Results for 'Sara Košutar'

971 found
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  1.  21
    The role of entrenchment and schematisation in the acquisition of rich verbal morphology.Gordana Hržica, Sara Košutar, Tomislava Bošnjak Botica & Petar Milin - 2024 - Cognitive Linguistics 35 (2):251-287.
    Entrenchment and schematisation are the two most important cognitive processes in language acquisition. In this article, the role of the two processes, operationalised by token and type frequency, in the production of overgeneralised verb forms in Croatian preschool children is investigated using a parental questionnaire and computational simulation of language acquisition. The participants of the questionnaire were parents of children aged 3;0–5;11 years (n = 174). The results showed that parents of most children (93 %) reported the parallel use of (...)
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  2. How Can I Become a Responsible Subject? Towards a Practice-Based Ethics of Responsiveness.Bernadette Loacker & Sara Louise Muhr - 2009 - Journal of Business Ethics 90 (2):265-277.
    Approaches to business ethics can be roughly divided into two streams: ‹codes of behavior’ and ‹forms of subjectification’, with code-oriented approaches clearly dominating the field. Through an elaboration of poststructuralist approaches to moral philosophy, this paper questions the emphasis on codes of behaviour and, thus, the conceptions of the moral and responsible subject that are inherent in rule-based approaches. As a consequence of this critique, the concept of a practice-based ‹ethics of responsiveness’ in which ethics is never final but rather (...)
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  3. Beyond Welfare: Animal Integrity, Animal Dignity, and Genetic Engineering.Sara Elizabeth Gavrell Ortiz - 2004 - Ethics and the Environment 9 (1):94-120.
    Bernard Rollin argues that it is permissible to change an animal's telos through genetic engineering, if it doesn't harm the animal's welfare. Recent attempts to undermine his argument rely either on the claim that diminishing certain capacities always harms an animal's welfare or on the claim that it always violates an animal's integrity. I argue that these fail. However, respect for animal dignity provides a defeasible reason not to engineer an animal in a way that inhibits the development of those (...)
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  4. Semanticization Challenges the Episodic–Semantic Distinction.Sara Aronowitz - forthcoming - British Journal for the Philosophy of Science.
    Episodic and semantic memory are often taken to be fundamentally different mental systems, and contemporary philosophers often pursue research questions about episodic memory, in particular, in isolation from semantic memory. This paper challenges that assumption, and puts pressure on philosophical approaches to memory that break off episodic memory as its own standalone topic. I present and systematize psychological and neuroscientific theories of semanticization, the thesis that memory content tends to drift from episodic to semantic in structure over time and exposure (...)
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  5. Exploring by Believing.Sara Aronowitz - 2021 - Philosophical Review 130 (3):339-383.
    Sometimes, we face choices between actions most likely to lead to valuable outcomes, and actions which put us in a better position to learn. These choices exemplify what is called the exploration/exploitation trade-off. In computer science and psychology, this trade-off has fruitfully been applied to modulating the way agents or systems make choices over time. This article extends the trade-off to belief. We can be torn between two ways of believing, one of which is expected to be more accurate in (...)
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  6. A planning theory of belief.Sara Aronowitz - 2023 - Philosophical Perspectives 37 (1):5-17.
    What does it mean to hold a belief? Some of our ways of speaking in English suggest that to hold a belief is to have something in your mind: beliefs are things we acquire, defend, recover, and so on (Abelson, 1986). That is, believing is a matter of being in a state of having a thing. In this paper, I will argue for an alternative: believing is something we do. This is not a new suggestion. For instance, Matthew Boyle (2011) (...)
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  7. Learning Through Simulation.Sara Aronowitz & Tania Lombrozo - 2020 - Philosophers' Imprint 20.
    Mental simulation — such as imagining tilting a glass to figure out the angle at which water would spill — can be a way of coming to know the answer to an internally or externally posed query. Is this form of learning a species of inference or a form of observation? We argue that it is neither: learning through simulation is a genuinely distinct form of learning. On our account, simulation can provide knowledge of the answer to a query even (...)
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  8. Loving People for Who They Are (Even When They Don't Love You Back).Sara Protasi - 2014 - European Journal of Philosophy 24 (1):214-234.
    The debate on love's reasons ignores unrequited love, which—I argue—can be as genuine and as valuable as reciprocated love. I start by showing that the relationship view of love cannot account for either the reasons or the value of unrequited love. I then present the simple property view, an alternative to the relationship view that is beset with its own problems. In order to solve these problems, I present a more sophisticated version of the property view that integrates ideas from (...)
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  9. Memory is a modeling system.Sara Aronowitz - 2018 - Mind and Language 34 (4):483-502.
    This paper aims to reconfigure the place of memory in epistemology. I start by rethinking the problem that memory systems solve; rather than merely functioning to store information, I argue that the core function of any memory system is to support accurate and relevant retrieval. This way of specifying the function of memory has consequences for which structures and mechanisms make up a memory system. In brief, memory systems are modeling systems. This means that they generate, update and manage a (...)
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  10. Experiential Explanation.Sara Aronowitz & Tania Lombrozo - 2020 - Topics in Cognitive Science 12 (4):1321-1336.
    People often answer why-questions with what we call experiential explanations: narratives or stories with temporal structure and concrete details. In contrast, on most theories of the epistemic function of explanation, explanations should be abstractive: structured by general relationships and lacking extraneous details. We suggest that abstractive and experiential explanations differ not only in level of abstraction, but also in structure, and that each form of explanation contributes to the epistemic goals of individual learners and of science. In particular, experiential explanations (...)
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  11. A Planning Theory of Incoherence in Belief.Sara Aronowitz - forthcoming - In Eric Schwitzgebel & Jonathan Jong, The Nature of Belief. Oxford University Press.
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  12.  48
    We birth with others: Towards a Beauvoirian understanding of obstetric violence.Sara Cohen Shabot - 2021 - European Journal of Women's Studies 28 (2):213-228.
    Obstetric violence – psychological and physical violence by medical staff towards women giving birth – has been described as structural violence, specifically as gender violence. Many women are affected by obstetric violence, with awful consequences. The phenomenon has so far been mainly investigated by the health and social sciences, yet fundamental theoretical and conceptual questions have gone unnoticed. Until now, the phenomenon of obstetric violence has been understood as one impeding autonomy and individual agency and control over the body. In (...)
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  13.  82
    Contraction-free sequent calculi for geometric theories with an application to Barr's theorem.Sara Negri - 2003 - Archive for Mathematical Logic 42 (4):389-401.
    Geometric theories are presented as contraction- and cut-free systems of sequent calculi with mathematical rules following a prescribed rule-scheme that extends the scheme given in Negri and von Plato. Examples include cut-free calculi for Robinson arithmetic and real closed fields. As an immediate consequence of cut elimination, it is shown that if a geometric implication is classically derivable from a geometric theory then it is intuitionistically derivable.
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  14.  58
    Why ‘normal’ feels so bad: violence and vaginal examinations during labour – a (feminist) phenomenology.Sara Cohen Shabot - 2021 - Feminist Theory 22 (3):443-463.
    In this article, I argue that many women lack the epistemic resources that would allow them to recognise the practice of vaginal examinations during childbirth as violent or as unnecessary and potentially declinable. I address vaginal examinations during childbirth as a special case of obstetric violence, in which women frequently lack the epistemic resources necessary to recognise the practice as violent not only because of the inherent difficulty of recognising violence that happens in an ‘essentially benevolent’ setting such as the (...)
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  15.  9
    Aristotle on the Concept of Shared Life.Sara Brill - 2020 - Oxford University Press.
    According to the terms of Aristotle's Politics, to be alive is to instantiate an operation of power. This volume addresses the intertwining of power and life in Aristotle's thought, offering a critical re-appraisal of the concepts of life, the animal, and political animality in his political theory.
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  16.  14
    “How do we measure justice?”: missions and metrics in urban agriculture.Sara Shostak - 2022 - Agriculture and Human Values 39 (3):953-964.
    This paper offers a critical analysis of program evaluation in contemporary urban agriculture. Drawing on data from an exploratory study designed at the request of and in collaboration with urban agriculture practitioners in Massachusetts, it describes both their critiques of extant practices of program evaluation and their visions for alternative ways of telling the story of their work. Related, it explores practitioners’ interest in building capacity for policy advocacy, working collectively to create transformative social change, and, related, establishing new kinds (...)
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  17.  82
    Retrieval is central to the distinctive function of episodic memory.Sara Aronowitz - 2018 - Behavioral and Brain Sciences 41.
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  18. The special composition question in action.Sara Rachel Chant - 2006 - Pacific Philosophical Quarterly 87 (4):422-441.
    Just as we may ask whether, and under what conditions, a collection of objects composes a single object, we may ask whether, and under what conditions, a collection of actions composes a single action. In the material objects literature, this question is known as the "special composition question," and I take it that there is a similar question to be asked of collections of actions. I will call that question the "special composition question in action," and argue that the correct (...)
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  19. The Problem of New Theories (3rd edition).Sara Aronowitz - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup, The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
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  20.  84
    Tracing Organizing Principles: Learning from the History of Systems Biology.Sara Green & Olaf Wolkenhauer - 2013 - History and Philosophy of the Life Sciences 35 (4):553-576.
    With the emergence of systems biology the notion of organizing principles is being highlighted as a key research aim. Researchers attempt to ‘reverse engineer’ the functional organization of biological systems using methodologies from mathematics, engineering and computer science while taking advantage of data produced by new experimental techniques. While systems biology is a relatively new approach, the quest for general principles of biological organization dates back to systems theoretic approaches in early and mid-20th century. The aim of this paper is (...)
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  21. Space, and not Time, Provides the Basic Structure of Memory.Sara Aronowitz & Lynn Nadel - forthcoming - In Lynn Nadel & Sara Aronowitz, Space, Time, and Memory. Oxford University Press.
    When entering an environment, animals – including humans – tend to consult their memories to determine what they know about the place. This information is useful to determine: is this place safe? And what happens next? In this chapter, we argue on both empirical and conceptual grounds that memory is largely organized by space. Spatial relations determine what is recalled and which experiences are combined in generalizations. Time does not play an analogous role. We show that space and time in (...)
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  22. Woman Skin Deep: Feminism and the Postcolonial Condition.Sara Suleri - 1992 - Critical Inquiry 18 (4):756-769.
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  23.  72
    Platonisms: Ancient, modern, and postmodern (review).Sara Ahbel-Rappe - 2009 - Journal of the History of Philosophy 48 (1):pp. 93-94.
    This far-ranging collection of essays represents a conference of the same name held at Emory University in conjunction with a meeting of the “Rethinking Plato’s Parmenides” seminar sponsored by the Society of Biblical Literature.In embracing authors as diverse as Plato himself, Epictetus, Ralph Cudworth, Yeats, and Levinas, to name a few of the Platonists identified herein, the volume clearly and deliberately stretches the meaning of this rubric to its outer limits. This review will reprise some of the articles from each (...)
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  24.  17
    Commonality and particularity in ethics.Lilli Alanen, Sara Heinämaa & Thomas Wallgren (eds.) - 1997 - New York: St. Martin's Press.
    Reflections on moral discourse and its contexts are provided and the authors discuss the nature and tasks of moral philosophy. The collection creates a dialogue between different philosophical views.
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  25.  10
    Editorial: Unawareness of Illness in Neurological Disorders: A Focussed Neurocognitive Approach Shedding Light on Neuropsychological Deficits and Neural Underpinnings Potential Association.Martina Amanzio & Sara Palermo - 2020 - Frontiers in Psychology 11.
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  26. Iqbal's Fractured Vision: History as a Science and the Moral Weight of the Past.Sara Aronowitz & Reza Hadisi - 2020 - Philosophy East and West 70 (4):881-905.
    This paper aims to understand how we reason from historical premises to normative conclusions, tracing this question through the work of Muhammad Iqbal. On our reading, he wavers between two views of history, one a kind of natural science, and the other akin to religious interpretation. These tell different stories about the lessons we draw from history.
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  27. The Parts of an Imperfect Agent.Sara Aronowitz - forthcoming - Oxford Studies in Philosophy of Mind.
    Formal representations drawn from rational choice theory have been used in a variety of ways to fruitfully model the way in which actual agents are approximately rational. This analysis requires bridging between ideal normative theory, in which the mechanisms, representations, and other such internal parts are in an important sense interchangeable, and descriptive psychological theory, in which understanding the internal workings of the agent is often the main goal of the entire inquiry. In this paper, I raise a problem brought (...)
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  28. Arthur Prior and Medieval Logic.Sara L. Uckelman - 2012 - Synthese 188 (3):349-366.
    Though Arthur Prior is now best known for his founding of modern temporal logic and hybrid logic, much of his early philosophical career was devoted to history of logic and historical logic. This interest laid the foundations for both of his ground-breaking innovations in the 1950s and 1960s. Because of the important rôle played by Prior's research in ancient and medieval logic in his development of temporal and hybrid logic, any student of Prior, temporal logic, or hybrid logic should be (...)
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  29. Against the Theistic Multiverse.Sara L. Uckelman - 2020 - Kriterion - Journal of Philosophy 34 (4):1-14.
    We argue that Kraay's "theistic multiverse" response to the objections to theism [Kraay 2011] is unsuccessful as it simply shifts the problems leveled against theism from the level of possible worlds to the level of possible universes. Furthermore, when we restate the objections at the level of possible universes, we can show how Kraay's conclusion about the uniqueness of the theistic multiverse is undermined.
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  30. Whiteness and the General Will: Diversity Work as Willful Work.Sara Ahmed - 2012 - philoSOPHIA: A Journal of Continental Feminism 2 (1):1-20.
    In lieu of an abstract, here is a brief excerpt of the content:Whiteness and the General WillDiversity Work as Willful WorkSara AhmedIn this essay I explore whiteness in relation to the general will. My starting point is that the idea of “the general will” offers us a vocabulary for thinking through the materiality of race. In his keynote address to the 40th Annual Philosophy Symposium in 2010, Charles Mills argues that race is material: it becomes part of the living human (...)
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  31.  22
    An ecological theory of learning: Good goal, poor strategy.Sara J. Shettleworth - 1981 - Behavioral and Brain Sciences 4 (1):160-161.
  32.  32
    Intelligence: More than a matter of associations.Sara J. Shettleworth - 1987 - Behavioral and Brain Sciences 10 (4):679.
  33. The problem of arbitrary requirements: an Abrahamic perspective.Sara Aronowitz, Marilie Coetsee & Amir Saemi - 2020 - International Journal for Philosophy of Religion 89 (3):221-242.
    Some religious requirements seem genuinely arbitrary in the sense that there seem to be no sufficient explanation of why those requirements with those contents should pertain. This paper aims to understand exactly what it might mean for a religious requirement to be genuinely arbitrary and to discern whether and how a religious practitioner could ever be rational in obeying such a requirement. We lay out four accounts of what such arbitrariness could consist in, and show how each account provides a (...)
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  34.  30
    Fashioning Sufi: body politics of androgynous sacred aesthetics.Sara Shroff - 2022 - Feminist Theory 23 (3):407-419.
    Revered as the ‘Queen of Qawwali’ and ‘Queen of Sufi music’, sixty-seven-year-old Abida Parveen is a spiritual phenomenon who transcends gender while performing. She is known for her signature fashion style of buttoned-up masculine-cut kurta with matching shalwar and an ajrak shawl. Her aesthetic circulates within transnational and national fashion media and popular cultural spaces through descriptors such as androgynous, masculine, modest, indigenous and sacred. As a highly respected figure with widely circulating performances on both the national and international stages, (...)
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  35.  26
    How free is Beauvoir’s freedom? Unchaining Beauvoir through the erotic body.Sara Cohen Shabot - 2016 - Feminist Theory 17 (3):269-284.
    One of the most important concepts in Simone de Beauvoir’s existentialist and phenomenological ethics is the concept of freedom. In this article, I would like to argue that Beauvoir’s concept of freedom is problematic in being strongly constrained by its essentially active character. This constraint contradicts some of Beauvoir’s major ideas, such as the one that considers the body as a situation, as a source of activity and of freedom in itself, as well as the idea of eroticism as one (...)
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  36.  94
    Is Existentialist Authenticity Unethical? De Beauvoir on Ethics, Authenticity, and Embodiment.Sara Cohen Shabot & Yaki Menschenfreund - 2008 - Philosophy Today 52 (2):150-156.
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  37.  12
    Translating at Work: Genetically Modified Mouse Models and Molecularization in the Environmental Health Sciences.Sara Shostak - 2007 - Science, Technology, and Human Values 32 (3):315-338.
    This paper examines processes of translation through which molecular genetic technologies and practices are incorporated into environmental health research and regulation. Specifically, it considers how scientists, risk assessors, and regulators have used genetically modified mouse models to translate across scientific disciplines, articulate emergent molecular forms, standards, and practices with the extant? gold standard,? and establish roles for molecular knowledge in risk assessment and regulation. Noting variation both within and between regulatory agencies in responses to data from these models, the article (...)
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  38. Emotion word processing: does mood make a difference?Sara C. Sereno, Graham G. Scott, Bo Yao, Elske J. Thaden & Patrick J. O'Donnell - 2015 - Frontiers in Psychology 6.
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  39.  8
    China en de bescherming van burgers in conflictsituaties.Sara Van Hoeymissen - 2014 - Res Publica 56 (1):31-57.
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  40.  42
    Cross-Year Peer Mentorship in Introductory Philosophy Classes in advance.Julie Walsh, Sara M. Fulmer & Sarah Pociask - 2019 - American Association of Philosophy Teachers Studies in Pedagogy 5:144-168.
    Philosophical writing is challenging for students new to philosophy. Many philosophy classes are populated, for the most part, by students who have never taken philosophy before. While many institutions offer general writing support services, these services tend to be most beneficial for helping to identify problems with style and grammar. They are not equipped to help students with the particular challenges that come with writing philosophy for the first time. We implemented the “Home Base” Mentoring Program in two introductory level (...)
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  41.  11
    Leo Marvel Pruden.Russell Webb & Sara Boin-Webb - 1991 - Buddhist Studies Review 8 (1-2):159-161.
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  42.  53
    Representational structures only make their mark over time: A case from memory.Sara Aronowitz - 2023 - Behavioral and Brain Sciences 46:e263.
    Memory structures range across the dimensions that distinguish language-like thought. Recent work suggests agent- or situation-specific information is embedded in these structures. Understanding why this is, and pulling these structures apart, requires observing what happens under major changes. The evidence presented for the language-of-thought (LoT) does not look broadly enough across time to capture the function of representational structure.
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  43.  64
    Do animals know what they know?Sara J. Shettleworth & Jennifer E. Sutton - 2006 - In Susan Hurley & Matthew Nudds, Rational Animals? Oxford University Press. pp. 404-405.
  44.  27
    Bold Women, Bad Assets: Honour, Property and Techno-Promiscuities.Sara Shroff - 2021 - Feminist Review 128 (1):62-78.
    In June 2016, Qandeel Baloch, a 26-year-old Pakistani social media star, was murdered. Her death sparked both public outrage and a policy debate around ‘honour killing’, digital rights and sex-positive sexuality across Pakistan and its diasporas. Qandeel challenged what constitutes a proper Pakistani woman, an authentic Baloch and a respectable digital citizen. As a national sex symbol, she failed at the gendered workings of respectable heterosexuality, and during her short lifetime she optimised this failure and public fetish as a technologically (...)
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  45.  25
    The Smart Aging Platform for Assessing Early Phases of Cognitive Impairment in Patients With Neurodegenerative Diseases.Sara Bottiroli, Sara Bernini, Elena Cavallini, Elena Sinforiani, Chiara Zucchella, Stefania Pazzi, Paolo Cristiani, Tomaso Vecchi, Daniela Tost, Giorgio Sandrini & Cristina Tassorelli - 2021 - Frontiers in Psychology 12:635410.
    Background:Smart Aging is a serious game (SG) platform that generates a 3D virtual reality environment in which users perform a set of screening tasks designed to allow evaluation of global cognition. Each task replicates activities of daily living performed in a familiar environment. The main goal of the present study was to ascertain whether Smart Aging could differentiate between different types and levels of cognitive impairment in patients with neurodegenerative disease.Methods:Ninety-one subjects (mean age = 70.29 ± 7.70 years)—healthy older adults (...)
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  46.  36
    Music reading expertise modulates hemispheric lateralization in English word processing but not in Chinese character processing.Sara Tze Kwan Li & Janet Hui-wen Hsiao - 2018 - Cognition 176 (C):159-173.
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  47. Statistical Power, the Belmont Report, and the Ethics of Clinical Trials.Sara H. Vollmer & George Howard - 2010 - Science and Engineering Ethics 16 (4):675-691.
    Achieving a good clinical trial design increases the likelihood that a trial will take place as planned, including that data will be obtained from a sufficient number of participants, and the total number of participants will be the minimal required to gain the knowledge sought. A good trial design also increases the likelihood that the knowledge sought by the experiment will be forthcoming. Achieving such a design is more than good sense—it is ethically required in experiments when participants are at (...)
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  48.  37
    Anselm’s Logic of Agency.Sara L. Uckelman - 2009 - History of Philosophy & Logical Analysis 12 (1):248-268.
  49.  89
    A Quantified Temporal Logic for Ampliation and Restriction.Sara L. Uckelman - 2013 - Vivarium 51 (1-4):485-510.
    Temporal logic as a modern discipline is separate from classical logic; it is seen as an addition or expansion of the more basic propositional and predicate logics. This approach is in contrast with logic in the Middle Ages, which was primarily intended as a tool for the analysis of natural language. Because all natural language sentences have tensed verbs, medieval logic is inherently a temporal logic. This fact is most clearly exemplified in medieval theories of supposition. As a case study, (...)
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  50.  28
    Feeling Connected.Sara Jane Archard - 2014 - International Journal of Cyber Ethics in Education 3 (2):16-28.
    A sense of belonging is an integral feature of an online community of learners. This article explores the ways in which digital technologies in an online teacher education programme can facilitate social presence and in turn nurture a sense of belonging in an OCL. A sense of belonging can lower attrition rates in distance programmes that attract learners who are marginalised from on campus education. This can help address issues of social justice by supporting equitable access and participation in higher (...)
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