Silvana Greco propone, per la prima volta, un’analisi approfondita della Philosophie sociale, pubblicata a Parigi alla fine del giugno 1793 da Moses Dobruska (1753- 1794), uomo d’affari, letterato e filosofo sociale. Nato in Moravia da una famiglia ebraica, affiliata alla setta ereticale dei sabbatiani, Dobruska si convertì in giovane età al cattolicesimo, compì una notevole ascesa sociale alla corte asburgica di Vienna ed emigrò poi in Francia, per aderire alla Rivoluzione. Durante il soggiorno parigino prese il nome di Junius (...) Frey, fu assai attivo tra le fila dei giacobini ma riuscì a sopravvivere solo di poco alla propria Philosophie. Accusato di cospirare per conto di potenze straniere, fu ghigliottinato il 5 aprile 1794, al culmine del Terrore, nello stesso giorno in cui anche Georges Jacques Danton saliva sulla forca. Quando apparve, la Philosophie sociale suscitò un notevole interesse, tanto da venir apprezzata nientemeno che da Immanuel Kant. Greco mostra come il lavoro di Dobruska abbia avuto anche altri lettori celebri, che per vari motivi omisero di menzionare, tra le loro fonti, un outsider di dubbia reputazione, su cui pesava una condanna tanto ingiusta quanto infamante. Dalla Philosophie sociale derivano alcuni concetti chiave delle discipline sociali, come le conosciamo oggi. Iniziatore entusiasta e sfortunato, talvolta brillante teorico, Moses Dobruska merita un ruolo a sé nella storia del pensiero sociologico. (shrink)

Moses Dobruska, born as a Jew in Brno, Moravia in 1753, died on the guillotine in Paris in 1794. His life was adventurous, but the biography is not enough to understand the creative force of this atypical intellectual. Silvana Greco, sociologist of.

Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 475-487.

How do actors cope when their repeated efforts to bring change seem futile? In this qualitative study, we consider sustainable development initiatives within a U.S. higher education institution where repeated efforts by actors led to nominal change. We focus on understanding how actors sought to enact sustainable development initiatives in the face of an unresponsive context, that is, in a context characterized by pressures to maintain the status quo. We show how actors’ attempts to embed sustainable development practices into the (...) university represent a dynamic process, characterized by periods of persistence and suspension. Our theorizing reveals that actors used three coping mechanisms to maintain focus on their sustainability goals: community building, resourcefulness, and vision. By emphasizing these dimensions of their initiatives, actors’ emotional response is focused on encouragement and hope to persist in a context that is largely unresponsive to sustainable development. Our study contributes to the sustainability literature by explicating how actors develop resilience in their efforts to pursue sustainable development in unresponsive contexts. (shrink)

Between the 1970s and the 1980s social practices were the object of theoretical research in some areas of sociology and cultural anthropology, to meet the need to integrate structuralist, functionalist or Marxist objectivist theories of society by using more sensitive types of approach to social actors, who were viewed as subjects capable of individual decisions, actions and interpretations. In particular, the role of reflexion on social practices became more relevant in the critique of society as an organic, unified whole, also (...) stressing an alternative to liberal outlooks and describing society in the basic terms of relationships between individuals. Social practices are constituted by an organic set of base elements usually applicable also outside structured practices but assuming a peculiar network of relationships within them. This studies is an attempt to show the distinct traits that rationality criteria take while operating inside social, cooperative practices, also pointing to the consequences that this configuration has in the relationship between practictioners and institutions. (shrink)

Although political discourse is essentially expected to be fact-based and objective, both practice and research show that literal language in political discourse is very often compounded with figurative language. The paper at hand tackles figurative language use in political interviews. For the purposes of this research, we conducted a critical discourse analysis of a corpus of political interviews given by a former Macedonian female politician – Radmila Shekerinska. The corpus consists of six interviews (with a total duration of about 3 (...) h) in which she answers questions about the political climate and the challenges of North Macedonia in the last couple of decades. The selected interviews are all conducted in English as they are aimed at international audiences and they all fit into the time frame from 2017 to 2021, which practically overlaps with the final years of Shekerinska’s long-standing political career. This study uses a descriptive qualitative research design and focuses, first, on ascertaining the presence of different types of figures of speech in her answers (e.g. metaphors, simile, metonymy, synecdoche, personification, rhetorical questions, idiomatic expressions, proverbs, etc.); then, on identifying the pragmatic functions they perform in the context in which they are used, and finally, on establishing an interface between the figurative language use and the political ideology propagated by this politician. The results point to an extraordinarily resourceful use of a wide spectrum of figurative devices, skillfully intertwined with fact-based political discourse, primarily for addressing highly sensitive political issues, but also for driving important political points home; also, for gaining support from both the domestic and international community regarding the political ideology of this political figure as well as for enhancing the criticism addressed to political adversaries with an additional layer of creative flourish. (shrink)

Workplace spirituality research has sidestepped religion by focusing on the function of belief rather than its substance. Although establishing a unified foundation for research, the functional approach cannot shed light on issues of workplace pluralism, individual or institutional faith-work integration, or the institutional roles of religion in economic activity. To remedy this, we revisit definitions of spirituality and argue for the place of a belief-based approach to workplace religion. Additionally, we describe the construction of a 15-item measure of workplace religion (...) informed by Judaism and Christianity – the Faith at Work Scale (FWS). A stratified random sample (n = 234) of managers and professionals assisted in refining the FWS which exhibits a single factor structure (Eigenvalue = 8.88; variance accounted for = 59.22%) that is internally consistent (Cronbach’s α = 0.77) and demonstrates convergent validity with the Faith Maturity Scale (r = 0.81, p > 0.0001). The scale shows lower skew and kurtosis with Mainline and Catholic adherents than with Mormons and Evangelicals. Validation of the scale among Jewish and diverse Christian adherants would extend research in workplace religion. (shrink)

In the past few years, investors from different European countries have become increasingly interested in the new opportunities that socially responsible investing (SRI) can offer. Empirical research into this subject has often assumed as 'given' the meaning attributed to the terms 'ethical' or 'socially responsible', thus concentrating more on other elements (particularly financial performance). This paper, through the analysis of the characteristics of ethical funds traded in Italy, investigates the possible contents that the terms 'ethical' and/or 'socially responsible' can assume (...) in practice, with particular attention to the underlying values and to how these values are integrated into the selection process. This analysis brings to light the impressive variety of ethical funds traded in Italy. In particular, it reveals the 'Italian model', whose distinguishing characteristics seem to be the following: recentness of issue, options for charitable donations, almost exclusive use of screening strategies, use of 'best in class' and 'minimum tolerance quota' indications, preference for ethical indices, application of commissions no higher than the national average, presence of ethical committees and the utilization of consulting or rating agencies. (shrink)

Este artículo analiza el lugar del exilio de la última dictadura militar en el campo de estudios sobre el pasado reciente argentino e intenta tanto dar cuenta de las líneas más transitadas y que permiten plantear que estamos frente a un territorio historiográfico en expansión, como descubrir cuáles son las actuales áreas de vacancia y las de mayor potencial para la investigación académica futura. Lejos de pretender hacer un examen exhaustivo de la producción que viene acumulándose desde la contemporaneidad del (...) fenómeno hasta hoy, estas páginas constituyen más bien un intento de revisar críticamente una parcela de la Historia Reciente desde el examen de la propia práctica investigativa y de cara a sacar a la luz los dilemas y desafíos que la atraviesan. (shrink)

O artigo investiga o modo pelo qual Merleau-Ponty compreende a experiência do imaginário ao longo de sua obra. Buscamos analisar dois momentos decisivos. No primeiro, enfatizamos a proximidade com a filosofia de Sartre – a despeito das diferenças que os separam, por conta da centralidade do corpo próprio na Fenomenologia da Percepção –, a qual nos convida a pensar a imaginação enquanto exercício da liberdade da consciência. Num segundo momento, Merleau-Ponty se dá conta do idealismo inerente à proposta sartreana e (...) abre campo a uma nova abordagem do imaginário: o filósofo analisa o caráter corpóreo e passivo das produções imaginárias, tendo por referência a psicanálise freudiana e a abordagem do simbólico empreendida por esta. (shrink)

Does art need to be beautiful? Can humour be beautiful? What is the relationship between beauty and mimetic behaviour? What does literature have to do with beauty? What are the limitations of neuroscientific approaches to beauty? Are the experience of beauty and the production of â oeartâ confined to anatomically modern humans? Is the experience of beauty confined to humans at all? These are just some of the questions discussed in this volume. It gathers together authors from different areas of (...) research, including philosophy, history of philosophy, history of ideas, cognitive biology, neuroscience, anthropology and paleoanthropology, in order to investigate some of the most debated aspects of the problem of beauty and aesthetic experience. The volume will appeal to both the general reader and the specialist in the humanities, social sciences and the natural sciences. (shrink)

This chapter analyzes European social policy as a test case to comment on both the originality and the weakness of a unique supranational legal order, such as the one created in 1957 with the Treaty of Rome. Regulatory measures in social policy, related to equal treatment, nondiscrimination, and working conditions were implemented via hard law measures aiming at the harmonization of standards. The chapter also looks at the latest innovations in social policy brought about by the Lisbon Treaty. Article 3 (...) of the Treaty on European Union (TEU) mentions full employment among the objectives to be pursued in a social market economy. The economic and financial crisis has accentuated the problems of supranational coordination versus national initiatives and has given rise to exceptional austerity actions that have departed from the methods provided for in the treaty. (shrink)

Este escrito da cuenta de un recorrido de lecturas. Se han seleccionado algunos textos de Arturo Roig con la preocupación de responder interrogantes vinculados con las herramientas hermenéuticas y metodológicas propias del autor en su labor como filósofo e historiador de las ideas. Si se ha determinado la posición de Roig frente al análisis del discurso, sus estudios y su crítica al estructuralismo, es para comprender una metodología que no se queda en el análisis formal de los discursos, sino que (...) atiende al carácter histórico y situado de los mismos. También permite identificar e interrogar sobre las relaciones entre lenguaje y sujeto, discurso e ideología, y la historicidad en el pensamiento latinoamericano mediante el abordaje de una historia episódica, antípodas de una idea de continuidad y despliegue lineal. Esto permite comprender el vínculo con una antropología de la emergencia, cuyo carácter final es el de ponerse a sí mismo como valioso.This article presents an overview of several readings. Some of Arturo Roig's writings have been selected with the aim of answering questions related to the hermeneutical and methodological tools proper to the author in his work as philosopher and historian of ideas. If Roig's position facing the analysis of discourse, his studies and his criticism of structuralism has been determined in this article, it is simply to understand a methodology that does not end with the formal analysis of discourses but that rather considers the historical settings of such discourses. The approach also allows for an identification and interrogation of the relationship between language and subject, discourse and ideology, and historicity in Latin American thought, through an episodical history, the antipodes of an idea of continuity and lineal course. This makes it possible to understand the bond with an anthropology of the emergency, whose final character is to place itself as valuable. (shrink)

The paper builds on the stakeholder salience framework and applies a social identity approach to explain family firm dynamics and how these could impact on family firm governance and ethics. In particular, we consider the family as the main stakeholder for family firms and we refer to the recent approaches to stakeholder theory based on ‘names-and-faces’ and on social identity to focus on family members at the individual and organizational level. Family businesses offer an opportunity to study stakeholder salience in (...) settings with multiple logics. Our paper acknowledges how the attributes of legitimacy, power and status, for family business members, can derive from three different institutional settings (family, business and local community) and how these attributes are assigned and gained by family members on the basis of the stakes they put (or could put) on the business. From the analysis of these dynamics specific ethical considerations emerge. (shrink)

The present essay analyzes an eighteenth-century phase of the querelle des monstres and highlights two main points. 1) As the cases of Lémery and Winslow demonstrate, in the period when preformation was the dominant view, the dispute over the origin of monsters carried into the very field of preformation the contrast which had originally opposed it to the now defeated model of epigenesis, namely the alternative between mechanical genesis and pre-existence of the monstrous form itself. 2) One of the most (...) important episodes in the shift of teratology from a primarily theological or metaphysical issue to a purely natural one was due to Albrecht von Haller. Haller shifted the dispute from anatomy to embryology; and it is on an embryological base and not on metaphysics that he built his own demonstration of the original nature of the monster. He was furthermore the only scientist of authority who dealt with teratology from an epigenetic standpoint. His numerous changes of view in the field of embryology did in fact never affect his early adherence to the thesis of original monstrosity. (shrink)

In Brazil, every study involving human beings is required to produce an informed consent form that must be signed by study participants: this is stated in Resolution 196/96. 1 Consent must be obtained through a specific structured process. Objective: To present the opinions of women regarding how the process of obtaining informed consent should be conducted when women are invited to participate in studies on contraceptive methods. Subjects and Methods: Eight focus groups were conducted, involving a total of 51 women (...) living in the metropolitan region of Campinas. The women involved in the study were either participating in a clinical trial in the area of women's health or had participated in such a trial in the previous 12 months. A thematic guide was used to conduct the focus group discussions; the discussions were recorded, transcribed and a thematic analysis performed. Results: In general, the person who invites a woman to participate in a study should be a member of the research team but not the principal investigator. Information relating to the study should be given orally and in writing, both individually and in the group setting. Study volunteers should be informed about, among other things, the risks, possible side effects and discomforts, including long-term effects. The use of audiovisual aids to provide information was suggested. Conclusion: The process for obtaining informed consent was seen as a means of establishing a relationship between the volunteers and the investigator/research team. The information that the study participants expected to be given coincides with the requirements established under Resolution 196/96. The use of audiovisual aids would improve understanding of the information provided. (shrink)

La notoria importancia que Eckhart da al desapego de las cosas (Gelassenheit) podría sugerir que el místico alemán desdeña la vida activa. Inversamente, Eckhart entiende que el desasimiento respecto de las creaturas es perfectamente compatible con la acción e incluso interpreta, de un modo opuesto a..

Resumen En esta investigación se presentan los resultados del estudio de las funciones pragmático-discursivas desempeñadas por oraciones escindidas del tipo “lo que pasa es que” en narraciones conversacionales de experiencia personal generadas por hablantes chilenos. Se analizan 54 narraciones conversacionales con dos propósitos: clasificar las oraciones escindidas según la parte de la estructura narrativa que introducen y ofrecer una taxonomía de funciones pragmático-discursivas que desempeñan dichas construcciones. Entre las principales conclusiones se destaca que las oraciones escindidas desempeñan tres macro-funciones: focalizadora (...) –aparentemente la más relevante para la cadena narrativa–, introductora de atenuaciones justificantes y orientadora, cada una con diferentes posibilidades de realización. (shrink)

Diese Untersuchung behandelt die Auseinandersetzung aus systematisch-theologischer Perspektive mit einem «unsystematischen» Denker, Emil Cioran. Sie versucht im Sinne einer dialogischen Kulturtheologie einen Dialog zwischen der christlichen Theologie orthodoxer Prägung und Cioran zu führen. Dieser Versuch soll von Toleranz als Anerkennung der Legitimität des Anderen und dem Respekt des Fremden als Fremden geprägt sein. Methodologisch untersucht die Arbeit drei Hauptcharakteristika von Ciorans Denken: den Dualismus, die Skepsis und die Mystik. Sie versucht diese mit Hilfe von zwei Strukturierungsprinzipien - dem hermeneutische Dreieck (...) Gott-Mensch-Welt und den sieben Leitebenen zu systematisieren. (shrink)

The ethical features of citizenship in democratic societies have been explored from several perspectives. This account is based on the analysis of our condition as co-practitioners in civil society and aims to address the public role of religions and to include multiple forms of citizenship. Under conditions of pluralism, one’s involvement in cooperative practices is shaped and unsettled by the presence of co-practitioners who carry different self-understandings about the relationship between their beliefs and their social agency. Social cooperation is threatened (...) when these self-understandings come into conflict. The notion of postsecularism provides a valuable clue for better understanding this kind of conflict, thanks to its focus on how the self-understanding of religious and secular actors is affected by their co-implication in the same public space. Within this framework, I suggest that a reflective consideration of the practical cooperative relationships that ordinarily characterize our agency as actors of civil society may adequately ground a normative ethics of citizenship. This reflective awareness affects the self-understanding of both religious and secular citizens, and normatively points towards a disposition to cooperatively re-arrange and re-formulate one’s own beliefs and arguments in the light of the structural co-implication of one’s own belief with the beliefs of others. The basic duties of citizenship emerge from the implications of participating in a body of social practices that extends to different communities of practice at a local, national and global level. This ethics of citizenship is therefore not bound to membership in a specific political entity. (shrink)

RESUMO: Tendo como eixo organizador o debate acerca da noção de direitos do homem e do cidadão e a eficácia destes no que se refere à luta política por novos direitos, o artigo investiga o caráter inovador da democracia moderna. Em sua abordagem do tema, C. Lefort combate três teses: a de que a defesa de direitos humanos universais representaria um perigo à política vigorosa, instituída em Estados benevolentes; a de que esses direitos seriam a expressão mais acabada da ideologia (...) do individualismo burguês e corresponderiam a formalidades vazias, cujo sentido seria apenas o de escamotear a violência social e sacralizar privilégios; e, por fim, a tese segundo a qual as instituições democráticas visariam somente a reproduzir as relações de propriedade e força vigentes no capitalismo e não permitiriam que as contradições sociais fossem expressas ou mesmo resolvidas no campo da política. Trata-se de retomar a filosofia política proposta por C. Lefort, a qual enfatiza o caráter inédito da democracia moderna, para então explicitar, contrariando tais críticas, a perspectiva histórica de luta por direitos aberta pela invenção democrática. ABSTRACT: Having as the central theme the debate about the notion of human and citizen rights and the effectiveness of these in relation to the political struggle for new rights, this article investigates the innovative character of modern democracy. In his approach to the subject, C. Lefort argues three theses: the idea that the defense of universal human rights represents a danger to vigorous politics in benevolent States; the thesis which says that these rights would be the most complete expression of the ideology of bourgeois individualism and correspond to empty formalities whose meaning would be simply to hide social violence and enshrine privileges; and, finally, the argument that democratic institutions would aim to only reproduce the property relations and forces existing in capitalism and not allow the expression of social contradictions or their resolution in the field of politics. The article reviews the political philosophy proposed by Lefort, which emphasizes the unprecedented nature of representative democracy, and then explains the historical perspective of struggle for rights opened by the democratic invention. (shrink)

The article analyzes the texts of Marilena Chaui dedicated to the notion of popular culture. Our aim is, on the one hand, to clarify that these texts are consistent with Chaui’s works dedicated to the history of philosophy. On the other hand, our aim is to point out how Chaui establishes, since the end of the 1970s, a critical dialogue with the Brazilian left wing. A dialogue that has as its focus not only the general understanding of the idea of (...) culture but, above all, the understanding that a popular culture is an ambiguous expression of the domination suffered by the popular classes. (shrink)

O artigo investiga a passagem da natureza à cultura através do conceito de vida, tendo como base as formulações de Bergson, Canguilhem e Merleau-Ponty. Para tanto, é necessário investigar a gênese dos modos de subjetivação – a ação vital, a normatividade do organismo e o caráter expressivo da vida – proposta por cada um dos autores de modo que possamos refletir até que ponto se pode explicar a ordem humana a partir de sua vinculação à natureza.

This paper suggests an approach to the various possibilities of reading as a practice responsible for generating thought. It might be said that it is an approach to the dismissal of reading as the origin of other paths of thought. Utopia, understood as anticipation, yields its place to the figure of redemption (in Benjamin’s sense of the word) as imminence of the absolutely other, expectation and extreme attention. The text invites the reader to try other routes in the practice of (...) reading (other than solitary silent reading), in which the body and the senses play a part, and - especially - the other, to allow the advent of a thinking that welcomes justice. In an act of memory, reading - as heteronomy - opens onto the future. (shrink)