Results for 'Shmuel Almog'

254 found
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  1.  25
    ‘Judaism as illness’: Antisemitic stereotype and self-image1.Shmuel Almog - 1991 - History of European Ideas 13 (6):793-804.
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  2. Themes from Kaplan.Joseph Almog, John Perry & Howard Wettstein - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (3):572-573.
     
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  3. Semantical Anthropology.Joseph Almog - 1984 - Midwest Studies in Philosophy 9 (1):478-489.
  4.  13
    Integrity: Personal and Political.Shmuel Nili - 2020 - Oxford University Press.
    This book provides a novel account of integrity and its relevance to both individual and collective conduct, and analyses a wide range of practical policy problems.
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  5. Is a Unified Description of Language-and-Thought Possible?Joseph Almog - 2005 - Journal of Philosophy 102 (10):493-531.
  6.  38
    Agonism and Deliberation in Arendt.Shmuel Lederman - 2014 - Constellations 21 (3):327-337.
  7. The Vernacular and the Omniscient Observer of History.Joseph Almog - 2004 - In Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and beyond. New York: Oxford University Press.
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  8.  46
    The actor does not judge.Shmuel Lederman - 2016 - Philosophy and Social Criticism 42 (7):727-741.
    Hannah Arendt’s conceptualization of political judgement has been a source of much scholarly investigation and debate in recent decades. Underlying the debate is the assumption that at least in her early writings, Arendt had an actor’s theory of judgement. In this article I challenge this common assumption. As I attempt to demonstrate, it relies on a misunderstanding, not only of Arendt’s conception of judgement, but also of her conception of agents in the public realm. Once we discard the assumption of (...)
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  9. Themes From Kaplan.Joseph Almog, John Perry & Howard Wettstein (eds.) - 1989 - New York: Oxford University Press.
    This anthology of essays on the work of David Kaplan, a leading contemporary philosopher of language, sprang from a conference, "Themes from Kaplan," organized by the Center for the Study of Language and Information at Stanford University.
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  10.  6
    Having In Mind.P. Almog, J. - Leonardi (ed.) - 2012 - New York, US: Oxford University Press.
    Keith Donnellan of UCLA is one of the founding fathers of contemporary philosophy of language, along with David Kaplan and Saul Kripke. Donnellan was and is an extremely creative thinker whose insights reached into metaphysics, action theory, the history of philosophy, and of course the philosophy of mind and language. This volume collects the best critical essays on Donnellan's forty-year body of work. The pieces by such noted philosophers as Tyler Burge, David Kaplan, and John Perry, discuss Donnellan's various insights (...)
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  11.  52
    Referential Mechanics: Direct Reference and the Foundations of Semantics.Joseph Almog - 2014 - New York, US: Oxford University Press.
    This volume is focused on understanding a key idea in modern semantics-direct reference-and its integration into a general semantics for natural language.
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  12. What Am I? Descartes and the Mind-Body Problem.Joseph Almog - 2003 - Filosoficky Casopis 51:881-883.
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  13. Naming without necessity.Joseph Almog - 1986 - Journal of Philosophy 83 (4):210-242.
  14.  65
    Our Problem of Global Justice.Shmuel Nili - 2011 - Social Theory and Practice 37 (4):629-653.
    Global justice seems to be all about "us" treating "them," especially "their" problem of extreme poverty. This article argues that there is such a thing as our problem of global justice, and that it must be both temporally and logically prior to the problem of global justice. In order to establish this thesis, I seek to corroborate three main claims: that our elected governments are actively complicit in dictators' de facto armed robbery of their population's resources; that each democracy as (...)
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  15.  97
    From Charlottesville to the Nobel: Political Leaders and the Morality of Political Honors.Shmuel Nili - 2020 - Ethics 130 (3):415-445.
    Political honors are ubiquitous in public life, whether in the form of public monuments, street names, or national holidays. Yet such honors have received scant attention from normative political theorists. Tackling this gap, I begin by criticizing a desert-based approach to political honors. I then argue that morally appropriate honors are best understood as marking and reinforcing the moral commitments of the collective in whose name they are being awarded. I show how this thesis clarifies and organizes core intuitions regarding (...)
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  16. Towards the Dehumanization of the World?Shmuel Trigano & Alain Caillé - 2002 - Diogenes 49 (195):3-4.
    Is it only yesterday's humanism, whether religious or secular in origin, that is dying - and is it really dying? - or is it more profoundly the very paradigm of humanity? At least it is worth asking the question. Do we not hear on every side today that everything is ‘constructed’ and ‘formated’? No inherited moral standard now seems acceptable, nor any reference to any sort of human nature or naturality. The only idea that henceforth finds acceptance is that of (...)
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  17.  5
    Birds as ornithologists: scholarship between faith and reason: intra- and inter-disciplinary perspectives.Orna Almogi (ed.) - 2020 - Hamburg, Germany: Department of Indian and Tibetan Studies, Universität Hamburg.
    Selected papers, presented at the conference titled "Birds as Ornithologists: Scholarship Between Faith and Reason", held at Theg-mchog rnam-grol bshad-sgrub dar-rgyas-gling, Monastery, Bylakuppe, India, July 23-25, 2017.
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  18. Sod pishrah shel ha-ahavah: ekh notsar mitos ha-ahavah li-fene matayim elef shanah ṿe-khetsad hishtanu ḥayenu me-az.Gal Almog - 2016 - [Israel]: Sṭimatsḳi.
     
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  19. Whither Formal Semantics?Joseph Almog - 1983
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  20. Darkhe noʻam: ʻinyene ʻavodat H.: ṭalele orah ṿe-orḥot ḥayim le-maʻlah la-maśkil be-darkhe ha-ʻavodah ṿeha-Ḥasidut la-ḥazot be-noʻam H.Shmuel Brozovosky - 2014 - Betar ʻIlit: Maʻarekhet Darkhe noʻam.
     
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  21.  8
    A legend of humility and leadership: Rabbi Mordechai Eliyahu, Rishon LeZion, Sephardic Chief Rabbi of Israel.Shmuel Eliyahu - 2021 - Lakewood, NJ : Israel Bookshop Publications,: Edited by Yehuda Azoulay.
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  22.  16
    Mendelssohn’s Jerusalem (1783) and The Jewish Vision of Tolerance.Shmuel Feiner - 2021 - Dialogue and Universalism 31 (2):89-106.
    Moses Mendelssohn (1729–1786) wrote Jerusalem with his back to the wall. His Jewish identity and liberal outlook were challenged in the public sphere of the German Enlightenment, and this was his last opportunity to write a book that would perpetuate the essence of his faith and his values as the first modern Jewish humanist. The work, which moves between apologetics for his faith and political and religious philosophy was primarily a daring essay that categorically denied the rule of religion and (...)
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  23. Sefer ʻAyin lo raʼatah: pirḳe ʻiyun ṿe-hitbonenut be-mahut nisayon ha-dor shel ha-'inṭerneṭ': yesodot bi-shemirah neʼemanah bi-fene ha-nisayon, hagdarat darkhe pituye ha-yetser ṿe-tsurat ha-hitmodedut ʻimo, ṿe-leḳeṭ takhsise milḥamah la-tset mi-paḥ rishto.Shmuel Heller - 2019 - [Lakewood, N.J.]: ha-Makhon le-ḥizuḳ da-dat she-ʻa. y. TAG.
     
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  24.  60
    Semantical considerations on modal counterfactual logic with corollaries on decidability, completeness, and consistency questions.J. Almog - 1980 - Notre Dame Journal of Formal Logic 21 (2):467-479.
  25.  14
    Parting Ways Too Soon: Arendt contra Butler on Zionism.Shmuel Lederman - 2020 - The European Legacy 25 (3):248-265.
    In this article, I discuss the way Judith Butler builds on Hannah Arendt’s political thought for her critique of Zionism. While her critique is valuable in many ways, I argue that it also obscures...
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  26.  73
    Peano arithmetic may not be interpretable in the monadic theory of linear orders.Shmuel Lifsches & Saharon Shelah - 1997 - Journal of Symbolic Logic 62 (3):848-872.
    Gurevich and Shelah have shown that Peano Arithmetic cannot be interpreted in the monadic second-order theory of short chains (hence, in the monadic second-order theory of the real line). We will show here that it is consistent that the monadic second-order theory of no chain interprets Peano Arithmetic.
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  27.  1
    The Aesthetics of the Invisible—At the Margins of Phenomenology.Technology Meirav Almog Kibbutzim College of Education, the ArtsMeirav Almog, the Arts in Tel-Aviv Technology, in Particular Israelshe Specializes in Twentieth Century Continental Philosophy, Aesthetics Her Research Interests Phenomenology, Alterity Publications Concern Questions Regarding Corporeality, Intersubjective Relations Dialogue & Human Existence The Relations Between Style - 2025 - Journal of Aesthetics and Phenomenology 11 (1):47-61.
    The paper focuses on the complex relations between aesthetics and phenomenology as they show themselves within the core locus of their interplay—the realm of the visible and the invisible. To do so, the paper examines a specific case study, a Rembrandt painting—A Woman Bathing in a Stream (1654)—through which the discussion illuminates the interconnected and inseparable relationship between aesthetics and phenomenology in relation to Merleau-Ponty’s ontology of the visible and the invisible. The reading addresses both dimensions of the visible: the (...)
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  28. The Literature of the Sages.Shmuel Safrai - 1987
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  29. Hegel's Philosophy of Nature'.Shmuel Sambursky - 1974 - In Yehuda Elkana & Samuel Sambursky (eds.), The Interaction between science and philosophy. Atlantic Highlands, N.J.,: Humanities Press. pp. 143--54.
     
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  30.  36
    Moses Mendelssohn: The First English Biography and Translations (review).Shmuel Feiner - 2004 - Journal of the History of Philosophy 42 (1):112-113.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 42.1 (2004) 112-113 [Access article in PDF] Moses Mendelssohn: The First English Biography and Translations. Introduction by James Schmidt. Vol. 1: M. Samuels [sic]. Memoirs of Moses Mendelsohn [sic]. Pp. xxi + 178. Vol. 2: Writings Related to Mendelssohn's Jerusalem. Translated by M. Samuel. Pp. ix + 329. Vol. 3: Mendelssohn's Jerusalem. Translated by M. Samuel. Pp. 371. Bristol, England: Thoemmes Press, 2002. (...)
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  31.  7
    L'odyssée de l'être: métaphysique hébraïque.Shmuel Trigano - 2020 - Paris: Hermann.
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  32.  28
    Dialogical Philosophy From Kierkegaard to Buber: Extending Chinese Philosophy in a Comparative Context.Shmuel Hugo Bergman - 1991 - State University of New York Press.
    The thinkers presented in these lectures by Bergman represent a radical departure from objectivism and subjectivism.
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  33.  50
    The Idea of Public Property.Shmuel Nili - 2018 - Ethics 129 (2):344-369.
    Political theory lacks a compelling account of public property. Addressing this gap, I present a “deep public ownership” model, according to which the body politic ultimately owns all the resources within its jurisdiction. I argue that this model is compatible with liberal intuitions regarding private property. I then contend that the model expands the scope of government’s duty to uphold the equality of all citizens, by challenging private property constraints on antidiscriminatory government policies. I anticipate the worry that the model (...)
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  34.  50
    Everything in its Right Place: Spinoza and Life by the Light of Nature.Joseph Almog - 2014 - New York, US: Oup Usa.
    In Everything in Its Right Place, Joseph Almog develops the unitarian and universalist metaphysics of Spinoza.
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  35.  72
    Pains and Brains.Joseph Almog - 2002 - Philosophical Topics 30 (1):1-29.
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  36. Dthis and dthat: Indexicality goes beyond that.Joseph Almog - 1981 - Philosophical Studies 39 (4):347 - 381.
  37.  22
    Hannah Arendt and Participatory Democracy: A People’s Utopia.Shmuel Lederman - 2019 - Cham: Springer Verlag.
    This book centers on a relatively neglected theme in the scholarly literature on Hannah Arendt's political thought: her support for a new form of government in which citizen councils would replace contemporary representative democracy and allow citizens to participate directly in decision-making in the public sphere. The main argument of the book is that the council system, or more broadly the vision of participatory democracy was far more important to Arendt than is commonly understood. Seeking to demonstrate the close links (...)
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  38.  46
    Partial information on decisional competences and the desirability of the expert rule in uncertain dichotomous choice situations.Shmuel Nitzan & Jacob Paroush - 1994 - Theory and Decision 17 (3):275-286.
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  39.  48
    From Husserl to Merleau-Ponty: On the Metamorphosis of a Philosophical Example.Meirav Almog - 2016 - The European Legacy 21 (5-6):525-534.
    This essay outlines the transformation of the ostensibly mundane example of two hands touching each other in Husserl’s Ideas II into the pivotal concept in Merleau-Ponty’s ontology of flesh and notion of embodied subjectivity. By focusing on the contexts in which the example appears in the works of Husserl and of Merleau-Ponty, it seeks to explicate Merleau-Ponty’s fascination with Husserl’s example, its role in the development of his own thought and in the conceptual shift in his late works on the (...)
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  40. The subject-predicate class I.Joseph Almog - 1991 - Noûs 25 (5):591-619.
  41.  56
    Some measures of closeness to unanimity and their implications.Shmuel Nitzan - 1981 - Theory and Decision 13 (2):129-138.
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  42.  49
    Form and content.J. Almog - 1985 - Noûs 19 (4):603-616.
  43. Frege puzzles?Joseph Almog - 2008 - Journal of Philosophical Logic 37 (6):549 - 574.
    The first page of Frege’s classic “Uber Sinn und Bedeutung” sets for more than a hundred years now the agenda for much of semantics and the philosophy of mind. It presents a purported puzzle whose solution is said to call upon the “entities” of semantics (meanings) and psychological explanation (Psychological states, beliefs, concepts). The paper separates three separate alleged puzzles that can be read into Frege’s data. It then argues that none are genuine puzzles. In turn, much of the Frege-driven (...)
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  44. Uniformization, choice functions and well orders in the class of trees.Shmuel Lifsches & Saharon Shelah - 1996 - Journal of Symbolic Logic 61 (4):1206-1227.
    The monadic second-order theory of trees allows quantification over elements and over arbitrary subsets. We classify the class of trees with respect to the question: does a tree T have a definable choice function (by a monadic formula with parameters)? A natural dichotomy arises where the trees that fall in the first class don't have a definable choice function and the trees in the second class have even a definable well ordering of their elements. This has a close connection to (...)
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  45.  96
    The Plenitude of Structures and Scarcity of Possibilities.Joseph Almog - 1991 - Journal of Philosophy 88 (11):620-622.
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  46.  28
    David Kaplan: the man at work.Joseph Almog - 2009 - In Joseph Almog & Paolo Leonardi (eds.), The philosophy of David Kaplan. New York: Oxford University Press. pp. 1.
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  47.  13
    The Uneasy Case of Multiple Injurers’ Liability.Shmuel Leshem & Ehud Guttel - 2014 - Theoretical Inquiries in Law 15 (2):261-292.
    When harm is caused by multiple injurers, damages are allocated among the responsible injurers in proportion to their relative responsibility for harm. This Article shows that a proportional allocation of liability between strictly-liable injurers distorts incentives to take precautions. The effects of this distortion depend on the nature of the injurers’ precautions. If precautions are complements, injurers compete for lower liability shares, which results in excessive care-taking. If precautions are substitutes, injurers are afflicted by moral hazard, which gives rise to (...)
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  48.  9
    Philosophizing the indefensible: strategic political theory.Shmuel Nili - 2023 - New York, NY: Oxford University Press.
    Philosophizing the indefensible asks what distinctive contributions political philosophers might make when reflecting on blatant moral failures in public policy - the kinds of failures that philosophers usually dismiss as theoretically un-interesting, even if practically important. This book argues that political philosophers can and should craft "strategic" arguments for public policy reforms, showing how morally urgent reforms can be grounded, for the sake of discussion, even in problematic premises associated with their opponents. The book starts by developing the general contours (...)
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  49.  2
    Philosophizing the Indefensible: Reply to Critics.Shmuel Nili - 2024 - Analyse & Kritik 46 (2):289-304.
    This essay responds to the central critiques of Philosophizing the Indefensible advanced by Nuti, Kapelner, and Garcia-Gibson. Nuti and Kapelner pose general challenges to the strategic method driving the book. Garcia-Gibson focuses on this method’s application to green energy policies. I explain why I believe that both the general account of strategic theorizing presented in the book and its specific green-energy arguments withstand the critics’ scrutiny.
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  50. Brill Online Books and Journals.Shmuel Trigano, Jonathan Schofer, Raluca Munteanu Eddon & Marc Krell - 2003 - Journal of Jewish Thought and Philosophy 12 (1).
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