Results for 'Sara Cameron'

953 found
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  1.  8
    La verdad en Heidegger.Sara Cameron - 1971 - [Córdoba, Argentina]: Facultad de Filosofía y Humanidades, Universidad Nacional de Córdoba.
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  2.  7
    El problema del ser en Ortega y Gasset.Sara Cameron - 1970 - Buenos Aires,: Editorial Troquel.
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  3.  28
    A language of our own?Deborah Cameron, Feminism & Linguistic Theory . 195 pp.Cheris Kramarae and Paula A. Treichler, A Feminist Dictionary . 587 pp. [REVIEW]Sara Mills - 1986 - Paragraph 8 (1):106-109.
  4. Queer phenomenology: orientations, objects, others.Sara Ahmed - 2006 - Durham: Duke University Press.
    Introduction: find your way -- Orientations toward objects -- Sexual orientation -- The orient and other others -- Conclusion: disorientation and queer objects.
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  5. Turtles all the way down: Regress, priority and fundamentality.Ross P. Cameron - 2008 - Philosophical Quarterly 58 (230):1-14.
    I address an intuition commonly endorsed by metaphysicians, that there must be a fundamental layer of reality, i.e., that chains of ontological dependence must terminate: there cannot be turtles all the way down. I discuss applications of this intuition with reference to Bradley’s regress, composition, realism about the mental and the cosmological argument. I discuss some arguments for the intui- tion, but argue that they are unconvincing. I conclude by making some suggestions for how the intuition should be argued for, (...)
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  6. Truthmakers and ontological commitment: or how to deal with complex objects and mathematical ontology without getting into trouble.Ross P. Cameron - 2008 - Philosophical Studies 140 (1):1 - 18.
    What are the ontological commitments of a sentence? In this paper I offer an answer from the perspective of the truthmaker theorist that contrasts with the familiar Quinean criterion. I detail some of the benefits of thinking of things this way: they include making the composition debate tractable without appealing to a neo-Carnapian metaontology, making sense of neo-Fregeanism, and dispensing with some otherwise recalcitrant necessary connections.
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  7. The significance of epistemic blame.Cameron Boult - 2021 - Erkenntnis 88 (2):807-828.
    One challenge in developing an account of the nature of epistemic blame is to explain what differentiates epistemic blame from mere negative epistemic evaluation. The challenge is to explain the difference, without invoking practices or behaviors that seem out of place in the epistemic domain. In this paper, I examine whether the most sophisticated recent account of the nature of epistemic blame—due to Jessica Brown—is up for the challenge. I argue that the account ultimately falls short, but does so in (...)
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  8. The contingency of composition.Ross P. Cameron - 2007 - Philosophical Studies 136 (1):99-121.
    There is widespread disagreement as to what the facts are concerning just when a collection of objects composes some further object; but there is widespread agreement that, whatever those facts are, they are necessary. I am unhappy to simply assume this, and in this paper I ask whether there is reason to think that the facts concerning composition hold necessarily. I consider various reasons to think so, but find fault with each of them. I examine the theory of composition as (...)
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  9. (1 other version)Truthmaking for presentists.Ross P. Cameron - 2011 - Oxford Studies in Metaphysics 6:55-100.
  10. How to Be a Truthmaker Maximalist.Ross P. Cameron - 2008 - Noûs 42 (3):410 - 421.
    When there is truth, there must be some thing (or things) to account for that truth: some thing(s) that couldn’t exist and the true proposition fail to be true. That is the truthmaker principle. True propositions are made true by entities in the mind-independently existing external world. The truthmaker principle seems attractive to many metaphysicians, but many have wanted to weaken it and accept not that every true proposition has a truthmaker but only that some important class of propositions require (...)
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  11. Black Boxes or Unflattering Mirrors? Comparative Bias in the Science of Machine Behaviour.Cameron Buckner - 2023 - British Journal for the Philosophy of Science 74 (3):681-712.
    The last 5 years have seen a series of remarkable achievements in deep-neural-network-based artificial intelligence research, and some modellers have argued that their performance compares favourably to human cognition. Critics, however, have argued that processing in deep neural networks is unlike human cognition for four reasons: they are (i) data-hungry, (ii) brittle, and (iii) inscrutable black boxes that merely (iv) reward-hack rather than learn real solutions to problems. This article rebuts these criticisms by exposing comparative bias within them, in the (...)
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  12. There are No Things That are Musical Works.Ross P. Cameron - 2008 - British Journal of Aesthetics 48 (3):295-314.
    Works of music do not appear to be concrete objects; but they do appear to be created by composers, and abstract objects do not seem to be the kind of things that can be created. In this paper I aim to develop an ontological position that lets us salvage the creativity intuition without either adopting an ontology of created abstracta or identifying musical works with concreta. I will argue that there are no musical works in our ontology, but nevertheless the (...)
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  13. Truthmakers and necessary connections.Ross Paul Cameron - 2008 - Synthese 161 (1):27-45.
    In this paper I examine the objection to truthmaker theory, forcibly made by David Lewis and endorsed by many, that it violates the Humean denial of necessary connections between distinct existences. In Sect. 1 I present the argument that acceptance of truthmakers commits us to necessary connections. In Sect. 2 I examine Lewis’ ‘Things-qua-truthmakers’ theory which attempts to give truthmakers without such a commitment, and find it wanting. In Sects. 3–5 I discuss various formulations of the denial of necessary connections (...)
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  14. Truthmaker necessitarianism and maximalism.Ross P. Cameron - 2005 - Logique Et Analyse 48 (189-192):43-56.
    In this paper I examine two principles of orthodox truthmaker theory: truthmaker maximalism - the doctrine that every (contingent) truth has a truthmaker, and truthmaker necessitarianism - the doctrine that the existence of a truthmaker necessitates the truth of any proposition which it in fact makes true. I argue that maximalism should be rejected and that once it is we only have reason to hold a restricted form of necessitarianism.
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  15.  40
    (1 other version)A Forward-Looking Theory of Content.Cameron Buckner - 2021 - Ergo: An Open Access Journal of Philosophy 8.
    In this essay, I provide a forward-looking naturalized theory of mental content designed to accommodate predictive processing approaches to the mind, which are growing in popularity in philosophy and cognitive science. The view is introduced by relating it to one of the most popular backward-looking teleosemantic theories of mental content, Fred Dretske’s informational teleosemantics. It is argued that such backward-looking views (which locate the grounds of mental content in the agent’s evolutionary or learning history) face a persistent tension between ascribing (...)
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  16.  83
    Truth and ontology – Trenton Merricks.Ross Cameron - 2008 - Philosophical Quarterly 58 (232):544–546.
  17.  33
    “I Have Fought for so Many Things”: Disadvantaged families’ Efforts to Obtain Community-Based Services for Their Child after Genomic Sequencing.Sara L. Ackerman, Julia E. H. Brown, Astrid Zamora & Simon Outram - 2023 - AJOB Empirical Bioethics 14 (4):208-217.
    Background Families whose child has unexplained intellectual or developmental differences often hope that a genetic diagnosis will lower barriers to community-based therapeutic and support services. However, there is little known about efforts to mobilize genetic information outside the clinic or how socioeconomic disadvantage shapes and constrains outcomes.Methods We conducted an ethnographic study with predominantly socioeconomically disadvantaged families enrolled in a multi-year genomics research study, including clinic observations and in-depth interviews in English and Spanish at multiple time points. Coding and thematic (...)
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  18. On the source of necessity.Ross Cameron - 2010 - In Bob Hale & Aviv Hoffmann, Modality: metaphysics, logic, and epistemology. qnew York: Oxford University Press.
    Simon Blackburn posed a dilemma for any realist attempt to identify the source of necessity. Either the facts appealed to to ground modal truth are themselves necessary, or they are contingent. If necessary, we begin the process towards regress; but if contingent, we undermine the necessity whose source we wanted to explain. Bob Hale attempts to blunt both horns of this dilemma. In this paper I examine their respective positions and attempt to clear up some confusions on either side. I (...)
     
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  19. The Grounds of Necessity.Ross P. Cameron - 2010 - Philosophy Compass 5 (4):348-358.
    Some truths are necessary, others could have been false. Why? What is the source of the distinction between the necessary and the contingent? What's so special about the necessary truths that account for their necessity? In this article, we look at some of the most promising accounts of the grounds of necessity: David Lewis' reduction of necessity to truth at all possible worlds; Kit Fine's reduction of necessity to essence; and accounts of necessity that take the distinction between the necessary (...)
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  20. Paradoxes of Time Travel to the Future.Sara Bernstein - 2022 - In Helen Beebee & A. R. J. Fisher, Perspectives on the Philosophy of David K. Lewis. Oxford: Oxford University Press.
    This paper brings two fresh perspectives on Lewis’s theory of time travel. First: many key aspects and theoretical desiderata of Lewis’s theory can be captured in a framework that does not commit to eternalism about time. Second: implementing aspects of Lewisian time travel in a non-eternalist framework provides theoretical resources for a better treatment of time travel to the future. While time travel to the past has been extensively analyzed, time travel to the future has been comparatively underexplored. I make (...)
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  21. From encyclopedia to ontology: toward dynamic representation of the discipline of philosophy.Cameron Buckner, Mathias Niepert & Colin Allen - 2011 - Synthese 182 (2):205-233.
    The application of digital humanities techniques to philosophy is changing the way scholars approach the discipline. This paper seeks to open a discussion about the difficulties, methods, opportunities, and dangers of creating and utilizing a formal representation of the discipline of philosophy. We review our current project, the Indiana Philosophy Ontology (InPhO) project, which uses a combination of automated methods and expert feedback to create a dynamic computational ontology for the discipline of philosophy. We argue that our distributed, expert-based approach (...)
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  22. Physicalism and the via negativa.Sara Worley - 2006 - Philosophical Studies 131 (1):101-26.
    Some philosophers have suggested that, instead of attempting to arrive at a satisfactory definition of the physical, we should adopt the ‘via negativa.’ That is, we should take the notion of the mental as fundamental, and define the physical in contrast, as the non-mental. I defend a variant of this approach, based on some information about how children form concepts. I suggest we are hard-wired to form a concept of intentional agency from a very young age, and so there’s some (...)
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  23. Determination and mental causation.Sara Worley - 1997 - Erkenntnis 46 (3):281-304.
    Yablo suggests that we can understand the possibility of mental causation by supposing that mental properties determine physical properties, in the classic sense of determination according to which red determines scarlet. Determinates and their determinables do not compete for causal relevance, so if mental and physical properties are related as determinable and determinates, they should not compete for causal relevance either. I argue that this solution won''t work. I first construct a more adequate account of determination than that provided by (...)
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  24. (1 other version)Intrinsic and extrinsic properties.Ross P. Cameron - 2009 - In Robin Le Poidevin, Simons Peter, McGonigal Andrew & Ross P. Cameron, The Routledge Companion to Metaphysics. New York: Routledge.
    Consider two of my properties: my mass and my weight. There seems to be an interesting distinction between the reasons for my having these two properties. I have my mass solely in virtue of how I am, whereas I have my weight in virtue of both how I am and how my surroundings are. I have my weight as a result of the gravitational pull exerted by the Earth on a thing having my mass, whereas I have my mass independently (...)
     
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  25. Epistemic conditions for collective action.Sara Rachel Chant & Zachary Ernst - 2008 - Mind 117 (467):549-573.
    Writers on collective action are in broad agreement that in order for a group of agents to form a collective intention, the members of that group must have beliefs about the beliefs of the other members. But in spite of the fact that this so-called "interactive knowledge" is central to virtually every account of collective intention, writers on this subject have not offered a detailed account of the nature of interactive knowledge. In this paper, we argue that such an account (...)
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  26. Sequent calculus in natural deduction style.Sara Negri & Jan von Plato - 2001 - Journal of Symbolic Logic 66 (4):1803-1816.
    A sequent calculus is given in which the management of weakening and contraction is organized as in natural deduction. The latter has no explicit weakening or contraction, but vacuous and multiple discharges in rules that discharge assumptions. A comparison to natural deduction is given through translation of derivations between the two systems. It is proved that if a cut formula is never principal in a derivation leading to the right premiss of cut, it is a subformula of the conclusion. Therefore (...)
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  27.  12
    The flight from God.Max Picard, Gabriel Marcel & J. M. Cameron - 2015 - South Bend, Indiana: St. Augustine's Press. Edited by Matthew Del Nevo & Brendan Sweetman.
    Max Picard (1888-1965) was a Swiss-German writer, who converted to Catholicism from Judaism. A doctor and psychologist, Picard worked in Berlin but retired in the 1920s to Switzerland. He is often regarded as a "wisdom thinker," and his rich and penetrating writings continue to speak to us in the twenty-first century. The Flight from God is an incisive, profound description of many of the problems facing modern culture, and its analysis resonates with us more today than when first published in (...)
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  28.  7
    The Physics of the Manhattan Project.Bruce Cameron Reed - 2015 - Berlin, Heidelberg: Imprint: Springer.
    The development of nuclear weapons during the Manhattan Project is one of the most significant scientific events of the twentieth century. This revised and updated 3rd edition explores the challenges that faced the scientists and engineers of the Manhattan Project. It gives a clear introduction to fission weapons at the level of an upper-year undergraduate physics student by examining the details of nuclear reactions, their energy release, analytic and numerical models of the fission process, how critical masses can be estimated, (...)
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  29.  30
    Professional Conduct and Making Decisions for Minors.Bernadette Richards & Cameron Stewart - 2013 - Journal of Bioethical Inquiry 10 (1):11-15.
  30. Merleau-ponty's modification of phenomenology: Cognition, passion and philosophy.Sara Heinämaa - 1999 - Synthese 118 (1):49-68.
    This paper problematizes the analogy that Hubert Dreyfus has presented between phenomenology and cognitive science. It argues that Dreyfus presents Merleau-Ponty''s modification of Husserl''s phenomenology in a misleading way. He ignores the idea of philosophy as a radical interrogation and self-responsibility that stems from Husserl''s work and recurs in Merleau-Ponty''s Phenomenology of Perception. The paper focuses on Merleau-Ponty''s understanding of the phenomenological reduction. It shows that his critical idea was not to restrict the scope of Husserl''s reductions but to study (...)
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  31. Group intentions as equilibria.Sara Rachel Chant & Zachary Ernst - 2007 - Philosophical Studies 133 (1):95 - 109.
    In this paper, we offer an analysis of ‘group intentions.’ On our proposal, group intentions should be understood as a state of equilibrium among the beliefs of the members of a group. Although the discussion in this paper is non-technical, the equilibrium concept is drawn from the formal theory of interactive epistemology due to Robert Aumann. The goal of this paper is to provide an analysis of group intentions that is informed by important work in economics and formal epistemology.
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  32.  37
    Neurotechnology ethics and relational agency.Sara Goering, Timothy Brown & Eran Klein - 2021 - Philosophy Compass 16 (4):e12734.
    Novel neurotechnologies, like deep brain stimulation and brain‐computer interface, offer great hope for treating, curing, and preventing disease, but raise important questions about effects these devices may have on human identity, authenticity, and autonomy. After briefly assessing recent narrative work in these areas, we show that agency is a phenomenon key to all three goods and highlight the ways in which neural devices can help to draw attention to the relational nature of our agency. Drawing on insights from disability theory, (...)
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  33. Ethics in nursing practice: a guide to ethical decision making.Sara T. Fry - 2008 - Chichester, U.K.: Wiley-Blackwell. Edited by Megan-Jane Johnstone.
    Every day nurses are required to make ethical decisions in the course of caring for their patients. Ethics in Nursing Practice provides the background necessary to understand ethical decision making and its implications for patient care. The authors focus on the individual nurse’s responsibilities, as well as considering the wider issues affecting patients, colleagues and society as a whole. This third edition is fully updated, and takes into account recent changes in ICN position statements, WHO documents, as well as addressing (...)
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  34. Recombination and intrinsicality.Ross P. Cameron - 2008 - Ratio 21 (1):1–12.
    In this paper I argue that warrant for Lewis ' principle of recombination presupposes warrant for a combinatorial analysis of intrinsicality, which in turn presupposes warrant for the principle of recombination. This, I claim, leads to a vicious circularity: warrant for neither doctrine can get off the ground.
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  35.  33
    Proportion estimation as a function of proportion and sample size.Wesley M. DuCharme & Cameron R. Peterson - 1969 - Journal of Experimental Psychology 81 (3):536.
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  36.  22
    Characterising and dissecting human perception of scene complexity.Cameron Kyle-Davidson, Elizabeth Yue Zhou, Dirk B. Walther, Adrian G. Bors & Karla K. Evans - 2023 - Cognition 231 (C):105319.
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  37. 'Ēōmr vē akhlag.J. Cameron Lees - 1895 - Istʻanpōlta: Matʻpa'a i A. Hakob Pōyachean.
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  38. Autonomy or deliberative governance?Hemant Ojha, Krishna Paudel & John Cameron - 2007 - In Paula Banerjee & Samir Kumar Das, Autonomy: beyond Kant and hermeneutics. New York: Anthem Press.
     
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  39.  26
    How should we train consultant appraisers? Description and evaluation of a pilot training model developed in Scotland.Judy Wakeling, Ian Staples & Niall Cameron - 2012 - Journal of Evaluation in Clinical Practice 18 (3):547-554.
  40.  92
    Multiple analogies in archaeology.Cameron Shelley - 1999 - Philosophy of Science 66 (4):579-605.
    Analogies have always had an important place in the reconstruction of past cultures by archaeologists. However, archaeologists and philosophers have objected on various grounds to the importance granted to analogy. Heider proposed the use of multiple analogies--analogies incorporating several sources--as a way of overcoming these objections. However, the merits and even the meaning of this proposal have not been explored adequately. This article presents an examination of instances of multiple analogies in the archaeological literature in order to motivate an adequate (...)
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  41.  78
    Mental causation and explanatory exclusion.Sara Worley - 1993 - Erkenntnis 39 (3):333-358.
    Kim argues that we can never have more than one complete and independent explanation for a single event. The existence of both mental and physical explanations for behavior would seem to violate this principle. We can avoid violating it only if we suppose that mental causal relationships supervene on physical causal relationships. I argue that although his solution is attractive in many respects, it will not do as it stands. I propose an alternate understanding of supervenient causation which preserves the (...)
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  42.  18
    Reseña de "La utopía moral como eman-cipación del azar" de Roberto Rodríguez Aramayo.Núria Sara Miras Boronat - 2002 - Signos Filosóficos 8:331-332.
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  43.  53
    Using a Web-Based, Longitudinal Approach for Teaching Accounting Ethics Education.Nava Subramaniam, Lisa McManus & Robyn Cameron - 2013 - Journal of Business Ethics Education 10:143-167.
    Purpose: The purpose of this paper is to provide a description of an innovative web-based ethics module that was designed to integrate ethics education across four accounting courses over two years (second and third year courses) in a large Australian tertiary institution. Approach: The approach taken in designing the ethics web-based module was to base the foundations of the module on Rest’s (1976) ethical behavior model with the adoption of a longitudinal approach to thecoverage of financial reporting ethical issues. Practical (...)
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  44.  29
    Personal data are political. A feminist view on privacy and big data.Sara Suárez-Gonzalo - 2019 - Recerca.Revista de Pensament I Anàlisi 24 (2):173-192.
    The second-wave feminist critique of privacy defies the liberal opposition between the public-political and the private-personal. Feminist thinkers such as Hanisch, Young or Fraser note that, according to this liberal conception, public institutions often keep asymmetric power relations between private agents away from political discussion and action. The resulting subordination of some agents to others tends, therefore, to be naturalised and redefined as a «personal problem». Drawing on these contributions, this article reviews the social and political implications of big data (...)
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  45.  15
    El concepto de blasfemia en la obra de Agustín de Hipona.Megan Sara Zeinal Werba - 2022 - Revista Española de Filosofía Medieval 28 (2):43-63.
    Entre los múltiples legados de la filosofía de Agustín de Hipona se detecta un reconocimiento muy atento al lenguaje. Su aproximación trata de una variedad de encuadres que exhiben que la lengua debe entenderse en relación a una cierta noción de praxis. No solo porque sus escritos sintetizan un rico recorrido propio de exploraciones lingüísticas teóricas y empíricas. Sino también porque es a través de una efervescente implicación en el discurso en donde Agustín construye su posición gestualmente. Lo hace escribiendo, (...)
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  46.  34
    Preserved Perspective Taking in Free Indirect Discourse in Autism Spectrum Disorder.Juliane T. Zimmermann, Sara Meuser, Stefan Hinterwimmer & Kai Vogeley - 2021 - Frontiers in Psychology 12.
    Perspective taking has been proposed to be impaired in persons with autism spectrum disorder, especially when implicit processing is required. In narrative texts, language perception and interpretation is fundamentally guided by taking the perspective of a narrator. We studied perspective taking in the linguistic domain of so-called Free Indirect Discourse, during which certain text segments have to be interpreted as the thoughts or utterances of a protagonist without explicitly being marked as thought or speech representations of that protagonist. Crucially, the (...)
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  47. The role of empathy in the formation and maintenance of social bonds.Cameron Anderson & Dacher Keltner - 2001 - Behavioral and Brain Sciences 25 (1):21-22.
    A primary function of empathy is to help individuals form and maintain social bonds. Empathy should thus occur only when individuals seek to solidify social bonds, and not in response to any opportunity to process others' emotions. Empathy should also involve only certain types of emotion – specifically, emotions that facilitate social bonds – and not any and all types of emotion.
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  48.  50
    Educating for place responsiveness: An australian perspective on ethical practice.John I. Cameron - 2003 - Ethics, Place and Environment 6 (2):99 – 115.
    A useful linkage can be made between recent literature on the philosophy and ethics of place and Australian work on education for place responsiveness. Place education, which holds a creative tension between deep experience and critical awareness, has a central role to play in any practical expression of an ethic of place. The way forward is suggested by Stefanovic's mediated iterative process for group work and the suspension of outcome orientation and judgement to allow the experience to speak for itself (...)
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  49. On formal indication: Discussion of the genesis of Heidegger's "being and time".Cameron Mcewen - 1995 - Research in Phenomenology 25 (1):226-239.
  50.  44
    Moral rules as expressive symbols.J. R. Cameron - 1981 - Mind 90 (358):224-242.
    Among moral rules, Some are seen as having inherent moral authority, Others as sustained by our decision and conceivably susceptible of replacement "salva moralitate". But how can a "chosen" rule have moral authority? one familiar (utilitarian) way: the rule is justified by the supposed consequences of having it not by its content: its authority for us derives from our (revisable) factual judgments as to these consequences. This article seeks to explore another way: we (individual or community) adopt a rule as (...)
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