Results for 'Silvana Sabato'

267 found
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  1.  26
    Psychosocial screening and assessment in oncology and palliative care settings.Luigi Grassi, Rosangela Caruso, Silvana Sabato, Sara Massarenti & Maria G. Nanni - 2014 - Frontiers in Psychology 5.
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  2.  95
    Ethical (sri) funds in italy: A review.Silvana Signori - 2009 - Business Ethics, the Environment and Responsibility 18 (2):145-164.
    In the past few years, investors from different European countries have become increasingly interested in the new opportunities that socially responsible investing (SRI) can offer. Empirical research into this subject has often assumed as 'given' the meaning attributed to the terms 'ethical' or 'socially responsible', thus concentrating more on other elements (particularly financial performance). This paper, through the analysis of the characteristics of ethical funds traded in Italy, investigates the possible contents that the terms 'ethical' and/or 'socially responsible' can assume (...)
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  3.  15
    Moses Dobruska and the invention of social philosophy: utopia, Judaism and heresy under the French Revolution.Silvana Greco - 2022 - Boston: Walter de Gruyter.
    Moses Dobruska, born as a Jew in Brno, Moravia in 1753, died on the guillotine in Paris in 1794. His life was adventurous, but the biography is not enough to understand the creative force of this atypical intellectual. Silvana Greco, sociologist of.
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  4.  30
    Impoliteness on the political stage: The case of the 2019 final Macedonian presidential debate.Silvana Neshkovska - 2020 - Lodz Papers in Pragmatics 16 (2):285-304.
    Electoral debates are a win-lose game in which the stakes for the political contenders are extremely high. The antagonistic nature of these encounters very frequently results in impoliteness or face aggravating moves with which the debaters aim to hurt the opponent’s positive or negative face.The aim of this research is to investigate the impoliteness strategies employed by politicians during electoral debates. Garcia-Pastor’s (2008) positive-face and negative-face impoliteness strategies are taken as a starting point in the analysis at hand. The final (...)
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  5.  30
    Family Members’ Salience in Family Business: An Identity-Based Stakeholder Approach.Silvana Signori & Yves Fassin - 2021 - Journal of Business Ethics 183 (1):1-21.
    The paper builds on the stakeholder salience framework and applies a social identity approach to explain family firm dynamics and how these could impact on family firm governance and ethics. In particular, we consider the family as the main stakeholder for family firms and we refer to the recent approaches to stakeholder theory based on ‘names-and-faces’ and on social identity to focus on family members at the individual and organizational level. Family businesses offer an opportunity to study stakeholder salience in (...)
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  6. Relational domains and the interpretation of reciprocals.Sivan Sabato & Yoad Winter - 2012 - Linguistics and Philosophy 35 (3):191-241.
    We argue that a comprehensive theory of reciprocals must rely on a general taxonomy of restrictions on the interpretation of relational expressions. Developing such a taxonomy, we propose a new principle for interpreting reciprocals that relies on the interpretation of the relation in their scope. This principle, the Maximal Interpretation Hypothesis (MIH), analyzes reciprocals as partial polyadic quantifiers. According to the MIH, the partial quantifier denoted by a reciprocal requires the relational expression REL in its scope to denote a maximal (...)
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  7.  22
    Study Protocol on Ecological Momentary Assessment of Health-Related Quality of Life Using a Smartphone Application.Silvana Mareva, David Thomson, Pietro Marenco, Víctor Estal Muñoz, Caroline V. Ott, Barbara Schmidt, Tobias Wingen & Angelos P. Kassianos - 2016 - Frontiers in Psychology 7.
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  8.  2
    Tempo e identità: per ricordare Flavio Cassinari.Silvana Borutti (ed.) - 2011 - Como: Ibis.
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  9.  18
    Japanese Art: A Cultural Appreciation.Elizabeth de Sabato Swinton & Saburo Ienaga - 1982 - Journal of the American Oriental Society 102 (3):579.
  10.  39
    Film space as mental space.Silvana Dunat - 2015 - Semiotica 2015 (207):475-487.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 475-487.
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  11.  22
    (1 other version)Gelassenheit: el desapego como forma de vida en la mística eckartiana.Silvana Filippi - 2010 - Enfoques 22 (2):63-78.
    La notoria importancia que Eckhart da al desapego de las cosas (Gelassenheit) podría sugerir que el místico alemán desdeña la vida activa. Inversamente, Eckhart entiende que el desasimiento respecto de las creaturas es perfectamente compatible con la acción e incluso interpreta, de un modo opuesto a..
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  12. Lo óntico y lo ontológico en "El Ser y el Tiempo" de M. Heidegger.Silvana Filippi - 1988 - Filosofia Oggi 11 (2):287-300.
     
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  13.  21
    Funciones pragmático-discursivas de oraciones escindidas del tipo “lo que pasa es que” en narraciones conversacionales de hablantes chilenos.Silvana Guerrero & Alonso Escobar - 2021 - Pragmática Sociocultural 9 (2):158-183.
    Resumen En esta investigación se presentan los resultados del estudio de las funciones pragmático-discursivas desempeñadas por oraciones escindidas del tipo “lo que pasa es que” en narraciones conversacionales de experiencia personal generadas por hablantes chilenos. Se analizan 54 narraciones conversacionales con dos propósitos: clasificar las oraciones escindidas según la parte de la estructura narrativa que introducen y ofrecer una taxonomía de funciones pragmático-discursivas que desempeñan dichas construcciones. Entre las principales conclusiones se destaca que las oraciones escindidas desempeñan tres macro-funciones: focalizadora (...)
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  14. Exilio e Historia Reciente: Avances y perspectivas de un campo en construcción.Silvana Jensen - 2011 - Aletheia: Cuadernos Críticos Del Derecho 1:1 - 21.
    Este artículo analiza el lugar del exilio de la última dictadura militar en el campo de estudios sobre el pasado reciente argentino e intenta tanto dar cuenta de las líneas más transitadas y que permiten plantear que estamos frente a un territorio historiográfico en expansión, como descubrir cuáles son las actuales áreas de vacancia y las de mayor potencial para la investigación académica futura. Lejos de pretender hacer un examen exhaustivo de la producción que viene acumulándose desde la contemporaneidad del (...)
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  15.  15
    Brunngasse 8.Silvana Lattmann - 2012 - Naharaim 6 (1):38-63.
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  16.  20
    Utopie, lecture et rédemption.Silvana Rabinovich - 2005 - Diogène 209 (1):126-133.
    Résumé Cet article propose une approche aux diverses possibilités de la lecture en tant que pratique responsable de la génération de pensée. On pourrait dire qu’il s’agit d’une approche des non-lieux de la lecture comme origine d’autres chemins de pensée. L’utopie, entendue comme anticipation, cède sa place à la figure de la rédemption (dans le sens benjaminien du terme) en tant qu’imminence de l’absolument autre, attente et attention extrême. Le texte invite à essayer d’autres chemins dans la pratique de lecture (...)
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  17.  25
    (1 other version)Semillas, hijos y pueblos: cuando la maternidad se conforma en lucha1Seeds, children and peoples: when motherhood is formed in struggle.Silvana Sciortino - 2017 - Corpus: Archivos virtuales de la alteridad americana 7 (1).
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  18. Brief Notices.Silvana Serafin & Patrizia Lendinara - 2009 - Speculum 84 (1):245.
  19.  17
    Improving Stress and Positive Mental Health at Work via an App-Based Intervention: A Large-Scale Multi-Center Randomized Control Trial.Silvana Weber, Christopher Lorenz & Nicola Hemmings - 2019 - Frontiers in Psychology 10.
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  20. Política y espacio público: una lectura de la experiencia del "presupuesto participativo" en Brasil, a partir del pensamiento de Hannah Arendt.Silvana Winckler - 2000 - Revista Internacional de Filosofía Política 16:131-150.
     
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  21.  93
    Ethical Thinking in Traditional Italian Economia Aziendale and the Stakeholder Management Theory: The Search for Possible Interactions.Silvana Signori & Gianfranco Rusconi - 2009 - Journal of Business Ethics 89 (S3):303-318.
    Over the last few years, there has been an exaggeratedly widespread and frequently confused use of the concepts of 'stakeholder' and 'corporate social responsibility'. However, some interesting insights of both these notions can be found in traditional European business administration studies. In this article, the Italian view will be examined. In particular, this paper investigates the teachings of some of the historical masters of the Italian "Economia Aziendale", with particular attention to the concept of the azienda, its finalism and its (...)
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  22.  8
    Il sociologo eretico: Moses Dobruska e la sua Philosophie sociale (1793).Silvana Greco - 2021 - Firenze: Giuntina.
    Silvana Greco propone, per la prima volta, un’analisi approfondita della Philosophie sociale, pubblicata a Parigi alla fine del giugno 1793 da Moses Dobruska (1753- 1794), uomo d’affari, letterato e filosofo sociale. Nato in Moravia da una famiglia ebraica, affiliata alla setta ereticale dei sabbatiani, Dobruska si convertì in giovane età al cattolicesimo, compì una notevole ascesa sociale alla corte asburgica di Vienna ed emigrò poi in Francia, per aderire alla Rivoluzione. Durante il soggiorno parigino prese il nome di Junius (...)
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  23.  5
    Merleau-Ponty dans les archives Husserl: entretien avec Emmanuel de Saint Aubert.Silvana de Souza Ramos & Iracy Ferreira dos Santos Junior - 2024 - Discurso 54 (2):242-271.
    Silvana de Souza Ramos and Iracy Ferreira dos Santos Junior’s interview with Emmanuel de Saint Aubert explores the history and role of the Husserl Archives (Paris) in fostering multidisciplinary research in phenomenology. Saint Aubert clarifies Merleau-Ponty’s engagement with Husserl’s manuscripts, describing the situated and complex reading he undertook not only of these manuscripts but also of Husserl’s work as a whole. This aspect is particularly significant for contemporary French philosophical studies, as Merleau-Ponty played a pivotal role in introducing Husserl’s (...)
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  24.  9
    Introduzione teorica allo studio del diritto: lezioni.Silvana Castignone - 1980 - Genova: ECIG. Edited by Riccardo Guastini & Giovanni Tarello.
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  25. La dottrina della giustizia in David Hume.Silvana Castignone - 1960 - Rivista Internazionale di Filosofia Del Diritto 37:457-495.
  26.  29
    Cristianismo y neoplatonismo en San Agustín: la crítica heideggeriana.Silvana Filippi - 2010 - Enfoques 22 (1):15-29.
    Así como en San Pablo, Heidegger cree encontrar en San Agustín la expresión de la existencia humana como acontecida históricamente y de la historia como advenir no objetivable ni dispo-nible. Esta facticidad radical del yo se muestra como propia de la experiencia protocristiana que surge con nitidez..
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  27.  15
    Heidegger y la noción tomista de la verdad.Silvana Filippi - 1989 - Anuario Filosófico 22 (1):135-168.
  28.  9
    Mystik des Nihilismus?: Auseinandersetzung mit Emil Ciorans Werk aus systematisch-theologischer Perspektive orthodoxer Prägung.Silvana Lindner - 2006 - Frankfurt: Lang.
    Diese Untersuchung behandelt die Auseinandersetzung aus systematisch-theologischer Perspektive mit einem «unsystematischen» Denker, Emil Cioran. Sie versucht im Sinne einer dialogischen Kulturtheologie einen Dialog zwischen der christlichen Theologie orthodoxer Prägung und Cioran zu führen. Dieser Versuch soll von Toleranz als Anerkennung der Legitimität des Anderen und dem Respekt des Fremden als Fremden geprägt sein. Methodologisch untersucht die Arbeit drei Hauptcharakteristika von Ciorans Denken: den Dualismus, die Skepsis und die Mystik. Sie versucht diese mit Hilfe von zwei Strukturierungsprinzipien - dem hermeneutische Dreieck (...)
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  29.  19
    Democracia E cultura popular na obra de Marilena chaui.Silvana De Souza Ramos - 2016 - Cadernos Espinosanos 35:43-61.
    The article analyzes the texts of Marilena Chaui dedicated to the notion of popular culture. Our aim is, on the one hand, to clarify that these texts are consistent with Chaui’s works dedicated to the history of philosophy. On the other hand, our aim is to point out how Chaui establishes, since the end of the 1970s, a critical dialogue with the Brazilian left wing. A dialogue that has as its focus not only the general understanding of the idea of (...)
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  30.  13
    O conceito de vida e a ordem da gênese humana.Silvana De Souza Ramos - 2009 - Cadernos Espinosanos 20:90.
    O artigo investiga a passagem da natureza à cultura através do conceito de vida, tendo como base as formulações de Bergson, Canguilhem e Merleau-Ponty. Para tanto, é necessário investigar a gênese dos modos de subjetivação – a ação vital, a normatividade do organismo e o caráter expressivo da vida – proposta por cada um dos autores de modo que possamos refletir até que ponto se pode explicar a ordem humana a partir de sua vinculação à natureza.
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  31. Sobre a imaginação: de Sartre a Merleau-Ponty.Silvana de Souza Ramos - 2013 - Revista de Filosofia Moderna E Contemporânea 1 (2):28-49.
    O artigo investiga o modo pelo qual Merleau-Ponty compreende a experiência do imaginário ao longo de sua obra. Buscamos analisar dois momentos decisivos. No primeiro, enfatizamos a proximidade com a filosofia de Sartre – a despeito das diferenças que os separam, por conta da centralidade do corpo próprio na Fenomenologia da Percepção –, a qual nos convida a pensar a imaginação enquanto exercício da liberdade da consciência. Num segundo momento, Merleau-Ponty se dá conta do idealismo inerente à proposta sartreana e (...)
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  32.  7
    Come provarlo?: la scienza indaga sui diritti umani.Giovanni Sabato - 2010 - Roma: Laterza.
  33. The "good soldier" in Hašek and Rebreanu's narratives of the First World War.Charles Sabatos - 2025 - In James Griffith, Stories and Memories, Memories and Histories: A Cross-disciplinary Volume on Time, Narrativity, and Identity. Leiden: Brill.
     
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  34. From “new genetics” to everyday knowledge: Ideas about how genetic diseases are transmitted in two large Brazilian families.Silvana Santos & Nelio Bizzo - 2005 - Science Education 89 (4):564-576.
     
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  35.  33
    Semiotics and Its Range.Silvana Paruolo - 1981 - Diogenes 29 (113-114):127-156.
    If it is true that semiotics has tried to establish itself as an autonomous science starting with Saussure and Peirce, in imposing itself as a cultural fashion since the 1960’s, due especially to Roland Barthes and his interest in the language of connotations, it is also true that from ancient treatises of medicine to books of magic, from rhetoric to logic, from nature to science, symbols— even from different points of view—have been the object of passionate reflections.
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  36.  50
    Utopia: Reading and Redemption.Silvana Rabinovich - 2006 - Diogenes 53 (1):109-116.
    This paper suggests an approach to the various possibilities of reading as a practice responsible for generating thought. It might be said that it is an approach to the dismissal of reading as the origin of other paths of thought. Utopia, understood as anticipation, yields its place to the figure of redemption (in Benjamin’s sense of the word) as imminence of the absolutely other, expectation and extreme attention. The text invites the reader to try other routes in the practice of (...)
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  37. I manoscritti filosofici di Paolo Frisi.Silvana Tomani - 1968 - Firenze,: La nuova Italia. Edited by Paolo Frisi.
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  38.  26
    A questão democrática em Florestan Fernandes.Silvana Tótora - 1999 - Lua Nova: Revista de Cultura e Política 48 (48).
  39. Socrates ludens : Gioco e svago negli exempla filosofici.Silvana Vecchio - 2019 - In Christian Kaiser, Leo Frank & Oliver Maximilian Schrader, Die nackte Wahrheit und ihre Schleier: Weisheit und Philosophie in Mittelalter und Früher Neuzeit - Studien zum Gedenken an Thomas Ricklin. Münster: Aschendorff Verlag.
     
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  40.  13
    La cuestión del método para un" pensamiento latinoamericano" en Arturo Roig.Silvana Vignale - 2008 - Cuyo 25:101-118.
    Este escrito da cuenta de un recorrido de lecturas. Se han seleccionado algunos textos de Arturo Roig con la preocupación de responder interrogantes vinculados con las herramientas hermenéuticas y metodológicas propias del autor en su labor como filósofo e historiador de las ideas. Si se ha determinado la posición de Roig frente al análisis del discurso, sus estudios y su crítica al estructuralismo, es para comprender una metodología que no se queda en el análisis formal de los discursos, sino que (...)
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  41.  30
    Online hate propaganda during election period: The case of Macedonia.Silvana Neshkovska & Zorica Trajkova - 2018 - Lodz Papers in Pragmatics 14 (2):309-334.
    The paper offers a critical discursive and pragmatic analysis of a corpus of hateful Facebook and Twitters status updates of politicians, political activists and voters in the 2016 pre-and-post election period, in Macedonia. Aiming to determine how power is exerted on social media, the paper focuses on identifying the stance social media users take when posting messages with political content. The analysis first attempted to unveil what speech acts the hateful posts are predominantly composed of, what roles the authors of (...)
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  42.  4
    Dubitare, riflettere, argomentare: percorsi di filosofia teoretica.Silvana Borutti - 2018 - Roma: Carocci editore. Edited by Luca Vanzago.
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  43.  9
    Filosofia dei sensi: estetica del pensiero tra filosofia, arte e letteratura.Silvana Borutti - 2006 - Milano: R. Cortina.
  44.  9
    Il terreno del linguaggio: testimonianze e saggi sulla filosofia di Wittgenstein.Silvana Borutti & Luigi Perissinotto (eds.) - 2006 - Roma: Carocci.
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  45.  11
    Leggere il Tractatus logico-philosophicus di Wittgenstein.Silvana Borutti - 2010 - Como: Ibis.
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  46.  6
    Per un'etica del discorsco antropologico.Silvana Borutti - 1993 - Milano: Guerini e Associati.
  47.  14
    Che qualità della vita per gli animali non-umani?Silvana Castignone - 2001 - Rivista di Filosofia 92 (1):71-96.
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  48.  18
    Images of Eighteenth-Century Japan: Ukiyoe Prints from the Sir Edmund Walker Collection.Elizabeth de Sabato Swinton & David Waterhouse - 1978 - Journal of the American Oriental Society 98 (2):182.
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  49. Heidegger, Aristóteles y la Escolástica.Silvana Filippi - 2005 - Sapientia 60 (217):173-184.
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  50.  12
    (1 other version)De nadie a alguien.Silvana Rabinovich - 2004 - Revista de Filosofia Aurora 16 (19):123.
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1 — 50 / 267