Results for 'Silvana Monti'

440 found
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  1.  8
    Il sociologo eretico: Moses Dobruska e la sua Philosophie sociale (1793).Silvana Greco - 2021 - Firenze: Giuntina.
    Silvana Greco propone, per la prima volta, un’analisi approfondita della Philosophie sociale, pubblicata a Parigi alla fine del giugno 1793 da Moses Dobruska (1753- 1794), uomo d’affari, letterato e filosofo sociale. Nato in Moravia da una famiglia ebraica, affiliata alla setta ereticale dei sabbatiani, Dobruska si convertì in giovane età al cattolicesimo, compì una notevole ascesa sociale alla corte asburgica di Vienna ed emigrò poi in Francia, per aderire alla Rivoluzione. Durante il soggiorno parigino prese il nome di Junius (...)
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  2.  15
    Moses Dobruska and the invention of social philosophy: utopia, Judaism and heresy under the French Revolution.Silvana Greco - 2022 - Boston: Walter de Gruyter.
    Moses Dobruska, born as a Jew in Brno, Moravia in 1753, died on the guillotine in Paris in 1794. His life was adventurous, but the biography is not enough to understand the creative force of this atypical intellectual. Silvana Greco, sociologist of.
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  3.  36
    Plausible reasoning: a first-order approach.Silvana Badaloni & Alberto Zanardo - 1996 - Journal of Applied Non-Classical Logics 6 (3):215-261.
  4.  39
    Three methods for estimating days of hospitalization because of hospital‐acquired infection: a comparison.Silvana Barbaro, Francesco G. De Rosa, Lorena Charrier, Carlo Silvestre, Emanuela Lovato & Maria M. Gianino - 2012 - Journal of Evaluation in Clinical Practice 18 (4):776-780.
  5.  6
    Per un'etica del discorsco antropologico.Silvana Borutti - 1993 - Milano: Guerini e Associati.
  6.  2
    Tempo e identità: per ricordare Flavio Cassinari.Silvana Borutti (ed.) - 2011 - Como: Ibis.
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  7.  39
    Film space as mental space.Silvana Dunat - 2015 - Semiotica 2015 (207):475-487.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 475-487.
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  8. Lo óntico y lo ontológico en "El Ser y el Tiempo" de M. Heidegger.Silvana Filippi - 1988 - Filosofia Oggi 11 (2):287-300.
     
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  9.  15
    Moving Beyond Sisyphus: Pursuing Sustainable Development in a Business-as-Usual World.Monty L. Lynn, Kim Ceulemans & Sarah Easter - 2022 - Business and Society 61 (4):924-963.
    How do actors cope when their repeated efforts to bring change seem futile? In this qualitative study, we consider sustainable development initiatives within a U.S. higher education institution where repeated efforts by actors led to nominal change. We focus on understanding how actors sought to enact sustainable development initiatives in the face of an unresponsive context, that is, in a context characterized by pressures to maintain the status quo. We show how actors’ attempts to embed sustainable development practices into the (...)
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  10. On the rationality of social practices.Paolo Monti - 2012 - In Botturi Francesco, Understanding Human Experience. Peter Lang. pp. 103-120.
    Between the 1970s and the 1980s social practices were the object of theoretical research in some areas of sociology and cultural anthropology, to meet the need to integrate structuralist, functionalist or Marxist objectivist theories of society by using more sensitive types of approach to social actors, who were viewed as subjects capable of individual decisions, actions and interpretations. In particular, the role of reflexion on social practices became more relevant in the critique of society as an organic, unified whole, also (...)
     
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  11.  1
    ‘Where there is a will there is a way’: figurative language use and its pragmatic functions in political discourse.Silvana Neshkovska - 2024 - Lodz Papers in Pragmatics 20 (1):149-173.
    Although political discourse is essentially expected to be fact-based and objective, both practice and research show that literal language in political discourse is very often compounded with figurative language. The paper at hand tackles figurative language use in political interviews. For the purposes of this research, we conducted a critical discourse analysis of a corpus of political interviews given by a former Macedonian female politician – Radmila Shekerinska. The corpus consists of six interviews (with a total duration of about 3 (...)
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  12.  12
    (1 other version)De nadie a alguien.Silvana Rabinovich - 2004 - Revista de Filosofia Aurora 16 (19):123.
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  13. Brief Notices.Silvana Serafin & Patrizia Lendinara - 2009 - Speculum 84 (1):245.
  14. I manoscritti filosofici di Paolo Frisi.Silvana Tomani - 1968 - Firenze,: La nuova Italia. Edited by Paolo Frisi.
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  15. Faith at Work Scale (FWS): Justification, Development, and Validation of a Measure of Judaeo-Christian Religion in the Workplace.Monty L. Lynn, Michael J. Naughton & Steve VanderVeen - 2009 - Journal of Business Ethics 85 (2):227-243.
    Workplace spirituality research has sidestepped religion by focusing on the function of belief rather than its substance. Although establishing a unified foundation for research, the functional approach cannot shed light on issues of workplace pluralism, individual or institutional faith-work integration, or the institutional roles of religion in economic activity. To remedy this, we revisit definitions of spirituality and argue for the place of a belief-based approach to workplace religion. Additionally, we describe the construction of a 15-item measure of workplace religion (...)
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  16.  33
    Adult Learning of Novel Words in a Non-native Language: Consonants, Vowels, and Tones.Silvana Poltrock, Hui Chen, Celia Kwok, Hintat Cheung & Thierry Nazzi - 2018 - Frontiers in Psychology 9.
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  17.  94
    Ethical (sri) funds in italy: A review.Silvana Signori - 2009 - Business Ethics, the Environment and Responsibility 18 (2):145-164.
    In the past few years, investors from different European countries have become increasingly interested in the new opportunities that socially responsible investing (SRI) can offer. Empirical research into this subject has often assumed as 'given' the meaning attributed to the terms 'ethical' or 'socially responsible', thus concentrating more on other elements (particularly financial performance). This paper, through the analysis of the characteristics of ethical funds traded in Italy, investigates the possible contents that the terms 'ethical' and/or 'socially responsible' can assume (...)
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  18.  9
    Introduzione teorica allo studio del diritto: lezioni.Silvana Castignone - 1980 - Genova: ECIG. Edited by Riccardo Guastini & Giovanni Tarello.
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  19. La dottrina della giustizia in David Hume.Silvana Castignone - 1960 - Rivista Internazionale di Filosofia Del Diritto 37:457-495.
  20. Exilio e Historia Reciente: Avances y perspectivas de un campo en construcción.Silvana Jensen - 2011 - Aletheia: Cuadernos Críticos Del Derecho 1:1 - 21.
    Este artículo analiza el lugar del exilio de la última dictadura militar en el campo de estudios sobre el pasado reciente argentino e intenta tanto dar cuenta de las líneas más transitadas y que permiten plantear que estamos frente a un territorio historiográfico en expansión, como descubrir cuáles son las actuales áreas de vacancia y las de mayor potencial para la investigación académica futura. Lejos de pretender hacer un examen exhaustivo de la producción que viene acumulándose desde la contemporaneidad del (...)
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  21.  15
    Brunngasse 8.Silvana Lattmann - 2012 - Naharaim 6 (1):38-63.
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  22.  17
    La psicopatologia tra Scilla e Cariddi.M. Rossi Monti - 2012 - Comprendre: Archive International pour l'Anthropologie et la Psychopathologie Phénoménologiques 22:179.
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  23. Martin Buber.Silvana Rabinovich - 2015 - In Alberto Sucasas, Emmanuel Taub & Luis Ignacio García, Pensamiento judío contemporáneo. Buenos Aires, Argentina: Prometeo Libros.
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  24.  12
    Le travail de l’œuvre machiavel, de Claude Lefort.Silvana De Souza Ramos - 2015 - Cadernos Espinosanos 32:279.
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  25. Sobre a imaginação: de Sartre a Merleau-Ponty.Silvana de Souza Ramos - 2013 - Revista de Filosofia Moderna E Contemporânea 1 (2):28-49.
    O artigo investiga o modo pelo qual Merleau-Ponty compreende a experiência do imaginário ao longo de sua obra. Buscamos analisar dois momentos decisivos. No primeiro, enfatizamos a proximidade com a filosofia de Sartre – a despeito das diferenças que os separam, por conta da centralidade do corpo próprio na Fenomenologia da Percepção –, a qual nos convida a pensar a imaginação enquanto exercício da liberdade da consciência. Num segundo momento, Merleau-Ponty se dá conta do idealismo inerente à proposta sartreana e (...)
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  26.  45
    What is Beauty? A Multidisciplinary Approach to Aesthetic Experience.Martino Rossi Monti & Davor Pećnjak (eds.) - 2020 - Cambridge Scholars Press.
    Does art need to be beautiful? Can humour be beautiful? What is the relationship between beauty and mimetic behaviour? What does literature have to do with beauty? What are the limitations of neuroscientific approaches to beauty? Are the experience of beauty and the production of â oeartâ confined to anatomically modern humans? Is the experience of beauty confined to humans at all? These are just some of the questions discussed in this volume. It gathers together authors from different areas of (...)
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  27.  8
    The European Union and Social Policy.Silvana Sciarra - 2015 - In Dennis Patterson, A Companion to European Union Law and International Law. Wiley-Blackwell. pp. 479–490.
    This chapter analyzes European social policy as a test case to comment on both the originality and the weakness of a unique supranational legal order, such as the one created in 1957 with the Treaty of Rome. Regulatory measures in social policy, related to equal treatment, nondiscrimination, and working conditions were implemented via hard law measures aiming at the harmonization of standards. The chapter also looks at the latest innovations in social policy brought about by the Lisbon Treaty. Article 3 (...)
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  28.  24
    La chirurgie de la cataracte. Institutions, techniques et modèles scientifiques de Brisseau à Daviel.Maria Teresa Monti - 1994 - Revue d'Histoire des Sciences 47 (1):107-128.
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  29. Recensioni Maria-Cristina Pitassi (éd.), Inventaire critique de la correspondance de Jean-Alphonse Turrettini. Avec la collaboration de Laurence Vial-Bergon, Pierre-Olivier Léchot et Eric-Olivier Lochard.Maria Teresa Monti - 2010 - Rivista di Storia Della Filosofia 65 (2):361.
     
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  30.  13
    La cuestión del método para un" pensamiento latinoamericano" en Arturo Roig.Silvana Vignale - 2008 - Cuyo 25:101-118.
    Este escrito da cuenta de un recorrido de lecturas. Se han seleccionado algunos textos de Arturo Roig con la preocupación de responder interrogantes vinculados con las herramientas hermenéuticas y metodológicas propias del autor en su labor como filósofo e historiador de las ideas. Si se ha determinado la posición de Roig frente al análisis del discurso, sus estudios y su crítica al estructuralismo, es para comprender una metodología que no se queda en el análisis formal de los discursos, sino que (...)
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  31. Política y espacio público: una lectura de la experiencia del "presupuesto participativo" en Brasil, a partir del pensamiento de Hannah Arendt.Silvana Winckler - 2000 - Revista Internacional de Filosofía Política 16:131-150.
     
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  32.  29
    Family Members’ Salience in Family Business: An Identity-Based Stakeholder Approach.Silvana Signori & Yves Fassin - 2021 - Journal of Business Ethics 183 (1):1-21.
    The paper builds on the stakeholder salience framework and applies a social identity approach to explain family firm dynamics and how these could impact on family firm governance and ethics. In particular, we consider the family as the main stakeholder for family firms and we refer to the recent approaches to stakeholder theory based on ‘names-and-faces’ and on social identity to focus on family members at the individual and organizational level. Family businesses offer an opportunity to study stakeholder salience in (...)
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  33.  75
    Epigenesis of the Monstrous Form and Preformistic 'Genetics' (Lémery - Winslow - Haller).Maria Teresa Monti - 2000 - Early Science and Medicine 5 (1):3-32.
    The present essay analyzes an eighteenth-century phase of the querelle des monstres and highlights two main points. 1) As the cases of Lémery and Winslow demonstrate, in the period when preformation was the dominant view, the dispute over the origin of monsters carried into the very field of preformation the contrast which had originally opposed it to the now defeated model of epigenesis, namely the alternative between mechanical genesis and pre-existence of the monstrous form itself. 2) One of the most (...)
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  34.  53
    Process for obtaining informed consent: Women’s opinions.Silvana Ferreira Bento, Ellen Hardy & Maria José Duarte Osis - 2007 - Developing World Bioethics 8 (3):197-206.
    In Brazil, every study involving human beings is required to produce an informed consent form that must be signed by study participants: this is stated in Resolution 196/96. 1 Consent must be obtained through a specific structured process. Objective: To present the opinions of women regarding how the process of obtaining informed consent should be conducted when women are invited to participate in studies on contraceptive methods. Subjects and Methods: Eight focus groups were conducted, involving a total of 51 women (...)
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  35.  26
    Foreword.Silvana Borutti - 1990 - Argumentation 4 (1):1-4.
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  36.  7
    La macchina del diritto.Silvana Castignone - 1974 - Milano,: Edizioni di Comunità.
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  37.  22
    (1 other version)Gelassenheit: el desapego como forma de vida en la mística eckartiana.Silvana Filippi - 2010 - Enfoques 22 (2):63-78.
    La notoria importancia que Eckhart da al desapego de las cosas (Gelassenheit) podría sugerir que el místico alemán desdeña la vida activa. Inversamente, Eckhart entiende que el desasimiento respecto de las creaturas es perfectamente compatible con la acción e incluso interpreta, de un modo opuesto a..
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  38. Heidegger, Aristóteles y la Escolástica.Silvana Filippi - 2005 - Sapientia 60 (217):173-184.
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  39.  15
    Heidegger y la noción tomista de la verdad.Silvana Filippi - 1989 - Anuario Filosófico 22 (1):135-168.
  40.  21
    Funciones pragmático-discursivas de oraciones escindidas del tipo “lo que pasa es que” en narraciones conversacionales de hablantes chilenos.Silvana Guerrero & Alonso Escobar - 2021 - Pragmática Sociocultural 9 (2):158-183.
    Resumen En esta investigación se presentan los resultados del estudio de las funciones pragmático-discursivas desempeñadas por oraciones escindidas del tipo “lo que pasa es que” en narraciones conversacionales de experiencia personal generadas por hablantes chilenos. Se analizan 54 narraciones conversacionales con dos propósitos: clasificar las oraciones escindidas según la parte de la estructura narrativa que introducen y ofrecer una taxonomía de funciones pragmático-discursivas que desempeñan dichas construcciones. Entre las principales conclusiones se destaca que las oraciones escindidas desempeñan tres macro-funciones: focalizadora (...)
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  41.  9
    Mystik des Nihilismus?: Auseinandersetzung mit Emil Ciorans Werk aus systematisch-theologischer Perspektive orthodoxer Prägung.Silvana Lindner - 2006 - Frankfurt: Lang.
    Diese Untersuchung behandelt die Auseinandersetzung aus systematisch-theologischer Perspektive mit einem «unsystematischen» Denker, Emil Cioran. Sie versucht im Sinne einer dialogischen Kulturtheologie einen Dialog zwischen der christlichen Theologie orthodoxer Prägung und Cioran zu führen. Dieser Versuch soll von Toleranz als Anerkennung der Legitimität des Anderen und dem Respekt des Fremden als Fremden geprägt sein. Methodologisch untersucht die Arbeit drei Hauptcharakteristika von Ciorans Denken: den Dualismus, die Skepsis und die Mystik. Sie versucht diese mit Hilfe von zwei Strukturierungsprinzipien - dem hermeneutische Dreieck (...)
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  42.  43
    From Social Practices to Reflective Agency: a Postsecular Ethics of Citizenship.Paolo Monti - 2017 - In David Thunder, The Ethics of Citizenship in the 21st century. Cham: Springer. pp. 127-144.
    The ethical features of citizenship in democratic societies have been explored from several perspectives. This account is based on the analysis of our condition as co-practitioners in civil society and aims to address the public role of religions and to include multiple forms of citizenship. Under conditions of pluralism, one’s involvement in cooperative practices is shaped and unsettled by the presence of co-practitioners who carry different self-understandings about the relationship between their beliefs and their social agency. Social cooperation is threatened (...)
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  43.  16
    Feeding the self, feeling the way in ancient and contemporary South Asian cultures.Alessandro Monti, Marina Goglio & Esterino Adami (eds.) - 2005 - Torino: L'Harmattan Italia.
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  44. La teoria husserliana dell'io trascendentale.R. Monti - 1993 - Aquinas 36:181-192.
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  45.  42
    Claude Lefort: Democracia e Luta por Direitos.Silvana de Souza Ramos - 2016 - Trans/Form/Ação 39 (2):217-234.
    RESUMO: Tendo como eixo organizador o debate acerca da noção de direitos do homem e do cidadão e a eficácia destes no que se refere à luta política por novos direitos, o artigo investiga o caráter inovador da democracia moderna. Em sua abordagem do tema, C. Lefort combate três teses: a de que a defesa de direitos humanos universais representaria um perigo à política vigorosa, instituída em Estados benevolentes; a de que esses direitos seriam a expressão mais acabada da ideologia (...)
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  46.  19
    Democracia E cultura popular na obra de Marilena chaui.Silvana De Souza Ramos - 2016 - Cadernos Espinosanos 35:43-61.
    The article analyzes the texts of Marilena Chaui dedicated to the notion of popular culture. Our aim is, on the one hand, to clarify that these texts are consistent with Chaui’s works dedicated to the history of philosophy. On the other hand, our aim is to point out how Chaui establishes, since the end of the 1970s, a critical dialogue with the Brazilian left wing. A dialogue that has as its focus not only the general understanding of the idea of (...)
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  47.  13
    O conceito de vida e a ordem da gênese humana.Silvana De Souza Ramos - 2009 - Cadernos Espinosanos 20:90.
    O artigo investiga a passagem da natureza à cultura através do conceito de vida, tendo como base as formulações de Bergson, Canguilhem e Merleau-Ponty. Para tanto, é necessário investigar a gênese dos modos de subjetivação – a ação vital, a normatividade do organismo e o caráter expressivo da vida – proposta por cada um dos autores de modo que possamos refletir até que ponto se pode explicar a ordem humana a partir de sua vinculação à natureza.
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  48.  25
    (1 other version)Semillas, hijos y pueblos: cuando la maternidad se conforma en lucha1Seeds, children and peoples: when motherhood is formed in struggle.Silvana Sciortino - 2017 - Corpus: Archivos virtuales de la alteridad americana 7 (1).
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  49.  47
    Utopia: Reading and Redemption.Silvana Rabinovich - 2006 - Diogenes 53 (1):109-116.
    This paper suggests an approach to the various possibilities of reading as a practice responsible for generating thought. It might be said that it is an approach to the dismissal of reading as the origin of other paths of thought. Utopia, understood as anticipation, yields its place to the figure of redemption (in Benjamin’s sense of the word) as imminence of the absolutely other, expectation and extreme attention. The text invites the reader to try other routes in the practice of (...)
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  50.  26
    A questão democrática em Florestan Fernandes.Silvana Tótora - 1999 - Lua Nova: Revista de Cultura e Política 48 (48).
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