Results for 'S. Suratno'

937 found
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  1.  47
    Ssu-ma Ch'ien's Historiographical Attitude as Reflected in Four Late Warring States Biographies.E. H. S. & Frank Algerton Kierman - 1963 - Journal of the American Oriental Society 83 (4):526.
  2.  38
    Sex Histories: China's First Modern Treatise on Sex Education.E. H. S., Chang Ching-Sheng & Howard S. Levy - 1968 - Journal of the American Oriental Society 88 (2):386.
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  3.  29
    The Connoisseur's Guide to Japanese Museums.E. H. S. & Laurence P. Roberts - 1968 - Journal of the American Oriental Society 88 (2):364.
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  4.  51
    James’s Evolutionary Argument.William S. Robinson - 2014 - Disputatio 6 (39):229-237.
    This paper is a commentary on Joseph Corabi’s “The Misuse and Failure of the Evolutionary Argument”, this Journal, vol. VI, No. 39; pp. 199-227. It defends William James’s formulation of the evolutionary argument against charges such as mishandling of evidence. Although there are ways of attacking James’s argument, it remains formidable, and Corabi’s suggested revision is not an improvement on James’s statement of it.
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  5.  59
    Descartes's sceptical theism.Thaddeus S. Robinson - 2013 - Religious Studies 49 (4):515-527.
    In the first part of the article I show how Descartes employs the sceptical theist strategy as part of his response to the problem of evil in Meditation Four. However, Descartes's use of this strategy seems to raise a serious challenge to his whole project: if Descartes is ignorant of God's purposes, then how can he be sure that God doesn't have some morally sufficient reason for creating him with unreliable clear and distinct perceptions? Drawing on related objections from Mersenne (...)
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  6.  28
    (1 other version)Berkeley’s assessment of Locke’s epistemology.George S. Pappas - 2005 - Philosophica 76 (2).
    In this essay, the author analyses Berkeley’s conformity and inference argument against Locke’s theory of percep tion. Both arguments are not as decisive as traditionally has been perceived and fail to engage in Locke’s actual position. The main reason for this is that Berkeley does not see that Locke’s position is compatible with the non-inferential nature of perceptual knowledge.
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  7. Anonymus D’Orvillensis’ Commentary on Aristotle’s Categories.S. Ebbesen - 1999 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 70:229-423.
  8. Sot︠s︡ial'nai︠a︡ aktivnost': problema suʺektai obʺekta v sotŝial'noǐ praktike i poznanii.G. S. Arefʹeva - 1974 - Moskva: Politizdat.
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  9.  47
    Aristotle’s De anima.S. Arthur Madigan - 2009 - International Philosophical Quarterly 49 (3):402-404.
  10. Sot︠s︡iologicheskie osnovy nauchnoĭ dei︠a︡telʹnosti.V. S. Aruti︠u︡nov - 2003 - Moskva: Nauka. Edited by L. N. Strekova.
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  11. The Problem of Identity of objects in Hume's Philosophy.S. C. Daniel - 1985 - Indian Philosophical Quarterly 12 (2):191.
  12. Sovremennye problemy bibliotechnoĭ i informat︠s︡ionnoĭ ėtiki.S. A. Davydova (ed.) - 2006 - Sankt-Peterburg: Izd-vo Rossiĭskoĭ nat︠s︡ionalʹnoĭ biblioteki.
     
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  13. Variativnye i assot︠s︡iativnye svoĭstva teleonomnykh lingvokont︠s︡eptov: monografii︠a︡.S. G. Vorkachev - 2005 - Volgograd: "Paradigma".
     
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  14. Philosophia tēs paideias.Kōnstantinos Iōannou Voudourēs - 1975 - [s.n.],:
     
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  15. Hē klēronomia tou klasikou hellēnismou: dokimio kritikēs tēs archaias aisthētikēs.Giōrgos Dizikirikēs - 1999 - [Greece]: Aigokerōs.
     
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  16. Hē synchronē skepsē, hē "apatē" tēs logotechnias kai ho vathmos mēden tēs graphēs: dokimia: logotechnia, eikastikes technes, kinēmatographos.Giōrgos Dizikirikēs - 1973 - Athēna: Ekdoseis Grammē.
     
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  17. Hē technē kai hoi Hellēnes: hē aisthētikē skepsē tōn archaiōn Hellēnōn pera apo tē Nekrē Thalassa tōn lexeōn: ho kallitechnēs hōs "exechōn oikistēs poleōs": dokimio aisthētikēs.Giōrgos Dizikirikēs - 1992 - Athēna: Ekdoseis Philippotē.
     
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  18.  7
    Problemy bazovogo soznanii︠a︡ v realʹnosti vneshnego v dat︠s︡anskoĭ filosofii.A. M. Donet︠s︡ - 2008 - Ulan-Udė: Izd-vo BNT︠S︡ SO RAN.
    Работа предназначена для ученых и специалистов, преподавателей, аспирантов, слушателей, студентов, а также всех интересующихся рассматриваемой темой.
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  19.  7
    Hypokeimenikotēta kai exousia: gia tē theōria tēs ideologias.Kyrkos Doxiadēs - 1992 - Athēna: Plethron.
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  20. (1 other version)Kritika sovremennykh burzhuaznykh ėticheskikh kont︠s︡ept︠s︡iĭ.O. G. Drobnit︠s︡kiĭ - 1967 - Moskva,: Vysshai︠a︡ shkola. Edited by T. A. Kuzʹmina.
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  21. The hidden meaning of Strauss's" Thoughts on Machiavelli.".S. B. Drury - 1985 - History of Political Thought 3 (3):575-590.
  22.  7
    Marks protiv SSSR: Kriticheskie interpretat︠s︡ii sovetskogo istoricheskogo opyta v neomarksizme.S. I. Dudnik - 2013 - Sankt-Peterburg: Nauka.
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  23.  8
    Logika kak teoreticheskai︠a︡ i prakticheskai︠a︡ dist︠s︡iplina: k voprosu o sootnoshenii formalʹnoĭ i neformalʹnoĭ logiki.I. N. Grift︠s︡ova - 1998 - Moskva: Ėditorial URSS.
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  24. Nravstvennyĭ postupok i ego ot︠s︡enka.Grigoriĭ Nikolaevich Gumnit︠s︡kiĭ - 1978 - Moskva: Znanie.
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  25. John Dillon, Dexippus, On Aristotle's Categories Reviewed by.S. J. Gurtler & M. Gary - 1991 - Philosophy in Review 11 (5):310-311.
     
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  26.  5
    Intellektualʹnai︠a︡ istorii︠a︡ v lit︠s︡akh: semʹ portretov mysliteleĭ srednevekovʹi︠a︡ i vozrozhdenii︠a︡.N. I︠U︡ Gvozdet︠s︡kai︠a︡, I. V. Krivushin & N. V. Revi︠a︡kina (eds.) - 1996 - Ivanovo: Ivanovskiĭ gos. universitet.
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  27. Mr̥tyu-avatāra: Svāmīśrī Mr̥tyujayānandajī prabodhita "Mr̥tyupurāṇa" para ādhārita.Bhogībhāī Śāha - 2008 - Amadāvāda: Tīrthakr̥pā Prakāśana.
    On the philosophy of death in Hindu traditions; study based on Mr̥tyupurāṇa of Svāmī Mr̥tyujayānanda.
     
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  28.  14
    Aristotle's Physical Philosophy.Ellen S. Haring - 1961 - Review of Metaphysics 15 (2):271 - 277.
    Professor Solmsen's interpretation is orthodox; his comprehensive account builds on recent more specialized studies, including his own, and those of Jaeger, Ross, and Cherniss. If in some ways the book contains no large surprises, it nevertheless makes a major contribution by its treatment of Plato. The author has skillfully disengaged Plato's observations about nature from the customary ethical, epistemic, or, as the case may be, metaphysical contexts. He demonstrates that Plato was toward the end of his career a more serious (...)
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  29.  39
    Sceparnio's 'Raincoat' in Plautus, Rudens 516.A. T. Von S. Bradshaw - 1973 - Classical Quarterly 23 (02):275-.
    What is the dry garment which Sceparnio offers to the sea-soaked Charmides? First of all, there is doubt about the spelling of the word. The Palatine tradition is tigillum, though T has tixillum; the Ambrosian palimpsest is provokingly defective at this point and Studemund was unable to determine whether the vowel is e or i. Since the beginning of the sixteenth century editors have chosen to print tegillum, being influenced by notes preserved in the collections of two grammarians—Nonius and Paulus. (...)
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  30. Christianity's mixed contributions to children's rights.Don S. Browning & John Witte - 2011 - Zygon 46 (3):713-732.
    Abstract. In this paper, which was among Don Browning's last writings before he died, we review and evaluate the main arguments against the United Nations Convention on the Rights of the Child (the “CRC”) that conservative American Christians in particular have opposed. While we take their objections seriously, we think that, on balance, the CRC is worthy of ratification, especially if it is read in light of the profamily ethic that informs the CRC and many earlier human rights instruments. More (...)
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  31.  37
    Aristotle's Outline of the Problems of First Philosophy.Robert S. Brumbaugh - 1954 - Review of Metaphysics 7 (3):511 - 521.
    There is no agreement at all, however, among translators, editors, and scholars, as to what is the number of problems that Aristotle proposes, nor what are the relations of importance among them. The list is given sometimes as fourteen or fifteen, sometimes as six, as nine, as twelve, as eight, and various other numbers. To a reader remembering the meticulous detail with which Aristotle told his students just how to construct topical notebooks and outlines, it seems quite unthinkable that he (...)
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  32.  18
    Blumenberg’s Rhetoric.D. S. Mayfield (ed.) - 2023 - De Gruyter.
    Marking the 50th anniversary of one among this philosopher's most distinguished pieces, Blumenberg's Rhetoric proffers a decidedly dialogic and diversified interaction with the essay polyvalently entitled 'Anthropological Approach to the Actuality and Topicality (or Currency, Relevance) of Rhetoric' (Anthropologische Annäherung an die Aktualität der Rhetorik), first published in 1971. Following Blumenberg's lead, the contributors consider and tackle their topics rhetorically, 'in utramque partem vel in plures'--treating (inter alia) the variegated discourses of Phenomenology, the History of Philosophy, Anthropology, and the téchne (...)
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  33.  60
    Aristotle's Place in the History of Natural Rights.A. S. McGrade - 1996 - Review of Metaphysics 49 (4):803-829.
    Not everyone agreed with Barker when he wrote those words. Few students of the Politics would agree with him today. Disagreement comes from different sides. On one hand--the "rights" hand, one might call it--Karl Popper argued in 1945 in The Open Society and its Enemies that Aristotle's essentialism was less interesting than Platonism but equally congenial to modern totalitarianism. On the other hand--call it the "anti-rights" hand --scholars such as Alasdair MacIntyre and the legal historian Michel Villey would have it (...)
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  34.  36
    Ovid's Amores: The Prime Sources for the Text.D. S. McKie - 1986 - Classical Quarterly 36 (01):219-.
    Within the increasingly complex picture which has emerged in recent years of the manuscript tradition of Ovid's Amores the relationship of the two earliest MSS appears to remain firm: cod. P or Puteaneus of the 9th or early 10th century, which begins at Am. 1.2.51, was copied, probably directly, from the second half of the 9th-century cod. R or Regius , whose first half now ends at Am. 1.2.50. This view, which originates in S. Tafel's dissertation of 1910 and lies (...)
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  35.  7
    Grey’s Anatomy as Philosophy: Ethical Ambiguity in Shades of Grey.Kimberly S. Engels & Katie Becker - 2022 - In David Kyle Johnson, The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 341-359.
    Grey’s Anatomy focuses on the personal and professional life of protagonist Meredith Grey. Throughout the long series, a consistent theme is that the audience is confronted with moral dilemmas in Meredith’s professional work with patients as well as in her personal life. Grey’s decision-making often breaks professional protocol in order to do what she believes is best for her patients and those close to her. We argue that Grey’s approach to morality is representative of Simone de Beauvoir’s approach in The (...)
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  36.  26
    Motion and Motion's God. [REVIEW]R. S. - 1971 - Review of Metaphysics 25 (2):349-350.
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  37.  18
    Studies in Hume's Ethics. [REVIEW]P. L. S. - 1938 - Journal of Philosophy 35 (16):444-445.
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  38.  47
    Reading novels S. Swain (ed.): Oxford Readings in the greek novel . Pp. X + 412. Oxford: Oxford university press, 1999. Paper, £16.99. Isbn: 0-19-872188-9. S. J. Harrison (ed.): Oxford Readings in the Roman novel . Pp. XXXIX + 337. Oxford: Oxford university press, 1999. Paper, £16.99. Isbn: 0-19-872174-. [REVIEW]S. A. Stephens - 2000 - The Classical Review 50 (02):472-.
  39. Ho neoellēnikos diaphōtismos kai to eurōpaiko pneuma, 1750-1821: aisthētikē kai ideologia tōn logiōn tēs Tourkokratias.Giōrgos Dizikirikēs - 1984 - Athēnai: Ekdoseis Philippotē.
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  40.  6
    Vera, myslʹ, vybor: po materialam Zernovskikh konferent︠s︡iĭ 2012-2013 gg. "Filosofskai︠a︡ myslʹ i religioznyĭ opyt" "Svoboda i vybor very v istorii mirovykh religiĭ".S. A. Dorogina - 2014 - Moskva: OOO "T︠S︡entr knigi Rudomino".
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  41. Science studies: an exemplar A review essay of E.-M. Sent's The Evolving Rationality of Rational Expectations: An Assessment of Thomas Sargent's Achievements. [REVIEW]S. C. Dow - 2001 - Journal of Economic Methodology 8 (3):423-427.
  42.  20
    The Theory of Motion in Plato's Later Dialogues. [REVIEW]S. M. D. - 1943 - Journal of Philosophy 40 (8):220-222.
  43. Margaret C. Jacob and Larry Stewart. Practical Matter. Newton's Science in the Service of Industry and Empire. [REVIEW]S. Ducheyne - 2006 - Early Science and Medicine 11 (1):126.
     
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  44.  35
    Maarten Coolen & Koo van der Wal , Het eigen gewicht van de dingen. Milieufilosofische opstellen. Budel 2002: Damon. 220 pagina’s. ISBN 9055733547. [REVIEW]S. Griffioen - 2004 - Philosophia Reformata 69 (1):97-98.
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  45. "Law, Morality and Society: Essays in Honour of H. L. A. Hart." Edited by P. M. S. Hacker and J. Raz. [REVIEW]S. Guttenplan - 1979 - Mind 88:466.
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  46. David L. Smith,(2002). Fearfully and Wonderfully Made: The History of Duquesne University's Graduate Psychology Programs (1959-1999): A Human Science Psychology: An Existential-Phenomenological Approach. [REVIEW]S. Halling - 2004 - Journal of Phenomenological Psychology 35 (1):115-120.
  47.  32
    Cardinal Newman and William Froude, F.R.S. A Correspondence. [REVIEW]H. W. S. - 1934 - Journal of Philosophy 31 (5):139-139.
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  48.  67
    Partial Prophecies James J. O'Hara: Death and the Optimistic Prophecy in Vergil's Aeneid. Pp. xii + 207. Princeton University Press, 1990. $32.50. [REVIEW]S. J. Harrison - 1991 - The Classical Review 41 (02):327-328.
  49.  68
    The Cost of Power J. H. Bishop: The Cost of Power: Studies in the Aeneid of Virgil. (University of New England Monographs, 4.) Pp. iv + 369. Armidale, N.S.W.: University of New England, 1988. Paper. [REVIEW]S. J. Harrison - 1990 - The Classical Review 40 (02):264-266.
  50.  39
    Plato's Parmenides and Positive MetaphysicsAn Approach to the Metaphysics of Plato through the Parmenides. [REVIEW]Robert S. Brumbaugh - 1959 - Review of Metaphysics 13 (2):271-277.
    But though the illumination cast on the text by this approach may be only a narrow band of light, it is nevertheless a brilliant one. The hypotheses do in fact, it is shown, lend themselves to treatment as a constructive "metaphysics of unity" in which each stage of the argument explores some further aspect of any entity which is one. This is a topic of genuine concern to all philosophy. Whether we are atomists or Hegelian idealists, our thinking involves decisions (...)
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