Results for 'Shun Lau'

742 found
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  1.  30
    The impact of rumination on internal attention switching.Barbara Chuen Yee Lo, Shun Lau, Sing-Hang Cheung & Nicholas B. Allen - 2012 - Cognition and Emotion 26 (2):209-223.
  2. Fukushima Shunʼō chosaku shū.Shunʼō Fukushima - 1974 - Mokujisha.
     
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  3.  27
    Kwong-Loi Shun on Moral Reasons in Mencius.Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (4):353-370.
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  4. Mencius and early Chinese thought.Kwong-loi Shun - 1997 - Stanford, Calif.: Stanford University Press.
    Throughout much of Chinese history, Mencius (372-289 BC) was considered the greatest Confucian thinker after Confucius himself. Following the enshrinement of the Mencius (an edited compilation of his thought by disciples) as one of the Four Books by Sung neo-Confucianists, he was studied by all educated Chinese. This book begins a reassessment of Mencius by studying his ethical thinking in relation to that of other early Chinese thinkers, including Confucius, Mo Tzu, the Yangists, and Hsün Tzu. The author closely examines (...)
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  5. (1 other version)Mencius.D. C. Lau - 1984 - Penguin Classics. Edited by D. C. Lau.
    Mencius, who lived in the 4th century B.C., is second only to Confucius in importance in the Confucian tradition. The _Mencius_ consists of sayings of Mencius and conversations he had with his contemporaries. When read side by side with the _Analects_, the _Mencius_ throws a great deal of light on the teachings of ConfuciusMencius developed many of the ideas of Confucius and at the same time discussed problems not touched upon by Confucius. He drew out the implications of Confucius' moral (...)
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  6. Jen and li in the "analects".Kwong-loi Shun - 1993 - Philosophy East and West 43 (3):457-479.
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  7. Externalism about mental content.Joe Lau - 2008 - Stanford Encyclopedia of Philosophy.
    Externalism with regard to mental content says that in order to have certain types of intentional mental states (e.g. beliefs), it is necessary to be related to the environment in the right way.
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  8.  26
    Phenomenology and Intercultural Understanding: Toward a New Cultural Flesh.Kwok-Ying Lau - 2016 - Cham: Springer Verlag.
    This book approaches the topic of intercultural understanding in philosophy from a phenomenological perspective. It provides a bridge between Western and Eastern philosophy through in-depth discussion of concepts and doctrines of phenomenology and ancient and contemporary Chinese philosophy. Phenomenological readings of Daoist and Buddhist philosophies are provided: the reader will find a study of theoretical and methodological issues and innovative readings of traditional Chinese and Indian philosophies from the phenomenological perspective. The author uses a descriptive rigor to avoid cultural prejudices (...)
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  9. Conception of the person in early Confucian thought.Kwong-loi Shun - 2004 - In Kwong-loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. pp. 183--199.
  10. The Emperor's New Phenomenology? The Empirical Case for Conscious Experience without First-Order Representations.Hakwan Lau & Richard Brown - 2018 - In Adam Pautz & Daniel Stoljar (eds.), Blockheads! Essays on Ned Block’s Philosophy of Mind and Consciousness. new york: MIT Press.
    We discuss cases where subjects seem to enjoy conscious experience when the relevant first-order perceptual representations are either missing or too weak to account for the experience. Though these cases are originally considered to be theoretical possibilities that may be problematical for the higher-order view of consciousness, careful considerations of actual empirical examples suggest that this strategy may backfire; these cases may cause more trouble for first-order theories instead. Specifically, these cases suggest that (I) recurrent feedback loops to V1 are (...)
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  11.  52
    Visual expectations change subjective experience without changing performance.Lau Møller Andersen, Morten Overgaard & Frank Tong - 2019 - Consciousness and Cognition 71 (C):59-69.
  12.  90
    Mencius on Jen-Hsing.Kwong-loi Shun - 1997 - Philosophy East and West 47 (1):1-20.
    The use of the term hsing in the Meng-tzu is discussed, along with Mencius' views on jen-hsing. It is argued that while the use of hsing need not connote something unlearned and shared, Mencius did view jen-hsing in terms of certain unlearned emotional predispositions shared by all jen. He regarded jen as a species distinguished from other animals by its capability of cultural accomplishment, and felt that it is the presence of the emotional predispositions that makes this possible.
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  13.  94
    Relative blindsight in normal observers and the neural correlate of visual consciousness.Hakwan C. Lau & Richard E. Passingham - 2006 - Proceedings of the National Academy of Sciences of the United States of America 103 (49):18763-18768.
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  14.  56
    The experience of freedom in decisions – Questioning philosophical beliefs in favor of psychological determinants.Stephan Lau, Anette Hiemisch & Roy F. Baumeister - 2015 - Consciousness and Cognition 33 (C):30-46.
  15.  42
    Mencius and Early Chinese Thought.Jane M. Geaney & Kwon-loi Shun - 1999 - Journal of the American Oriental Society 119 (2):366.
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  16. A Socio-Historical Take on the Meta-Problem of Consciousness.H. Lau & M. Michel - 2019 - Journal of Consciousness Studies 26 (9-10):136-147.
    The intuition that consciousness is hard to explain may fade away as empirically adequate theories of consciousness develop. We review socio-historical factors that account for why, as a field, the neuroscience of consciousness has not been particularly successful at developing empirically adequate theories. Based on this we argue that the meta-problem may be a self-fulfilling prophecy, created in part because we inadvertently focused too much on the so-called 'hard problem', limiting scientific progress.
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  17. Formation of retinotopy and columnar microstructures by self-organization: A mathematical model.Shun-Ichi Amari - 1985 - In David Rose & Vernon G. Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 157--163.
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  18.  21
    Statistical analysis of the expectation-maximization algorithm with loopy belief propagation in Bayesian image modeling.Shun Kataoka, Muneki Yasuda, Kazuyuki Tanaka & D. M. Titterington - 2012 - Philosophical Magazine 92 (1-3):50-63.
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  19.  14
    Beyond good: how technology is leading a purpose-driven business revolution.Theodora Lau - 2021 - London: Kogan Page. Edited by Bradley Leimer.
    Learn how technological disruption has scaled the business for good movement to a new achievable reality and discover how you can do well by doing good with your business too.
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  20.  23
    On Teleo-semantics.Shun Tsugita - 2015 - Kagaku Tetsugaku 48 (1):17-33.
  21.  17
    Studies in Chinese Thought.D. C. Lau - 1956 - Philosophical Quarterly 6 (22):85-86.
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  22.  12
    Associations Between Sleep and Mental Health Among Latina Adolescent Mothers: The Role of Social Support.Shun Ting Yung, Alexandra Main, Eric A. Walle, Rose M. Scott & Yaoyu Chen - 2021 - Frontiers in Psychology 12.
    Adolescent mothers experience poorer sleep than adult mothers, and Latina adolescent mothers are at greater risk of postpartum depression compared with other racial/ethnic groups. However, social support may be protective against the negative effects of poor sleep in this population. The current study examined associations between the quality and quantity of Latina adolescent mothers’ sleep and mental health, and whether social support buffered the effects of poor sleep on mental health. A sample of Latina adolescent mothers from an agricultural region (...)
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  23.  5
    Fa lü fa xian ji shu yan jiu =.Shun Zhang - 2019 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
    本书共设六章,包括:法律发现释义;法律发现的逻辑前提----法律发现的"祛污名化";事实识别与法律发现;知识,理由与法律发现;法律发现的具体场域及其规则;法律发现的思维模式.
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  24.  90
    Confucian Ethics: A Comparative Study of Self, Autonomy, and Community.Kwong-loi Shun & David B. Wong (eds.) - 2004 - Cambridge: Cambridge University Press.
    The Chinese ethical tradition has often been thought to oppose Western views of the self as autonomous and possessed of individual rights with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. Alasdair MacIntyre, the single most influential philosopher to articulate the need for dialogue across traditions, contributes a concluding essay of commentary. This is (...)
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  25. Teaching engineering ethics to first-year college students.Andrew Lau - 2004 - Science and Engineering Ethics 10 (2):359-368.
    One of the methods used at Penn State to teach engineering students about ethics is a one-credit First-Year Seminar entitled “How Good Engineers Solve Tough Problems.” Students meet in class once a week to understand ethical frameworks, develop ethical problem-solving skills, and to better understand the professional responsibilities of engineers. Emphasis is on the ubiquity of ethical problems in professional engineering. A learning objective is the development of moral imagination, similar to the development of technical imagination in engineering design courses. (...)
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  26.  41
    The Effect of Environmental Corporate Social Responsibility on Environmental Performance and Business Competitiveness: The Mediation of Green Information Technology Capital.Shun-Pin Chuang & Sun-Jen Huang - 2018 - Journal of Business Ethics 150 (4):991-1009.
    With the emergence of environmental sustainability and green business management, increasing demands have been made on businesses in the areas of environmental corporate social responsibility. Furthermore, the influence of ECSR on green capital investment, environmental performance, and business competitiveness has also been the subject of attention from enterprises. However, in previous studies, the mediating role of green information technology capital in the relationship between ECSR, environmental performance, and business competitiveness, has not been investigated by researchers. In order to bridge this (...)
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  27.  50
    Anger, Compassion, and the Distinction between First and Third Person.Kwong-Loi Shun - 2021 - Australasian Philosophical Review 5 (4):327-343.
    The paper presents a perspective on our relation to our environment that is inspired by Confucian thought and that stands in contrast to certain common strands in contemporary philosophical discussions. It conceptualizes our relation to what we encounter on a day-to-day basis primarily in terms of the way we experience and respond to situations, rather than to the objects affected in the situations. From this perspective, the contemporary philosophical distinction between a first- and a third-person point of view is often (...)
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  28. A cortical network for semantics: (de)constructing the N400.E. Lau, C. Phillips & D. Poeppel - 2008 - Nature Reviews Neuroscience 9:920-933.
    Measuring event-related potentials (ERPs) has been fundamental to our understanding of how language is encoded in the brain. One particular ERP response, the N400 response, has been especially influential as an index of lexical and semantic processing. However, there remains a lack of consensus on the interpretation of this component. Resolving this issue has important consequences for neural models of language comprehension. Here we show that evidence bearing on where the N400 response is generated provides key insights into what it (...)
     
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  29. Theories of Human Nature in Mencius and Shyuntzyy.D. C. Lau - 1953
     
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  30.  18
    Experience that Much Work Produces Many Reinforcers Makes the Sunk Cost Fallacy in Pigeons: A Preliminary Test.Shun Fujimaki & Takayuki Sakagami - 2016 - Frontiers in Psychology 7.
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  31.  79
    Dimensions of Humility in Early Confucian Thought.Kwong-loi Shun - 2021 - Journal of Chinese Philosophy 48 (1):13-27.
    Through an examination of the problematic forms of pride highlighted in early texts and the traits to which they are opposed, the paper identifies three main dimensions of humility in early Confucian thought. These include a deflated self-conception, caution and fearfulness, as well as seriousness and awe. It then shows that the term jing 敬 is closely related to all three dimensions, and hence that this is the term in early Confucian thought closest to encompassing all the different aspects of (...)
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  32. A higher order Bayesian decision theory of consciousness.Hakwan Lau - 2008 - In Rahul Banerjee & Bikas K. Chakrabarti (eds.), Models of brain and mind: physical, computational, and psychological approaches. Boston: Elsevier.
    It is usually taken as given that consciousness involves superior or more elaborate forms of information processing. Contemporary models equate consciousness with global processing, system complexity, or depth or stability of computation. This is in stark contrast with the powerful philosophical intuition that being conscious is more than just having the ability to compute. I argue that it is also incompatible with current empirical findings. I present a model that is free from the strong assumption that consciousness predicts superior performance. (...)
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  33.  10
    Citizen liabilities for state-perpetrated injustices in non-democracies: toward a new authorisation account.Brian Wong Yue Shun - forthcoming - Critical Review of International Social and Political Philosophy.
    When states perpetrate injustices, do their individual citizens develop liabilities to repair such wrongdoings? Most existing accounts of citizens’ liabilities for state-perpetrated injustices, whilst applicable across certain democratic contexts, struggle to provide robust accounts of the grounds and nature of liabilities for citizens in non-democratic contexts. This problematically leaves a lacuna when it comes to the responsibilities and appropriate responses of citizens in these states. This article advances a distinctive two-pronged authorisation-based account applicable to non-democracies. Objective authorisers are individuals who (...)
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  34. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  35. Kuki Shūzō to Nihon bunkaron.Shunʾichi Daitō - 1996 - Chiba-ken Matsudo-shi: Azusa Shuppansha.
     
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  36. Zhongguo jin dai si xiang wen hua shi tan lun =.Shunli Huang - 2005 - Changsha Shi: Yuelu shu she.
     
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  37.  33
    Report From Hong Kong.Shelley Lau - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (3):364.
    Hong Kong is a territory of only 400 square miles in size, but with a large population of six million people. We have excellent medical facilities in both the public and private sector and the general health indices of the population are good, with low infant mortality rates and long life expectancies.
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  38.  32
    Working memory can compare two visual items without accessing visual consciousness.Shun Nakano & Masami Ishihara - 2020 - Consciousness and Cognition 78:102859.
  39.  18
    Purity, Moral Trials,and Equanimity.Kwong-Loi Shun - 2010 - Tsing Hua Journal of Chinese Studies 40 (2):245-264.
    This paper discusses the phenomenon of ethical purity, namely, the complete orientation of the mind in an ethical direction and the absence of any element that detracts from this ethical orientation. It considers the way this phenomenon is presented in Confucian thought, through ideas such as cheng 誠, xu 虛, and jing 靜. The paper then approaches the phenomenon through a discussion of both the moral trials one goes through in life, and of the state of equanimity that accompanies the (...)
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  40. An introduction to critical thinking and creativity: think more, think better.Joe Y. F. Lau - 2011 - Hoboken, N.J.: Wiley.
    This book is about the basic principles that underlie critical thinking and creativity. The majority of the content is on critical thinking since more topics are naturally involved and since they can be discussed readily and systematically. The last few chapters are devoted to creativity and research methodology, not typical the book's plethora of competition. Each chapter introduces a specific topic, usually by introducing the relevant theories in conjunction with realistic examples that show how the theories can be applied. Each (...)
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  41.  33
    Association of COMT and COMT-DRD2 interaction with creative potential.Shun Zhang, Muzi Zhang & Jinghuan Zhang - 2014 - Frontiers in Human Neuroscience 8.
  42. Ren 仁 and li 禮 in the Analects.Kwong-loi Shun - 2001 - In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. Oxford University Press USA. pp. 53--72.
     
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  43.  58
    Grammaticality, Acceptability, and Probability: A Probabilistic View of Linguistic Knowledge.Lau Jey Han, Clark Alexander & Lappin Shalom - 2017 - Cognitive Science 41 (5):1202-1241.
    The question of whether humans represent grammatical knowledge as a binary condition on membership in a set of well-formed sentences, or as a probabilistic property has been the subject of debate among linguists, psychologists, and cognitive scientists for many decades. Acceptability judgments present a serious problem for both classical binary and probabilistic theories of grammaticality. These judgements are gradient in nature, and so cannot be directly accommodated in a binary formal grammar. However, it is also not possible to simply reduce (...)
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  44.  48
    Taiwanese Political Parties can be Categorized by Face, by Those Who Reported Making Face-To-Trait Inferences.Shun-Fu Hu, Chien-Kai Chang, Yu-Chen Chen & Sarina Hui-Lin Chien - 2015 - Frontiers in Psychology 6.
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  45.  55
    Corporate Social Responsibility in China: A Corporate Governance Approach.ChungMing Lau, Yuan Lu & Qiang Liang - 2016 - Journal of Business Ethics 136 (1):73-87.
    This study examines the effects of corporate governance mechanisms on CSR performance in an emerging economy, China. Because of the need of gaining legitimacy in the new institutional context, Chinese firms have to adopt global CSR practices in order to remain competitive. Using the corporate governance framework, this study examines how board composition, ownership, and TMT composition influence corporate social performance. The propositions are tested using data gathered from 471 firms in China. By and large, empirical findings supported the hypothesized (...)
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  46. (1 other version)Are we studying consciousness yet?Hakwan C. Lau - 2008 - In Lawrence Weiskrantz & Martin Davies (eds.), Frontiers of consciousness. New York: Oxford University Press. pp. 2008--245.
    It has been over a decade and half since Christof Koch and the late Francis Crick first advocated the now popular NCC project (Crick and Koch, 1990), in which one tries to find the neural correlate of consciousness (NCC) for perceptual processes. In his chapter in this book Chris Frith provides a splendid review of how neuroimaging has contributed greatly to this project. For the sake of contrast, this chapter takes a more critical stance on what we have actually learned. (...)
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  47.  2
    Are we studying consciousness yet?Hakwan C. Lau - 2008 - In Lawrence Weiskrantz & Martin Davies (eds.), Frontiers of consciousness. New York: Oxford University Press. pp. 2008--245.
    It has been over a decade and half since Christof Koch and the late Francis Crick first advocated the now popular NCC project (Crick and Koch, 1990), in which one tries to find the neural correlate of consciousness (NCC) for perceptual processes. In his chapter in this book Chris Frith provides a splendid review of how neuroimaging has contributed greatly to this project. For the sake of contrast, this chapter takes a more critical stance on what we have actually learned. (...)
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  48.  21
    Ming 命 and Acceptance.Kwong-loi Shun - 2023 - In Yang Xiao & Kim-Chong Chong (eds.), Dao Companion to the Philosophy of Mencius. Springer. pp. 379-398.
    This chapter discusses the use of the term ming 命 in a number of key passages in the Mencius as well as the Analects, such as Mencius 5A8, 7A1 and 7A2. It proposes that the term is used primarily to convey a certain attitude toward occurrences which go against one’s wishes, to which one attaches significance, and which one cannot alter either literally or without conducting oneself improperly. In so responding, one is aware of the unavoidability of what has transpired (...)
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  49. Zen to Tōyō shisō no shomondai.Shunʾō Fukushima (ed.) - 1970
     
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  50.  33
    Preface.M. I. Lau, T. Neugebauer & U. Schmidt - 2014 - Theory and Decision 77 (3):287-290.
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