Results for 'South Africa'

982 found
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  1. Linguistic markers of recovery: semantic, syntactic and pragmatic changes in the use of first person pronouns in the course of psychotherapy.van Staden - South Africa - 2003 - In Bill Fulford, Katherine Morris, John Z. Sadler & Giovanni Stanghellini, Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. New York: Oxford University Press.
     
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  2.  23
    On the origin of the diamond-mines of south Africa.R. Marloth - 1884 - Transactions of the Royal Society of South Africa 4 (1):62-65.
  3.  21
    Mitigating South Africa’s HIV Epidemic: The Interplay of Social Entrepreneurship and the Innovation System.Michael Kahn - 2016 - Minerva 54 (2):129-150.
    With the struggle against apartheid achieved, South Africa faced the new struggle of overcoming the HIV/AIDS pandemic. This paper examines the response of government, the innovation system and civil society in rising to the challenge. The response included a fatal denialism concerning the etiology of AIDS, a fatalism that constitutes political market failure. This political market failure was counteracted through the emergence of social entrepreneurship in the form of the Treatment Action Campaign that mobilized civil society and like-minded (...)
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  4.  70
    Social Entrepreneurship in South Africa: Exploring the Influence of Environment.Diane Holt & David Littlewood - 2018 - Business and Society 57 (3):525-561.
    The influence of environment on social entrepreneurship requires more concerted examination. This article contributes to emerging discussions in this area through consideration of social entrepreneurship in South Africa. Drawing upon qualitative case study research with six social enterprises, and examined through a framework of new institutional theories and writing on new venture creation, this research explores the significance of environment for the process of social entrepreneurship, for social enterprises, and for social entrepreneurs. Our findings provide insights on institutional (...)
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  5.  24
    South Africa’s new standard material transfer agreement: proposals for improvement and pointers for implementation.Donrich W. Thaldar, Marietjie Botes & Annelize Nienaber - 2020 - BMC Medical Ethics 21 (1):1-13.
    BackgroundWhenever South African research institutions share human biological material and associated data for health research or clinical trials they are legally compelled to have a material transfer agreement in place that uses as framework the standard MTA newly gazetted by the South African Minister of Health.Main bodyThe article offers a legal analysis of the SA MTA and focuses on its substantive fit with the broader legal environment in South Africa, and the clarity and practicality of its (...)
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  6.  66
    South Africa’s Truth and Reconciliation Commission in Light of Ubuntu: A Comprehensive Appraisal.Thaddeus Metz - 2017 - In Mia Swart & Karin van Marle, The Limits of Transition: The South African Truth and Reconciliation Commission 20 Years on. Brill. pp. 221-252.
    I critically evaluate South Africa’s Truth and Reconciliation Commission (TRC) in light of a philosophical interpretation of the southern African ethic of ubuntu. Roughly, according to this moral philosophy, an act or policy is right insofar as it honours communal relationships, ones of identifying with others and exhibiting solidarity with them. After spelling out this ethical principle and the specific kind of national reconciliation it prescribes, I show that there is a powerful justification for the TRC’s broad contours (...)
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  7.  41
    Afrikaners in post-apartheid South Africa: Inward migration and enclave nationalism.Christi van der Westhuizen - 2016 - HTS Theological Studies 72 (4):1-9.
    South Africa's transition to democracy coincided and interlinked with massive global shifts, including the fall of communism and the rise of western capitalist triumphalism. Late capitalism operates through paradoxical global-local dynamics, both universalising identities and expanding local particularities. The erstwhile hegemonic identity of apartheid, 'the Afrikaner', was a product of Afrikaner nationalism. Like other identities, it was spatially organised, with Afrikaner nationalism projecting its imagined community onto a national territory. The study traces the neo-nationalist spatial permutations of 'the (...)
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  8.  16
    South Africa's Vaccine Roll-Out and Its Potential Costs to Our Social Contract.Christine Hobden & Heidi Matisonn - 2022 - Theoria: A Journal of Social and Political Theory 69 (173):64-85.
    Over the COVID-19 period, much attention has been paid to the governance relationship between citizens and the state. In this article, however, we focus on a feature that is less evident in the day-to-day living of the social contract: the relationship between citizens. Because this horizontal cohesion is critical to the social contract, we suggest that it should not be neglected, even amid a deepening crisis of state–citizen relations. Using the case of South Africa's vaccine roll-out as an (...)
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  9. South Africa!S fruit processing industry: Competitiveness factors and the case for sector-specific industrial policy measures.Don Ross - manuscript
    The aim of this report is to consider feasible conditions under which South Africa!!" processed (e.g., canned and other packaged) fruit industry would be internationally competitive and a profitable site of investment, and therefore able to resume a pattern of growth from which it departed in the early part of the present decade. This is in service of the wider aim of identifying, in a subsequent phase of the project, appropriate industrial policy measures which Government might put in (...)
     
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  10.  43
    South Africa’s Blue Dress.Eliza Garnsey - 2019 - Angelaki 24 (4):38-51.
    Inside the Constitutional Court of South Africa hangs Judith Mason’s artwork, entitled The Man Who Sang and the Woman Who Kept Silent, more commonly known as The Blue Dress. Mason created the artwork to commemorate Phila Ndwandwe and Harold Sefola after hearing testimony from the perpetrators of their deaths at the South African Truth and Reconciliation Commission (TRC). In this article I explore how The Blue Dress contributes to the reimagining of human rights culture in South (...)
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  11.  12
    A golden opportunity for South Africa to legislate on human heritable genome editing.D. W. Thaldar - 2023 - South African Journal of Bioethics and Law 16 (3):91-94.
    Background. South Africa (SA) currently has a golden opportunity to legislate on human heritable genome editing (HHGE), as the country is revising its assisted reproductive technology regulations. A set of sub-regulations that deals with HHGE, which could seamlessly slot into the current regulations, has already been developed. The principles underlying the proposed set of sub-regulations are as follows: HHGE should be regulated to improve the lives of the people and should not be banned; the well-established standard of safety (...)
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  12.  24
    Englishes and cosmopolitanisms in South Africa.Stephanie Rudwick - 2018 - Human Affairs 28 (4):417-428.
    Against the background of South Africa’s ‘official’ policy of multilingualism, this study explores some of the socio-cultural dynamics of English as a lingua franca (ELF) in relation to how cosmopolitanism is understood in South Africa. More specifically, it looks at the link between ELF and cosmopolitanism in higher education. In 2016, students at Stellenbosch University (SU) triggered a language policy change that enacted English (as opposed to Afrikaans) as the primary medium of teaching and learning. English (...)
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  13. Theorising South Africa’s Corporate Governance.Andrew West - 2006 - Journal of Business Ethics 68 (4):433-448.
    South Africa's principal corporate governance report aspires to an 'inclusive' approach to corporate governance, in which companies are clearly advised to consider the interests of a variety of stakeholders. Yet, in common with many other countries, there is little discussion of the theoretical foundations and assumptions implicit in the recommended approach to corporate governance. The purpose of this article is to provide an analysis of corporate governance and the corporate environment in South Africa in terms of (...)
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  14.  36
    Boycotting South Africa.William H. Shaw - 1986 - Journal of Applied Philosophy 3 (1):59-72.
    ABSTRACT This essay explores the question of what sorts of relations morality permits, requires, or forbids nations, businesses, and individuals to have with South Africa and South Africans. After reflecting on the immorality of apartheid and rebutting several defences of it, the essay turns its attention to several questions that bear on the assessment of foreign policy toward South Africa. The final sections discuss how individuals ought to respond to South African apartheid, focusing on (...)
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  15.  33
    South Africa as postcolonial heterotopia: The racialized experience of place and space.Charles Villet - 2018 - Foucault Studies 24:12-33.
    This essay claims that heterotopia is characteristic of post-Apartheid South Africa, i.e. where heterotopia is usually the exception in society, it is the norm in South Africa. This claim reinterprets and expands Foucault’s concept: heterotopia here refers to the racialization of place and space, and hence to otherness and difference as primary. The ubiquity of heterotopia post-Apartheid is evident in the life-worlds of white suburbia and the black township. A case study is undertaken of white suburbia (...)
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  16.  33
    Ubuntu in Post-Apartheid South Africa: Educational, Cultural and Philosophical Considerations.Mahmoud Patel, Tawffeek A. S. Mohammed & Raymond Koen - 2024 - Philosophies 9 (1):21.
    Ubuntu has been defined as a moral quality of human beings, as a philosophy or an ethic, as African humanism, and as a worldview. This paper explores these definitions as conceptual tools for understanding the cultural, educational, and philosophical landscape of post-apartheid South Africa. Key to this understanding is the Althusserian concept of state apparatus. Louis Althusser divides the state apparatus into two forces: the repressive state apparatus (RSA); and the ideological state apparatus (ISA). RSAs curtail the working (...)
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  17.  10
    South Africa/Azania.Elaine Maria Upton - 1995 - Feminist Studies 21 (3):634.
  18.  28
    Is South Africa ready for the future of human germline genome editing? Comparing South African law and recent proposals for global governance.T. Kamwendo & B. Shozi - 2021 - South African Journal of Bioethics and Law 14 (3):97-100.
    Over the past few years, developments in the science of precise editing of human genomes using CRISPR-Cas9 have led many countries that lack specific laws in this area, such as South Africa, to contemplate legal reform. Thaldar et al. recently published five principles to guide legal reform in SA on heritable genome editing. In a similar vein, concerns about the global impact of human germline genome editing have led to calls for a global regulatory mechanism. This is what (...)
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  19.  37
    Black theology in South Africa – A theology of human dignity and black identity.Timothy Van Aarde - 2016 - HTS Theological Studies 72 (1).
    Black theology in South Africa is still relevant 20 years after the apartheid regime ended. It is a theology that gave to Black South Africans human dignity and a black identity. Black theology in South Africa confronted the imbalances of power and abusive power structures through an affirmation of human dignity and the uniqueness of the identity of black people. The biblical narrative of the Exodus is a definitive narrative in American black theology and liberation (...)
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  20.  28
    South Africa's Negotiated Transition: Democracy, Opposition, and the New Constitutional Order.Ian Shapiro & Courtney Jung - 1995 - Politics and Society 23 (3):269-308.
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  21.  18
    South Africa’s service-delivery crisis: From contextual understanding to diaconal response.Ignatius Swart - 2013 - HTS Theological Studies 69 (2):01-16.
    This article proceeded from the assumption that the theme of service delivery in present-day South Africa could well be qualified by the notion of 'crisis', to the extent that this qualification, from a theological perspective and on the basis of comparative social analysis, well recalls the statements in such critical and profound theological documents as The Kairos Document and Evangelical Witness in South Africa on the 'crisis' in the latter years of apartheid. The further recognition that (...)
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  22.  3
    Church and poverty in South Africa: Historical analysis and missional ecclesiology.Christoffel B. Prinsloo & Willem A. Dreyer - 2023 - HTS Theological Studies 80 (1):9.
    Poverty remains a critical socio-economic challenge in South Africa, deeply rooted in the country’s history of colonialism and apartheid. This article examines the multifaceted role of churches in poverty alleviation efforts in South Africa, spanning both historical and contemporary contexts. Through analysis of historical records and contemporary literature, it argues that while churches have significantly addressed poverty, a more comprehensive and transformative approach is needed. The study proposes adopting a missional ecclesiology framework to enhance the effectiveness (...)
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  23.  16
    South Africa’s History of Struggle and Liberation.Myra Ann Houser - 2015 - Human Rights Review 16 (1):59-63.
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  24.  35
    Church-state relations in South Africa, Zambia and Malawi in light of the fall of the Berlin Wall.Paul Gundani - 2018 - HTS Theological Studies 74 (1):1-9.
    The fall of the Berlin Wall in October 1989 bears a striking resonance with the biblical fracturing of the curtain in the Jerusalem temple. It presaged the death of the post-war dispensation of Church-state relations characterised by a Church that was, in the main, subservient, acquiescent and complicit to the apartheid regime in South Africa, as well as the oppressive one-party state regimes north of the Limpopo. As the Berlin Wall collapsed, the dispensation characterised by either neutrality or (...)
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  25.  37
    South Africa.Ward E. Jones & Alexis Tabensky - 2009 - The Philosophers' Magazine 45:40-44.
  26.  32
    Terror and Hope in South Africa.R. McColl & J. Alt - 1987 - Telos: Critical Theory of the Contemporary 1987 (74):151-164.
    Title: Move Your ShadowPublisher: PenguinISBN: 0140093265Author: Joseph LelyveldTitle: Crossing the LinePublisher: PerseaISBN: 0892553251Author: William FinneganTitle: South Africa Without ApartheidPublisher: University of California PressISBN: 0520057708Author: Heribert Adam and Kogila Moodley.
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  27.  59
    Bioethics in South Africa.Solomon R. Benatar & Willem A. Landman - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (3):239-247.
    Since the early 20th century, bioethics in South Africa has moved through several stages, responding to the same forces and developments as elsewhere, for example in the United Kingdom and United States. In addition, some unique developments in South Africa, for example the death of Steve Biko, the HIV/AIDS pandemic, and a peaceful transition to democracy with increased focus on human rights have given bioethics in South Africa its own dimension. Bioethics in South (...)
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  28.  18
    Street homelessness in South Africa: A perspective from the Methodist Church of Southern Africa.Noah K. Tenai & Gloria N. Mbewu - 2020 - HTS Theological Studies 76 (1):1-10.
    Homelessness and its various forms of manifestation are a complex phenomenon. Street homelessness, which is the subject of this study, continues to be a challenge for the South African people and government. Different research studies have been undertaken on street homelessness. Various frameworks have been used in an attempt to understand and respond to street homelessness. Churches continue as key role-players in responses to street homelessness. There is a need, however, for churches to continually evaluate the various approaches to (...)
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  29.  12
    7. South Africa: After The Rainbow.Michael Ignatieff - 2017 - In The Ordinary Virtues: Moral Order in a Divided World. Cambridge, Massachusetts: Harvard University Press. pp. 167-195.
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  30.  52
    South Africa's truth and reconciliation commission: Ethical and theological perspectives.Lyn S. Graybill - 1998 - Ethics and International Affairs 12:43–62.
    This essay presents an overview of the TRC— its establishment, procedures, and operating principles — and examines the way in which the commission emphasizes forgiveness rather than retribution for past wrongs.
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  31.  37
    Virginity testing in South Africa: a cultural concession taken too far?Kevin G. Behrens - 2014 - South African Journal of Philosophy 33 (2):177-187.
    The Children’s Act and its associated regulations allow for virginity tests to be performed on male and female children over the age of 16. This is subject to a number of legislated conditions, including that informed consent should be obtained. In this article I argue that, whilst it is important that the right to social and cultural practice be protected in South Africa, virginity testing is a practice that cannot be morally justified. Firstly, I defend the claim that (...)
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  32. Questioning South Africa’s ‘Genetic Link’ Requirement for Surrogacy.Thaddeus Metz - 2014 - South African Journal of Bioethics and Law 7 (1):34-39.
    South African law currently forbids those seeking to arrange a surrogate motherhood agreement from creating a child that will not be genetically related to at least one of them. For a surrogacy contract to be legally valid, there must be a ‘genetic link’ between the child created through a surrogate and the parents who will raise it. Currently, this law is being challenged in the High Court of South Africa, and in this article I critically explore salient (...)
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  33.  18
    South Africa and the Political Imagination.Peter Milward - 1998 - The Chesterton Review 24 (1/2).
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  34. South-Africa revisited.F. Parker - 1972 - Journal of Thought 7 (3):187-195.
  35.  8
    Zimbabwe's Migrants and South Africa's Border Farms: The Roots of Impermanence.Maxim Bolt - 2015 - Cambridge University Press.
    During the Zimbabwean crisis, millions crossed through the apartheid-era border fence, searching for ways to make ends meet. Maxim Bolt explores the lives of Zimbabwean migrant labourers, of settled black farm workers and their dependants, and of white farmers and managers, as they intersect on the border between Zimbabwe and South Africa. Focusing on one farm, this book investigates the role of a hub of wage labour in a place of crisis. A close ethnographic study, it addresses the (...)
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  36.  17
    The de-Africanisation of the African National Congress, Afrophobia in South Africa and the Limpopo River Fever.Malesela John Lamola - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (3):72-93.
    This essay highlights the root causes of the pervasive discomfort with Africanness common among a significant portion of the South African population. It claims that this collective national psyche manifests as a dysfunctional self-identity, and is therefore akin to a psychosocial malaise we propose to name “the Limpopo River Fever”. The root cause of this pathological psycho-political culture, we venture to demonstrate, is the historical process of a systematic self-orientation away from Africa, perceived as “Africa north of (...)
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  37.  2
    Democratic legitimacy and its vulnerabilities: The case of South Africa.Brian Levy - forthcoming - Philosophy and Social Criticism.
    This article uses the example of South Africa to explore how inequality, institutions, identity, and polarization interact. The first 15 years of the country’s constitutional democracy was characterized by a virtuous spiral fueled by hope that a thriving, inclusive society was in reach, an embrace of win-win cooperation, and a surge of civic confidence in the legitimacy of the public domain. The next 15 years witnessed rising discontent in response to continuing massive inequality and economic hardship – plus (...)
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  38.  67
    South Africa's Search for Legitimacy.Heribert Adam - 1984 - Telos: Critical Theory of the Contemporary 1984 (59):45-68.
    By the standard of popular approval, the South African state has no legitimacy, since only whites are enfranchised and blacks are being denationalized. This institutionalized politicization of ethnicity increasingly erodes the efficiency of private and state institutions alike. Enforced ethnic identities without representative leadership undermine proposed liberal arrangements of negotiated power-sharing as well as the government policy of cooptation. In the absence of political democracy, politicized labor relations substitute for restricted mobilization elsewhere. There are three basic responses to this (...)
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  39.  32
    'Bang-Bang Has Been Good to Us': Photography and Violence in South Africa.Bronwyn Law-Viljoen - 2010 - Theory, Culture and Society 27 (7-8):214-237.
    This article considers the changing perceptions, expressions and representations of violence in South Africa post-1994, with particular reference to photography. Following the evolution of the documentary tradition in its relationship to the political history of South Africa, I will suggest that since the release of Nelson Mandela and the first democratic elections in South Africa, photography has taken a new turn, particularly with regard to its representation of violence, which had been its primary iconography (...)
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  40.  13
    South Africa - Terrifying Stories of Faith from the Political Boiling Pot of the World.Tony Balcomb - 1994 - Transformation: An International Journal of Holistic Mission Studies 11 (2):1-5.
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  41.  40
    Benchmarking Tendencies in Managerial Mindsets: Prioritizing Stockholders and Stakeholders in Peru, South Africa, and the United States.John A. Parnell, Gregory J. Scott & Georgios Angelopoulos - 2013 - Journal of Business Ethics 118 (3):589-605.
    Managers in Peru, South Africa, and the United States were classified into four groups along Singhapakdi et al. (J Bus Ethics 15:1131–1140, 1996) Perceived Role of Ethics and Social Responsibility (PRESOR) scale. In Peru and the United States, individuals in the ethics and social responsibility first category reported greater satisfaction with organizational performance than did those in the profits first category. Moral capitalists—individuals who report high emphases on both social responsibility and profits—reported the highest satisfaction with performance in (...)
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  42. South Africa : health rights litigation : cautious constitutionalism.Carole Cooper - 2011 - In Alicia Ely Yamin & Siri Gloppen, Litigating health rights: can courts bring more justice to health? Cambridge, MA: Harvard University Press.
     
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  43.  39
    Aluta Continua: The Struggle Continues in South Africa - Against Violent Crime.E. Whyte - 2009 - Dialogue: Academy of the Social Sciences in Australia. 7 (1):1-30.
    Concerns for safety and security as South Africa’s hosting of 2010 FIFA World Cup draws nearer highlight the degree to which South Africa’s reputation for a relatively peaceful transition from Apartheid has been replaced by its reputation for violent crime. Its transition, and the peacebuilding efforts that followed it, are not completely unrelated to its current high levels of violent crime. In fact, this article argues that there were a number of issues South Africa’s (...)
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  44.  14
    South Africa's second liberation: How to make reconstruction and development work.P. De Kock - 1995 - HTS Theological Studies 51 (3).
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  45.  24
    'South Africa’s Suspended Revolution: Hopes and Prospects' by Adam Habib.Ames Dhai - 2013 - South African Journal of Bioethics and Law 6 (2):73.
  46. Philosophies of Education and their futures, in South Africa.Dominic Griffiths - forthcoming - Journal of Philosophy of Education.
    Philosophy of Education in South Africa during the latter half of the 20th century was characterised by three ideological strands. The first was known as ‘Fundamental Pedagogics’, the second ‘Liberalism’, and the third ‘Liberation Socialism’ (i.e., Marxism/Freire). When apartheid formally ended in 1994 these strands lost their impetus and faded from educational debates, arguably because of the disappearance of apartheid itself, as the locus relative to which these ideological strands positioned themselves. This paper characterises these three positions and (...)
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  47.  2
    Uncovering memory: filming in South Africa, Germany, Poland and Bosnia/Herzegovina.Tanja Sakota - 2023 - Johannesburg, South Africa: Wits University Press.
    The book is an interdisciplinary work shaped around films made by different workshop participants using film to access personal interpretations of space and place. It is focused on interacting and engaging with remembering through different memory sites.Travelling along a timeline of memory Tanja Sakota takes us on a journey through South Africa Germany Poland and Bosnia/Herzegovina. Using a camera and short film format Sakota hosts several workshops in different countries focused on interacting and engaging with remembering through different (...)
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  48. Business ethics in south Africa.G. J. Rossouw - 1997 - Journal of Business Ethics 16 (14):1539-1547.
    In this paper an assessment will be made of the state of Business Ethics as an academic discipline as well as on the extent to which theory on Business Ethics has been translated into practice within the South African society. First the way in which Business Ethics is defined will be examined. Then the issues within the field of Business Ethics that is considered to be most important will be addressed, as well as the reasons why it is believed (...)
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  49.  68
    Contextual challenges in south Africa: The role of a research ethics committee. [REVIEW]Brenda Louw & Rina Delport - 2006 - Journal of Academic Ethics 4 (1-4):39-60.
    This article parallels a debate similar to the one in Canada and elsewhere where researchers whose work involves humans now operate under a single ethics policy, with a strong biomedical emphasis. The institution of research ethics committees for humanities and social sciences in South Africa are relatively recent, posing unique challenges to researchers and academicians. These factors contribute to the complexity of conducting ethically sound research in the humanities and social sciences. The article explores this specific context and (...)
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  50.  6
    The Humanist Imperative in South Africa.John W. De Gruchy (ed.) - 2011 - African Sun Media.
    This book is an outcome of the conversation that occurred during the five days of intense discussion at two symposia initiated by the ?New Humanism Project?. The struggle for a more humane society is both local and universal, and increasingly these are connected in our time. So while the conversation focused specifically on South Africa, the discussion was neither parochial nor insular in its scope and character. Hopefully, then, people beyond South Africa will find the contents (...)
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