Results for 'Sam McIntosh'

972 found
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  1.  26
    Multifactorial Benchmarking of Longitudinal Player Performance in the Australian Football League.Sam McIntosh, Stephanie Kovalchik & Sam Robertson - 2019 - Frontiers in Psychology 10.
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  2. Recovering What Is Said With Empty Names.Gualtiero Piccinini & Sam Scott - 2010 - Canadian Journal of Philosophy 40 (2):239-273.
    As our data will show, negative existential sentences containing socalled empty names evoke the same strong semantic intuitions in ordinary speakers and philosophers alike.Santa Claus does not exist.Superman does not exist.Clark Kent does not exist.Uttering the sentences in (1) seems to say something truth-evaluable, to say something true, and to say something different for each sentence. A semantic theory ought to explain these semantic intuitions.The intuitions elicited by (1) are in apparent conflict with the Millian view of proper names. According (...)
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  3.  11
    The Theatre of the Mind: Physiological Studies of.Terence W. Picton, Claude Alain & Anthony R. Mcintosh - 2002 - In Donald T. Stuss & Robert T. Knight, Principles of Frontal Lobe Function. Oxford University Press. pp. 109.
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  4.  36
    Looking around and looking ahead: forecasting and moral intensity in ethical decision-making.Mark Fichtel, Yash Gujar, Chanda Sanders, Cory Higgs, Tristan McIntosh, Shane Connelly & Michael D. Mumford - 2022 - Ethics and Behavior 32 (4):326-343.
    ABSTRACT Prior studies have examined the impacts of sensemaking processes, such as forecasting, on ethical decision making but only a few have considered how aspects of the ethical issue itself, such as social consensus and magnitude of consequences, might interact with sensemaking processes to influence EDM. The present effort examines both forecasting and moral intensity, as well as their interactions, during the EDM process. Participants in this study were given an ethical scenario with either a high or low degree of (...)
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  5.  76
    Talking about Talking About.Daniel W. Harris & Sam Berstler - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (8):2763-2772.
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  6.  54
    Transfer and a Supremum Principle for ERNA.Chris Impens & Sam Sanders - 2008 - Journal of Symbolic Logic 73 (2):689 - 710.
    Elementary Recursive Nonstandard Analysis, in short ERNA, is a constructive system of nonstandard analysis proposed around 1995 by Patrick Suppes and Richard Sommer, who also proved its consistency inside PRA. It is based on an earlier system developed by Rolando Chuaqui and Patrick Suppes, of which Michal Rössler and Emil Jeřábek have recently proposed a weakened version. We add a Π₁-transfer principle to ERNA and prove the consistency of the extended theory inside PRA. In this extension of ERNA a σ₁-supremum (...)
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  7.  60
    An explanation and analysis of how world religions formulate their ethical decisions on withdrawing treatment and determining death.Susan M. Setta & Sam D. Shemie - 2015 - Philosophy, Ethics, and Humanities in Medicine 10:6.
    This paper explores definitions of death from the perspectives of several world and indigenous religions, with practical application for health care providers in relation to end of life decisions and organ and tissue donation after death. It provides background material on several traditions and explains how different religions derive their conclusions for end of life decisions from the ethical guidelines they proffer.
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  8. From statesman to philosopher.Walter McIntosh Merrill - 1949 - New York,: Philosophical Library.
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  9.  19
    Perverse Politics.Alison Read, Pratibha Parmar, Sue O'Sullivan, Mary McIntosh & Inge Blackman - 1990 - Feminist Review 34 (1):1-3.
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  10. Capital Accumulation and the State System: Assessing David Harvey's The New Imperialism.Alex Callinicos & Sam Ashman - 2006 - Historical Materialism 14 (4):107-131.
  11.  24
    The Association Between Attending a Grammar School and Children’s Socio-Emotional Outcomes. New Evidence From the Millennium Cohort Study.John Jerrim & Sam Sims - 2020 - British Journal of Educational Studies 68 (1):25-42.
    Several areas in the UK allocate children to secondary schools based on exam results at age 11. While many studies have investigated how attending academically selective schools affects pupils’ subsequent educational attainment, we know very little about how grammar attendance affects other outcomes, such as pupils’ self-confidence, academic self-esteem and aspirations. We investigate this by applying propensity score matching techniques to rich data from the Millennium Cohort Study. Results show that attending a grammar school has very little impact upon pupils’ (...)
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  12.  65
    Long-term care: Dignity, autonomy, family integrity, and social sustainability: The Hong Kong experience.Ho Mun Chan & Sam Pang - 2007 - Journal of Medicine and Philosophy 32 (5):401 – 424.
    This article reveals the outcome of a study on the perceptions of elders, family members, and healthcare professionals and administration providing care in a range of different long-term care facilities in Hong Kong with primary focus on the concepts of autonomy and dignity of elders, quality and location of care, decision making, and financing of long term care. It was found that aging in place and family care were considered the best approaches to long term care insofar as procuring and (...)
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  13.  61
    Gems and Baubles in Empire.Leo Panitch & Sam Gindin - 2002 - Historical Materialism 10 (2):17-43.
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  14.  14
    Evidence from Focal Lesions in Humans.Donald T. Stuss, Michael P. Alexander, Darlene Floden, Malcolm A. Binns, Brian Levine, Anthony R. Mcintosh, Natasha Raiah & Stephanie I. Hevenor - 2002 - In Donald T. Stuss & Robert T. Knight, Principles of Frontal Lobe Function. Oxford University Press.
  15.  31
    Using the British Education Index to Survey the Field of Educational Studies.Philip Sheffield & Sam Saunders - 2002 - British Journal of Educational Studies 50 (1):165 - 183.
    Bibliographic records published by the British Education Index (BEI) between 1957 and 2000 are analysed in the context of a history of the BEI's changing presentation of information about the field. The value of frequency counts for BEI subject terms is discussed, in relation to their potential for revealing trends in the fields of educational studies and information management.
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  16.  12
    Dravidian philosophy: with special reference to Saiva Siddhanta.C. Sam Christopher - 2009 - Kuppam: Dravidian University.
  17. Free Will and Necker's Cube: Reason, Language and Top-Down Control in cognitive neuroscience.Grant Gillett & Sam C. Liu - 2012 - Philosophy 87 (1):29-50.
    The debates about human free will are traditionally the concern of metaphysics but neuroscientists have recently entered the field arguing that acts of the will are determined by brain events themselves causal products of other events. We examine that claim through the example of free or voluntary switch of perception in relation to the Necker cube. When I am asked to see the cube in one way, I decide whether I will follow the command (or do as I am asked) (...)
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  18. Intervention The Zimbabwe Question and the Two Lefts.Paris Yeros & Sam Moyo - 2007 - Historical Materialism 15 (3):171-204.
    This article identifies the two currents that have divided the Left over the Zimbabwe question. It argues that in the course of the radicalisation of the Zimbabwean state, 'Two Lefts' emerged, the so-called 'internationalist' and the 'nationalist', to take up opposite positions over a series of political questions, most notably the agrarian question and the national question. The article defends the nationalist Left and offers a critique of the 'internationalist' Left through a discussion of contemporary imperialism, the neocolonial state, and (...)
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  19.  30
    An Interview with Peter Singer.Noemi Iten & Sam Libenson - 2022 - The Harvard Review of Philosophy 29:137-144.
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  20. Psychologism and conceptual semantics.Luke Jerzykiewicz & Sam Scott - 2003 - Behavioral and Brain Sciences 26 (6):682-683.
    Psychologism is the attempt to account for the necessary truths of mathematics in terms of contingent psychological facts. It is widely regarded as a fallacy. Jackendoff's view of reference and truth entails psychologism. Therefore, he needs to either provide a defense of the doctrine, or show that the charge doesn't apply.
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  21.  37
    Landmarks in the History of Physical Education.A. C. F. Beales, J. G. Dixon, P. C. McIntosh, A. D. Munrow & R. F. Willetts - 1958 - British Journal of Educational Studies 6 (2):189.
  22. The application of experimental methods in semantics.Oliver Bott, Sam Featherston, Janina Radã & Britta Stolterfoht - 2019 - In Paul Portner, Klaus von Heusinger & Claudia Maienborn, Semantics: noun phrases, verb phrases and adjectives. Boston: De Gruyter.
     
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  23.  80
    Animals and Attachment Theory.Ben Rockett & Sam Carr - 2014 - Society and Animals 22 (4):415-433.
  24.  39
    Fair play: ethics in sport and education.Peter C. McIntosh - 1979 - London: Heinemann.
  25. Skolem's criticisms of set theory.Clifton McIntosh - 1979 - Noûs 13 (3):313-334.
  26. Free will.Sam Harris - 2012 - New York: Free Press.
    In this enlightening book, Sam Harris argues that free will is an illusion but that this truth should not undermine morality or diminish the importance of social and political freedom; indeed, this truth can and should change the way we think about some of the most important questions in life.
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  27. Nontraditional Arguments for Theism.Chad A. McIntosh - 2019 - Philosophy Compass 14 (5):1-14.
    I propose a taxonomy of arguments for the existence of God and survey those categories of arguments I identify as nontraditional. I conclude with two general observations about theistic arguments, followed by suggestions for going forward.
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  28.  37
    Facial Movement, Breathing, Temperature, and Affect: Implications of the Vascular Theory of Emotional Efference.Daniel N. McIntosh R. B. Zajonc Peter S. V. - 1997 - Cognition and Emotion 11 (2):171-196.
  29. The Metaphysics of Beauty.Gavin McIntosh - 2004 - Mind 113 (449):221-226.
  30. Depiction unexplained: Peacocke and Hopkins on pictorial representation.Gavin McIntosh - 2003 - British Journal of Aesthetics 43 (3):279-288.
    My aim is to show that the accounts of depiction offered by Christopher Peacocke and Robert Hopkins assume rather than explain one of the central features of depiction. This feature is pictorial realism. It is a constraint upon any adequate theory of depiction that it be able to explain pictorial realism; however, Peacocke and Hopkins seek to meet this constraint by employing the notion of resemblance. I raise three problems with Peacocke's account and point out an error in Hopkins's use (...)
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  31.  47
    Facial movement, breathing, temperature, and affect: Implications of the vascular theory of emotional efference.Daniel N. McIntosh R. B. Zajonc Peter S. Vig Stephen W. Emerick - 1997 - Cognition and Emotion 11 (2):171-196.
  32. The Structure of Open Secrets.Sam Berstler - 2025 - Philosophical Review 134 (2):109-148.
    In conversation, we often do not acknowledge what we jointly know to be true. This article identifies a distinctive kind of non-acknowledgment norm, open secrecy norms, and analyzes how such norms constrain our speech. First, the author argues that open secrecy norms are structurally different from other everyday non-acknowledgment norms. Open secrecy norms iterate: when p is an open secret, then there’s a norm not to acknowledge that p, and this norm is itself an open secret. Then, the author argues (...)
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  33. Why does God exist?C. A. Mcintosh - 2022 - Religious Studies 58 (1):236-257.
    Many philosophers have appealed to the PSR in arguments for a being that exists a se, a being whose explanation is in itself. But what does it mean, exactly, for something to have its explanation ‘in itself’? Contemporary philosophers have said next to nothing about this, relying instead on phrases plucked from the accounts of various historical figures. In this article, I analyse five such accounts – those of Anselm, Aquinas, Descartes, Spinoza, and Leibniz – and argue that none are (...)
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  34.  38
    What Can State Medical Boards Do to Effectively Address Serious Ethical Violations?Tristan McIntosh, Elizabeth Pendo, Heidi A. Walsh, Kari A. Baldwin, Patricia King, Emily E. Anderson, Catherine V. Caldicott, Jeffrey D. Carter, Sandra H. Johnson, Katherine Mathews, William A. Norcross, Dana C. Shaffer & James M. DuBois - 2023 - Journal of Law, Medicine and Ethics 51 (4):941-953.
    State Medical Boards (SMBs) can take severe disciplinary actions (e.g., license revocation or suspension) against physicians who commit egregious wrongdoing in order to protect the public. However, there is noteworthy variability in the extent to which SMBs impose severe disciplinary action. In this manuscript, we present and synthesize a subset of 11 recommendations based on findings from our team’s larger consensus-building project that identified a list of 56 policies and legal provisions SMBs can use to better protect patients from egregious (...)
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  35. Non-Epistemic Deniability.Sam Berstler - forthcoming - Mind.
    This paper develops an analysis of non-epistemic deniability. On my analysis, a speaker has non-epistemic deniability for G-ing when non-acknowledgment social norms make it impermissible for others to retaliate against the speaker for G-ing. I identify two kinds of non-acknowledgment norms that generate non-epistemic deniability: two-tracking norms, which function to contain conflict within a group, and open secrecy norms, which function to inhibit the group from acting on shared knowledge. Narrowly, this paper builds on Alexander Dinges and Julia Zakkou’s recent (...)
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  36.  31
    Ways of Being Alive.Shoshana McIntosh - 2023 - Environmental Philosophy 20 (1):174-177.
  37. The dynamics of loose talk.Sam Carter - 2021 - Noûs 55 (1):171-198.
    In non‐literal uses of language, the content an utterance communicates differs from its literal truth conditions. Loose talk is one example of non‐literal language use (amongst many others). For example, what a loose utterance of (1) communicates differs from what it literally expresses: (1) Lena arrived at 9 o'clock. Loose talk is interesting (or so I will argue). It has certain distinctive features which raise important questions about the connection between literal and non‐literal language use. This paper aims to (i.) (...)
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  38.  23
    How to Convince Sleeping Beauty She's Not Dreaming.C. A. McIntosh - 2019-10-03 - In Richard B. Davis, Disney and Philosophy. Wiley. pp. 93–105.
    Nearly all Disney movies represent to people mere possibilities. One can conceive of scenarios with genies, wooden puppets coming to life, flying elephants, and mermaids. And there certainly seems to be no special problem in conceiving of a scenario where all the author's experiences are a mere dream induced by a Maleficent‐like evil genius. The problem in the present context is that the possibility of a dream‐inducing Maleficent‐like evil genius guarantees that how things appear would be no different, whether she (...)
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  39.  81
    Action research and reflective practice: creative and visual methods to facilitate reflection and learning.Paul McIntosh - 2010 - New York: Routledge.
    The tension in evidence-based practice and reflective practice -- The relationship between reflection and action research -- An overview of theories of consciousness and unconsciousness -- What do we mean by creativity? -- Using metaphor and symbolism as analysis -- Infinite possibilities of knowing and transformation -- Concluding thoughts; the linkages to action research and critical creativity.
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  40.  17
    The Trauma of Mothers: Motherhood, Violent Crime and the Christian Motif of Forgiveness.Esther Mcintosh - 2020 - In K. O'Donnell & K. Cross, Feminist Trauma Theologies: Body, Scripture & Church in Critical Perspective. SCM Press.
    In the face of violent crime, mothers are often the most vocal in fighting for justice. When those mothers are also active in a Christian Church, they are well versed in the motifs of sacrifice and forgiveness. From a feminist perspective, these motifs have been severely criticised for weighing more heavily on women than men, given Christianity’s long history of teaching the submission of women and the dominance of men, and, further, have been instrumental in keeping women in abusive relationships. (...)
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  41.  21
    John Macmurray: Selected Philosophical Writings.Esther Mcintosh (ed.) - 2004 - Exeter, UK: Imprint Academic.
    The philosophy of John Macmurray is only now receiving the attention it deserves. It is in the contemporary climate of dissatisfaction with individualism that Macmurray's emphasis on the relations of persons has come to the fore. Moreover, Macmurray's recognition of the central importance of acknowledging human embodiment is being favourably received by a wide range of fields, which includes philosophers, theologians and psychologists.Macmurray's overriding concern is to present an adequate account of the person and of personal relationships. Nevertheless, he is (...)
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  42.  18
    The legacy of Thomas Paine in the transatlantic world.Sam Edwards & Marcus Morris (eds.) - 2018 - New York, NY: Routledge, Taylor & Francis Group.
    Introduction: the use and abuse of Thomas Paine in the transatlantic world / Sam Edwards and Marcus Morris -- Part I. The image and idea(s) of Paine: origins, use and reuse -- The image of Tom: Paine in print and portraiture / W.A. Speck -- "I am made to say what I never wrote": deism, spiritualism and ventriloquizing Paine, c.1790s-1850s / Patrick W. Hughes -- All Paine: the American mind and the creation of the League of Nations and the U.N. (...)
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  43.  28
    Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine.Sam B. Girgus - 2010 - Columbia University Press.
    In his philosophy of ethics and time, Emmanuel Levinas highlighted the tension that exists between the "ontological adventure" of immediate experience and the "ethical adventure" of redemptive relationships-associations in which absolute responsibility engenders a transcendence of being and self. In an original commingling of philosophy and cinema study, Sam B. Girgus applies Levinas's ethics to a variety of international films. His efforts point to a transnational pattern he terms the "cinema of redemption" that portrays the struggle to connect to others (...)
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  44.  14
    Time, existential presence and the cinematic image: ethics and emergence to being in film.Sam B. Girgus - 2018 - Edinburgh: Edinburgh University Press.
    In Time, Existential Presence and the Cinematic Image, Sam B. Girgus relates Laura Mulvey's theory of 'delayed cinema' to ideas on time and the relationship to the other in the writings of Jean-Luc Nancy, Emmanuel Levinas and Julia Kristeva, among others. The sustained tension in film between, in Mulvey's phrase, 'stillness and the moving image' enacts a drama of existential emergence. The stillness of the framed image in relation to the moving image opens 'free' cinematic time and space for a (...)
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  45. The God of the Groups: Social Trinitarianism and Group Agency.C. A. McIntosh - 2016 - Religious Studies 52 (2):167-186.
    I argue that Social Trinitarians can and should conceive of God as a group person. They can by drawing on recent theories of group agency realism that show how groups can be not just agents but persons distinct from their members – albeit, I argue, persons of a different kind. They should because the resultant novel view of the Trinity – that God is three ‘intrinsicist’ persons in one ‘functional’ person – is theologically sound, effectively counters the most trenchant criticisms (...)
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  46.  52
    (1 other version)Moral landscape: how science can determine human values.Sam Harris - 2011 - New York: Free Press.
    Sam Harris dismantles the most common justification for religious faith--that a moral system cannot be based on science.
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  47.  21
    Returning to the Source.Sam Grey - 2019 - Theoria 66 (161):37-65.
    The idea of forgiveness is omnipresent in the transitional justice literature, yet this body of work, taken as a whole, is marked by conceptual, terminological and argumentative imprecision. Equivocation is common, glossing moral, theological, therapeutic and legal considerations, while arguments proceed from political, apolitical and even antipolitical premises. With forgiveness as a praxis linked to reconciliation processes in at least ten countries, concerns have grown over its negative implications for the relationship between the state and victims of state-authored injustices. Many (...)
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  48. An Introduction to the Philosophy of Time.Sam Baron & Kristie Miller - 2018 - Cambridge: Polity Press. Edited by Kristie Miller.
    Time is woven into the fabric of our lives. Everything we do, we do in and across time. It is not just that our lives are stretched out in time, from the moment of birth to the moment of our death. It is that our lives are stories. We make sense of ourselves, today, by understanding who we were yesterday, and the day before, and the day before that; by understanding what we did and why we did it. Our memories (...)
  49.  36
    Continuous Evaluation in Ethics Education: A Case Study.Tristan McIntosh, Cory Higgs, Michael Mumford, Shane Connelly & James DuBois - 2018 - Science and Engineering Ethics 24 (2):727-754.
    A great need for systematic evaluation of ethics training programs exists. Those tasked with developing an ethics training program may be quick to dismiss the value of training evaluation in continuous process improvement. In the present effort, we use a case study approach to delineate how to leverage formative and summative evaluation measures to create a high-quality ethics education program. With regard to formative evaluation, information bearing on trainee reactions, qualitative data from the comments of trainees, in addition to empirical (...)
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  50.  36
    Just and unjust reallocations of historical burdens: Notes on a normative theory of reparations politics.Sam Grey - 2017 - Les Ateliers de l'Éthique / the Ethics Forum 12 (2-3):60-83.
    SAM GREY | : Prevailing connotations of reconciliation orbit concord or harmonious coexistence, meaning that concern for justice is necessarily subordinated to a more casually pragmatic peace. Bringing justice considerations to the fore means focusing on reparations as a key element of reconciliation’s suite of activities—but reparations are necessarily a matter of process, which precludes considering elements of the “package” in isolation from one another, as is the case with traditional evaluative criteria of motivation or proportion. Accordingly, this article proposes (...)
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