Results for 'Shahrar Ali'

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  1. Why Shouldn't I Lie? Ten Preliminaries.Shahrar Ali - 2011 - Ethical Record 116 (10):6-10.
    I introduce the reader to the character and complexity of lying, in terms of how the lie should be defined as a particular type of intentionally deceptive utterance, whether or not the deceiver succeeded in that aim, and examine how we might usefully avoid prejudging the justifiability of the lying utterance when compared to alternative forms of intentional deception and the overall outcome sought.
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  2. Is there a justifiable shoot-to-kill policy?Shahrar Ali - 2010 - In Bob Brecher, Mark Devenney & Aaron Winter (eds.), Discourses and Practices of Terrorism: Interrogating Terror. Routledge.
    I begin by contending that an absolute prohibition to avoid resorting to shoot-to-kill, under any circumstances, does not adequately address the considerable negative consequences that could follow. In opening up the question for debate, I seek to alert us to the risks of moral corruption in both thought and practice, but I do not take these to be unassailable. Next, I pose a set of questions in order to interrogate unsafe assumptions and to disambiguate critical language in the shoot-to-kill scenario. (...)
     
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  3. An Intelligent Tutoring System for Teaching Grammar English Tenses.Mohammed I. Alhabbash, Ali O. Mahdi & Samy S. Abu Naser - 2016 - European Academic Research 4 (9):1-15.
    The evolution of Intelligent Tutoring System (ITS) is the result of the amount of research in the field of education and artificial intelligence in recent years. English is the third most common languages in the world and also is the internationally dominant in the telecommunications, science and trade, aviation, entertainment, radio and diplomatic language as most of the areas of work now taught in English. Therefore, the demand for learning English has increased. In this paper, we describe the design of (...)
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  4.  21
    Bringing Ethical Consumption to the Forefront in Emerging Markets: The Role of Product Categorization.Ali Besharat, Gia Nardini & Rhiannon MacDonnell Mesler - forthcoming - Journal of Business Ethics:1-16.
    Emerging markets are a growing force, and the resulting increase in wealth—especially among the middle class—promotes conspicuous consumption with potentially negative impacts for societal and environmental well-being. Efforts to encourage ethical consumer behavior in emerging markets often meet various forms of consumer resistance. One reason that ethical consumption may suffer in emerging markets is because consumers have difficulty considering ethical other-focused attributes, such as Fair Trade or eco-friendly options, especially if those attributes do not directly benefit the self. Our research (...)
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  5.  6
    La raison et la question des limites.Ali Benmakhlouf (ed.) - 1997 - Casablanca: Editions le Fennec.
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  6. Ādāb-i zindagī: cār kitābon̲ kā majmūʻah.Ashraf ʻAlī Thānvī - 1971 - Milne kā patah, Lāhaur: Idārah-yi Islāmiyāt.
    Ḥuqūq al-Islām.--Ḥuqūq al-vālidain.--Ādāb al-maʻ̄ashirat.--Ag̲h̲lāt̤ al-ʻulūm.
     
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  7.  17
    Time to treat the climate and nature crisis as one indivisible global health emergency.Kamran Abbasi, Parveen Ali, Virginia Barbour, Thomas Benfield, Kirsten Bibbins-Domingo, Stephen Stephen, Richard Horton, Laurie Laybourn-Langton, Robert Mash, Peush Sahni, Wadeia Mohammad Sharief, Paul Yonga & Chris Zielinski - 2024 - Nursing Inquiry 31 (1):e12612.
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  8.  44
    A hybrid particle swarm optimization and bacterial foraging for power system stability enhancement.S. M. Abd-Elazim & E. S. Ali - 2016 - Complexity 21 (2):245-255.
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  9.  32
    Improved time varying inertia weight PSO for solved economic load dispatch with subsidies and wind power effects.Oveis Abedinia, Ali Ghasemi & Nasser Ojaroudi - 2016 - Complexity 21 (4):40-49.
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  10.  15
    (3 other versions)Time to Treat the Climate and Nature Crisis as One Indivisible Global Health Emergency.Kamran Abbasi, Parveen Ali, Virginia Barbour, Thomas Benfield, Kirsten Bibbins-Domingo, Gregory E. Erhabor, Stephen Hancocks, Richard Horton, Laurie Laybourn-Langton, Robert Mash, Peush Sahni, Wadeia Mohammad Sharief, Paul Yonga & Chris Zielinski - 2024 - The New Bioethics 30 (1):4-9.
    Over 200 health journals call on the United Nations, political leaders, and health professionals to recognize that climate change and biodiversity loss are one indivisible crisis and must be tackle...
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  11. .Ebba Koch & Ali Anooshahr - unknown
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  12. A survey on social rank of teachers from point of view of students of high school and junior schools.Gholam Ali Sarmad, Samad Karimzadeh & Masoumeh Kolivand - 2011 - Social Research (Islamic Azad University Roudehen Branch) 4 (11):79-95.
  13. Zeno's paradoxes and the reality of motion according to Ibn al-Arabi's Single Monad model of the cosmos.Mohamed Ali Haj Yousef - 2018 - In Sotiris Mitralexis & Marcin Podbielski (eds.), Christian and Islamic philosophies of time. Wilmington, Delaware: Vernon Press.
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  14.  9
    al-Taḥlīl al-nafsī al-sīmyāʼī wa-al-ināsī fī mutakāfiʼat al-ʻaql maʻa al-mutakhayyal: kashf al-maḥjūb wa-al-ṭufūlī wa-al-muqaddas, mashāʻiyat al-nafs wa-al-milkīyah wa-al-taṣawwuf.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  15.  10
    al-Nafsānīyāt mahārāt tazkhīmīyah wa-iʻṭāʼ maʻná aw ʻitq wa-tafrīd: al-tafsīr wa-al-taghyīr fī al-waʻy wa-al-maḥjūb wa-al-sulūk.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  16. Falsafāt al-Hindīyah.ʻAlī Zayʻūr - 1980 - Dār al-Andalus lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  17.  9
    Mashāʻiyat al-nafs fī al-taṣawwuf al-ʻālamīnī: nafsānīyāt kaynūnīyah wa-falsafah maskūnīyah, qiyam al-taḍḥiyah wa-al-alhanah aw mā baʻda al-ḥarfānīyah wa-al-maḥabbāwīyah.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  18.  11
    Qiṭāʻāt al-mutakhayyal aw al-nafs fī mutakāfiʼihi maʻa al-ʻaql aw al-falsafah: muʻjam al-rumūz wa-al-ʻuqad al-nafsīyah wa-fī al-unthawīyāt wa-al-ḥalamīyāt.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  19. Decent work and ethical ideologies of nurses—A multicenter cross-sectional study.Mohamed Ali Zoromba, Hasan Abualruz, Mohammad A. Abu Sabra, Mohamed Ahmed Zoromba & Heba Emad El-Gazar - forthcoming - Nursing Ethics.
    Background: Although research has established that the work environment significantly shapes nurses’ ethical behavior, it’s less clear whether decent work could influence ethical ideologies of nurses. Aim: To investigate the decent work conditions and ethical ideologies of nurses, and to analyze whether decent work influences their ethical ideologies. Methods: A multicenter cross-sectional survey was conducted among 203 nurses working in three tertiary governmental hospitals across two cities in Egypt. We utilized the Scale of Decent Work, which consists of 15 items (...)
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  20.  13
    Pre-exposure to Ambiguous Faces Modulates Top-Down Control of Attentional Orienting to Counterpredictive Gaze Cues.Abdulaziz Abubshait, Ali Momen & Eva Wiese - 2020 - Frontiers in Psychology 11.
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  21. al-Diyānah al-jumhūrīyah.ʻUthmān ʻAlī Idrīs Widāʻ - 2020 - al-Kharṭūm: Markaz al-Ṣafāʼ.
     
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  22.  39
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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  23. ʻIlm al-nafs-i Ibn Sīnā.Siyāsī'Alī Akbar - 1954 - Tihrān,: Dānishgāh-i Tihrān.
     
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  24.  7
    Faz̤īlat va raz̲īlat dar akhlāq-i Islāmī.ʻAlī Ḥaqqʹshinās - 2003 - Būshihr: Mawʻūd-i Islām.
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  25. Rivāyāt-i falsafah.ʻAlī ʻAbbās Jalālpūrī - 1969
     
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  26.  7
    al-Tafkīr.Ibrāhīm K̲h̲alīl - 2018 - Umm Durmān: Dār al-Ḥikmah.
  27. Qirāʼāt fī al-fikr al-falsafī al-muʻāṣir.Muḥammad ʻAlī Kibsī - 1989 - Ṣafāqis, Tūnis: al-Muʼassasah al-ʻArabīyah lil-Nāshirīn al-Muttaḥidīn.
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  28. Regulations in ASEAN Countries.Manisha Trivedi, Faraat Ali, Kumari Neha, Neelam Singh & Anam Ilyas - 2024 - In Faraat Ali & Leo M. L. Nollet (eds.), Global regulations of medicinal, pharmaceutical, and food products. Boca Raton: CRC Press.
     
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  29.  9
    al-Ghunūṣīyah: qirāʼah fī taʼwīlātahā al-ramzīyah wa-dalālātahā al-falsafīyah.Kākah Yī & Hudá ʻAlī - 2021 - Baghdād: Dār Qanādīl lil-Nashr wa-al-Tawzīʻ.
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  30.  29
    Osmanlı'da Fıkıh ve Hukuk.Muhammet Ali Acar - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  31. Maz̲hab, falsafah aur kāʼināt: (guftgū va justjū).Sher ʻAlī Ak̲h̲tar - 2004 - Karācī: Velkam Buk Porṭ.
    On religion, philosophy philosophical study of religions and universe.
     
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  32.  14
    Nūʹmīnālīsm va falsafah-yi Ṣadrāyī.ʻAlam al-Hudá & Sayyid ʻAlī - 2020 - Tihrān: Nashr-i Nigāh-i Muʻāṣir. Edited by Bāsim Al-Rassām.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641 -- Criticism and interpretation. ; Islamic philosophy -- Iran.
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  33.  7
    Alf qawlah wa-qawlah fī al-falsafah wa-al-ṣiḥḥah al-ʻaqlīyah ka-mā al-ḥaḍārīyah wa-al-ummatīyah: ṣiyāghah shadharīyah li-muʻāyanāt fī al-fiʻl wa-al-mutakhayyal wa-al-ʻaql wa-fī al-shakhṣīyah wa-al-mujtamaʻ wa-al-raqmānīyah.ʻAlī Zayʻūr - 2018 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah.
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  34.  11
    Falsafat al-saʻādah wa-al-isʻād fī al-sīrah al-basharīyah wa-al-maʻná.ʻAlī Zayʻūr - 2021 - Baghdād: Dār al-Rāfidīn.
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  35.  58
    Serafina Cuomo. Pappus of Alexandria and the Mathematics of Late Antiquity. x + 234 pp., figs., bibl., indexes.Cambridge: Cambridge University Press, 2000. $59.95. [REVIEW]Ali Behboud - 2002 - Isis 93 (1):102-103.
  36. Critical Survey of Bernard Blanshard’s Religious Epistemology.Sayyed Ali Alamolhoda & Jalal Paykani - 2013 - پژوهشنامه فلسفه دین 11 (2):123-144.
    Brand Blanshard is one of the contemporary famous philosophers, especially because of his Ideas on religious epistemology. He defends rationalism and evidentialism in religious epistemology and therefore criticizes fideism. He holds that rationality is the main character of all kinds of beliefs, including religious belief. But, in his Idealism, Blansahrd finds a place for the source of being and universe, which stands in sharp contradiction with traditional concept of God. In this paper we show that some times, his evidentialism is (...)
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  37. Studies in the Exact Sciences in Medieval Islam.Ali A. Al-Daffa & John J. Stroyls - 1986 - British Journal for the Philosophy of Science 37 (4):516-520.
  38.  15
    Pourquoi j'aime Ibn ʹArabî: la quintessence de la philosophie d'Ibn ʹArabî.Mehmet Ali Ayni - 2016 - Alger: Librairie de Philosophie et de Soufisme.
  39. Introduction : Why public philosophy? Why now?Jyoti Bawane & Muzaffar Ali - 2021 - In Murzban Jal & Jyoti Bawane (eds.), The Imbecile's Guide to Public Philosophy. New York, NY: Routledge India.
     
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  40. Aṣālat al-dīn wa-fiṭrīyat al-īmān: dirāsah naqdīyah li-farḍīyāt nushūʼahu al-arḍī wa-takwīnahu al-basharī.ʻAlī Ḥusaynī - 2018 - Karbalāʼ: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Qism al-Shuʼūn al-Dīnīyah, Shuʻbat al-Buḥūth wa-al-Dirāsāt al-Dīnīyah.
     
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  41. al-Ittijāhāt al-kalāmīyah fī al-gharb al-Islāmī.ʻAlī Idrīsī (ed.) - 2005 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  42. Qaḍāyā fī al-fikr al-Islāmī.ʻAlī Idrīsī - 2003 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah.
  43.  32
    A Quantitative Study on the Relationship Among Religiosity, Cyberbullying, and Problematic Internet Use.Sezai Korkmaz & Ali Ulvi Mehmedoğlu - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):35-54.
    In this research, firstly, the related literature of cyberbullying/victimization, problematic internet usage and religiosity and correlations among religiosity, cyberbullying/victimization and problematic internet use were tried to be revealed. Subsequently, the differences between the gender groups on cyberbullying/victimization, problematic internet use and religiosity were examined. Moreover, the differences among the age groups on cyberbullying/victimization, problematic internet use and religiosity were analyzed. The study was conducted with 1130 participants between 16-55 years old. In the study, Personal Information Form, Revised CyberBullying Inventory, Generalized (...)
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  44.  23
    İslam Kelamı ve Felsefesi Açısından Dua: M'türîdî ve Âmirî Örneği.Ali Kürşat Turgut - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:3):1221-1243.
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  45.  14
    Abdülhak H'mid'in Mütareke Döneminde Pey'm Gazetesinde Yayınlanan İki Mektubu.Ali Şükrü Çoruk - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):13-13.
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  46. al-Ruʼyah al-kawnīyah min al-māddīyah ilá al-ʻirfān.Shādī ʻAlī Faqīh - 2002 - Bayrūt: Dār al-ʻIlm lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  47.  10
    Andīshah-ʼi siyāsī-i Ikhvān al-Ṣafā.ʻAlī Farīdūnī - 2001 - Qum: Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-ʼi ʻIlmīyah-ʼi Qum, Markaz-i Intishārāt.
  48.  5
    Guzīdah-ʼi Rasāʼil-i Ikhvān al-Ṣafā.ʻAlī Aṣghar Ḥalabī (ed.) - 2001 - [Tihrān]: Asāṭīr.
  49. Aṣnām al-naẓarīyah wa-aṭyāf al-ḥurrīyah: naqd Būrdiyū wa-Tushūmiskī.ʻAlī Ḥarb - 2001 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
     
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  50. al-Tafkīr al-dalālī ʻinda al-Muʻtazilah.ʻAlī Ḥātim Ḥasan - 2002 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah, Āfāq ʻArabīyah.
     
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