Results for 'Shigeru Iwasa'

163 found
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  1.  7
    Ningen no sei to yuibutsu shikan.Shigeru Iwasa - 1988 - Tōkyō: Aoki Shoten.
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  2. Yuibutsuron to kagakuteki seishin: "Yuibutsuron to keiken hihanron" no sekai.Shigeru Iwasa - 1983 - Tōkyō: Shiraishi Shoten.
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  3.  56
    Where conscious sensation takes place.Shigeru Kitazawa - 2002 - Consciousness and Cognition 11 (3):475-477.
    Pockett has drawn an alternative conclusion from the data of Libet, Alberts, Wright, and Feinstein , and suggested that it takes 80 ms, rather than 500 ms, for the sensation evoked by a stimulus to enter awareness. Here, I suggest that our conscious sensation evolves over time, during the period from 80 to 500 ms after a stimulus, until the sensation is stably localized in space.
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  4.  26
    World History and the Emergence of Global History in Japan.Shigeru Akita - 2010 - Chinese Studies in History 43 (3):84-96.
  5. Bijutsu.Shigeru Aoki & Tadayasu Sakai (eds.) - 1989 - Tōkyō: Iwanami Shoten.
     
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  6. Kindai Nihon no shisōka tachi.Shigeru Hayashi - 1958
  7. Hōritsugaku gairon.Shigeru Inoue, Taira Fukuda & Yōzō Watanabe (eds.) - 1971 - Tōkyō: Seirin Shoin Shinsha.
     
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  8.  12
    Editorial: Behavioral Immune System: Its Psychological Bases and Functions.Kazunori Iwasa, Yuki Yamada & Tsunehiko Tanaka - 2021 - Frontiers in Psychology 12.
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  9.  8
    Shibusawa Eiichi.Shigeru Kashima - 2011 - Tōkyō: Bungei Shunjū.
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  10.  9
    Gendai kagaku to busshitsu gainen: taishōsei to jiritsusei no benshōhō.Shigeru Machida - 1983 - Tōkyō: Aoki Shoten. Edited by Yoshishige Ario.
  11. Hōrigaku.Shigeru Nakajima - 1941 - Tōkyō: Risōsha.
     
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  12.  26
    Marx's view of history and Popper's criticism.Shigeru Shojaku - 1971 - Kagaku Tetsugaku 4:77-89.
  13.  7
    Yuibutsuron to benshōhō.Shigeru Suzuki & Suzuki Shigeru Ronbunshåu Kankåokai - 1989 - Kyōto-shi: Bunrikaku.
  14.  10
    Kindai Nihon no shisōka to Igirisu risō shugi.Shigeru Yukiyasu - 2007 - Tōkyō: Hokuju Shuppan.
    本書の第1部は近代日本の思想家がグリーンの理想主義をどのように受容し、それをどう批判し、日本の伝統的思想とどのように融合させ、独自の思想を展開してきたかを中心問題とする。とりあげられる思想家・学者は中 島力造・高山樗牛、綱島梁川、西田幾多郎、河合榮治郎の五人である。第2部はグリーンの形而上学、道徳哲学、政治哲学、宗教思想の中心問題を永遠意識の視点から体系的に再検討することを目的とした。.
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  15.  56
    Cross-Modality Information Transfer: A Hypothesis about the Relationship among Prehistoric Cave Paintings, Symbolic Thinking, and the Emergence of Language.Shigeru Miyagawa, Cora Lesure & Vitor A. Nóbrega - 2018 - Frontiers in Psychology 9:299134.
    Early modern humans developed mental capabilities that were immeasurably greater than those of non-human primates. We see this in the rapid innovation in tool making, the development of complex language, and the creation of sophisticated art forms, none of which we find in our closest relatives. While we can readily observe the results of this high-order cognitive capacity, it is difficult to see how it could have developed. We take up the topic of cave art and archeoacoustics, particularly the discovery (...)
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  16. Nihon to Chōsen no Shushigaku.Shigeru Fukuda - 2016 - Tōkyō: Kenbun Shuppan.
     
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  17. Ningenkan no shoruikei.Shigeru Hirota & Tomio Ozawa (eds.) - 1978
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  18. Junshi tetsugaku gaisetsu.Shigeru Horiuchi - 1938 - Tōkyō: Kōdōkan.
     
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  19.  57
    The changing face of urbanization and the living environment in Japan.Shigeru Itoh - 1984 - World Futures 19 (3):331-347.
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  20.  16
    Visual Perception of Moisture Is a Pathogen Detection Mechanism of the Behavioral Immune System.Kazunori Iwasa, Takanori Komatsu, Ayaka Kitamura & Yuta Sakamoto - 2020 - Frontiers in Psychology 11.
    The behavioral immune system (BIS) includes perceptual mechanisms for detecting cues of contamination. Former studies have indicated that moisture has a disgusting property. Therefore, moisture could be a target for detecting contamination cues by the BIS. We conducted two experiments to examine the psychophysical basis of moisture perception and clarify the relationship between the perception of moisture and the BIS. We assumed that the number of high luminance areas in a visual image provided optical information that would enable the visual (...)
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  21.  61
    Mullā Ṣadrā’s imāma/walāya.Shigeru Kamada - 2010 - Journal of Islamic Philosophy 6:67-78.
  22. Sei to shi.Shigeru Katō - 1979
     
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  23.  23
    Continuité et rupture dans les théories socio-économiques de Yasuma Takata.Shigeru Kitajima & Hiroki Yokota - 2019 - Revue de Philosophie Économique 20 (1):89-122.
    Nous avons trois objectifs dans cet article. Le premier est de montrer la pensée et le comportement de Yasuma Takata (1883-1972), auteur quasiment inconnu en Occident, mais qui donna pourtant au Japon ses premières théories sociologiques et socio-économiques générales. Le deuxième est d’examiner comment ces pensée et comportement sont liés à la responsabilité de la guerre dans la seconde guerre mondiale. Le troisième consiste à montrer que cette pensée est profondément connectée au courant de la pensée japonaise moderne à travers (...)
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  24.  29
    Network-structure of the peripheral autonomic innervation apparatus should be thoroughly evaluated.Shigeru Kobayashi - 1990 - Behavioral and Brain Sciences 13 (2):307-308.
  25.  28
    Hagfish (cyclostomata, vertebrata): Searching for the ancestral developmental plan of vertebrates.Shigeru Kuratani & Kinya G. Ota - 2008 - Bioessays 30 (2):167-172.
    The phylogenetic position of the hagfish remains enigmatic. In contrast to molecular data that suggest monophyly of the cyclostomes, several morphological features imply a more ancestral state of this animal compared with the lampreys. To resolve this question requires an understanding of the embryology of the hagfish, especially of the neural crest. The early development of the hagfish has long remained a mystery. We collected a shallow‐water‐dwelling hagfish, Eptatretus burgeri, set up an aquarium tank designed to resemble its habitat, and (...)
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  26. Pasukaru to tetsugaku.Shigeru Miyake - 1941
     
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  27. Jozefu Nīdamu no sekai: meiyo taoisuto no sei to shisō.Shigeru Nakayama, Shigeru Matsumoto & Teruyo Ushiyama (eds.) - 1988 - Tōkyō: Nihon Chiiki Shakai Kenkyūjo.
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  28. Kagaku no yakuwari.Shigeru Watanabe - 1973
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  29.  39
    Socratic Euporia and Aporia in the Lysis.Shigeru Yonezawa - 2018 - Apeiron 51 (2):125-146.
    In theLysisSocrates deals with the problem of what is a friend and what is friendship. After giving an introduction and a synopsis of theLysisin section one, I explain, in section two, Socrates’ view that a true friend is “what is akin” or “what is belonging to oneself” which is what is taken from oneself and discovered in another person. When this happens among two persons, they become friends to each other. The content of what is akin is either a good (...)
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  30.  32
    The Emergence of Hierarchical Structure in Human Language.Shigeru Miyagawa, Robert C. Berwick & Kazuo Okanoya - 2013 - Frontiers in Psychology 4.
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  31. Are the Forms «aitiai» in the «Phaedo»?Shigeru Yonezawa - 1991 - Hermes 119 (1):37-42.
  32.  19
    Systems Underlying Human and Old World Monkey Communication: One, Two, or Infinite.Shigeru Miyagawa & Esther Clarke - 2019 - Frontiers in Psychology 10:469108.
    Using artificially synthesized stimuli, previous research has shown that cotton-top tamarin monkeys easily learn simple AB grammar sequences, but not the more complex AnBn sequences that require hierarchical structure. Humans have no trouble learning AnBn combinations. A more recent study, using similar artificially created stimuli, showed that there is a neuroanatomical difference in the brain between these two kinds of arrays. While the simpler AB sequences recruit the frontal operculum, the AnBn array recruits the phylogenetically newer Broca’s area. We propose (...)
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  33.  28
    Mediation based phenomenology.Taguchi Shigeru - 2019 - Metodo. International Studies in Phenomenology and Philosophy 7 (2):17-44.
    In this paper, I propose a possible reinterpretation of phenomenology using a newly defined concept of ‘mediation.’ First, I address the question: What are the ‘things themselves’ that are given as the result of the phenomenological epoché? I would answer that they are neither material objects nor merely subjective experiences, but rather specific occurrences of ‘mediations.’ Second, under the influence of the Japanese philosopher Hajime Tanabe, I will define ‘mediation’ as a non-separable occurrence of differentiating and connecting. Third, I shall (...)
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  34. Kotairon no hōkai to keisei: kinsei tetsugaku ni okeru "kotai" no kenkyū.Shigeru Aoki - 1983 - Tōkyō: Sōbunsha.
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  35.  8
    Riku Shōzan bunshū.Shigeru Fukuda - 1972 - Edited by Jiuyuan Lu.
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  36.  49
    Creation of new japanese civilization.Shigeru Nambara - 1945 - Ethics 56 (4):291-296.
  37. Seiji tetsugaku josetsu.Shigeru Nanbara - 1973 - Tōkyō: Iwanami Shoten.
     
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  38.  22
    Roles of O-linked oligosaccharides in immune responses.Shigeru Tsuboi & Minoru Fukuda - 2001 - Bioessays 23 (1):46-53.
    Many functional glycoproteins are expressed on the lymphocyte cell surface. Some of them carry O-linked oligosaccharides (O-glycans), which are conjugated through serine or threonine residues. During various biological processes, including T-cell activation, a tetrasaccharide on the T-cell surface is dramatically converted to a branched hexasaccharide, called core2 O-glycan. The same structural change in O-glycans is also found on the lymphocytes from patients with immunodeficiency conditions such as Wiskott-Aldrich syndrome and AIDS. Several studies revealing the roles of core2 O-glycans in immune (...)
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  39.  14
    Socratic Elements in Aischines’ Alcibiades and Plato’s Socratic Dialogues.Shigeru Yonezawa - 2012 - Hermes 140 (4):490-500.
  40.  23
    Yasunobu Fujiwara, The Political Philosophy of Hegel. Tokyo, Ochanomizu-Shobo, 1982, pp.317.Shigeru Yukiyasu - 1985 - Hegel Bulletin 6 (1):32-34.
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  41.  27
    Reduction to Evidence as a Liberation of Thinking: Husserl’s Idea of Phenomenology and the Origin of Phenomenological Reduction.Taguchi Shigeru - 2013 - Metodo. International Studies in Phenomenology and Philosophy 1 (1):1-11.
    Husserl’s theory of the phenomenological reduction is often explained by a radicalchange of attitude. Such an explanation is useful but sometimes misleading. TheIdea of Phenomenology clearly shows that the original idea of the reduction wasachieved through a radicalized critique of evidence. Although Husserl’s appealto evidence has often been criticized as an unjustified limitation of philosophicalthinking, a close examination of Husserl’s lectures reveals that the very ‘limitation’ to the phenomenological evidence breaks our naturalinclination toward objective identities and liberates our thinking from (...)
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  42. Enshū hōritsugaku gairon.Shigeru Inoue & Mitsukuni Yasaki (eds.) - 1973 - Tōkyō: Seirin Shoin Shinsha.
     
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  43. Gendai no hōtetsugaku.Shigeru Inoue & Mitsukuni Yazaki (eds.) - 1981
     
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  44. Hōtetsugaku kenkyū.Shigeru Inoue - 1971 - Tōkyō: Yūhikaku.
     
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  45. Shiminteki kaikaku no seiji shisō.Mikizō Iwasa - 1979
     
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  46. Motoori Norinaga no shisō to shinri.Shigeru Matsumoto - 1981
     
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  47.  51
    Indigenization and Transformation of Christianity in a Japanese Rural Community.Nishiyama Shigeru - 1985 - Japanese Journal of Religious Studies 12 (1):17-61.
  48.  30
    The criticism on dialectic by K. Popper in his "What is dialectic?".Shigeru Shojaku - 1970 - Kagaku Tetsugaku 3:59-72.
  49.  47
    New Phenomenological Studies in Japan.Shigeru Taguchi & Nicolas de Warren (eds.) - 2019 - Springer Verlag.
    The development of phenomenological philosophy in Japan is a well-established tradition that reaches back to the early 20th-century. The past decades have witnessed significant contributions and advances in different areas of phenomenological thought in Japan that remain unknown, or only partially known, to an international philosophical public. This volume offers a selection of original phenomenological research in Japan to an international audience in the form of an English language publication. The contributions in this volume range over classical figures in the (...)
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  50. KyōIku Genri.Shigeru Tochihara - 1971
     
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1 — 50 / 163