Results for 'Solomon Maltsan'

949 found
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  1. Aging and memory: A model systems approach.P. R. Solomon & W. W. Pendlebury - 1992 - In L. R. Squire & N. Butters (eds.), Neuropsychology of Memory. Guilford Press. pp. 262--276.
     
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  2.  69
    Avoiding Exploitation in Clinical Research.Solomon R. Benatar - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (4):562-565.
    Clinical research has become a burgeoning activity in recent years, largely stimulated by the pharmaceutical industry's interest in new drugs with high marketing profiles. Several other forces fuel this thrust: the increasing dependence of academic medical institutions on research funding from industry; the need for large, efficient multicenter trials to obtain reliable and statistically significant results in the shortest possible time for drug registration purposes; and access to research subjects in countries. The intense interest in HIV/AIDS research and recent controversies (...)
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  3. An addendum to Demopoulos and Friedman (1985).Graham Solomon - 1989 - Philosophy of Science 56 (3):497-501.
    M. H. A. Newman (1928) criticized Russell's structuralist philosophy of science. Demopoulos and Friedman have discussed Newman's critique, showing its relevance to the structuralist positions held by Schlick and Carnap, and to Putnam's argument against "metaphysical realism". I discuss Richard Braithwaite's (1940) appeal to Newman in a critique of Arthur Eddington. Braithwaite believed Newman had shown that "structure depends upon content". Eddington, in his reply, misunderstood the generality of Newman's argument.
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  4.  23
    Evil and the Christian faith.Nels Frederick Solomon Ferré - 1971 - Freeport, N.Y.,: Books for Libraries Press.
    CHAPTER I Gyn/rocn uchort The most damaging evidence against our right to the full identification of what is most high and most real1 is the fact of evil. ...
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  5.  1
    (1 other version)Faith and reason.Nels Frederick Solomon Ferré - 1946 - London,: Harper & Brothers. Edited by Nels F. S. Ferré.
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  6.  2
    Reason in religion.Nels Frederick Solomon Ferré - 1963 - [Edinburgh, New York]: Nelson.
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  7.  3
    The Christian faith.Nels Frederick Solomon Ferré - 1942 - New York and London,: Harper & brothers.
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  8.  3
    The Christian faith.Nels Frederick Solomon Ferré - 1942 - New York and London,: Harper & brothers.
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  9.  3
    (1 other version)The Christian understanding of God.Nels Frederick Solomon Ferré - 1951 - New York,: Harper.
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  10.  5
    The universal word.Nels Frederick Solomon Ferré - 1969 - Philadelphia,: Westminster Press.
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  11.  30
    Attention, dopamine, and schizophrenia.Paul R. Solomon & Andrew Crider - 1982 - Behavioral and Brain Sciences 5 (1):75-76.
  12. An examination of ethical aspects of migration and recruitment of health care professionals from developing countries.Solomon R. Benatar - 2007 - Clinical Ethics 2 (1):2-7.
  13.  26
    And Now for Something Completely Different.Robert C. Solomon - 1999 - Business Ethics Quarterly 9 (1):169-177.
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  14.  18
    Atomism, Art, and Arthur.Robert C. Solomon & Kathleen M. Higgins - 1993 - In Mark Rollins (ed.), Danto and His Critics. Malden, MA: Wiley-Blackwell. pp. 172–196.
    This chapter contains sections titled: Hegel, Hegelianism, and Historicism The Old Chisholm Trail: Historical Facts, Bits of Knowledge Artworks, The Artworld, and The Brillo Box Revolution The End of Art: Not the End at All Individualism Triumphant Danto and Nietzsche: A Hegelian Synthesis.
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  15.  20
    Προεπιλογή πυθαγόρα, το «πείραμα» με τα σφυριά, ελικών.Jon Solomon, T. J. Mathiesen, R. P. Winnington-Ingram, A. Barker, W. S. Hett, H. S. Macran, L. Rowell, L. Pearson, C. B. Gulick & C. Bower - 1986 - American Journal of Philology 107 (4):455-479.
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  16.  18
    Annual Award for an Essay by an Early‐Career Scholar.Mildred Z. Solomon - 2019 - Hastings Center Report 49 (2).
    As part of the celebrations of The Hastings Center’s fiftieth anniversary, we are launching an annual prize, The David Roscoe Award for an Early‐Career Scholar’s Essay on Science, Ethics, and Society. The award is named in honor of David Roscoe, an accomplished essayist and recent past chair of the Hastings board. The award is intended to highlight the good scholarship that will take the field of bioethics forward into the next fifty years. It will recognize an early‐career scholar—someone who either (...)
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  17.  18
    An Aristotelean Metaphor.Robert C. Solomon - 1993 - The Ruffin Series in Business Ethics:125-135.
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  18.  11
    Avidyā: a problem of truth and reality.Esther Abraham Solomon - 1969 - Ahmedabad,: Gujarat University.
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  19.  46
    Alternative Approaches to Business Ethics.Robert C. Solomon - 1993 - The Ruffin Series in Business Ethics:112-117.
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  20.  13
    A Better Way to Think About Business: How Values Become Virtues.Robert C. Solomon - 1999 - Oup Usa.
    This is a book on business ethics for managers. It is structured around three themes: 1) the idea that how we perceive and think about organizations we work for is a major factor in the framing and atmosphere of those organizations; 2) the idea of the corporation as a community rather than the formalistic, legal and mystical characterizations that currently abound in management books; 3) the various business virtues and vices and their role in the daily practice of business.
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  21.  27
    (1 other version)A Connection Between Blum Speedable Sets and Gödel's Speed-Up Theorem.Martin K. Solomon - 1987 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 33 (5):417-421.
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  22.  31
    Abstract Greed.Robert C. Solomon - 1993 - The Ruffin Series in Business Ethics:34-38.
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  23. Abu Ghraib and Guantanamo: medical professionalism, dual loyalty and human rights.Mildred Solomon, Leonard Rubenstein, Robert Lifton & Steven Miles - 2005 - Lahey Clinic Medical Ethics Journal 12 (2):5-8.
     
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  24.  5
    Approaching Hegel's Phenomenology.Robert C. Solomon - 1969 - Philosophy Today 13 (2):115.
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  25. (1 other version)A lover's reply (to Roland Barthes's a lover's discourse).Robert C. Solomon - 2000 - In Hugh J. Silverman (ed.), Philosophy and Desire. New York: Routledge. pp. 7--143.
     
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  26.  21
    A More Severe Morality: Nietzsche's Affirmative Ethics.Robert C. Solomon - 1985 - Journal of the British Society for Phenomenology 16 (3):250-267.
  27.  26
    A note on the alternation of guesses.Richard L. Solomon - 1949 - Journal of Experimental Psychology 39 (3):322.
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  28.  7
    Abstract of Comments: Nietzsche's Ethics.Robert C. Solomon - 1984 - Noûs 18 (1):88 - 89.
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  29.  56
    A Passion for Wisdom: A Very Brief History of Philosophy.Robert C. Solomon & Kathleen M. Higgins - 1997 - New York: Oup Usa. Edited by Kathleen Marie Higgins.
    Perfect for readers eager to acquire a basic familiarity with the history of philosophy but intimidated by the task, A Passion for Wisdom is a lively, accessible, and highly enjoyable tour of the world's great ideas.
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  30.  23
    A small problem in Hegel's Phenomenology.Robert C. Solomon - 1975 - Journal of the History of Philosophy 13 (3):399-400.
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  31.  33
    Alvin I. Goldman, Pathways to Knowledge: Public and Private. Oxford: Oxford University Press , xiv + 224 pp. [REVIEW]Miriam Solomon - 2003 - Philosophy of Science 70 (2):452-454.
  32. The Autobiography of Solomon Maimon.Solomon Maimon, Yitzhak Melamed & Abraham Socher - 1954 - Princeton: Princeton University Press.
  33. The Passions. The Myth and Nature of Human Emotions.Robert C. Solomon - 1976 - Notre Dame, Ind.: Doubleday.
  34. Thinking About Feeling: Contemporary Philosophers on Emotions.Robert C. Solomon (ed.) - 2004 - New York: Oxford University Press USA.
    Philosophers since Aristotle have explored emotion, and the study of emotion has always been essential to the love of wisdom. In recent years Anglo-American philosophers have rediscovered and placed new emphasis on this very old discipline. The view that emotions are ripe for philosophical analysis has been supported by a considerable number of excellent publications. In this volume, Robert Solomon brings together some of the best Anglo-American philosophers now writing on the philosophy of emotion, with chapters from philosophers who (...)
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  35.  38
    Spirituality for the Skeptic: The Thoughtful Love of Life.Robert C. Solomon - 2002 - Oxford University Press USA.
    Is it possible to be spiritual and yet not believe in the supernatural? Can a person be spiritual without belonging to a religious group or organization? In Spirituality for the Skeptic, philosopher Robert Solomon explores what it means to be spiritual in today's pluralistic world. Based on Solomon's own struggles to reconcile philosophy with religion, this book offers a model of a vibrant, fulfilling spirituality that embraces the complexities of human existence and acknowledges the joys and tragedies of (...)
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  36. Emotion and choice.Robert C. Solomon - 1973 - Review of Metaphysics 27 (1):20-41.
    DO WE CHOOSE OUR EMOTIONS? Can we be held responsible for our anger? for feeling jealousy? for falling in love or succumbing to resentment or hatred? The suggestion sounds odd because emotions are typically considered occurrences that happen to us: emotions are taken to be the hallmark of the irrational and the disruptive. Controlling one’s emotion is supposed to be like the caging and taming of a wild beast, the suppression and sublimation of a Freudian "it.".
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  37. Upheavals of Thought: The Intelligence of Emotions.Robert C. Solomon - 2002 - Mind 111 (444):897-901.
    Reviews the book, Upheavals of thought: The intelligence of emotions by Martha C. Nussbaum . Drawing from an astounding array of sources, Nussbaum argues against the common understanding of emotions as irrational and animalistic impulses disconnected from our thoughts and reason. Rather, she argues that emotions are highly discriminating responses to what is of value and importance that are, therefore, suffused with intelligence and discernment. Nussbaum explores the structure of a wide range of emotions, in particular, compassion and love, in (...)
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  38. (1 other version)Internal Objections to Virtue Ethics.David Solomon - 1988 - Midwest Studies in Philosophy 13 (1):428-441.
  39. On emotions as judgments.Robert C. Solomon - 1988 - American Philosophical Quarterly 25 (2):183-191.
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  40.  21
    Model-Theoretic Logics.Jon Barwise & Solomon Feferman - 2017 - Cambridge University Press.
    This book brings together several directions of work in model theory between the late 1950s and early 1980s.
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  41. (1 other version)Norms of epistemic diversity.Miriam Solomon - 2006 - Episteme 3 (1-2):23-36.
    Epistemic diversity is widely approved of by social epistemologists. This paper asks, more specifi cally, how much epistemic diversity, and what kinds of epistemic diversity are normatively appropriate? Both laissez-faire and highly directive approaches to epistemic diversity are rejected in favor of the claim that diversity is a blunt epistemic tool. There are typically a number of diff erent options for adequate diversifi cation. The paper focuses on scientifi c domains, with particular attention to recent theories of smell.
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  42. Global Health and Global Health Ethics.Solomon Benatar & Gillian Brock (eds.) - 2011 - Cambridge University Press.
    Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin McKee; Part (...)
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  43. Gödel, Nagel, Minds, and Machines.Solomon Feferman - 2009 - Journal of Philosophy 106 (4):201-219.
    Ernest Nagel Lecture, Columbia University, Sept. 27, 2007.
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  44. (1 other version)The Virtue of Love.Robert C. Solomon - 1988 - Midwest Studies in Philosophy 13 (1):12-31.
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  45. The Seven Deadly Sins: Jewish, Christian, and Classical Reflections on Human Psychology.Solomon Schimmel - 1997 - Oup Usa.
    Schimmel, a practicing psychologist, maintains that psychologists and psychotherapists must incorporate many of the ethical and spiritual values of religion and moral philosophy if they are effectively to address the emotional problems faced by modern men and women. The book draws on the psychological insights provided by the Hebrew Bible, the Gospels, Aristotle, Maimonides, Aquinas and others to show what we can learn from their teachings about the relationship between virtue and psychological well-being and vice and emotional distress.
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  46.  26
    The logical and semiotic status of the canonic formula of myth.Solomon Marcus - 1997 - Semiotica 116 (2-4):115-188.
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  47.  54
    Building Trust: In Business, Politics, Relationships, and Life.Robert C. Solomon & Fernando Flores - 2003 - New York, US: Oxford University Press USA.
    In business, politics, marriage, indeed in any significant relationship, trust is the essential precondition upon which all real success depends. But what, precisely, is trust? How can it be achieved and sustained? And, most importantly, how can it be regained once it has been broken? In Building Trust, Robert C. Solomon and Fernando Flores offer compelling answers to these questions. They argue that trust is not something that simply exists from the beginning, something we can assume or take for (...)
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  48. On fate and fatalism.Robert C. Solomon - 2003 - Philosophy East and West 53 (4):435-454.
    : Fate and fatalism have been powerful notions in many societies, from Homer's Iliad, the Greek moira, the South Asian karma, and the Chinese ming in the ancient world to the modern concept of "destiny." But fate and fatalism are now treated with philosophical disdain or as a clearly inferior version of what is better considered as "determinism." The concepts of fate and fatalism are defended here, and fatalism is clearly distinguished from determinism. Reference is made to the ancient Greek (...)
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  49. Ethics and excellence: cooperation and integrity in business.Robert C. Solomon - 1992 - New York: Oxford University Press.
    The Greek philosopher Aristotle, writing over two thousand years before Wall Street, called people who engaged in activities which did not contribute to society "parasites." In his latest work, renowned scholar Robert C. Solomon asserts that though capitalism may require capital, but it does not require, much less should it be defined by the parasites it inevitably attracts. Capitalism has succeeded not with brute strength or because it has made people rich, but because it has produced responsible citizens and--however (...)
  50.  85
    A few remarks concerning a science of sensory phenomena.Solomon Igel - 1995 - Axiomathes 6 (1):105-118.
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