Results for 'Sara Cameron'

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  1.  8
    La verdad en Heidegger.Sara Cameron - 1971 - [Córdoba, Argentina]: Facultad de Filosofía y Humanidades, Universidad Nacional de Córdoba.
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  2.  7
    El problema del ser en Ortega y Gasset.Sara Cameron - 1970 - Buenos Aires,: Editorial Troquel.
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  3.  28
    A language of our own?Deborah Cameron, Feminism & Linguistic Theory . 195 pp.Cheris Kramarae and Paula A. Treichler, A Feminist Dictionary . 587 pp. [REVIEW]Sara Mills - 1986 - Paragraph 8 (1):106-109.
  4. The significance of epistemic blame.Cameron Boult - 2021 - Erkenntnis 88 (2):807-828.
    One challenge in developing an account of the nature of epistemic blame is to explain what differentiates epistemic blame from mere negative epistemic evaluation. The challenge is to explain the difference, without invoking practices or behaviors that seem out of place in the epistemic domain. In this paper, I examine whether the most sophisticated recent account of the nature of epistemic blame—due to Jessica Brown—is up for the challenge. I argue that the account ultimately falls short, but does so in (...)
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  5. Parts generate the whole but they are not identical to it.Ross P. Cameron - 2014 - In Aaron J. Cotnoir & Donald L. M. Baxter, Composition as Identity. Oxford: Oxford University Press USA.
    The connection between whole and part is intimate: not only can we share the same space, but I’m incapable of leaving my parts behind; settle the nonmereological facts and you thereby settle what is a part of what; wholes don’t seem to be an additional ontological commitment over their parts. Composition as identity promises to explain this intimacy. But it threatens to make the connection too intimate, for surely the parts could have made a different whole and the whole have (...)
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  6. The Semantic Problem(s) with Research on Animal Mind‐Reading.Cameron Buckner - 2014 - Mind and Language 29 (5):566-589.
    Philosophers and cognitive scientists have worried that research on animal mind-reading faces a ‘logical problem’: the difficulty of experimentally determining whether animals represent mental states (e.g. seeing) or merely the observable evidence (e.g. line-of-gaze) for those mental states. The most impressive attempt to confront this problem has been mounted recently by Robert Lurz. However, Lurz' approach faces its own logical problem, revealing this challenge to be a special case of the more general problem of distal content. Moreover, participants in this (...)
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  7.  40
    (1 other version)A Forward-Looking Theory of Content.Cameron Buckner - 2021 - Ergo: An Open Access Journal of Philosophy 8.
    In this essay, I provide a forward-looking naturalized theory of mental content designed to accommodate predictive processing approaches to the mind, which are growing in popularity in philosophy and cognitive science. The view is introduced by relating it to one of the most popular backward-looking teleosemantic theories of mental content, Fred Dretske’s informational teleosemantics. It is argued that such backward-looking views (which locate the grounds of mental content in the agent’s evolutionary or learning history) face a persistent tension between ascribing (...)
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  8.  33
    “I Have Fought for so Many Things”: Disadvantaged families’ Efforts to Obtain Community-Based Services for Their Child after Genomic Sequencing.Sara L. Ackerman, Julia E. H. Brown, Astrid Zamora & Simon Outram - 2023 - AJOB Empirical Bioethics 14 (4):208-217.
    Background Families whose child has unexplained intellectual or developmental differences often hope that a genetic diagnosis will lower barriers to community-based therapeutic and support services. However, there is little known about efforts to mobilize genetic information outside the clinic or how socioeconomic disadvantage shapes and constrains outcomes.Methods We conducted an ethnographic study with predominantly socioeconomically disadvantaged families enrolled in a multi-year genomics research study, including clinic observations and in-depth interviews in English and Spanish at multiple time points. Coding and thematic (...)
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  9.  12
    The flight from God.Max Picard, Gabriel Marcel & J. M. Cameron - 2015 - South Bend, Indiana: St. Augustine's Press. Edited by Matthew Del Nevo & Brendan Sweetman.
    Max Picard (1888-1965) was a Swiss-German writer, who converted to Catholicism from Judaism. A doctor and psychologist, Picard worked in Berlin but retired in the 1920s to Switzerland. He is often regarded as a "wisdom thinker," and his rich and penetrating writings continue to speak to us in the twenty-first century. The Flight from God is an incisive, profound description of many of the problems facing modern culture, and its analysis resonates with us more today than when first published in (...)
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  10.  7
    The Physics of the Manhattan Project.Bruce Cameron Reed - 2015 - Berlin, Heidelberg: Imprint: Springer.
    The development of nuclear weapons during the Manhattan Project is one of the most significant scientific events of the twentieth century. This revised and updated 3rd edition explores the challenges that faced the scientists and engineers of the Manhattan Project. It gives a clear introduction to fission weapons at the level of an upper-year undergraduate physics student by examining the details of nuclear reactions, their energy release, analytic and numerical models of the fission process, how critical masses can be estimated, (...)
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  11.  33
    Proportion estimation as a function of proportion and sample size.Wesley M. DuCharme & Cameron R. Peterson - 1969 - Journal of Experimental Psychology 81 (3):536.
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  12.  22
    Characterising and dissecting human perception of scene complexity.Cameron Kyle-Davidson, Elizabeth Yue Zhou, Dirk B. Walther, Adrian G. Bors & Karla K. Evans - 2023 - Cognition 231 (C):105319.
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  13. 'Ēōmr vē akhlag.J. Cameron Lees - 1895 - Istʻanpōlta: Matʻpa'a i A. Hakob Pōyachean.
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  14. Autonomy or deliberative governance?Hemant Ojha, Krishna Paudel & John Cameron - 2007 - In Paula Banerjee & Samir Kumar Das, Autonomy: beyond Kant and hermeneutics. New York: Anthem Press.
     
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  15.  26
    How should we train consultant appraisers? Description and evaluation of a pilot training model developed in Scotland.Judy Wakeling, Ian Staples & Niall Cameron - 2012 - Journal of Evaluation in Clinical Practice 18 (3):547-554.
  16.  57
    Interactive Logic in the Middle Ages.Sara L. Uckelman - 2012 - Logic and Logical Philosophy 21 (4):439-471.
    Recently logic has shifted emphasis from static systems developed for purely theoretical reasons to dynamic systems designed for application to real world situations. The emphasis on the applied aspects of logic and reasoning means that logic has become a pragmatic tool, to be judged against the backdrop of a particular application. This shift in emphasis is, however, not new. A similar shift towards “interactive logic” occurred in the high Middle Ages. We provide a number of different examples of “interactive logic” (...)
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  17.  17
    Christ Meets Me Everywhere: Augustine's Early Figurative Exegesis.Michael Cameron - 2012 - Oup Usa.
    In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.
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  18.  52
    Deceit and indefeasible knowledge: the case of dubitatio.Sara L. Uckelman - 2011 - Journal of Applied Non-Classical Logics 21 (3-4):503-519.
    The current trend in knowledge revision in the Dynamic Epistemic Logic tradition focuses on the addition of new knowledge, rather than the possibility of losing knowledge. Yet there are natural situations, such as an agent who does not want another agent to know that she knows a certain piece of information, where there is a need to be able to model the retraction of a proposition from a knowledge base. One situation where this is systematically required is the variant of (...)
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  19.  34
    Anselm’s Logic of Agency.Sara L. Uckelman - 2009 - History of Philosophy & Logical Analysis 12 (1):248-268.
  20. Medieval Disputationes de obligationibus as Formal Dialogue Systems.Sara L. Uckelman - 2013 - Argumentation 27 (2):143-166.
    Formal dialogue systems model rule-based interaction between agents and as such have multiple applications in multi-agent systems and AI more generally. Their conceptual roots are in formal theories of natural argumentation, of which Hamblin’s formal systems of argumentation in Hamblin (Fallacies. Methuen, London, 1970, Theoria 37:130–135, 1971) are some of the earliest examples. Hamblin cites the medieval theory of obligationes as inspiration for his development of formal argumentation. In an obligatio, two agents, the Opponent and the Respondent, engage in an (...)
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  21. The Ego Tunnel: The Science of Mind and the Myth of the Self.Cameron Buckner - 2012 - Philosophical Psychology 25 (3):457-461.
    Philosophical Psychology, Volume 0, Issue 0, Page 1-5, Ahead of Print.
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  22.  18
    Reseña de "La utopía moral como eman-cipación del azar" de Roberto Rodríguez Aramayo.Núria Sara Miras Boronat - 2002 - Signos Filosóficos 8:331-332.
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  23.  53
    Using a Web-Based, Longitudinal Approach for Teaching Accounting Ethics Education.Nava Subramaniam, Lisa McManus & Robyn Cameron - 2013 - Journal of Business Ethics Education 10:143-167.
    Purpose: The purpose of this paper is to provide a description of an innovative web-based ethics module that was designed to integrate ethics education across four accounting courses over two years (second and third year courses) in a large Australian tertiary institution. Approach: The approach taken in designing the ethics web-based module was to base the foundations of the module on Rest’s (1976) ethical behavior model with the adoption of a longitudinal approach to thecoverage of financial reporting ethical issues. Practical (...)
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  24.  29
    Personal data are political. A feminist view on privacy and big data.Sara Suárez-Gonzalo - 2019 - Recerca.Revista de Pensament I Anàlisi 24 (2):173-192.
    The second-wave feminist critique of privacy defies the liberal opposition between the public-political and the private-personal. Feminist thinkers such as Hanisch, Young or Fraser note that, according to this liberal conception, public institutions often keep asymmetric power relations between private agents away from political discussion and action. The resulting subordination of some agents to others tends, therefore, to be naturalised and redefined as a «personal problem». Drawing on these contributions, this article reviews the social and political implications of big data (...)
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  25.  15
    El concepto de blasfemia en la obra de Agustín de Hipona.Megan Sara Zeinal Werba - 2022 - Revista Española de Filosofía Medieval 28 (2):43-63.
    Entre los múltiples legados de la filosofía de Agustín de Hipona se detecta un reconocimiento muy atento al lenguaje. Su aproximación trata de una variedad de encuadres que exhiben que la lengua debe entenderse en relación a una cierta noción de praxis. No solo porque sus escritos sintetizan un rico recorrido propio de exploraciones lingüísticas teóricas y empíricas. Sino también porque es a través de una efervescente implicación en el discurso en donde Agustín construye su posición gestualmente. Lo hace escribiendo, (...)
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  26.  34
    Preserved Perspective Taking in Free Indirect Discourse in Autism Spectrum Disorder.Juliane T. Zimmermann, Sara Meuser, Stefan Hinterwimmer & Kai Vogeley - 2021 - Frontiers in Psychology 12.
    Perspective taking has been proposed to be impaired in persons with autism spectrum disorder, especially when implicit processing is required. In narrative texts, language perception and interpretation is fundamentally guided by taking the perspective of a narrator. We studied perspective taking in the linguistic domain of so-called Free Indirect Discourse, during which certain text segments have to be interpreted as the thoughts or utterances of a protagonist without explicitly being marked as thought or speech representations of that protagonist. Crucially, the (...)
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  27.  24
    Race, Gender, and Emotion Work among School Principals.Sara Thomas & Simone Ispa-Landa - 2019 - Gender and Society 33 (3):387-409.
    Researchers have highlighted how gendered associations of femininity with emotional labor can complicate professional women’s attempts to exercise managerial authority. However, current understandings of how race and gender intersect in professional women’s emotional labor remain limited. We draw on 132 interviews from eight white women and 13 women of color who are novice principals. White women began the principalship wanting to establish themselves as emotionally supportive leaders who were open to others’ influence. They viewed emotional labor as existing in tension (...)
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  28.  27
    A Simple Semantics for Aristotelian Apodeictic Syllogistics.Sara L. Uckelman & Spencer Johnston - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev, Advances in Modal Logic. CSLI Publications. pp. 454-469.
  29.  26
    (1 other version)A Simple Semantics for Aristotelian Apodeictic Syllogistics.Sara L. Uckelman & Spencer Johnston - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev, Advances in Modal Logic. CSLI Publications. pp. 454-469.
  30.  14
    Three 13th-century views of quantified modal logic.Sara L. Uckelman - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev, Advances in Modal Logic. CSLI Publications. pp. 389-406.
  31. (1 other version)Studia Patristica XLVIII.J. Baun, A. Cameron, M. Edwards & M. Vinzent (eds.) - 2010 - Peeters.
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  32.  8
    Landmarks in Logic.W. Cameron Henry - 1959 - Philosophy and Phenomenological Research 20 (4):565-565.
  33. Minima Philosophica: Taal en teken van een schilder.Sara van Epenhuysen - 2012 - Filosofie En Praktijk 33 (3).
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  34.  29
    Hermenéutica, ironía y sociedad.Sara Mariscal Vega - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 18 (5):1-9.
    Este artículo presenta una investigación cualitativa sobre los conceptos de Hermenéutica e ironía desde la revisión del texto rortiano Contingencia, ironía y solidaridad. A través de un recorrido por la Historia de la razón filosófica se muestra cómo el compromiso hermenéutico con el mundo está atravesado por las ideas de solidaridad y contingencia. Finalmente, se propone una lectura del círculo hermenéutico como reivindicación de una sociedad preocupada por la justicia que reconoce la carencia de todo amparo metafísico.
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  35. Ordering Our Attributions-of-Order: Commentary on McMahon.Cameron Buckner - 2012 - Essays in Philosophy 13 (2):423-429.
    In her target article, Jennifer McMahon argues that we understand art not by explicitly interpreting “raw percepts,” but rather by engaging with our implicit tendencies to interpret complex stimuli in terms of culturally-engrained preconceptions and narratives. These attributions of order require a shared conceptual and cultural background, and thus one might worry that in denying access to raw percepts, the view dulls art’s critical edge. Against this worry, McMahon argues that art can continue to create and innovate by inviting us (...)
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  36.  25
    Propertius II. xxiv. 1–4.A. Cameron - 1922 - The Classical Review 36 (7-8):166-.
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  37. Rob Gildert and Dennis Rothermel, eds. , Remembrance and Reconciliation . Reviewed by.Brian K. Cameron - 2013 - Philosophy in Review 33 (2):114-116.
  38.  27
    Two Parallels.A. Cameron - 1928 - The Classical Review 42 (04):127-.
  39.  14
    Redes Sociales Como Espacio Democrático.Sara Mariscal Vega - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (1):1-9.
    Esta investigación es un estudio sobre las relaciones entre las Redes Sociales y la trasformación del lenguaje. Se parte de la hipótesis de que la sociedad posmoderna es una red relacional directamente modificada por el fenómeno digital. Así, la vida en la red genera un metalenguaje en cuya virtud se origina el “mundo real”. A través de un examen de la literatura científica y una aproximación teórica basada en encuestas realizadas a jóvenes usuarios de Redes Sociales, se presenta un análisis (...)
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  40.  18
    Immersive Versus Non-immersive Experience: Exploring the Feasibility of Memory Assessment Through 360° Technology.Sara Ventura, Eleonora Brivio, Giuseppe Riva & Rosa M. Baños - 2019 - Frontiers in Psychology 10.
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  41.  26
    Une cause invisible de migrations : la tragédie de l’accaparement des terres.Sara Vigil - 2016 - Cités 64 (4):111-124.
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  42.  61
    Sit Verum Obligationes and Counterfactual Reasoning.Sara L. Uckelman - 2015 - Vivarium 53 (1):90-113.
    In the early 1980s, Paul V. Spade advanced the thesis that obligational reasoning was counterfactual reasoning, based upon his interpretation of the obligationes of Walter Burley, Richard Kilvington, and Roger Swyneshed. Eleonore Stump in a series of contemporary papers argued against Spade’s thesis with respect to Burley and Swyneshed, provisionally admitting it for Kilvington with the caveat that Kilvington’s theory is by no means clear or non-idiosyncratic. In this paper, we revisit the connection between counterfactual reasoning and obligationes, focusing on (...)
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  43. Roslyn Weiss, The Socratic Paradox and its Enemies Reviewed by.Sara Ahbel-Rappe - 2009 - Philosophy in Review 29 (1):76-78.
     
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  44. Origen del lenguaje: un enfoque multidisciplinar.Angel Rivera Arrizabalaga & Sara Rivera Velasco - 2009 - Ludus Vitalis 17 (31):103-141.
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  45.  25
    Gersonides’ Theory of Miracles.Sara Klein-Braslavy - 2015 - Journal of Jewish Thought and Philosophy 23 (2):196-235.
    _ Source: _Volume 23, Issue 2, pp 196 - 235 The role of choice in Gersonides’ theory of miracles, as presented in the Wars of the Lord, is discussed. The theory of miracles in Wars vi.2.10 is shown to be another link in his reconciliation of determinism with choice. After a brief review of his ideas about choice, his astral determinism is elucidated. The third part of the essay reviews his treatment of how miracles occur. Gersonides is shown to have (...)
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  46. Internal States: From Headache to Anger. Conceptualization and Semantic Mastery.Luigi Pastore & Sara Dellantonio - 2017 - In Luigi Pastore & Sara Dellantonio, Internal Perception: The Role of Bodily Information in Concepts and Word Mastery. Berlin, Heidelberg: Springer Berlin Heidelberg.
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  47.  29
    Open Hearts or Smoke and Mirrors: Metaphorical Framing and Frame Conflicts in a Public Meeting.L. David Ritchie & Lynne Cameron - 2014 - Metaphor and Symbol 29 (3):204-223.
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  48.  10
    Clinical Ethics on Film: A Guide for Medical Educators.M. Sara Rosenthal - 2018 - Cham: Springer Verlag.
    This book discusses feature films that enrich our understanding of doctor-patient dilemmas. The book comprises general clinical ethics themes and principles and is written in accessible language. Each theme is discussed and illuminated in chapters devoted to a particular film. Chapters start with a discussion of the film itself, which shares details behind the making of the film; critical reception; casting and other facts about production. The chapter situates the film in a history of medicine and medical sociology context, analyzes (...)
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  49.  27
    Decision Making in the Shadow of Death.Camilla Scanlan, Cameron Stewart & Ian Kerridge - 2016 - American Journal of Bioethics 16 (5):23-24.
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  50.  40
    Naming as History: Dickinson's Poems of Definition.Sharon Cameron - 1978 - Critical Inquiry 5 (2):223-251.
    For Emily Dickinson, perhaps no more so than for the rest of us, there was a powerful discrepancy between what was "inner than the Bone"1 and what could be acknowledged. To the extent that her poems are a response to that discrepancy—are, on one hand, a defiant attempt to deny that the discrepancy poses a problem and, on the other, an admission of defeat at the problem's enormity—they have much to teach us about the way in which language articulates our (...)
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