Results for 'Siân Brooke'

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  1. Views on Privacy. A Survey.Siân Brooke & Carissa Véliz - 2020 - In Siân Brooke & Carissa Véliz, Data, Privacy, and the Individual.
    The purpose of this survey was to gather individual’s attitudes and feelings towards privacy and the selling of data. A total (N) of 1,107 people responded to the survey. -/- Across continents, age, gender, and levels of education, people overwhelmingly think privacy is important. An impressive 82% of respondents deem privacy extremely or very important, and only 1% deem privacy unimportant. Similarly, 88% of participants either agree or strongly agree with the statement that ‘violations to the right to privacy are (...)
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  2. Data, Privacy, and the Individual.Siân Brooke & Carissa Véliz (eds.) - 2020
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  3. Index.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 273-280.
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  4.  26
    (1 other version)Jung and phenomenology.Roger Brooke - 1991 - New York: Routledge.
    Anyone with a serious interest in analytical psychology or existential phenomenology will need to take account of this book.
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  5. Political Theory with an Ethnographic Sensibility.Bernardo Zacka, Brooke Ackerly, Jakob Elster, Signy Gutnick Allen, Humeira Iqtidar, Matthew Longo & Paul Sagar - 2021 - Contemporary Political Theory 20 (2):385-418.
    Political theory is a field that finds nourishment in others. From economics, history, sociology, psychology, and political science, theorists have drawn a rich repertoire of schemas to parse the social world and make sense of it. With each of these encounters, new subjects are brought into focus as others recede into the background, ushering a change not only in how questions are tackled but also in what questions are thought worth asking.
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  6. Prologue. Augustine of Hippo.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 1-11.
     
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  7.  6
    Critical Response I: Photography and AI: Why It Matters, Though.Brooke Belisle - 2025 - Critical Inquiry 51 (2):397-404.
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  8.  27
    Richard Owen, William Whewell, and the Vestiges.John Hedley Brooke - 1977 - British Journal for the History of Science 10 (2):132-145.
    In The life of Richard Owen by his grandson there is an inference to the effect that Owen had objected to his name being used to authorize various statements that Whewell was drafting in opposition to the Vestiges. The inference is drawn from letters that Whewell wrote to Owen on 13 and 15 February 1845. Corroboration of this would corne from a letter of Owen to Whewell, dated 14 February 1845, if extant. Among the Whewell papers at Trinity College, Cambridge, (...)
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  9.  55
    Ethical Standards for Business Lobbying: Some Practical Suggestions.J. Brooke Hamilton & David Hoch - 1997 - Business Ethics Quarterly 7 (3):117-129.
    Rather than being inherently evil, business lobbying is a socially responsible activity which needs to be restrained by ethical standards. To be effective in a business environment, traditional ethical standards need to be translated into language which business persons can speak comfortably. Economical explanations must also be available to explain why ethical standards are appropriate in business. Eight such standards and their validating arguments are proposed with examples showing their use. Internal dialogues regarding the ethics of lobbying objectives and tactics (...)
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  10.  52
    Cardinal characteristics at κ in a small u ( κ ) model.A. D. Brooke-Taylor, V. Fischer, S. D. Friedman & D. C. Montoya - 2017 - Annals of Pure and Applied Logic 168 (1):37-49.
  11.  97
    Large cardinals and definable well-orders on the universe.Andrew D. Brooke-Taylor - 2009 - Journal of Symbolic Logic 74 (2):641-654.
    We use a reverse Easton forcing iteration to obtain a universe with a definable well-order, while preserving the GCH and proper classes of a variety of very large cardinals. This is achieved by coding using the principle ◊ $_{k^ - }^* $ at a proper class of cardinals k. By choosing the cardinals at which coding occurs sufficiently sparsely, we are able to lift the embeddings witnessing the large cardinal properties without having to meet any non-trivial master conditions.
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  12.  44
    Organic Synthesis and the Unification of Chemistry—A Reappraisal.John Hedley Brooke - 1971 - British Journal for the History of Science 5 (4):363-392.
    Proclaiming Louis Pasteur as the “Founder of Stereochemistry”, the distinguished Scottish chemist, Crum Brown, addressing a late nineteenth-century audience of Edinburgh savants, drew attention—as Pasteur had incessantly done—to the intimate relationship between living organisms and the optical activity of compounds sustaining them. It seemed to Crum Brown “that we must go very much further down in the scale of animate existence than Buridan's ass, before we come to a being incapable of giving practical expression to a distinct preference for one (...)
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  13.  54
    Chlorine substitution and the future of organic chemistry. Methodological issues in the Laurent-Berzelius correspondence.John Hedley Brooke - 1973 - Studies in History and Philosophy of Science Part A 4 (1):47.
  14. Reconstructing individualism: autonomy, individuality, and the self in Western thought.Thomas C. Heller & Christine Brooke-Rose (eds.) - 1986 - Stanford, Calif.: Stanford University Press.
    Introduction THOMAS C. HELLER AND DAVID E. WELLBERY A he essays that follow originated in a conference entitled "Reconstructing Individualism," held at ...
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  15.  60
    Can Moral Enhancement Address Our Environmental Crisis? A Call for Collective Virtue-Oriented Action.Brooke Burns, Nicolae Morar, Rebekah Sinclair & Kirstin Waldkoenig - 2021 - American Journal of Bioethics Neuroscience 12 (2):124-126.
    Proponents of moral enhancement present this biotechnology as a viable solution to social and political problems. The projected imperative to enhance ourselves morally is a direct response to our p...
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  16.  41
    Avogadro's Hypothesis and its Fate: A Case-Study in the Failure of Case-Studies.John Hedley Brooke - 1981 - History of Science 19 (4):235-273.
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  17.  63
    The Scientist as God: A Typological Study of a Literary Motif, 1818 to the Present by Sven Wagner.John Hedley Brooke - 2013 - Zygon 48 (1):236-238.
  18. Preface.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press.
     
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  19.  22
    Rousseau's Political Philosophy: Stoic and Augustinian Origins.Christopher Brooke - 2001 - In Patrick Riley, The Cambridge Companion to Rousseau. New York: Cambridge University Press. pp. 94--123.
  20.  91
    The Ethics of Assisted Colonization in the Age of Anthropogenic Climate Change.G. A. Albrecht, C. Brooke, D. H. Bennett & S. T. Garnett - 2013 - Journal of Agricultural and Environmental Ethics 26 (4):827-845.
    This paper examines an issue that is becoming increasingly relevant as the pressures of a warming planet, changing climate and changing ecosystems ramp up. The broad context for the paper is the intragenerational, intergenerational, and interspecies equity implications of changing the climate and the value orientations of adapting to such change. In addition, the need to stabilize the planetary climate by urgent mitigation of change factors is a foundational ethical assumption. In order to avoid further animal and plant extinctions, or (...)
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  21.  45
    Codes of Ethics for Business and Commercial Organization.W. Brooke Graves - 1924 - International Journal of Ethics 35 (1):41-59.
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  22.  37
    Darwin and christianity: Truth and myth.John Hedley Brooke - 2018 - Zygon 53 (3):836-849.
    In recent years many historical myths about the relations between science and religion have been corrected but not always with sensitivity to different types and functions of “myth.” Correcting caricatures of Darwin's religious views and of the religious reaction to his theory have featured prominently in this myth‐busting. With the appearance in 2017 of A. N. Wilson's depiction of Darwin himself as a “mythmaker,” it is appropriate to reconsider where the myths lie in discourse concerning Darwin and Christianity. Problems with (...)
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  23.  35
    The Ambivalence of Scientific Naturalism: A Response to Mark Harris.John Hedley Brooke - 2018 - Zygon 53 (4):1051-1056.
    Responding to Mark Harris, I reflect on his tantalizing question whether the provision of naturalistic explanations for biblical miracles renders the narratives more, or less, credible. I address his “reversal,” in which professional scientists now feature among defenders of a literalistic reading, while professional biblical scholars are often skeptical. I suggest this underlines the ambivalence of scientific naturalism from the standpoint of Christian theology. Historical examples are adduced to show that, until the mid‐nineteenth century, naturalistic and theistic explanations were commonly (...)
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  24.  61
    “If I were god”: Einstein and religion.John Hedley Brooke - 2006 - Zygon 41 (4):941-954.
  25. Visions of Perfectibility.”.John Hedley Brooke - 2005 - Journal of Evolution and Technology 14 (2):1-12.
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  26. ch. 11. Evolution and religion.John Hedley Brooke - 2014 - In W. J. Mander, The Oxford Handbook of British Philosophy in the Nineteenth Century. New York, NY: Oxford University Press.
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  27.  27
    Alister E. McGrath: Darwinism and the Divine: Evolutionary Thought and Natural Theology.John Hedley Brooke - 2013 - Science & Education 22 (2):399-404.
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  28.  31
    A Poetics of the Self. Ricoeur’s Philosophy of the Will and Living Metaphor as Creative Praxis.Iris J. Brooke Gildea - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):90-103.
    This article presents the conceptual groundwork for a “poetics of the self” by theorizing how and why a creative praxis rooted in Ricoeur’s philosophy of the will and hermeneutics of the living metaphor contributes to an individual’s on-going development of self-awareness. Its focus is on the affective fragility that manifests in an individual’s intermediary status of polarities – finitude and infinitude, freedom and nature – in conjunction with Ricœur’s tensional status of metaphorical truth. The act of writing poetry, it suggests, (...)
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  29. Bibliography.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 253-272.
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  30.  20
    Between Science and Theology: The Defence of Teleology in the Interpretation of Nature, 1820—1876.John Hedley Brooke - 1994 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 1 (1):47-65.
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  31. Contents.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press.
     
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  32. Chapter Five. From Hobbes to Shaftesbury.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 101-126.
     
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  33.  50
    Creation in the biblical tradition.George J. Brooke - 1987 - Zygon 22 (2):227-248.
    This paper summarizes the current state of the debates in biblical criticism concerning the nature of Genesis, the genre and setting in life of Genesis l:l–2:4a, and the reasons for the continuing significance of creation motifs in the biblical period. In identifying creation as a vital part of the traditions associated variously with the cult, with wisdom, and with prophecy (even in its later scribal and eschatological forms), Genesis 1: l–2:4a is seen to be the necessary description of how the (...)
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  34. Conclusion : notes toward a global synthesis.John L. Brooke & Julia C. Strauss - 2018 - In John L. Brooke, Julia C. Strauss & Greg Anderson, State formations: global histories and cultures of statehood. New York, NY, USA: Cambridge University Press.
     
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  35. Chapter One. Justus Lipsius and the Post-Machiavellian Prince.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 12-36.
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  36. Chapter Seven. From Fénelon to Hume.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 149-180.
  37. Chapter Three. From Lipsius to Hobbes.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 59-75.
     
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  38. Chapter Two. Grotius, Stoicism, and Oikeiosis.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 37-58.
     
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  39. Chemistry with and without God.John Hedley Brooke - 2019 - In Peter Harrison & Jon H. Roberts, Science Without God?: Rethinking the History of Scientific Naturalism. Oxford, United Kingdom: Oxford University Press.
     
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  40.  11
    Can we deepen the pool of Australian foster carers through enhanced training and support?Danielle Brooke & James Donnelly - 2018 - Frontiers in Psychology 9.
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  41.  27
    Darwinism as Religion.John Brooke - 2017 - Science & Education 26 (1-2):171-174.
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  42.  8
    Evolution and Religion.John Hedley Brooke - 2014 - In W. J. Mander, The Oxford Handbook of British Philosophy in the Nineteenth Century. New York, NY: Oxford University Press.
    This essay examines the impact of evolutionary theory on religious thinking in Victorian Britain. Four cultural shifts are identified that were associated with Darwin’s scientific achievement and its implications. One was the deepening of divisions concerning how scientific knowledge and religious beliefs were best related. Another was a difficult adjustment to the continuity between animals and humans that Darwin’s theory of “descent with modification” enshrined. A third was the eventual elimination from technical scientific literature of references to a Creator, and (...)
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  43. Genes, Genesis and God: Values and their Origins in Natural and Human History.John Hedley Brooke - 2000 - Environmental Values 9:401.
     
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  44.  12
    Heterodoxy in Early Modern Science.John Hedley Brooke & Ian Maclean (eds.) - 2005 - Oxford University Press UK.
    The separation of science and religion in modern secular culture can easily obscure the fact that in sixteenth- and seventeenth-century Europe ideas about nature were intimately related to ideas about God. Readers of this book will find fresh and exciting accounts of a phenomenon common to both science and religion: deviation from orthodox belief. How is heterodoxy to be measured? How might the scientific heterodoxy of particular thinkers impinge on their religious views? Would heterodoxy in religion create a predisposition towards (...)
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  45. Historical Perspective on Religion and Science.John Hedley Brooke - 1997 - In Charles Taliaferro & Philip L. Quinn, A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell.
     
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  46. Interpreting the word and the world.John Hedley Brooke - 2011 - Zygon 46 (2):281-290.
    Abstract. The purpose of this essay is to introduce a collection of five papers, originally presented at the 2009 summer conference of the International Society for Science and Religion, which explore the reception of Darwin's science in different religious traditions. Comparisons are drawn between Jewish, Christian, Islamic, and Indian responses to biological evolution, with particular reference to the problem of suffering and to the exegetical and hermeneutic issues involved.
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  47.  19
    Jurisprudence, 2009-2010.David Brooke - 2009 - Routledge-Cavendish.
    General aspects of jurisprudence -- Precursors of modern jurisprudence -- Natural law -- Transcendental idealism -- Utilitarianism -- Legal positivism -- Historical jurisprudence -- The sociological movement in jurisprudence -- Authority -- Scandinavian realism -- American realism -- Contemporary american jurisprudence -- Rights -- Law and morality -- Feminist jurisprudence.
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  48.  34
    Jacob Berzelius: The Emergence of His Chemical System. Evan M. Melhado.John Brooke - 1983 - Isis 74 (1):114-114.
  49.  27
    Modernity at the Margins.John Hedley Brooke - 2006 - Minerva 44 (4):463-467.
  50.  78
    Mental health and the population.Eileen M. Brooke - 1960 - The Eugenics Review 51 (4):209.
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