Results for 'Sangjoon Kim'

964 found
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  1. Workshop on Information Systems Information Technologies (ISIT 2006)-A Resource Balancing Scheme in Heterogeneous Mobile Networks.Sangjoon Park, Youngchul Kim, Hyungbin Bang, Kwanjoong Kim, Youngsong Mun & Byunggi Kim - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 319-329.
  2. Workshop on Ingelligent Services and the Synchronization in Mobile Multimedia Networks (ISS 2006)-A Dynamic QoS Management Scheme in B3G Networks. [REVIEW]Sangjoon Park, Youngchul Kim, Jongmyung Choi, Jongchan Lee, Kwanjoong Kim & Byunggi Kim - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 1033-1042.
     
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  3.  39
    Expanding Focus on Japan and the Bounded Dynamism of Japanese International Relations Studies in South Korea.Sangjoon Kim & Seung-won Suh - 2010 - Japanese Journal of Political Science 11 (3):367-387.
    Unlike in Western academia, Japanese studies in Korea have not receded, but rather have rather vigorously refocused on Japan during the last two decades. This paper examines the rapid development and governing dynamics of the Japanese politics studies (JPS), with a particular focus on Japanese international relations studies (JIRS). It answers the following four questions. How does JIRS perceive, measure, and interpret Japan? What are the outstanding features of JIRS? What are the internal dynamics in the JPS community? How does (...)
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  4. Workshop on Approaches or Methods of Security Engineering (AMSE 2006, Sess. A)-A Robust Routing Protocol by a Substitute Local Path in Ad Hoc Networks.Mary Wu, SangJoon Jung, Seunghwan Lee & Chonggun Kim - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 93-103.
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  5.  42
    (1 other version)Josiah Royce in Focus.Kim Garchar - 2010 - Journal of Speculative Philosophy 23 (4):368-370.
  6. Chigŭm ŭn ŏdi sŏ muŏt ŭl.Hyŏng-sŏk Kim - 1976 - Sŏul : Pŏmusa,:
     
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  7. Sarang kwa kyoyukkwan.Chae-man Kim - 1977
     
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  8. Yesul chakpʻum ŭi kujo punsŏk e kwanhan kochʻal.Sin-ja Kim - 1975
     
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  9. Kyoyuk hyŏnsanghak ŭi ihae.Chʻun-il Kim - 1985 - Sŏul: Mijinsa.
     
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  10.  7
    Sunam An Chŏng-bok ŭi kyŏnghak kwa sahoe sasang.T'ae-yŏng Kim (ed.) - 2012 - Sŏul T'ŭkpyŏlsi: Sunam Sŏnsaeng T'ansin 300-chunyŏn Kinyŏm Saŏphoe.
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  11.  6
    Sulli ka sesang ŭl pakkunda.Chong-ch'ŏn Kim - 2012 - Kyŏnggi-do P'aju-si: Idam Books.
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  12.  10
    T'oegye ŭi kyoyukchŏk chaa sirhyŏn t'amgu.Ŭn-A. Kim - 2012 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa. Edited by Yong-nam Yi.
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  13.  17
    The dual function of social gaze.Matthias S. Gobel, Heejung S. Kim & Daniel C. Richardson - 2015 - Cognition 136 (C):359-364.
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  14. Tʻoegye hyŏngmyŏng: Tʻoegye, 21-segi e tojŏnchang ŭl tŏnjida.Ho-tʻae Kim - 2008 - Sŏul-si: Mirae rŭl Yŏnŭn Chʻaek.
     
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  15.  2
    The nonreductivist's trouble with mental causation.Jaegwon Kim - 1995 - In Pascal Engel (ed.), Mental causation. Oxford University Press.
  16.  10
    Aristotle and R. M. Hare on Prescriptivism.Do-Hyoung Kim - 2019 - Journal of the New Korean Philosophical Association 96:129-143.
    아리스토텔레스와 헤어의 윤리이론에서 도덕적 가치 개념은 공통적으로 규정적 속성을 갖는 것으로 이해되지만, 문제의 ‘규정적 속성’을 바라보는 그들의 관점은 다소 상이하다. 헤어가 도덕적 기술(旣述)의 논리적 형태에 착안하여 도덕적 가치들이 규정적이라고 주장하는 반면, 아리스토텔레스가 바라보는 도덕적 가치의 규정적 속성은 주어진 상황 속의 도덕적 요건 및 변수들을 향한 ‘인간의 인지적 본성’에 기인한다. 따라서 사실상 우리가 오늘날 현대 윤리학에서 이해되는 바와 정확히 같은 의미로 아리스토텔레스를 규정주의자로 부를 수는 없을 지도 모른다. 그러나 이 글은 비록 아리스토텔레스와 헤어가 ‘도덕 가치의 규정성’에 대한 동일한 논증을 도출하지는 않는다고 (...)
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  17.  14
    Art of Resistance: Nostalgia in North Korea's Literary Production.Immanuel Kim - 2018 - Telos: Critical Theory of the Contemporary 2018 (184):79-99.
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  18. Ch'amsarang: salm i kot sarang in'ga.Sŏn-uk Kim - 1982 - Sŏul T'ŭkpyŏlsi: Mirae Munhwasa.
     
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  19. Hyŏndae sahoe wa yulli.Tʻae-gil Kim - 1989 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa. Edited by Chae-Ryong Sim, Yong-pʻil Yi & Tʻae-gil Kim.
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  20.  11
    Mobillit'i sidae kisul kwa in'gan ŭi kongjinhwa.T'ae-hŭi Kim & Chin-gyŏng Yi (eds.) - 2020 - Sŏul T'ŭkpyŏlsi: Aelp'i.
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  21.  9
    Naep'o ŭi kŭndae sasang kwa chonggyo.Sang-gi Kim (ed.) - 2016 - Ch'ungch'ŏng-namdo Kongju-si: Ch'ungchŏng-namdo Yŏksa Munhwa Yŏn'guwŏn.
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  22.  5
    Sunam An Chŏng-bok.Si-ŏp Kim - 2015 - Sŏul-si: Parhaengch'ŏ Simsan Ch'ulp'ansa.
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  23.  8
    Sŏngnihak, Yubulto ŭi mannam.Yong-nam Kim - 2002 - Sŏul: Unjusa.
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  24.  12
    Technics and Transindividuality on Simondon and Stiegler.Jae-Hee Kim - 2018 - Journal Of pan-Korean Philosophical Society 88:195-219.
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  25.  7
    The Influence of the Exchange of Buddhism between Koryeo and Zhejiang-Sheong on Koryeo Buddhism in Koryeo Dyansty.BangRyong Kim - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:355-374.
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  26. Tongyang yulli sasang.Kir-Hwan Kim - 1981 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  27. Hanʼguk ŭi chŏngchʻi sasang.Man-gyu Kim - 1999 - Sŏul-si: Hyŏnmunsa.
     
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  28. Villanueva, E. (1993). Science and Knowledge.Jaegwon Kim - 1993 - Ridgeview.
  29.  25
    The Priest, the Sex Worker, and the CEO: Measuring Motivation by Job Type.Jan Ketil Arnulf, Kim Nimon, Kai Rune Larsen, Christiane V. Hovland & Merethe Arnesen - 2020 - Frontiers in Psychology 11.
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  30. Chungguk chʻŏrhak kaeron.Kyŏng-tʻak Kim - 1970
     
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  31. Chuchʻe ŭi insaenggwan.Chʻŏr-hŭi Kim - 1984 - Chosŏn, Pʻyŏngyang: Sahoe Kwahak Chʻulpʻansa. Edited by Hyŏn-suk Kim.
     
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  32.  2
    Han inʼgan ŭi iyagi.Hyŏng-sŏk Kim - 1969 - Sŏul Tʻŭkpyŏlsi: Samjungdang.
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  33. Isŏng ŭi hanʼgyerŭl nŏmŏsŏ.Hyŏng-sŏk Kim - 1970 - Sŏul Tʻŭkpyŏlsi: Samjungdang.
     
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  34. Kodok iranŭn pyŏng.Hyŏng-sŏk Kim - 1970 - Sŏul Tʻŭkpyŏlsi: Samjungdang.
     
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  35. Marksŭjuŭi yullihak.Sŭng-chʻŏl Kim - 1984 - [Yŏnʼgil-si]: Yŏnbyŏn Inmin Chʻulpʻansa. Edited by Ki-Song O..
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  36. Pophak tʻongnon.Chŭng-han Kim - 1955
     
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  37. Saeroun kachfigwan ŭi chihyang.Tʻae-gil Kim - 1969
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  38. Shih kʻung yü jên shêng.Chʻung-nyŏl Kim - 1970
     
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  39. Sigan kwa yŏngwŏn.Kyu-yŏng Kim - 1968
     
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  40.  17
    Emotional Empathic Responses to Dynamic Negative Affective Stimuli Is Gender-Dependent.Kim P. C. Kuypers - 2017 - Frontiers in Psychology 8.
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  41.  27
    Recensie. Bestuurlijke ethiek: een inleiding (Marcel Becker).Kim Loyens - 2009 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 101 (4):283-285.
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  42. Support for humane treatment of farm animals is growing.Kim Severson - 2010 - In Sylvia Engdahl (ed.), Animal welfare. Farmington Hills, MI: Greenhaven Press.
     
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  43.  8
    Chʻotpul, hwaetpul, sutpul.Chi-ha Kim - 2009 - Sŏul-si: Irum.
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  44.  9
    Tongyang ch'ŏrhak e kwanhan punsŏkchŏk pip'an.Yŏng-gŏn Kim - 2009 - Sŏul-si: Rat'io.
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  45. Yulgok ŭi sasang kwa Hanʼguk munhwa.Ik-su Kim - 2004 - Sŏul: Sudŏk Munhwasa.
     
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  46.  6
    Moral Distress and the Intrapsychic Hazards of Medical Practice.Daniel T. Kim - 2024 - In Bharat Ranganathan & Caroline Anglim (eds.), Religion and Social Criticism: Tradition, Method, and Values. Springer Nature Switzerland. pp. 139-162.
    In this chapter, I will consider Miller’s reading of Augustine on the emotions that should arise in a person who, in pursuing justifiable ends, causes morally undesirable eventualities. Drawing on Miller’s article “Augustine, Moral Luck, and the Ethics of Regret and Shame,” I focus on the concept of what he calls “intrapsychic luck” and argue that it offers a new, further humanizing insight into discourses on moral distress in modern medicine. Moral distress, which was first coined in the nursing literature (...)
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  47. Crito and Critique.Alan Kim - 2011 - Oxford Studies in Ancient Philosophy 41:67-113.
     
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  48.  84
    Explanation and modality: on why the Swampman is still worrisome to teleosemanticists.Dongwoo Kim - 2021 - Synthese 199 (1-2):2817-2839.
    In a series of papers, Papineau argues that the Swampman scenario is not even the start of an objection to teleosemantics as a scientific reduction of belief. It is against this claim that I want to argue here. I shall argue that our intuition about the scenario questions the adequacy of the conceptual foundations of teleosemantics, namely, success semantics and the etiological conception of biological function, on which the explanatory power of the theory rests. In the course of argument, some (...)
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  49.  4
    Political Self-Cultivation for Humane Government: Yi I’s Defense of the Way of the Hegemon in Neo-Confucian Korea.Sungmoon Kim - forthcoming - Philosophy and Social Criticism.
    As ardent followers of Mencius and Zhu Xi, virtually all Korean Neo-Confucians during the Chosŏn dynasty rejected the Way of the Hegemon by understanding it as directly opposed to the Kingly Way, a humane government allegedly conducted by ancient sage-kings. However, Yi I [Formula: see text]珥 (1536–1584), a prominent Neo-Confucian scholar-official in sixteenth-century Korea, endorsed the Way of the Hegemon as compatible with the Kingly Way by reconceptualizing it, otherwise predicated on strong consequentialist ethics, in a way consistent with Confucianism’s (...)
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  50.  34
    A Cultural History of Civil Examinations in Late Imperial China. Benjamin A. Elman.Yung Kim - 2001 - Isis 92 (3):594-595.
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