Results for 'S. Suratno'

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  1. Reflections On Dravid's Mahavakyas again.S. V. Bokil - 2000 - Indian Philosophical Quarterly 27 (3):339-344.
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  2.  25
    An Evaluatıon of Approach to the Methodology and Style Problems in Ibn Jouzı's Commentary.Sıddık Baysal - 2018 - Dini Araştırmalar 21 (54 (15-12-2018)):203-224.
    In this study, the preface and introduction of Ibn Juzay’s book at-Tasheel li ‘ulȗmi’t-tanzeel, have been examined in terms of his approach to style and methodology problems in commentary.Ibn Juzay, whose first works included useful topics and ashes; wrote two loyalties, a lexicon, later in which the meanings of the words frequently mentioned in the Qur'an were compiled; thus, he gave information about his style and methodology; In introduction of his book, he explained the underlying reasons to write his book (...)
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  3.  94
    Avanindranath Tagore's concept of aesthetic universality.S. K. Nandi - 1959 - Journal of Aesthetics and Art Criticism 18 (2):255-257.
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  4.  31
    Survey of India's Social Life and Economic Condition in the Eighteenth Century.D. M. S. & Kalikinkar Datta - 1964 - Journal of the American Oriental Society 84 (2):208.
  5.  32
    Robert Kilwardby’s Commentaries In Priscianum and In Barbarismum Donati.S. Harrison Thomson - 1938 - New Scholasticism 12 (1):52-65.
  6.  61
    Hobbes's religion and political philosophy: A reply to Greg Forster.Aloysius Martinich, S. Vaughan & D. L. Williams - 2008 - History of Political Thought 29 (1):49-64.
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or not, (...)
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  7.  7
    Melankholii︠a︡ mandarinov: ėkzistent︠s︡ialistskai︠a︡ kritika v kontekste frant︠s︡uzskoĭ kulʹtury.N. I. Poltorat︠s︡kai︠a︡ - 2000 - Sankt-Peterburg: Aleteĭi︠a︡.
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  8. Marksistsko-leninskai︠a︡ teorii︠a︡ gosudarstva, revoli︠u︡t︠s︡ii i diktatury proletariata; lekt︠s︡ii.M. A. Prot︠s︡ʹko - 1958 - Moskva,:
     
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  9. Zhan-Polʹ Sartr i ėkzistent︠s︡ialism.Vitaliĭ Nikolaevich Kuznet︠s︡ov - 1969 - Izd-Vo Mosk. Universiteta.
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  10.  6
    Semanticheskie realii metai︠a︡zykovykh substant︠s︡iĭ: mezhdunarodnyĭ sbornik nauchnykh trudov.G. P. Nemet︠s︡ (ed.) - 2001 - Krasnodar: Kubanskiĭ gos. universitet.
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  11.  9
    To einai: hē eido-logikē kai nomo-teleiakē dialektikē henotēs tou.Chrēstos Nik Rentesēs - 1991 - Athēna: Ekdoseis Papazēsē.
    v. 1. Einai kai phainesthai -- v. 2. Einai kai anthrōpinē pragmatikotēs -- v. 4. Einai kai anthrōpinē praxis.
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  12. Religionsphilosophie: ein Studienbuch / von N. H. Søe. (Aus dem Dänischen übers. von Rosemarie Løgstrup.).Niels Hansen Søe - 1967 - Munchen: Ch. Kaiser.
     
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  13.  34
    Collingwood's Detective Image of the Historian and the Study of Hadrian's Wall.G. S. Couse - 1990 - History and Theory 29 (4):57.
    The most searching elaboration of the detective image of the historian has come from the pen of R. G. Collingwood. His short detective story "Who Killed John Doe?" implied that, in spite of the often tentative nature of the question-answer process in a successful historical investigation, the pieces of the puzzle fit together and their coherence becomes self-evident. The predominance of physical evidence in Collingwood's detective story had its counterpart in his research on Hadrian's Wall. In examining the questions raised (...)
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  14. Hē klēronomia tou klasikou hellēnismou: dokimio kritikēs tēs archaias aisthētikēs.Giōrgos Dizikirikēs - 1999 - [Greece]: Aigokerōs.
     
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  15.  22
    Book Reviews : Prayag Mehta, A Psychological Strategy for Alternative Human Development: India's Performance since Independence. New Delhi: Sage Publications, 252 pp. Rs 375.S. Elankumaran - 1999 - Journal of Human Values 5 (1):86-90.
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  16. Falsafatunā: dirāsah mawḍūʻīyah fī muʻtarak al-ṣirāʻ al-fikrī al-qāʼim bayna mukhtalaf al-tayyārāt al-falsafīyah wa-khāṣatan al-falsafah al-Islāmīyah wa-al-māddīyah al-diyāliktīkīyah (al-Mārksīyah).Muḥammad Bāqir Ṣadr - 2006 - Ṭihrān: Muʼassasat al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr.
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  17.  7
    Modern igazságelméletek: filozófiai-logikai elemzés.Vilmos Sós - 1978 - Budapest: Gondolat.
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  18. Yatīndramatadīpikā: Rāmānujīyaviśiṣtādvaitamatānuyāyiśārīrakaparibhāṣāprakaraṇam [sic]. Śrīnivāsācārya - 1906 - Puṇyapattanam: Ānandāśrama[ḥ]. Edited by Vāsudevaśāstrī Abhyaṅkara.
     
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  19.  40
    The History of Ancient Palestine from the Palœolithic Period to Alexander's ConquestThe History of Ancient Palestine from the Paloeolithic Period to Alexander's Conquest.J. A. S., Gösta W. Ahlström, Diana V. Edelman & Gosta W. Ahlstrom - 1994 - Journal of the American Oriental Society 114 (3):516.
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  20. Kroce kā kalādarśana: Bhāratīya cintana ke prakāśa meṃ eka adhyayana.Śrīśaṅkara Śukla - 1972 - Vārāṇāsī: Nāgarīpracāriṇī Sabhā.
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  21. A Three-Pronged Approach to Women's Studies.S. Sandman, Laura Purdy & Etty Hurley - 1983 - In Marianne Triplette, Towards Equitable Education for Women and Men:Models From the Past Decade. Skidmore College.
     
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  22.  7
    Penology and Eschatology in Plato's Myths.S. P. Ward - 2002 - Edwin Mellen Press.
    This work is the first to demonstrate the differences and similarities between Plato's myths and the traditional kind of which he was critical. It also actively demonstrates the extent to which his own myths support or undermine the philosophical ideas of the dialogues in which they are set. It offers new arguments and criticism on point of detail concerning modern interpretations.
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  23.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson, Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  24. Chip's journey.Charles S. Peirce - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
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  25.  10
    Arkhitektonika i sinarkhii︠a︡: kont︠s︡eptualʹnoe proektirovanie i modelirovanie: monografii︠a︡.S. V. Norenkov - 2005 - Nizhniĭ Novgorod: Nizhegorodskiĭ gos. arkhitekturno-stroitelʹnyĭ universitet.
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  26.  39
    Ovidii Tristlum Liber Tertius. Edited, with notes by RevEdgar Sanderson, M.A. (Oxford, Parker). I s.S. G. Owen - 1889 - The Classical Review 3 (08):370-.
  27. efforts to organize knowledge, such as Ephraim Chambers's Cyclopedia, were closely connected to the commonplace book,“A Solution to the Multitude of Books: Ephraim Chalmers's Cyclopedia (1728) as 'the Best Book in the Universe,'”.Richard Yeo’S. Suggestion That Enlightenment - 2003 - Journal of the History of Ideas 64 (1):61-72.
     
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  28.  17
    VII.—Some Philosophical Implications of Mr. Bertrand Russell's Logical Theory of Mathematics.S. Waterlow - 1910 - Proceedings of the Aristotelian Society 10 (1):132-188.
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  29.  28
    A reexamination of Gilligan’s analysis of the female moral system.Nancy S. Coney & Wade C. Mackey - 1997 - Human Nature 8 (3):247-273.
    Gilligan’s (1982) refinement of Kohlberg’s theory on moral development operates on two theses: (1) females, more so than males, reach moral decisions based on the personalities of the relevant individuals; and (2) female behaviors stemming from moral decisions are based upon “care” and “responsibility for others.” This article accepts the first thesis but argues that the second is incorrect. That is, self-interest—i.e., aiding “blood” kin and/or carefully monitoring reciprocity—rather than “altruism” is argued to be the operant dynamic in forging distaff (...)
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  30. Kennett, S., 83, B25 Kirkham, NZ, 83, B35.C. P. Beaman, S. Bentin, I. Berent, E. M. Brannon, Brockmole Jr, D. Carmel, A. Chaudhuri, K. Ferenz, W. T. Fitch & J. Fodor - 2002 - Cognition 83:321.
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  31.  11
    al-Mustadrak ʻalá al-aḥādīth al-wāridah fī faḍāʼil al-ṣaḥābah: fī al-kutub al-tisʻah wa-musnaday Abī Bakr al-Bazzār wa-Abī Yaʻlá al-Mawṣilī wa-al-maʻājim al-thalālah li-Abī al-Qāsim al-Ṭabarānī.Saʻūd ibn ʻĪd ibn ʻUmayr Ṣāʻidī - 2015 - al-Madīnah al-Munawwarah: al-Jāmiʻah al-Islāmīyah.
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  32. Ta stoicheia tēs ethikēs prosōpikotētos.Platōn B. Stamatiadēs - 1954
     
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  33.  23
    “Einstein's baby” could infer intentionality.John S. Watson - 2005 - Behavioral and Brain Sciences 28 (5):719-720.
    Some implications of Tomasello et al.'s theory derive from incorporating a variant of a common assumption that humans are biologically adapted to take an intentional stance in relation to conspecifics. I argue that, rather than being cued, intentions and other dispositional states may be inferred logically from an evolved commitment to determinism and evidence of state-dependent behavior.
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  34.  37
    Aristotle's Outline of the Problems of First Philosophy.Robert S. Brumbaugh - 1954 - Review of Metaphysics 7 (3):511 - 521.
    There is no agreement at all, however, among translators, editors, and scholars, as to what is the number of problems that Aristotle proposes, nor what are the relations of importance among them. The list is given sometimes as fourteen or fifteen, sometimes as six, as nine, as twelve, as eight, and various other numbers. To a reader remembering the meticulous detail with which Aristotle told his students just how to construct topical notebooks and outlines, it seems quite unthinkable that he (...)
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  35.  64
    Søren Kierkegaard and Carl Ullmann: Two Allies in the War Against Speculative Philosophy.Noel S. Adams - 2010 - British Journal for the History of Philosophy 18 (5):875-898.
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  36.  30
    Einstein's “metamathematics”.Alexander S. Kohanski - 1973 - Philosophia Mathematica (2):165-181.
  37.  9
    L'ordre critique du droit: mélanges en l'honneur du professeur Claude Journès.Claude Journès & Guillaume Protière (eds.) - 2017 - Le Mans: Éditions l'Epitoge.
    Cet ouvrage rend hommage au Professeur Claude JOURNÈS, ancien Président de l'Université LUMIERE Lyon 2 et membre fondateur du mouvement Critique du droit. Les Mélanges offerts au Professeur Claude JOURNÈS ont retenu cette approche, utilisant le droit comme un outil de mise en perspective critique de l'ordre social et de l'ordre politique. Après un hommage au Doyen JOURNÉES (P. BLACHÈR) et l'évocation des ambitions et perspectives du mouvement critique Du droit (S. BASSET ou J. MICHEL), l'ouvrage se construit en deux (...)
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  38.  2
    Zētēmata kai apopseis: pente meletai peri tōn Jiddu Krishnamurti, Pierre Teilhard de Ghardin [i.e. Chardin], Iōv (ē peri tēs thlipseōs), Aretēs, Nōe kai tou kataklysmou.Dēmētrios Apost Kyriakēs - 1990 - Athēna: [S.N.].
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  39. Odhalování, harmonizace a rytmus bezprostřednosti ve Whiteheadových a Bergsonových úvahách o roli uměleckého díla a povaze estetické zkušenosti = The revealing, harmonization, and rhythm of immediacy in Whitehead's and Bergson's writings about the role of the work of art and about the nature of aesthetic experience.Miloš Ševčík - 2018 - In Ondřej Dadejík & Vlastimil Zuska, Studia aesthetica. Praha: Nakladatelství Karolinum.
     
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  40. Sootnoshenie poni︠a︡tiĭ "lichnostʹ", "obraz bozhiĭ" i "lichnostnoe bytie" v religiozno-filosofskoĭ tradit︠s︡ii Evropy i Rossii XIX veka: monografii︠a︡.P. V. Sizint︠s︡ev - 2022 - Moskva: RU-Science.
    Predstavlenie ob "obraze Bozhiem" v svi︠a︡shchennom Pisanii -- Poni︠a︡tie "obraz Bozhiĭ" v svi︠a︡shchennom Predanii -- Lichnye svoĭstva Boga i cheloveka v svi︠a︡shchennom Pisanii -- Poni︠a︡tie "obraz Bozhiĭ" i lichnye svoĭstva -- Analiz sootnoshenii︠a︡ poni︠a︡tiĭ "lichnostʹ" i "obraz Bozhiĭ" v pravoslavii -- "Idei︠a︡ lichnostnogo bytii︠a︡ v russkoĭ bogoslovskoĭ mysli XIX veka".
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  41.  65
    Poland’s Eastern Frontier.Francis S. Campbell - 1944 - Thought: Fordham University Quarterly 19 (1):17-27.
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  42.  14
    Mihai Șora: o filosofie a bucuriei și a speranței.Leonid Dragomir & Mihai Șora (eds.) - 2009 - București: Cartea Românească.
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  43.  11
    It's Good to Talk?S. E. Marshall - 2001 - Proceedings of the Aristotelian Society 101:129-144.
    The idea that there are some things which we should not talk about is most commonly dealt with in the context of debates about rights to free speech, and other contexts in which the value of talking is typically understood in instrumental terms. This paper explores ways of grounding that idea which do not depend upon instrumental values, in particular in the context of self-revelatory and confessional talk.
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  44.  41
    Metaphysics in Gaston Bachelard's “Reverie”.Caroline Joan & S. Picart - 1997 - Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly “phenomenological” in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of (Husserlian) phenomenology: 1. a desire to “embracket” the initial (rationalistic) impulse; and 2. an aspiration to apprehend in its entirety, (...)
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  45. Obshchestvennai︠a︡ myslʹ v dopetrovskoĭ Rossii: stolknovenie i primirenie pozit︠s︡iĭ.S. B. Rot︠s︡inskiĭ - 1999 - Moskva: Izd-vo RAGS.
     
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  46. Jaiminīya-mīmāmṣā-bhāṣyam: ārṣamata-vimarśinyā Hindī-vyākhyayā sahitam. Śabarasvāmī - 1977 - Bahālagaṛha: Prāpti-sthāna, Rāmalāla Kapūra Ṭrasṭa. Edited by Yudhiṣṭhira Mīmāṃsāka & Jaimini.
     
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  47.  5
    Brahmasūtraśāṅkarabhāṣyam: ekādaśīṭīkāsaṃyutam. Śaṅkarācārya - 1997 - Dillī: Nāga Prakāśakah̤. Edited by Yogeśvaradattaśarmā.
    Commentary with 11 supercommentaries, on Brahmasūtra of Bādarāyaṇa, work on Vedanta philosophy.
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  48.  9
    Adhyātmarāmāyaṇasya dārśanikī antardr̥ṣṭiḥ.Snehalatā Śarmā - 2017 - Dillī: Amara Grantha Pablikeśansa.
    Study of philosophical aspects of Adhyātmarāmāyaṇa, portion of Brahmāṇḍapurāṇa, Hindu mythological text.
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  49.  87
    Husserl's critique of Descartes.Jean-Marc Laporte & J. S. - 1963 - Philosophy and Phenomenological Research 23 (3):335-352.
  50. Dytika tēs Edem: dokimia tou eikostou aiōna.Chrēstos Malevitsēs - 1990 - Athēna: Ekdoseis tōn Philōn.
     
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