Results for 'Stan Taylor'

958 found
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  1.  30
    A Handbook for Doctoral Supervisors.Stan Taylor - 2005 - Routledge. Edited by Nigel Beasley.
    Historically, it has been presumed that being an experienced researcher was enough in itself to guarantee effective supervision. This has always been a dubious presumption, and it has become an untenable one in the light of global developments in the doctorate itself and in the candidate population which have transformed demands upon expectations of supervisors. This handbook will assist both new and experienced supervisors to respond to these changes. Divided into six parts the book looks at the following issues: * (...)
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  2. Towards a framework for the recognition of good supervisory practice.Stan Taylor & Karen Clegg - 2021 - In Anne Lee & Rob Bongaardt, The future of doctoral research: challenges and opportunities. New York: Routledge, Taylor & Francis Group.
     
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  3.  29
    Socrates: Ironist and Moral Philosopher.C. C. W. Taylor - 1992 - Philosophical Quarterly 42 (167):228-234.
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  4. Pride, shame, and guilt: emotions of self-assessment.Gabriele Taylor - 1985 - New York: Oxford University Press.
    This discussion of pride, shame, and guilt centers on the beliefs involved in the experience of any of these emotions. Through a detailed study, the author demonstrates how these beliefs are alike--in that they are all directed towards the self--and how they differ. The experience of these three emotions are illustrated by examples taken from English literature. These concrete cases supply a context for study and indicate the complexity of the situations in which these emotions usually occur.
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  5. Computational models of consciousness: A taxonomy and some examples.Ron Sun & Stan Franklin - 2007 - In Morris Moscovitch, Philip Zelazo & Evan Thompson, Cambridge Handbook of Consciousness. New York: Cambridge University Press. pp. 151--174.
  6. The ethics of respect for nature.Paul W. Taylor - 1981 - Environmental Ethics 3 (3):197-218.
    I present the foundational structure for a life-centered theory of environmental ethics. The structure consists of three interrelated components. First is the adopting of a certain ultimate moral attitude toward nature, which I call “respect for nature.” Second is a belief system that constitutes a way of conceiving of the natural world and of our place in it. This belief system underlies and supports the attitude in a way that makes it an appropriate attitude to take toward the Earth’s natural (...)
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  7.  42
    (1 other version)Time and Narrative.Terri Graves Taylor - 1985 - International Journal for Philosophy of Religion 18 (3):180-183.
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  8. Cross-purposes: The liberal-communitarian debate.Charles Taylor - 2002 - In Derek Matravers & Jonathan E. Pike, Debates in Contemporary Political Philosophy: An Anthology. New York: Routledge.
  9. (2 other versions)Fatalism.Richard Taylor - 1962 - Philosophical Review 71 (1):56-66.
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  10. The Body in Husserl and Merleau-Ponty.Taylor Carman - 1999 - Philosophical Topics 27 (2):205-226.
    The terminological boxes into which we press the history of philosophy often obscure deep and important differences among major figures supposedly belonging to a single school of thought. One such disparity within the phenomenological movement, often overlooked but by no means invisible, separates Merleau-Pontys Phenomenology of Perception from the Husserlian program that initially inspired it. For Merleau-Pontys phenomenology amounts to a radical, if discreet, departure not only from Husserls theory of intentionality generally, but more specifically from his account of the (...)
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  11.  25
    A commentary on Plato's Timaeus.Alfred Edward Taylor - 1928 - New York: Garland.
  12. Self-Realization and the Priority of Fair Equality of Opportunity.Robert Taylor - 2004 - Journal of Moral Philosophy 1 (3):333-347.
    The lexical priority of fair equality of opportunity in John Rawls’s justice as fairness, which has been sharply criticized by Larry Alexander and Richard Arneson among others, is left almost entirely undefended in Rawls’s works. I argue here that this priority rule can be successfully defended against its critics despite Rawls’s own doubts about it. Using the few textual clues he provides, I speculatively reconstruct his defense of this rule, showing that it can be grounded on our interest in self-realization (...)
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  13. Tense and continuity.Barry Taylor - 1977 - Linguistics and Philosophy 1 (2):199 - 220.
    The paper proposes a formal account of Aristotle's trichotomy of verbs, in terms of properties of their continuous tensings, into S(state)-verbs, K(kinesis)-verbs, and E-(energeia)-verbs. Within a Fregean tense framework in which predicates are relativized to times, an account of the continuous tenses is presented and a preliminary account of the trichotomy devised, which permits an illuminating analogy to be drawn between the temporal properties of E- and K-verbs and the spatial properties of stuffs and substances. This analogy is drawn upon (...)
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  14. On natural properties in metaphysics.Barry Taylor - 1993 - Mind 102 (405):81-100.
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  15. Sex, breakfast, and descriptus interruptus.Kenneth A. Taylor - 2001 - Synthese 128 (1-2):45 - 61.
  16.  30
    Moral Knowledge and Ethical Character.Stan van Hooft, Hugo Adam Bedau, Fred Feldman & Robert Audi - 1999 - Hastings Center Report 29 (4):38.
  17. Spatial and temporal analogies and the concept of identity.Richard Taylor - 1955 - Journal of Philosophy 52 (22):599-612.
  18. Justice after virtue.Charles Taylor - 1994 - In John P. Horton & Susan Mendus, After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre. Notre Dame, Ind.: University of Notre Dame Press.
     
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  19. I can.Richard Taylor - 1960 - Philosophical Review 69 (1):78-89.
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  20. (1 other version)The problem of future contingencies.Richard Taylor - 1957 - Philosophical Review 66 (1):1-28.
  21. Autonomy and informed consent: A much misunderstood relationship.James Stacey Taylor - 2004 - Journal of Value Inquiry 38 (3):383-391.
  22. The person.Charles Taylor - 1985 - In Michael Carrithers, Steven Collins & Steven Lukes, The Category of the person: anthropology, philosophy, history. New York: Cambridge University Press. pp. 257--81.
     
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  23.  50
    Comments on a mechanistic conception of purposefulness.Richard Taylor - 1950 - Philosophy of Science 17 (4):310-317.
    In a highly original and provocative essay entitled “Behavior, Purpose and Teleology”, published a few years ago, Professors Arturo Rosenblueth, Norbert Wiener and Julian Bigelow attempt to indicate the scientific importance and usefulness of the concepts of purpose and teleology. Since this essay appeared the suggestions it contains seem to have acquired a significance which was not wholly apparent at that time. This is due primarily to the fact that a somewhat novel and, it appears to some, revolutionary approach to (...)
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  24. Are humans superior to animals and plants?Paul W. Taylor - 1984 - Environmental Ethics 6 (2):149-160.
    Louis G. Lombardi’s arguments in support of the claim that humans have greater inherent worth than other living things provide a clear account of how it is possible to conceive of the relation between humans and nonhumans in this way. Upon examining his arguments, however, it seems that he does not succeed in establishing any reason to believe that humans actually do have greater inherent worth than animals and plants.
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  25. In defense of biocentrism.Paul W. Taylor - 1983 - Environmental Ethics 5 (3):237-243.
    Gene Spitler has raised certain objections to my views on the biocentric outlook: (1) that a factual error is involved in the assertion that organisms pursue their own good, (2) that there is an inconsistency in the biocentric outlook, (3) that it is impossible for anyone to adopt that outlook, and (4) that the outlook entails unacceptable moral judgments, for example, that killing insects and wildfiowers is as morally reprehensible as killing humans. I reply to each of these points, showing (...)
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  26. Purposeful and non-purposeful behavior: A rejoinder.Richard Taylor - 1950 - Philosophy of Science 17 (4):327-332.
    In their penetrating and admirably lucid discussion, “Purposeful and Non-purposeful Behavior,” Professors Rosenblueth and Wiener have considerably clarified the point of view expressed in their earlier paper dealing with the conception of purpose, and recently criticized by me. But while their discussion thus removes some of the difficulties which, I think, stood in the way of acceptance of their position, there yet remain fundamental questions which I do not believe have been adequately dealt with.These authors rebuke me, with justice, for (...)
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  27. Hume on the standard of virtue.Jacqueline Taylor - 2002 - The Journal of Ethics 6 (1):43-62.
    Among those sympathetic to Hume''smoral philosophy, a general consensus hasemerged that his first work on the topic,A Treatise of Human Nature, is his best. Hislater work, An Enquiry Concerning thePrinciples of Morals, is regarded as scaleddown in both scope and ambition. In contrastto this standard view, I argue that Hume''slater work offers a more sophisticated theoryof moral evaluation. I begin by reviewing theTreatise theory of moral evaluation tohighlight the reasons why commentators find socompelling Hume''s account of the corrections wemake to (...)
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  28.  75
    Pain and communication.Stan van Hooft - 2003 - Medicine, Health Care and Philosophy 6 (3):255-262.
    It is frequently said that pain is incommunicable and even that it destroys language . This paper offers a phenomenological account of pain and then explores and critiques this view. It suggests not only that pain is communicable to an adequate degree for clinical purposes, but also that it is itself a form of communication through which the person in pain appeals to the empathy and ethical goodness of the clinician. To explain this latter idea and its ethical implications, reference (...)
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  29. ... So Black and Blue: Response to Rudinow.Paul Christopher Taylor - 1995 - Journal of Aesthetics and Art Criticism 53 (3):313-316.
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  30.  80
    Social science and ethical relativism.Paul W. Taylor - 1958 - Journal of Philosophy 55 (1):32-44.
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  31. Berkeley's theory of abstract ideas.C. C. W. Taylor - 1978 - Philosophical Quarterly 28 (111):97-115.
    While claiming to refute locke's theory of abstract ideas, Berkeley himself accepts a form of abstractionism. Locke's account of abstraction is indeterminate between two doctrines: 1) abstract ideas are representations of paradigm instances of kinds, 2) abstract ideas are schematic representations of the defining features of kinds. Berkeley's arguments are directed exclusively against 2, And refute only a specific version of it, Which there is no reason to ascribe to locke; berkeley himself accepts abstract ideas of the former type. Locke's (...)
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  32. Animal Rights and Human Needs.Angus Taylor - 1996 - Environmental Ethics 18 (3):249-264.
    The idea that animal rights can be married to environmental ethics is still a minority opinion. The land ethic of Aldo Leopold, as interpreted by J. Baird Callicott, remains fundamentally at odds with the ascription of substantial rights to (nonhuman) animals. Similarly, Laura Westra’s notion of “respectful hostility,” which attempts to reconcile a holistic environmental ethic with “respect” for animals, has no place for animal rights.In this paper, I argue that only by ascribing rights to sentient animals can an environmental (...)
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  33. (1 other version)Malcolm's conk and Danto's colors; or, four logical petitions concerning race, beauty, and aesthetics.Paul C. Taylor - 1999 - Journal of Aesthetics and Art Criticism 57 (1):16-20.
  34. Theorizing language: analysis, normativity, rhetoric, history.Talbot J. Taylor (ed.) - 1997 - New York: Pergamon Press.
    Although what language users in different cultures say about their own language has long been recognized as of potential interest, its theoretical importance to the study of language has typically been thought to be no more than peripheral. Theorizing Language is the first book to place the reflexive character of language at the very centre both of its empirical study and of its theoretical explanation. Language can only be explained as a cultural product of the reflexive application of its own (...)
     
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  35. "Truth does not contradict truth": Averroes and the unity of truth.Richard C. Taylor - 2000 - Topoi 19 (1):3-16.
  36. Hume on miracles: Interpretation and criticism.James E. Taylor - 2007 - Philosophy Compass 2 (4):611–624.
    Philosophers continue to debate about David Hume’s case against the rationality of belief in miracles. This article clarifies semantic, epistemological, and metaphysical questions addressed in the controversy. It also explains the main premises of Hume’s argument and discusses criticisms of them. The article concludes that one’s evaluation of Hume’s argument will depend on one’s views about (a) the definitions of ’miracle’ and ’natural law’; (b) the type of reasoning one ought to employ to determine the probability that a particular miracle (...)
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  37.  75
    Information, persuasion, and control in moral appraisal of advertising strategy.Taylor R. Durham - 1984 - Journal of Business Ethics 3 (3):173 - 180.
    The formulation of moral issues surrounding consumer advertising tends to focus on the capacity to persuade or inform, and how these capabilities may be used to distort or fulfill needs and desires. Discussion of these issues abstracts from widespread advertising and marketing practices, by assuming that all advertising is mass advertising, broadcast indiscriminately over the entire market population. This assumption directs attention away from important issues stemming from actual advertising strategies, which involve campaigns designed for and conveyed to particular customer (...)
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  38. The decline and fall of the state in republic, VIII.A. E. Taylor - 1939 - Mind 48 (189):23-38.
  39.  69
    Moralism and morally accountable beings.Craig Taylor - 2005 - Journal of Applied Philosophy 22 (2):153–160.
    abstract In this paper I consider the nature of the purported vice of moralism by examining two examples that, I suggest, exemplify this vice: the first from Nathaniel Hawthorne's The Scarlet Letter; the second from David Owen's account of his experience as European negotiator between the warring parties in the former Yugoslavia. I argue that in different ways both these examples show the kind of human weakness or failure that is involved in the most extreme version of moralism, a weakness (...)
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  40.  41
    Some features of Butler's ethics.A. E. Taylor - 1926 - Mind 35 (139):273-300.
  41.  55
    Zermelo's Cantorian theory of systems of infinitely long propositions.R. Gregory Taylor - 2002 - Bulletin of Symbolic Logic 8 (4):478-515.
    In papers published between 1930 and 1935. Zermelo outlines a foundational program, with infinitary logic at its heart, that is intended to (1) secure axiomatic set theory as a foundation for arithmetic and analysis and (2) show that all mathematical propositions are decidable. Zermelo's theory of systems of infinitely long propositions may be termed "Cantorian" in that a logical distinction between open and closed domains plays a signal role. Well-foundedness and strong inaccessibility are used to systematically integrate highly transfinite concepts (...)
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  42.  53
    La caze on envy and resentment.Stan Van Hooft - 2002 - Philosophical Explorations 5 (2):141 – 147.
    Marguerite La Caze has recently published a stimulating analysis of the emotions of envy and resentment in which she argues that to envy others for a benefit they have received or to resent them for such a reason can be ethically acceptable in cases where that benefit has been unjustly obtained (La Caze, 2001). I question this on the ground that the judgement that the benefit has been unjustly obtained plays a more complex role in the structure of envy and (...)
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  43. Some incoherencies in spinozism (I.).A. E. Taylor - 1937 - Mind 46 (182):137-158.
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  44. Descombes' critique of cognitivism.Charles Taylor - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (3):203 – 218.
  45.  52
    Individual privacy and computer-based human resource information systems.G. Stephen Taylor & J. Stephen Davis - 1989 - Journal of Business Ethics 8 (7):569 - 576.
    The proliferation of computers in the business realm may lead to ethical problems between individual and societal rights, and the organization's need to control costs. In an attempt to explore the causes of this potential conflict, this study examined the varying levels of sensitivity 223 respondents assigned to different types of information typically stored in computer-based human resource information systems. It was found that information most directly related to the job — pay rate, fringe benefits, educational history — was considered (...)
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  46.  13
    Economic Freedom and Human Flourishing: Perspectives From Political Philosophy.Michael R. Strain & Stan A. Veuger (eds.) - 2016 - Rowman & Littlefield Publishers.
    Is economic liberty necessary for individuals to lead truly flourishing lives? Whether your immediate answer is yes or no, this question is deceptively simple. What do we mean by liberty? What constitutes the flourishing life? How are these related? How is economic liberty related to other goods that affect human flourishing? To answer these questions—and more—this volume brings to bear some of history’s greatest thinkers, interpreted by some of today’s leading scholars of their thought.
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  47. Why the 'black market' arguments against legalizing organ sales fail.James Stacey Taylor - 2006 - Res Publica 12 (2):163-178.
    One of the most widespread objections to legalizing a market in human organs is that such legalization would stimulate the black market in human organs. Unfortunately, the proponents of this argument fail to explain how such stimulation will occur. To remedy thus, two accounts of how legalizing markets in human organs could stimulate the black market in them are developed in this paper. Yet although these accounts remedy the lacuna in the anti-market argument from the black market neither of them (...)
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  48. The analysis of eπ I∑ THMH in Plato's seventh epistle.A. E. Taylor - 1912 - Mind 21 (83):347-370.
  49. (1 other version)A note on fatalism.Richard Taylor - 1963 - Philosophical Review 72 (4):497-499.
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  50. Liberal education and liberalism.Overton H. Taylor - 1944 - Ethics 55 (2):88-109.
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