Results for 'Saidazimov Yusuf'

327 found
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  1.  18
    A research on Kirghiz students’ before and after their internship period about perceptions of Turkey.Yusuf Avcı, Gamze Çelik & Ayşe Dağ Pestil - 2019 - Science and Philosophy 7 (2):125-140.
    Among Turkic speaking countries there is solidarity in economic, political and military fields. Moreover, they carry out common studies within the universities of these countries. As a result, the relationship among the communities is getting stronger via these studies. This research serves as an example of this development. The problem sentence of the research; “Do students’ perceptions change about Turkey after they’ve completed an internship period in Turkey?”. In this research, it was studied to determine Kyrgyz students’ impression about our (...)
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  2.  97
    Nepotism in the Arab World: An Institutional Theory Perspective.Yusuf M. Sidani & Jon Thornberry - 2013 - Business Ethics Quarterly 23 (1):69-96.
    ABSTRACT:We examine the practice of nepotism in the Arab World and analyze how a rational-legal model of bureaucracy was never able to take hold. We draw upon ideas from institutional theory and related notions of legitimacy to provide an explanation of nepotism’s extraordinary persistence. Then we use arguments to speculate how the appearance of institutional entrepreneurs who are advocates for a new hybrid form of nepotism might begin to colonize a social space created by larger political and economic changes that (...)
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  3.  69
    The Current Arab Work Ethic: Antecedents, Implications, and Potential Remedies.Yusuf M. Sidani & Jon Thornberry - 2010 - Journal of Business Ethics 91 (1):35-49.
    This article begins with the premise that market-oriented development strategies require more than the free movement of the factors of production from one use to another; they also require a positive work ethic and an energetic and committed workforce. However, the existing Arab work ethic does not seem conducive to␣development and change. This article assesses some antecedents that might have led to the emergence of the existing work ethic. First, we address the potential role of religion in developing a value (...)
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  4.  1
    Western ethical norms and Qur'anic responses.Yusuf Abbas Hashmi - 1994 - Karachi: Area Study Centre for Europe, University of Karachi.
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  5. al-Iqtiṣād al-Islāmī bayna fiqh al-Shīʻah wa-fiqh ahl al-Sunnah: qirāʼah naqdīyah fī kitāb Iqtiṣādunā.Yusuf Kamal & Abu Al-Majd Harak - 1987 - al-Qāhirah: Dār al-Ṣaḥwah. Edited by Abū al-Majd Ḥarak.
     
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  6.  13
    Atomcu-Dualist-Teslis Anlayışına Karşı Mu’tezile’nin Meydan Okuması: Yeni Bir Tanrı-Âlem Tasavvuru.Yusuf Ötenkaya - 2018 - Kader 16 (2):319-346.
    İslâm teoloji/kelâm geleneğinin filizlenmeye başladığı dönem, yoğun siyasi gelişmelerin, iç savaşların, hilafet tartışmalarının yaşandığı bir evrenin yanısıra, kendisinden önce üretilen fizikî, felsefî ve dinsel anlamda yaşanan gelişmelerle paralel bir sülûk izlemiştir. Bu anlamda kelâm tartışmalarının siyasi olgu ve olaylar kadar, fikrî anlamda tarihsel bağlam etrafında incelenmesi gerekmektedir. Bu çalışmada, Müslüman kelâm geleneğinde Mu’tezile’nin; nasıl, hangi şartlarda ve nelere itiraz ederek ortaya çıktığı, teoloji anlayışlarında neleri slogan haline getirdiği incelenecektir. Buna istinaden Grek geleneğinde üretilen felsefî metinler bilhassa atomculuk tartışmaları, Hıristiyan ve (...)
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  7.  54
    Ebû Hayy'n el-Endelüsî’nin Kit'bu’l-İdr'k li-lis'ni’l-Etr'k Adlı Eserinin Dilbilim Açısından İncelenmesi.Yusuf Doğan - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):329-329.
    Mamluks reigned in Egypt a long time is an era of Kipchak Turks that have influence management, and Kipchak Turks has been influential in a period in the administration there. During this period, that Turkish rulers do not know Arabic language well, Turkish language is spoken in the palace and also idea of being closer to Turkish manager screated an interest in learning. One of the famous scholars realizing that interest is Abū Ḥayyān al-Andalusī. Abū Ḥayyān by learning Turkish language (...)
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  8.  73
    A Problem-Based Learning Approach to Business Ethics Education.Yusuf M. Sidani & Jon Thornberry - 2012 - Journal of Business Ethics Education 9:215-231.
    There are several challenges associated with traditional business ethics education. While case studies have been used extensively in ethics education, such use can be complemented by using Problem Based Learning (PBL). PBL represents a pedagogy employing more collaborative tools that involve students more extensively in the learning process. A well-designed teaching approach based on PBL can have significant positive impact on students’ learning. This paper supplies a representative teaching interaction based on PBL, and discusses the implications of its structure. Introducing (...)
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  9.  59
    Akbarian Scepticism in Islam: Qūnawī's Sceptical Arguments from Relativity and Disagreement.Yusuf Daşdemir - 2021 - Theoria 88 (1):202-225.
    This study deals with the sceptical arguments by one of the most important figures in the philosophical Sufi tradition (the Akbarian school) and the foremost disciple of Ibn ʿArabī, Ṣadr al‐Dīn al‐Qūnawī. Though not a sceptic in the strict sense, Qūnawī employs sceptical arguments from relativity of rational knowledge and disagreement among philosophers to prove inefficacy of reason and rational procedures of knowledge in terms of achieving certain knowledge of metaphysical matters, namely of God and the ultimate principles of things. (...)
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  10.  24
    Critical hermeneutics: contemporary philosophical perspectives in Turkey on the understanding and interpretation of the Qur'an.Yusuf Çelik - 2023 - Boston: Brill.
    The Turkish market of Qur'an translations and studies is exceedingly oversaturated. Critics find some of these lacking in proper hermeneutical judgement, impelling them to reflect on the conditions of judicious Qur'anic exegesis. These reflections have remained relatively unexplored in English academic literature. In Critical Hermeneutics, Celik explores and compares the hermeneutical philosophies of three Turkish intellectuals, namely Alpyagil, Cündioglu, and Öztürk. By exploring their philosophical views on subjectivity and objectivity in the context of interpreting the Qur'an, Celik draws major implications (...)
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  11.  17
    Tayyib S'lihin Mevsimul-Hicre İlaş-Şim'l Adlı Romanında Postkolonyal İzlekler.Yusuf KÖŞELİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):777-777.
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  12. Kārvān-i fikr.Yusuf Husain Khan - 1965
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  13.  52
    The Legacy of Wittgenstein: Pragmatism or Deconstruction.Yusuf Oz - 2005 - Contemporary Pragmatism 2 (2):163-170.
  14. The Practice of Isti‘rāḍ by Azāriḳa and Impact of Dār al-ḥarb.Yusuf Sansarkan - 2025 - Tasavvur - Tekirdag Theology Journal 10 (2):875-897.
    In the Taḥkīm case, when it was realized that two people would arbi-trate despite the call made to the Ḳurʼān, the Khāridjites started to argue that God's judgment was not applied. The Khāridjites, who demanded the implementation of the judgement from Ali due to their subordina-tion/obedience, subsequently broke away when they were unable to achieve their desired outcome and formed a separate group. The Khāridjites deemed it acceptible to eliminate those who held opposing beliefs on the path they set out (...)
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  15.  5
    Introducción al arte de la lógica.Yusuf Ibn Muhammad Ibn Tumlus & Miguel Asín Palacios - 1916 - Centro de Estudios Históricos.
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  16.  64
    The Junkyard That Rebuilds Lives.Ranja Yusuf - 1990 - Business Ethics: The Magazine of Corporate Responsibility 4 (5):14-15.
  17. Rapid Alleviation of Parkinson’s Disease Symptoms via Electrostimulation of Intrinsic Auricular Muscle Zones.Yusuf O. Cakmak, Hülya Apaydin, Güneş Kiziltan, Ayşegül Gündüz, Burak Ozsoy, Selim Olcer, Hakan Urey, Ozgur O. Cakmak, Yasemin G. Ozdemir & Sibel Ertan - 2017 - Frontiers in Human Neuroscience 11.
  18. Moral Cosmopolitanism and the Right to Immigration.Yusuf Yuksekdag - 2012 - Public Reason 4 (1-2):262-272.
    This study is devoted to the ways and means to justify a ‘more’ cosmopolitan realization of certain policy implications, in the case of immigration. The raison d’être of this study is the idea that the contemporary debate over open borders suffers from indeterminate discussions on whether liberal states are entitled to restrict immigration. On the other hand, most of the liberal cosmopolitan accounts neglect the detrimental consequences of their open borders argument – which take it as a means to compensate (...)
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  19.  16
    Responsible management in theory and practice in Muslim societies.Yusuf M. Sidani - 2022 - Bingley, UK: Emerald Publishing.
    Responsible Management in Theory and Practice in Muslim Societies delineates principles of responsible management from an Islamic perspective, exploring the concept of responsibility in Islamic religious texts, and how the understanding of responsibility evolved in Islamic jurisprudence. He explains aspects of individual and group responsibility in Islam and the dissonance between theoretical discourse and practical application. Yusuf M. Sidani focuses on the factors that have both facilitated and hampered the application of responsible management principles in practice in this unique (...)
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  20.  26
    ‘New wave turks’: Turkish graduates of German universities and the turkish diaspora in Germany.Yusuf Ikbal Oldac & Nigel Fancourt - 2021 - British Journal of Educational Studies 69 (5):621-640.
    Mobility is becoming a defining feature of today’s globalising society. Individuals move for a variety of reasons, including finding employment or pursuing education. This paper focuses on the interrelationship between two different types of migrants who have all moved out of one specific country to another. It builds on the perceptions of Turkish graduates of German universities who moved cross-border recently to study in German universities, the self-styled ‘New Wave Turks’, to understand their place within the existing Turkish diaspora there. (...)
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  21.  26
    Narrations on the Sufyānī Revealed by Political and Sectarian Events.Yusuf Oktan - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1135-1156.
    The Sufyānī narration, which is also referred in some studies carried out today, is mentioned in the early Shiite and Sunnī sources. The anticipated savior perception of the period has an important place in understanding the Sufyānī narrations in the emergence process of which political and sectarian events were effective. Narrations stating that the Mahdī named Muḥammad, one of the descendants of the Prophet Muḥammad (pbuh), would appear in the end of times and establish justice by bringing order to the (...)
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  22.  32
    Against Cursory Treatments in Ethics of Medical Migration from Underserved Countries.Yusuf Yuksekdag - 2017 - Journal of Bioethical Inquiry 14 (2):173-176.
    In a recent paper, Mpofu, Sen Gupta, and Hays attempt to outline the obligations of recruiting high-income countries and would-be emigrant health workers to tackle the effects of mass exodus of health workers from underserved regions. They reconstruct Rawlsian and Kantian global justice approaches to argue for moral obligations of HICs and an individual justice approach to point to non-enforceable social responsibilities of HWs to assist their compatriots. This critical commentary demonstrates that the argumentation within their individual justice approach is (...)
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  23.  24
    Kuzey Kıbrıs Türk Cumhuriyeti Vatandaşlarının Değer Yönelimleri.Yusuf Emre - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):329-329.
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  24. Traditional Modes of Contemplation and Action.Yusuf Ibish & Peter Lamborn Wilson - 1979 - Religious Studies 15 (4):570-573.
     
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  25.  14
    A Paper Man.Yusuf Patrick - 2020 - Journal of Medical Humanities 41 (2):259-260.
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  26.  27
    YD Türkçe ve Fransızca Öğrenen Öğrencilerin Hasar Giderme İsteği Gerçekleştirimleri.Yusuf Polat - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1083-1083.
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  27. The problem of evil in theism.Yusuf Shaidaee - 1987 - Pakistan Philosophical Journal 24:41-48.
     
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  28.  36
    Islam and knowledge: Al Faruqi's concept of religion in Islamic thought: essays in honor of Isma'il Al Faruqi.Imtiyaz Yusuf, Ismaʼ Al-Faruqi & R. il (eds.) - 2012 - New York: I.B. Tauris.
    This is an era when the Islamic World is making a range of attempts to redefine itself and to grapple with the challenges of modernity. Many schools of thought have emerged which seek to position modern Islam within the context of a rapidly changing contemporary world. Exploring and defining the relationship between religion and knowledge, Ismail Rafi Al-Faruqi, a distinguished 20th century Arab-American scholar of Islam, formulated ideas which have made substantial contributions to the Islam-and-modernity discourse. His review of the (...)
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  29. Religious education as the pragmatic means of achieving a corruption-free society* an islamic view.Mubashiro Yusuf & Hasana Arazi - 2001 - In Gbola Aderibigbe & Deji Ayegboyin, Religion and social ethics. Ijebu-Ode, Ogun State [Nigeria]: National Association for the Study of Religions and Education (NASRED). pp. 174.
     
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  30. New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali.Yusuf Sidani & Akram Al Ariss - 2015 - Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
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  31.  67
    The ethical attitudes of students as a function of age, sex and experience.Susan C. Borkowski & Yusuf J. Ugras - 1992 - Journal of Business Ethics 11 (12):961 - 979.
    In this paper, we explore whether the ethical positions of students are firmly entrenched when they enter college, or do they change due to maturity, experience to ethical discussions in coursework, work experience, or a combination of factors. This study compared the ethical attitudes of freshmen and junior accounting majors, and graduate MBA students when confronted with two ethical dilemmas. Undergraduates were found to be more justice oriented than their MBA counterparts, who were more utilitarian in their ethical approach. While (...)
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  32.  16
    Iṭba‘- Reduplication and the Subtleties of Meaning in the Arabic Language Iṭba‘.Yusuf Akçakoca - 2022 - Tasavvur - Tekirdag Theology Journal 8 (1):1–30.
    As in all languages, there are various structures in the syntax in Arabic. Some of these structures are about phonetic and some are about syntax. In this study, the subject of iṭba‘, which takes place in the syntax structure form in Arabic, is discussed. First of all, the phenomenon of iṭba‘, which consists of bringing a second word to reinforce the first word in terms of meter and rhyme, has been examined in terms of its use in Arabic. The expression (...)
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  33.  23
    The Interest Pattern of Ethnic Groups as Supporters: A Case Study of Pilkada of Medan City in 2015. Humaizi, Muhammad Yusuf & Rudi Salam Sinaga - forthcoming - Intellectual Discourse:269-283.
    Democracy gives people the same right to vote and to be voted in apolitical position. High citizen participation in leader election is utilized as anindicator of the quality of democracy. On the other hand, citizen participationin the election in some cases in some districts of Indonesia did not run smoothlyand peacefully but in the case of Medan city, the periodical election of regionalheads did not show the social upheaval of different options as wellas in the segmentation of ethnic groups as (...)
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  34.  8
    Kesopanan Islam.Yusuf A. Lubis - 1964 - Medan,: Saiful. Edited by Souflan Ahmad.
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  35.  67
    The Egyptian Worker: Work Beliefs and Attitudes.Yusuf Munir Sidani & Dima Jamali - 2010 - Journal of Business Ethics 92 (3):433-450.
    Earlier investigations have indicated that work beliefs in organization are impacted by different national cultures. In addition, those investigations have sought to understand the meaning of work in such different cultures. This study explores the meaning of work in the Egyptian context through an assessment of work beliefs and work attitudes. The article starts with a presentation of what is meant by the meaning of work and why research into work beliefs is both needed and worthwhile. The article then presents (...)
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  36. Mustafa Sadık er-Rafiî’nin Arap Edebiyatına Dair Oryantalist Paradigmayı Eleştirisi.Yusuf Temel - 2021 - Ilahiyat Tetkikleri Dergisi 56:187-205.
    Aydınlanma, coğrafi keşifler, sanayi devrimi ve benzer etkenlerin tesiriyle doğuya hâkim olma ümidine kapılan batı emperyalizmi, istila ettiği toplumları tanıyıp iç dinamiklerini deşifre etmek için oryantalist çalışmaları başlatmıştır. 19. yüzyılın ilk yarısından itibaren başlayan ve farklı boyutlar kazanarak günümüzde de devam eden bu çalışmalar çok yönlü ve çeşitlidir. Arap edebiyat tarihi çalışmaları bu çalışmaların önemli bir kısmını oluşturmaktadır. Her ne kadar Arap şiiri hakkında bazı oryantalist iddialar polemik konusu olmuş ise de oryantalist telif tarzı Arap yazarlar arasında kabul görmüş ve (...)
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  37. Nadia Maria el-Cheikh. Women, Islam and Abbasid Identity. Cambridge M.A: Harvard University Press, 2015.Yusuf Ötenkaya - 2021 - Ilahiyat Tetkikleri Dergisi 56:387-391.
    This book, explores the historical adventure of the ideal woman identity in the early Islamic thought. However, it gives information about the nature of the ideal life (Islamic life) in line with the examples of women in question. In this way, it is emphasized how the ideal life differs from the period of Jāhiliyya. Here, while the period of Jāhiliyya is evaluated as disorder, lawlessness and aberration, the Islamic life is shown as order and justice image. In this respect, Islam (...)
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  38.  21
    A linguistic analysis on necip fazil kisakurek’s poem called as ‘kaldirimlar’.Yusuf Tepeli̇ - 2013 - Journal of Turkish Studies 8.
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  39.  33
    The Analysis of the Linguistic Comments of Naned “Son Çağrı Kur'an”.Yusuf Topyay & Mürsel Ethem - 2020 - Dini Araştırmalar 23 (59):447-466.
    The word "meâl" in Arabic means "the destination or aim of something" however in terminology it means approximate translation of the Qur'an from the original text to the target language. For someone who doesn't know Arabic, the meaning of the Qur'an is the most significant and unique way to reach God's final revelation. Therefore, great responsibility has been placed on the shoulders of the translator of the Qur'an, plus the aim and duty of these translators must be to deliver God's (...)
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  40.  11
    (1 other version)Domination and Global Justice: Implications of a Social-Republican Account.Yusuf Yuksekdag - 2016 - Global Justice : Theory Practice Rhetoric 9 (1).
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  41.  24
    Towards a Historical Ontology of Violence.Yusuf Has - 2015 - Theoria: A Journal of Social and Political Theory 62 (142).
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  42. Arap Dilinde Ten'zu‘ / Al-Tanāzu‘ in The Arabic Language.Yusuf Akçakoca - 2016 - Ilahiyat Tetkikleri Dergisi 45:261-287.
    Bu makale, “Tenâzu‘” konusunun Arap Dili’ndeki yerini, dilbilimcilerin konuyu ele alış şeklini, ilk kaynaklarda işlenişini, tartışma konusu olan yönlerini ve “Tenâzu‘” konusunun anlama bakan yönünü açıklamaktadır. Tenâzu‘, önce gelen iki veya daha fazla âmilin sonra gelen bir veya daha fazla açık (görünen) mamûlde amel etme durumudur. Çalışmamız önce gelen âmillerden hangisinin sonra gelen mamûlde amel etme önceliğini incelemiştir. Tenâzu‘da iki rükün vardır, biri en az iki fiil veya fiilimsiden oluşan âmiller, diğer rükünde, açık gelen isimdir. örnekte görüldüğü gibi fiil cümlesinin (...)
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  43.  8
    11. türki̇ye tefsi̇r akademi̇syenleri̇ toplantisi “medya ve kur'an” sempozyumu.Yusuf Alemdar - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29):237-237.
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  44.  18
    Ebü’s-Sen' Şemseddin el-İsfah'nî’de Tenzîhî Sıfatlar ve Aklî Arazların Allah’ın Z'tından Tenzîhi.Yusuf Arikaner - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):313-332.
    Kelâm tarihi göz önüne alındığında belli parametrelere göre farklı dönemlere ayrıldığı görülmektedir. Bunlardan en çok bilinen dönemlendirmeye göre Cüveynî ile başlayan kelâmın felsefileşme evresi Gazzâlî ile ivme kazanmış ve Fahreddîn er-Râzî ile kemale ermiştir. Felsefi dönem kelâm âlimlerinden birisi de Ebü’s-Senâ el-İsfahânî’dir. Kelâmın yönteminin kusursuzlaşması ve delillerinin kesinliğinin artması noktasında kaleme aldığı eserleriyle bu alana yaptığı katkı göz ardı edilemeyecek durumdadır. Kelâmın felsefileşmesiyle beraber içerik ve yöntem olarak değişen konulardan biri olan tenzîhî sıfatlar meselesinde İsfahânî’nin felsefi yöntemi kullandığı bariz bir (...)
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  45.  50
    Sınıf Öğretmeni Adaylarının Fen Öğretiminde Okul Dışı Öğrenme Hakkındaki Görüşleri.Yusuf Ay - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):103-103.
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  46.  22
    MAPSOFT: A Multi-Agent based Particle Swarm Optimization Framework for Travelling Salesman Problem.Yusuf Benson Baha, Gregory Wajiga, Aderemi Adewumi Oluyinka & Nachamada Vachaku Blamah - 2020 - Journal of Intelligent Systems 30 (1):413-428.
    This paper proposes a Multi-Agent based Particle Swarm Optimization (PSO) Framework for the Traveling salesman problem (MAPSOFT). The framework is a deployment of the recently proposed intelligent multi-agent based PSO model by the authors. MAPSOFT is made up of groups of agents that interact with one another in a coordinated search effort within their environment and the solution space. A discrete version of the original multi-agent model is presented and applied to the Travelling Salesman Problem. Based on the simulation results (...)
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  47.  18
    (1 other version)Edwin Cox ve Din Eğitimiyle İlgili Görüşleri.Yusuf Ceylan - forthcoming - Cumhuriyet İlahiyat Dergisi:1161-1180.
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  48.  16
    Farklı Akademik Seviyedeki İlkokul 4. Sınıf Öğrencilerinin Okuma Stratejilerini.Yusuf Emre - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):2571-2571.
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  49.  26
    Markaların Yeni Göstergesi "Koku".Yusuf KEŞ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):583-583.
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  50.  26
    Hitit Büyülerinde Sayı Ve Renk Sembolizmi.Yusuf Kiliç - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):51-51.
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1 — 50 / 327