Results for 'Sam McIntosh'

972 found
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  1.  26
    Multifactorial Benchmarking of Longitudinal Player Performance in the Australian Football League.Sam McIntosh, Stephanie Kovalchik & Sam Robertson - 2019 - Frontiers in Psychology 10.
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  2. To Whistleblow or Not to Whistleblow: Affective and Cognitive Differences in Reporting Peers and Advisors.Michael D. Mumford, Shane Connelly, Alexandra E. MacDougall, Logan Steele, Paul Partlow, Megan Turner, Cory Higgs & Tristan McIntosh - 2019 - Science and Engineering Ethics 25 (1):171-210.
    Traditional whistleblowing theories have purported that whistleblowers engage in a rational process in determining whether or not to blow the whistle on misconduct. However, stressors inherent to whistleblowing often impede rational thinking and act as a barrier to effective whistleblowing. The negative impact of these stressors on whistleblowing may be made worse depending on who engages in the misconduct: a peer or advisor. In the present study, participants are presented with an ethical scenario where either a peer or advisor engages (...)
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  3. How about another piece of pie: The allusional pretense theory of discourse irony.Sachi Kumon-Nakamura, Sam Glucksberg & Mary Brown - 1995 - Journal of Experimental Psychology: General 124 (1):3.
  4.  30
    OB1-reader: A model of word recognition and eye movements in text reading.Joshua Snell, Sam van Leipsig, Jonathan Grainger & Martijn Meeter - 2018 - Psychological Review 125 (6):969-984.
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  5.  71
    Participants' perceptions of research benefits in an african genetic epidemiology study.John Appiah-Poku, Sam Newton & Nancy Kass - 2011 - Developing World Bioethics 11 (3):128-135.
    Background: Both the Council for International Organization of Medical Sciences and the Helsinki Declaration emphasize that the potential benefits of research should outweigh potential harms; consequently, some work has been conducted on participants' perception of benefits in therapeutic research. However, there appears to be very little work conducted with participants who have joined non-therapeutic research. This work was done to evaluate participants' perception of benefits in a genetic epidemiological study by examining their perception of the potential benefits of enrollment.Methods: In-depth (...)
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  6.  50
    Solving the detour problem in navigation: a model of prefrontal and hippocampal interactions.Hugo J. Spiers & Sam J. Gilbert - 2015 - Frontiers in Human Neuroscience 9.
  7.  11
    The Theatre of the Mind: Physiological Studies of.Terence W. Picton, Claude Alain & Anthony R. Mcintosh - 2002 - In Donald T. Stuss & Robert T. Knight, Principles of Frontal Lobe Function. Oxford University Press. pp. 109.
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  8.  60
    An explanation and analysis of how world religions formulate their ethical decisions on withdrawing treatment and determining death.Susan M. Setta & Sam D. Shemie - 2015 - Philosophy, Ethics, and Humanities in Medicine 10:6.
    This paper explores definitions of death from the perspectives of several world and indigenous religions, with practical application for health care providers in relation to end of life decisions and organ and tissue donation after death. It provides background material on several traditions and explains how different religions derive their conclusions for end of life decisions from the ethical guidelines they proffer.
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  9. From statesman to philosopher.Walter McIntosh Merrill - 1949 - New York,: Philosophical Library.
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  10.  19
    Perverse Politics.Alison Read, Pratibha Parmar, Sue O'Sullivan, Mary McIntosh & Inge Blackman - 1990 - Feminist Review 34 (1):1-3.
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  11. Capital Accumulation and the State System: Assessing David Harvey's The New Imperialism.Alex Callinicos & Sam Ashman - 2006 - Historical Materialism 14 (4):107-131.
  12.  41
    Threat and benign interpretation bias might not be a unidimensional construct.Shari A. Steinman, Sam Portnow, Amber L. Billingsley, Diheng Zhang & Bethany A. Teachman - 2019 - Cognition and Emotion 34 (4):783-792.
    The tendency for individuals to interpret ambiguous information in a threatening way is theorised to maintain anxiety disorders. Recent findings suggest that positive and negative interpretation bi...
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  13.  89
    It’s one thing to rule them all and another thing to bind them.Jonathan Tallant & Sam Baron - 2018 - Synthese 198 (1):105-115.
    In this paper we offer a response to one argument in favour of Priority Monism, what Jonathan Schaffer calls the nomic argument for monism. We proceed in three stages. We begin by introducing Jonathan Schaffer’s Priority Monism and the nomic argument for that view. We then consider a response to the nomic argument that we presented in an earlier paper. We show that this argument suffers from a flaw. We then go on to offer a different response to the nomic (...)
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  14. When is love a journey-what metaphors and idioms mean.Matthew S. McGlone, Sam Glucksberg & M. Brown - 1991 - Bulletin of the Psychonomic Society 29 (6):506-506.
     
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  15.  14
    Evidence from Focal Lesions in Humans.Donald T. Stuss, Michael P. Alexander, Darlene Floden, Malcolm A. Binns, Brian Levine, Anthony R. Mcintosh, Natasha Raiah & Stephanie I. Hevenor - 2002 - In Donald T. Stuss & Robert T. Knight, Principles of Frontal Lobe Function. Oxford University Press.
  16.  30
    Accounting for complexity in critical realist trials: the promise of PLS-SEM.Heidi Singleton, Sam Porter, John Beavis, Liz Falconer, Jacqueline Priego Hernandez & Debbie Holley - 2023 - Journal of Critical Realism 22 (3):384-403.
    Background: Randomized controlled trials have been criticized for their inability to identify and differentiate the causal mechanisms that generate the outcomes they measure. One solution is the development of realist trials that combine the empirical precision of trials' outcome data with realism's theoretical capacity to identify the powers that generate outcomes. Main Body: We review arguments for and against this position and conclude that critical realist trials are viable. Using the example of an evaluation of the educational effectiveness of virtual (...)
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  17.  21
    How to Understand The Mind-Heart is Li(xin ji li 心卽理) in Wang Yang-ming’s Thought.Byeong-Sam Sun - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 51:143-171.
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  18.  31
    Using the British Education Index to Survey the Field of Educational Studies.Philip Sheffield & Sam Saunders - 2002 - British Journal of Educational Studies 50 (1):165 - 183.
    Bibliographic records published by the British Education Index (BEI) between 1957 and 2000 are analysed in the context of a history of the BEI's changing presentation of information about the field. The value of frequency counts for BEI subject terms is discussed, in relation to their potential for revealing trends in the fields of educational studies and information management.
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  19. John Dewey and the question of race: The fight for Odell Waller.Sam F. Stack Jr - 2009 - Education and Culture 25 (1):pp. 17-35.
  20. Intervention The Zimbabwe Question and the Two Lefts.Paris Yeros & Sam Moyo - 2007 - Historical Materialism 15 (3):171-204.
    This article identifies the two currents that have divided the Left over the Zimbabwe question. It argues that in the course of the radicalisation of the Zimbabwean state, 'Two Lefts' emerged, the so-called 'internationalist' and the 'nationalist', to take up opposite positions over a series of political questions, most notably the agrarian question and the national question. The article defends the nationalist Left and offers a critique of the 'internationalist' Left through a discussion of contemporary imperialism, the neocolonial state, and (...)
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  21. The Metaphysics of Beauty.Gavin McIntosh - 2004 - Mind 113 (449):221-226.
  22.  39
    Fair play: ethics in sport and education.Peter C. McIntosh - 1979 - London: Heinemann.
  23. Skolem's criticisms of set theory.Clifton McIntosh - 1979 - Noûs 13 (3):313-334.
  24.  37
    Facial Movement, Breathing, Temperature, and Affect: Implications of the Vascular Theory of Emotional Efference.Daniel N. McIntosh R. B. Zajonc Peter S. V. - 1997 - Cognition and Emotion 11 (2):171-196.
  25. Depiction unexplained: Peacocke and Hopkins on pictorial representation.Gavin McIntosh - 2003 - British Journal of Aesthetics 43 (3):279-288.
    My aim is to show that the accounts of depiction offered by Christopher Peacocke and Robert Hopkins assume rather than explain one of the central features of depiction. This feature is pictorial realism. It is a constraint upon any adequate theory of depiction that it be able to explain pictorial realism; however, Peacocke and Hopkins seek to meet this constraint by employing the notion of resemblance. I raise three problems with Peacocke's account and point out an error in Hopkins's use (...)
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  26.  47
    Facial movement, breathing, temperature, and affect: Implications of the vascular theory of emotional efference.Daniel N. McIntosh R. B. Zajonc Peter S. Vig Stephen W. Emerick - 1997 - Cognition and Emotion 11 (2):171-196.
  27. Free will.Sam Harris - 2012 - New York: Free Press.
    In this enlightening book, Sam Harris argues that free will is an illusion but that this truth should not undermine morality or diminish the importance of social and political freedom; indeed, this truth can and should change the way we think about some of the most important questions in life.
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  28.  18
    The legacy of Thomas Paine in the transatlantic world.Sam Edwards & Marcus Morris (eds.) - 2018 - New York, NY: Routledge, Taylor & Francis Group.
    Introduction: the use and abuse of Thomas Paine in the transatlantic world / Sam Edwards and Marcus Morris -- Part I. The image and idea(s) of Paine: origins, use and reuse -- The image of Tom: Paine in print and portraiture / W.A. Speck -- "I am made to say what I never wrote": deism, spiritualism and ventriloquizing Paine, c.1790s-1850s / Patrick W. Hughes -- All Paine: the American mind and the creation of the League of Nations and the U.N. (...)
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  29.  28
    Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine.Sam B. Girgus - 2010 - Columbia University Press.
    In his philosophy of ethics and time, Emmanuel Levinas highlighted the tension that exists between the "ontological adventure" of immediate experience and the "ethical adventure" of redemptive relationships-associations in which absolute responsibility engenders a transcendence of being and self. In an original commingling of philosophy and cinema study, Sam B. Girgus applies Levinas's ethics to a variety of international films. His efforts point to a transnational pattern he terms the "cinema of redemption" that portrays the struggle to connect to others (...)
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  30. Non-Epistemic Deniability.Sam Berstler - forthcoming - Mind.
    This paper develops an analysis of non-epistemic deniability. On my analysis, a speaker has non-epistemic deniability for G-ing when non-acknowledgment social norms make it impermissible for others to retaliate against the speaker for G-ing. I identify two kinds of non-acknowledgment norms that generate non-epistemic deniability: two-tracking norms, which function to contain conflict within a group, and open secrecy norms, which function to inhibit the group from acting on shared knowledge. Narrowly, this paper builds on Alexander Dinges and Julia Zakkou’s recent (...)
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  31.  81
    Action research and reflective practice: creative and visual methods to facilitate reflection and learning.Paul McIntosh - 2010 - New York: Routledge.
    The tension in evidence-based practice and reflective practice -- The relationship between reflection and action research -- An overview of theories of consciousness and unconsciousness -- What do we mean by creativity? -- Using metaphor and symbolism as analysis -- Infinite possibilities of knowing and transformation -- Concluding thoughts; the linkages to action research and critical creativity.
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  32.  21
    Returning to the Source.Sam Grey - 2019 - Theoria 66 (161):37-65.
    The idea of forgiveness is omnipresent in the transitional justice literature, yet this body of work, taken as a whole, is marked by conceptual, terminological and argumentative imprecision. Equivocation is common, glossing moral, theological, therapeutic and legal considerations, while arguments proceed from political, apolitical and even antipolitical premises. With forgiveness as a praxis linked to reconciliation processes in at least ten countries, concerns have grown over its negative implications for the relationship between the state and victims of state-authored injustices. Many (...)
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  33.  14
    Time, existential presence and the cinematic image: ethics and emergence to being in film.Sam B. Girgus - 2018 - Edinburgh: Edinburgh University Press.
    In Time, Existential Presence and the Cinematic Image, Sam B. Girgus relates Laura Mulvey's theory of 'delayed cinema' to ideas on time and the relationship to the other in the writings of Jean-Luc Nancy, Emmanuel Levinas and Julia Kristeva, among others. The sustained tension in film between, in Mulvey's phrase, 'stillness and the moving image' enacts a drama of existential emergence. The stillness of the framed image in relation to the moving image opens 'free' cinematic time and space for a (...)
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  34.  52
    (1 other version)Moral landscape: how science can determine human values.Sam Harris - 2011 - New York: Free Press.
    Sam Harris dismantles the most common justification for religious faith--that a moral system cannot be based on science.
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  35.  36
    Just and unjust reallocations of historical burdens: Notes on a normative theory of reparations politics.Sam Grey - 2017 - Les Ateliers de l'Éthique / the Ethics Forum 12 (2-3):60-83.
    SAM GREY | : Prevailing connotations of reconciliation orbit concord or harmonious coexistence, meaning that concern for justice is necessarily subordinated to a more casually pragmatic peace. Bringing justice considerations to the fore means focusing on reparations as a key element of reconciliation’s suite of activities—but reparations are necessarily a matter of process, which precludes considering elements of the “package” in isolation from one another, as is the case with traditional evaluative criteria of motivation or proportion. Accordingly, this article proposes (...)
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  36.  17
    The Trauma of Mothers: Motherhood, Violent Crime and the Christian Motif of Forgiveness.Esther Mcintosh - 2020 - In K. O'Donnell & K. Cross, Feminist Trauma Theologies: Body, Scripture & Church in Critical Perspective. SCM Press.
    In the face of violent crime, mothers are often the most vocal in fighting for justice. When those mothers are also active in a Christian Church, they are well versed in the motifs of sacrifice and forgiveness. From a feminist perspective, these motifs have been severely criticised for weighing more heavily on women than men, given Christianity’s long history of teaching the submission of women and the dominance of men, and, further, have been instrumental in keeping women in abusive relationships. (...)
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  37.  21
    John Macmurray: Selected Philosophical Writings.Esther Mcintosh (ed.) - 2004 - Exeter, UK: Imprint Academic.
    The philosophy of John Macmurray is only now receiving the attention it deserves. It is in the contemporary climate of dissatisfaction with individualism that Macmurray's emphasis on the relations of persons has come to the fore. Moreover, Macmurray's recognition of the central importance of acknowledging human embodiment is being favourably received by a wide range of fields, which includes philosophers, theologians and psychologists.Macmurray's overriding concern is to present an adequate account of the person and of personal relationships. Nevertheless, he is (...)
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  38.  17
    Landmarks in the History of Physical Education.P. C. McIntosh - 2007 - Routledge.
    Originally published in 1957,the first part of this volume examines physical education in classical Greece and Imperial Rome during the first and second centuries A.D. and in Italy and England during the Renaissance. Each of these periods witnessed remarkable developments in the practice and theory of physical education: developments which still have present-day significance. The second part of the book traces the simultaneous development of physical education in different parts of the USA and Europe from the end of the eighteenth (...)
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  39. Foreword to the 2020 edition.Sam Nunn - 1996 - In Zell Miller, Corps values. Atlanta, Georgia: Zell Miller Foundation.
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  40.  26
    Afterword—Comparison Zones.Sam Okoth Opondo - 2015 - Comparative and Continental Philosophy 7 (2):214-217.
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  41. Tensed Truthmaker Theory.Sam Baron - 2015 - Erkenntnis 80 (5):923-944.
    Presentism faces a serious challenge from truthmaker theory. Standard solutions to the truthmaker objection against presentism proceed in one of two ways. Easy road presentists invoke new entities to satisfy the requirements of truthmaker theory. Hard road presentists, by contrast, flatly refuse to give in to truthmaker demands. Recently, a third way has been proposed. This response seeks to address the truthmaking problem by tensing our truthmaker principles. These views, though intuitive, are under-developed. In this paper, I get serious about (...)
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  42.  39
    Hypothesizing from introspections: A model for the role of mental entities in psychological explanation.Sam S. Rakover - 1983 - Journal for the Theory of Social Behaviour 13 (2):211–230.
  43.  34
    Putting the Present in the History of Autism.Sam Fellowes - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 61:54-58.
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  44.  92
    Trust, Explainability and AI.Sam Baron - 2025 - Philosophy and Technology 38 (4):1-23.
    There has been a surge of interest in explainable artificial intelligence (XAI). It is commonly claimed that explainability is necessary for trust in AI, and that this is why we need it. In this paper, I argue that for some notions of trust it is plausible that explainability is indeed a necessary condition. But that these kinds of trust are not appropriate for AI. For notions of trust that are appropriate for AI, explainability is not a necessary condition. I thus (...)
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  45. Quotational higher-order thought theory.Sam Coleman - 2015 - Philosophical Studies 172 (10):2705-2733.
    Due to their reliance on constitutive higher-order representing to generate the qualities of which the subject is consciously aware, I argue that the major existing higher-order representational theories of consciousness insulate us from our first-order sensory states. In fact on these views we are never properly conscious of our sensory states at all. In their place I offer a new higher-order theory of consciousness, with a view to making us suitably intimate with our sensory states in experience. This theory relies (...)
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  46. Personhood, consciousness, and god: how to be a proper pantheist.Sam Coleman - 2019 - International Journal for Philosophy of Religion 85 (1):77-98.
    In this paper I develop a theory of personhood which leaves open the possibility of construing the universe as a person. If successful, it removes one bar to endorsing pantheism. I do this by examining a rising school of thought on personhood, on which persons, or selves, are understood as identical to episodes of consciousness. Through a critique of this experiential approach to personhood, I develop a theory of self as constituted of qualitative mental contents, but where these contents are (...)
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  47. The normality of error.Sam Carter & Simon Goldstein - 2021 - Philosophical Studies 178 (8):2509-2533.
    Formal models of appearance and reality have proved fruitful for investigating structural properties of perceptual knowledge. This paper applies the same approach to epistemic justification. Our central goal is to give a simple account of The Preface, in which justified belief fails to agglomerate. Following recent work by a number of authors, we understand knowledge in terms of normality. An agent knows p iff p is true throughout all relevant normal worlds. To model The Preface, we appeal to the normality (...)
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  48.  9
    Toward engaged anthropology.Sam Beck (ed.) - 2013 - New York: Berghahn Books.
    By working with underserved communities, anthropologists may play a larger role in democratizing society. The growth of disparities challenges anthropology to be used for social justice. This engaged stance moves the application of anthropological theory, methods, and practice toward action and activism. However, this engagement also moves anthropologists away from traditional roles of observation toward participatory roles that become increasingly involved with those communities or social groupings being studied. The chapters in this book suggest the roles anthropologists are able to (...)
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  49. Accounting for the phenomenology and varieties of auditory verbal hallucination within a predictive processing framework.Sam Wilkinson - 2014 - Consciousness and Cognition 30:142-155.
    Two challenges that face popular self-monitoring theories (SMTs) of auditory verbal hallucination (AVH) are that they cannot account for the auditory phenomenology of AVHs and that they cannot account for their variety. In this paper I show that both challenges can be met by adopting a predictive processing framework (PPF), and by viewing AVHs as arising from abnormalities in predictive processing. I show how, within the PPF, both the auditory phenomenology of AVHs, and three subtypes of AVH, can be accounted (...)
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  50. Causal Theories of Spacetime.Sam Baron & Baptiste Le Bihan - 2023 - Noûs 58 (1):202-224.
    We develop a new version of the causal theory of spacetime. Whereas traditional versions of the theory seek to identify spatiotemporal relations with causal relations, the version we develop takes causal relations to be the grounds for spatiotemporal relations. Causation is thus distinct from, and more basic than, spacetime. We argue that this non-identity theory, suitably developed, avoids the challenges facing the traditional identity theory.
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