Analogy (Latin: proportio) is the epistemological principle par excellence for the ancient world. Plato calls it the "most beautiful bond" that holds the cosmos together. For Aristoteles, analogies between different species and genera should enable a better understanding of structural features in biology. The most powerful relationship, however, is the one known as Pros-hen, which forms the basis of all being-analogy teachings in the Middle Ages. In the 20th century, analogical thinking finds its way into phenomenology and psychoanalysis. This volume (...) presents analogy starting from antiquity through the Middle Ages and modern times and explores its potential in the context of contemporary philosophical discussions. With contributions by Prof. Dr. Damir Barbarić, Dr. Marcel Bodea, Prof. Dr. Johannes Brachtendorf, Dr. Elenio Cicchini, Prof. Dr. Virgil Ciomoș, Prof. Dr. Ion Copoeru, Dr. Nicoletta Di Vita, Prof. Dr. Karen Gloy, Prof. Dr. Michael Heidelberger, Dietmar Koch, Dr. Dalia Nassar, Dr. Alina Noveanu, Dr. Manuel Schölles, Dr. Simon Schüz and Dr. Niels Weidtmann. (shrink)

Album photographique consacré au philosophe et écrivain français. Au total, 181 documents en noir et blanc assortis de commentaires assez brefs, répartis dans un ordre thématique (le professeur, l'écrivain, etc.) et en partie chronologique.

Gravity and Grace was the first ever publication by the remarkable thinker and activist, Simone Weil. In it Gustave Thibon, the priest to whom she had entrusted her notebooks before her untimely death, compiled in one remarkable volume a compendium of her writings that have become a source of spiritual guidance and wisdom for countless individuals.

While discourse and deliberation cannot replace voting, bargaining, or compromise, Chambers argues, it is important to maintain a background moral conversation in which to anchor other activities.

Currently held conceptions of autonomy that inform biomedicine are inadequate and oppressive. Liberal notions of individualism are anti-humanist and constitute pernicious socialization, which leads to internalized oppression and dehumanization, especially among already oppressed groups. Women in recovery from addiction and other mental illnesses are especially affected by anti-humanist conceptions of autonomy. I argue that these women need to receive treatment that supports autonomy through supplementing psychiatric and rehabilitative therapy with humanistic education and group therapy. Treatment must encourage the construction of (...) healthy social interaction that augments a sense of supported autonomy. (shrink)

This article offers an auditory analysis of Aeschylus’ innovative staging of the chorus in Eumenides. The Erinyes’ characterization and initial utterances engage a broader tradition of chthonic sound, including the pythikos nomos, an instrumental solo for the aulos that conveyed the serpent’s suffering when Apollo slew her at Delphi. The resonance of this sound recalls the primordial cries of other chthonic figures, embodying a voice that cultural listening practices had associated with resistance to Olympian oppression. Such an auditory analysis motivates (...) the Erinyes’ unique characterization and staging, while also suggesting the use of auletic sound effects on the tragic stage. (shrink)

Emerging from thought-provoking discussions and correspondence Simone Weil had with the Reverend Father Perrin, this classic collection of essays contains her most profound meditations on the relationship of human life to the realm of the transcendant.An enlightening introduction by Leslie Fiedler examines Weil's extraordinary roles as a philosophy teacher turned mystic. "One of the most neglected resources of our century ", Waiting for God will continue to influence spiritual and political thought for centuries to come.

ZusammenfassungDer Aufsatz kritisiert Tendenzen der Forschung, Luther als Gegner der These „Sollen impliziert Können“ zu präsentieren, und argumentiert dafür, dass hierbei nicht nur der strukturelle Ort usus theologicus fehlbestimmt, sondern auch die existenzielle Dringlichkeit verkannt wird, die für Luther das Festhalten an dieser These hat.

_Oppression and Liberty_ is one of Simone Weil's most important books on political theory.Here she discusses political and social oppression, its permanent causes, the way it works and its contemporary forms. Simone Weil's writings on oppression and liberty continue to be as valid and thought-provoking today as they were in her lifetime.

Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 22 Heft: 2 Seiten: 250-289.

Das sinnliche Bewusstsein, abstrakt einzeln betrachtet, bietet ein Sinnesdaten- Konglomerat in einem raumzeitlich ausgedehnten sensorischen Bewusstseinsfeld, welches affektiv in Leib und Gegenwartsbewusstsein des Menschen verankert und so auf dessen „Begehrungsvermögen“ bezogen ist, jedoch kein Bewusstsein von Subjekt und Objekt. Dieses entsteht erst durch die freie begriffliche Synthesis, die mit Fichte als intellektuelle Anschauung unseres eigenen Handelns – des Verbindens und dadurch Objektivierens sowie „Subjektivierens“/Selbstbewusstsein-Erzeugens – verstanden werden kann. In konservativer Projektion der verbindenden Verstandesbegriffe lässt sie uns erkennen, was das sinnliche (...) Bewusstsein – das Epistemische quasi vorzeichnend – zeitlich geordnet lediglich wahrnimmt. (shrink)

This book complements and balances the attention given by postcolonial theory to the revitalisation and recognition of the agency of colonised peoples. Simone Bignall argues that a non-imperial concept of ethical and political agency and a materialist philosophy of transformation are embedded within a minor tradition of Western philosophy. 'Postcolonial Agency'provides a significantly new understanding of the processes of social transformation faced by many societies as they struggle with the aftermath of empire. It also offers a valuable new way (...) of conceptualising practices of postcolonial sociability. (shrink)

Introducing the Selected Works of Simone Weil Some of Simone Weil's most important thinking was done through the medium of her notebooks. She used them in several inter-related ways. First, she used them to note things she had read and was researching. Far more often, they were workbooks where she worked through her ideas. Many of the ideas in her completed essays can first be found in her notebooks, and thus the notebooks are invaluable for adding context and (...) nuance along with a sense of development to the reading of those later essays. Finally, her notebooks simply contain Weil's aphoristic writing at its best in its most striking presentation. For that reason alone, the last two notebooks, which she wrote while in New York and London in 1942-43, published in French as "La Connaissance surnaturel" have been read as books of great wisdom. This volume also includes her first notebook from the year 1934, not long after her time in the factory and its subject matter reflects this period in her life. (shrink)

"What is required if men and women are to feel at home in society and are to recover their vitality? Into wrestling with that question, Simone Weil put the very substance of her mind and temperament. The apparently solid edifices of our prepossessions fall down before her onslaught like ninepins, and she is as fertile and forthright in her positive suggestions . . . she can be relied upon to toss aside the superficial and to come to grips with (...) the essential and the profound." -- Time Literary Supplement. (shrink)

When dealing with the moving worlds of migration among the Persian diaspora in Australia, memories cannot simply be removed to dusty attic boxes to be stored as an archive. Rather, this analysis takes the body and its sensory engagement with the world as a central focus, arguing that memories are crafted, tasted, smelt and touched in everyday temporalities. In the kitchens and lounges of Persian migrant women the lived past refuses to become undone from the countless revolutions of food, talk (...) and domestic activity that are central to the patterning of memory. In this paper, we argue that these intimate practices have references beyond their domestic dimensions, for they point to a worldly movement of life writ domestically small. It is via a sensory network that the spatially and temporally disparate worlds of homeland and new homes are remembered and forgotten, and where miniature worlds call out to the movement of migration. Indo-Pacific Journal of Phenomenology , Volume 7, Edition 2 September 2007. (shrink)

Test for the rational acceptance of conditionals and it still incites much of the interest in conditional reasoning. For instance, the test has been considered as a good starting point for several formal semantics for conditionals. Furthermore, its ramifications have important implications for several disciplines, from logic and artificial intelligence to decision theory and psychology. This volume presents a small but fine sample of the state of the art of such multifarious area of research.