Results for 'SoYun Kwan'

159 found
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  1. Supports and resources for families of children with special health care needs.Lauren C. Berman & SoYun Kwan - 2010 - In Sandra L. Friedman & David T. Helm, End-of-life care for children and adults with intellectual and developmental disabilities. Washington, DC: American Association on Intellectual and Developmental Disabilities.
     
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  2. Pʻalsun kinyŏm Kŭmgye Pak Kwan-su Sŏnsaeng nonsŏlchip.Kwan-su Pak - 1974 - [Sŏu]l: Kongsanwŏn Munje Yŏnʼguso.
     
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  3.  24
    The effects of adopting Chinese-medium instruction on.Kwan-Cheung Au - manuscript
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  4. Insaeng chʻŏlli.Kwan-suk Han - 1979 - Sŏul Tʻŭkpyŏlsi: Samhwa Sŏgwan.
     
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  5.  14
    Hanʼguk kyŏngje rŭl sallinŭn H chŏngsin.Kwan-Jung Chu - 1994 - Sŏul Tʻŭkpyŏlsi: Hallim Chʻulpʻansa.
  6.  7
    Han'guk Yuhak ŭi yŏnwŏn kwa chŏn'gae.Kwan-hŏn Im - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  7.  21
    Network relaxation as biological computation.Hon C. Kwan, Tet H. Yeap, Donald Barrett & Bai C. Jiang - 1991 - Behavioral and Brain Sciences 14 (2):354-356.
  8.  7
    Seeking New Civilizations: Race Normativity in the Star Trek Franchise.Allen Kwan - 2007 - Bulletin of Science, Technology and Society 27 (1):59-70.
    As with many science fiction works, the Star Trek franchise uses allegory to address contemporary social issues. Taking a liberal humanistic stance, it addresses race and racism using aliens as allegorical stand-ins for humanity. However, the producers of the Star Trek franchise were inadvertently perpetuating the racism they were advocating against. Operating within the framework of normative Whiteness, the producers privilege the White American male as the average human being. The characters of other racial and cultural backgrounds try to assimilate (...)
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  9.  13
    kkŏptegi kaehwa nŭn kara: Han'guk kŭndae yuhak t'amsa.Kwan-bŏm No - 2022 - Sŏul-si: P'urŭn Yŏksa.
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  10.  10
    Norinaga wa dono yō na Nihon o sōzōshita ka: "Kojiki den" no "Mikuni".Kwan-mun Pae - 2017 - Tōkyō: Kasama Shoin.
    日本思想史上での宣長再評価に向けて。『古事記伝』は『古事記』の解釈を通して、宣長による新たな神話を成立させたテキストであった。つくり出された“古事記”はいかなる物語となったのか。『古事記伝』の読みが『 古事記』と最も乖離している箇所「外国“とつくに”」に着目し。ひるがえって、自国日本に対して用いた語「皇国“みくに”」の意味を追究する。神について語る『古事記』を、人に適用して読もうとした『古事記伝』の 本質が明らかになる。.
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  11.  51
    Creating good citizens in China: comparing Grade 7–9 school textbooks, 1997–2005.Thomas Kwan-Choi Tse - 2011 - Journal of Moral Education 40 (2):161-180.
    Ideological indoctrination is explicit and pervasive in China, with the school curriculum used to mould the spirit and character of adolescents, fulfilling ideological and political purposes. But the exact content varies over time. Comparing two versions of textbooks published in 1997 and 2005, this paper depicts the continuities and change in the curricular discourses centred on the notion of ‘good citizen’. While keeping the official status of socialism and the Party leadership untouched, the new textbooks soften the presentation and packaging (...)
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  12. Can religious experience provide justification for the belief in God? The debate in contemporary analytic philosophy.Kai-man Kwan - 2006 - Philosophy Compass 1 (6):640–661.
    In recent analytic philosophy of religion, one hotly debated topic is the veridicality of religious experience. In this paper, I briefly trace how the argument from religious experience comes into prominence in the twentieth century. This is due to the able defense of this argument by Richard Swinburne, William Alston, and Jerome Gellman among others. I explain the argument's intuitive force and why the stock objections to religious experience are not entirely convincing. I expound Swinburne's approach and his application of (...)
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  13. Samul ŭi ponjilsŏng e kŭng̕ŏhan chʻŏrhak wŏllon.Kwan-bae Kim - 1986 - Sŏul: Sachʻo Chʻulpʻansa.
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  14.  16
    A Critical Appraisal of a Non-Realist Philosophy of Religion.Kai-Man Kwan - 2001 - Philosophia Christi 3 (1):225-235.
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  15. Are Human Rights Based on Human Experience? An Evaluation of Alan Dershowitz's Theory of Human Rights.Kai-man Kwan - 2009 - Philosophy and Culture 36 (7):31-58.
    Human rights are often taken for granted, but "What is the basis of human rights?" This is no easy answer, De Xiao Weiqi, in his 2004 book of this difficult the problem. He considered the following four main theories: First, the external theory: the root cause of human rights outside the law, such as human rights divine theory; Second, the intrinsic theory: the root cause of human rights within the law - law positivism ; three, rationalist approaches: human rights is (...)
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  16. Han'guk kŭndae Yugyo ŭi iltokpŏp.No Kwan-bŏm - 2013 - In Hyŏng-jo Han, 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  17.  27
    Philosophy Through Ambiguity: Readings of Blade Runner.Jonathan Kwan - 2017 - Film and Philosophy 21:31-51.
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  18.  73
    Spatial representation of pitch height: the SMARC effect.E. Rusconi, B. Kwan, B. Giordano, C. Umilta & B. Butterworth - 2006 - Cognition 99 (2):113-129.
  19.  18
    Self-Determination as the Ground and Constraint for the Right to Exclude in advance.Jonathjan Kwan - forthcoming - Social Theory and Practice.
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  20.  45
    Work–Family Effects of Servant Leadership: The Roles of Emotional Exhaustion and Personal Learning.Guiyao Tang, Ho Kwong Kwan, Deyuan Zhang & Zhou Zhu - 2016 - Journal of Business Ethics 137 (2):285-297.
    This study examined how servant leadership influences employees in terms of work-to-family conflict and work-to-family positive spillover. These effects were explored through a focus on the mediating roles of emotional exhaustion and personal learning. The results, which were based on time-lagged data collection in China, indicated that employee perceptions of servant leadership related negatively to WFC and positively to WFPS. Moreover, reduced emotional exhaustion and enhanced personal learning mediated the relationship between servant leadership and WFPS. Furthermore, reduced emotional exhaustion mediated (...)
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  21. Abstract Concept Formation in Archaic Chinese Script Forms: Some Humboldtian Perspectives.Kwan 關子尹 Tze-Wan - 2011 - Philosophy East and West 61 (3):409-452.
    Starting from the Humboldtian characterization of Chinese writing as a "script of thoughts," this article makes an attempt to show that notwithstanding the important role played by phonetic elements, the Chinese script also relies on visual-graphical means in its constitution of meaning. In point of structure, Chinese characters are made up predominantly of components that are sensible or even tangible in nature. Out of these sensible components, not only physical objects or empirical states of affairs can be expressed, but also (...)
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  22.  21
    Reconceptualizing Individual Differences in Self-Enhancement Bias: An Interpersonal Approach.Virginia S. Y. Kwan, Oliver P. John, David A. Kenny, Michael H. Bond & Richard W. Robins - 2004 - Psychological Review 111 (1):94-110.
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  23.  52
    The Agnostic Inquirer. [REVIEW]Kai-Man Kwan - 2011 - Faith and Philosophy 28 (4):472-474.
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  24.  84
    CEO Ethical Leadership and Corporate Social Responsibility: A Moderated Mediation Model.Long-Zeng Wu, Ho Kwong Kwan, Frederick Hong-kit Yim, Randy K. Chiu & Xiaogang He - 2015 - Journal of Business Ethics 130 (4):819-831.
    This study examined the relationship between CEO ethical leadership and corporate social responsibility by focusing on the mediating role of organizational ethical culture and the moderating role of managerial discretion. Based on a sample of 242 domestic Chinese firms, we found that CEO ethical leadership positively influences corporate social responsibility via organizational ethical culture. In addition, moderated path analysis indicated that CEO founder status strengthens while firm size weakens the direct effect of CEO ethical leadership on organizational ethical culture and (...)
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  25.  22
    Deception and informed consent in studies with incognito simulated standardized patients: empirical experiences and a case study from South Africa.Benjamin Daniels, Jody Boffa, Ada Kwan & Sizulu Moyo - 2023 - Research Ethics 19 (3):341-359.
    Simulated standardized patients (SPs) are trained individuals who pose incognito as people seeking treatment in a health care setting. With the method’s increasing use and popularity, we propose some standards to adapt the method to contextual considerations of feasibility, and we discuss current issues with the SP method and the experience of consent and ethical research in international SP studies. Since a foundational discussion of the research ethics of the method was published in 2012, a growing number of studies have (...)
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  26.  33
    Is it time? Episodic imagining and the discounting of delayed and probabilistic rewards in young and older adults.Jenkin N. Y. Mok, Donna Kwan, Leonard Green, Joel Myerson, Carl F. Craver & R. Shayna Rosenbaum - 2020 - Cognition 199 (C):104222.
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  27.  77
    Is the Critical Trust Approach to Religious Experience Incompatible with Religious Particularism?Kai-man Kwan - 2003 - Faith and Philosophy 20 (2):152-169.
  28.  59
    Dissociations in future thinking following hippocampal damage: Evidence from discounting and time perspective in episodic amnesia.Donna Kwan, Carl F. Craver, Leonard Green, Joel Myerson & R. Shayna Rosenbaum - 2013 - Journal of Experimental Psychology: General 142 (4):1355.
  29.  21
    The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan’s New Confucianism by Jason Clower.Kwan Chun Keung - 2014 - Philosophy East and West 64 (4):1075-1077.
  30.  26
    Chinese Business History in the People's Republic of China.Man Bun Kwan - 1998 - Chinese Studies in History 31 (3-4):35-64.
  31.  31
    Strain incompatibility and its influence on grain coarsening during cyclic deformation of ARB copper.Charles C. F. Kwan & Zhirui Wang - 2013 - Philosophical Magazine 93 (9):1065-1079.
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  32.  43
    The Dimension of Objectivity of Liang-Chih: A Critical Study of Mou Tsung-San’s Theory of Liang-Chih.Peter Kwan - 1996 - Journal of Chinese Philosophy 23 (4):415-452.
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  33.  92
    Tycho's Talisman: Astrological Magic in the Design of Uraniborg.Alistair Kwan - 2011 - Early Science and Medicine 16 (2):95-119.
    Renaissance Vitruvianism provides a broad context in which to situate the architecture of Tycho Brahe’s Uraniborg, but fails to account for the motivation behind Tycho’s design, for how Tycho knew Vitruvian design principles, and for any of Uraniborg’s specific features. Identifying Uraniborg as a Palladian design fares even worse. Some of Uraniborg’s features can, however, be understood in terms of talismanic ideas such as those circulating in sources such as Agrippa’s De occulta philosophia (which Tycho possessed) and Dee’s Propaedeumata aphoristica. (...)
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  34.  15
    Jesus Revelation of His Father: A narrative-conceptual study of the Trinity with special reference to Karl Barth.Damon Wai Kwan So - 2003 - Transformation: An International Journal of Holistic Mission Studies 20 (4):251-252.
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  35.  19
    GIS as Qualitative Research: Knowledge, Participatory Politics and Cartographies of Affect.Stuart C. Aitken & Mei-Po Kwan - 2010 - In Dydia DeLyser, The SAGE handbook of qualitative geography. Thousand Oaks, Calif.: SAGE. pp. 287.
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  36. De una didáctica tradicional a la mediación de los procesos de aprendizaje en los currículo de educación superior/From Traditional Training to the Mediation Learning Process in Higher Education Curriculum.Leyda Alviárez, Hau Fung Moy Kwan & Ali Carrillo - 2009 - Telos (Venezuela) 11 (2).
     
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  37.  36
    Bernsteinian physiology and computational modeling: East meets West at the “boundary”.Gary Goldberg & Hon C. Kwan - 1985 - Behavioral and Brain Sciences 8 (1):153-154.
  38.  12
    Anātmavāda of Śūnyavāda in Śantarakṣita's Tattvasaṃgraha.Seong-Kwan Kim - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 1 (68):35-58.
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  39.  57
    Elucidating the neural correlates of egoistic and moralistic self-enhancement.Veronica Barrios, Virginia S. Y. Kwan, Giorgio Ganis, Jaime Gorman, Jennifer Romanowski & Julian Paul Keenan - 2008 - Consciousness and Cognition 17 (2):451-456.
    Self-enhancement is the biasing of one’s view of oneself in a positive direction. The brain correlates of self-enhancement remain unclear though it has been reported that the medial prefrontal cortex may be important for producing self-enhancing responses. Previous studies have not examined whether the neural correlates of self-enhancement depend on the particular domain in which individuals are enhancing themselves. Both moralistic and egoistic words were presented to participants while transcranial magnetic stimulation was applied to the MPFC, precuneus or in a (...)
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  40.  50
    The Argument from Religious Experience.Kai-man Kwan - 2009 - In William Lane Craig & J. P. Moreland, The Blackwell Companion to Natural Theology. Wiley-Blackwell. pp. 498–552.
    This chapter contains sections titled: The Experiential Roots of Religion The ARE in the Twentieth Century The Decline of Traditional Foundationalism and Stock Objections to RE The ARE via the Principle of Critical Trust (PCT) RE and TE Conceptual Coherence of TE Intracoherence of TE The Structure of the CTA The Impartiality Argument for the PCT Objections to the ARE The ARE in the Twenty‐First Century References.
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  41.  43
    Compliance with US asthma management guidelines and specialty care: a regional variation or national concern?Ying-Ying Meng, Kwan-Moon Leung, Dale Berkbigler, Ronald J. Halbert & Antonio P. Legorreta - 1999 - Journal of Evaluation in Clinical Practice 5 (2):213-221.
  42.  67
    Does computer-synthesized speech manifest personality? Experimental tests of recognition, similarity-attraction, and consistency-attraction.Clifford Nass & Kwan Min Lee - 2001 - Journal of Experimental Psychology: Applied 7 (3):171.
  43.  36
    The Effect of Workplace Negative Gossip on Employee Proactive Behavior in China: The Moderating Role of Traditionality.Xiangfan Wu, Ho Kwong Kwan, Long-Zeng Wu & Jie Ma - 2018 - Journal of Business Ethics 148 (4):801-815.
    In this study, we examined the relationship between workplace negative gossip, as perceived by the targets, and proactive behavior by focusing on the mediating role of the target’s emotional exhaustion and the moderating role of the target’s traditionality. Our results from dyadic data on 234 supervisor–subordinate relationships in China revealed that workplace negative gossip was negatively related to proactive behavior; emotional exhaustion mediated this relationship; and traditionality strengthened both the relationship between workplace negative gossip and emotional exhaustion and the indirect (...)
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  44.  22
    Review: Margaret Moore. A Political Theory of Territory. Oxford: Oxford University Press, 2015. 280 pages; $74.00/hardcover. [REVIEW]Jonathan Kwan - 2016 - Philosophical Forum 47 (1):111-115.
  45.  18
    Universals of listening: Equivalent prosodic entrainment in tone and non-tone languages.Martin Ho Kwan Ip & Anne Cutler - 2020 - Cognition 202 (C):104311.
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  46.  45
    Work–Family Spillover and Crossover Effects of Sexual Harassment: The Moderating Role of Work–Home Segmentation Preference.Jie Xin, Shouming Chen, Ho Kwong Kwan, Randy K. Chiu & Frederick Hong-kit Yim - 2018 - Journal of Business Ethics 147 (3):619-629.
    This study examined the relationship between workplace sexual harassment as perceived by female employees and the family satisfaction of their husbands. It also considered the mediating roles of employees’ job tension and work-to-family conflict and the moderating role of employees’ work–home segmentation preference in this relationship. The results, based on data from 210 Chinese employee–spouse dyads collected at four time points, indicated that employees’ perceptions of sexual harassment were positively related to their job tension, which in turn increased WFC. Moreover, (...)
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  47.  41
    Crossover Effects of Servant Leadership and Job Social Support on Employee Spouses: The Mediating Role of Employee Organization-Based Self-Esteem.Ziwei Yang, Haina Zhang, Ho Kwong Kwan & Shouming Chen - 2018 - Journal of Business Ethics 147 (3):595-604.
    The present study investigated the crossover effects of employee perceptions of servant leadership and job social support on the family satisfaction and quality of family life experienced by the employees’ spouses. These effects were explored through a focus on the mediating role of employee organization-based self-esteem. Results from a three-wave field survey of 199 employee–spouse dyads in the People’s Republic of China support our hypotheses, indicating that OBSE fully mediates the positive effects of servant leadership and job social support on (...)
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  48.  41
    Self-Determination as the Ground and Constraint for the Right to Exclude.Jonathan Kwan - 2021 - Social Theory and Practice 47 (2):299-329.
    In this article, I show how the principle of democratic self-determination can answer the boundary problem by both grounding and constraining a people’s right to exclude potential immigrants. I argue that a people has the qualified right to exclude insofar as it respects the self-determination claims of outsiders. I analyze the concrete implications of the requirement to respect the self-determination claims of outsiders in the cases of long-term residents, refugees, and brain drain. Sometimes the only way for a people to (...)
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  49.  69
    An Interview with Peter Carruthers.Romy Aran, Nathan Beaucage, Melissa Kwan & Peter Carruthers - 2020 - The Harvard Review of Philosophy 27:13-21.
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  50.  27
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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