Results for 'S. Shahjahan'

946 found
Order:
  1. Contour discrimination with biologically meaningful shapes.F. E. Wilkinson, S. Shahjahan & H. R. Wilson - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 86-86.
     
    Export citation  
     
    Bookmark  
  2.  36
    Unpacking ontological security: A decolonial reading of scholarly impact.Riyad A. Shahjahan & Anne E. Wagner - 2018 - Educational Philosophy and Theory 51 (8):779-791.
    Despite the growing debate about scholarly impact, an analysis of the onto-epistemic grammar underlying impact has remained absent. By taking a different analytical approach to examining impact, we interrogate the concept through the lens of decolonial thought. We offer an empathetic review of the impact scholarship and illuminate the limits of the modern imaginary that circumscribe critiques of impact in the literature, making visible the Eurocentric and provincial horizons of modern reason underlying these critiques and impact in general. Drawing on (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  3.  29
    Shahjahan, Wagner, & Wane 59.Riyad Ahmed Shahjahan - forthcoming - Journal of Thought.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  4.  28
    Vallabha's Positive Response to Buddhism.Bibhuti S. Yadav - 1994 - Journal of Dharma 19:113-137.
    Direct download  
     
    Export citation  
     
    Bookmark  
  5.  47
    The Conclusion of Nietzsche’s Zarathustra.Paul S. Loeb - 2000 - International Studies in Philosophy 32 (3):137-152.
  6. Mallarme's Children. Symbolism and the Renewal of Experience. By Richard Candida Smith.S. J. Cohen-Scali - 2002 - The European Legacy 7 (4):508-509.
    No categories
     
    Export citation  
     
    Bookmark  
  7. Rat︠s︡ionalʹnoe i irrat︠s︡ionalʹnoe: istoriko-teoreticheskiĭ ocherk.N. S. Mudragei & V. A. Lektorskii - 1985 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
     
    Export citation  
     
    Bookmark  
  8.  80
    Kant's theory of mathematics.W. H. S. Monck - 1883 - Mind 8 (30):255-258.
  9. Hegel's Philosophy of the State and of History.George S. Morris - 1888 - Mind 13 (51):432-435.
    No categories
     
    Export citation  
     
    Bookmark  
  10.  12
    Hegel's Geometric Theory.Lawrence S. Stepelevich - 1998 - Proceedings of the Hegel Society of America 13:71-95.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  9
    The Bodhisattva’s Practice of Enlightenment.Dale S. Wright - 2016 - In Dale Stuart Wright, What is Buddhist Enlightenment? Oxford University Press USA.
    “The Bodhisattva’s Practice of Enlightenment” interprets a Los Angeles Times newspaper opinion piece by Thich Nhat Hanh as a contemporary image of enlightenment with far-reaching implications. Written in response to the brutal police beating of Rodney King and not intended for a Buddhist audience, this brief newspaper article nevertheless provides glimpses into the contemporary meaning of enlightenment. The chapter considers Thich Nhat Hanh’s comments in relation to the basic principles of Buddhist ethics before turning to the Vimalakīrti sūtra, a classical (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12. Religionsphilosophie: ein Studienbuch / von N. H. Søe. (Aus dem Dänischen übers. von Rosemarie Løgstrup.).Niels Hansen Søe - 1967 - Munchen: Ch. Kaiser.
     
    Export citation  
     
    Bookmark  
  13. Problemy logiki nauchnogo issledovanii︠a︡ i analiz struktury nauki: lekt︠s︡ii-doklady na strukturno-sistemnom seminare (ii︠u︡nʹ-ii︠u︡lʹ 1965 g.).G. P. Shchedrovit︠s︡kiĭ - 2004 - Moskva: Putʹ.
    No categories
     
    Export citation  
     
    Bookmark  
  14. Rechevai︠a︡ variativnostʹ slova: na materiale angliĭskikh imen lit︠s︡a.S. V. Silinskiĭ - 1995 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
    Export citation  
     
    Bookmark  
  15. Falsafatunā: dirāsah mawḍūʻīyah fī muʻtarak al-ṣirāʻ al-fikrī al-qāʼim bayna mukhtalaf al-tayyārāt al-falsafīyah wa-khāṣatan al-falsafah al-Islāmīyah wa-al-māddīyah al-diyāliktīkīyah (al-Mārksīyah).Muḥammad Bāqir Ṣadr - 2006 - Ṭihrān: Muʼassasat al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  16.  30
    Einstein's “metamathematics”.Alexander S. Kohanski - 1973 - Philosophia Mathematica (2):165-181.
  17.  67
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  18.  9
    En torno a Pedro S. Zulen: selección de escritos y estudios complementarios.Pedro S. Zulen - 2013 - Lima: Universidad Nacional Mayor de San Marcos Fondo Editorial. Edited by Joel Rojas Huaynates, Segundo Montoya Huamaní & Carlos Reyes Álvarez.
  19. Sigrid Combüchen´s modern tale Parsifal (1998): Time and Narrative compared with Heliodorus´Aethiopica.Bo S. Svensson - 2011 - In Marília P. Futre Pinheiro & Stephen J. Harrison, Fictional Traces: Receptions of the Ancient Novel, Volume 1. Barkhuis Publishing & Groningen University Library. pp. 217-226.
    Time and narratice technique compared. Two novelists, Heliodorus, 3rd century author of the novel Aethiopica and Sigrid Combüchen, contemporary Swedish novelist using a dystopian Europe around 2050 as a scenic setting. In both stories girls and women are captured and killed by soldiers. Both narrators are external to the story being told, presented in the past tense. But Combüchen´s narrator adopts it as a confession, and a turning point in his career as a commanding general, characterized by"double-bind".
    No categories
     
    Export citation  
     
    Bookmark  
  20. (1 other version)Alkhwarizmi's Astronomical Rules: Yet Another Latin Version?Fritz S. Pedersen - 1992 - Cahiers de l'Institut du Moyen Âge Grec Et Latin 62:31-75.
    No categories
     
    Export citation  
     
    Bookmark  
  21. Chip's journey.Charles S. Peirce - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    No categories
     
    Export citation  
     
    Bookmark  
  22. Intelektuālās identitātes un vērtības: filosofei Larisai Čuhinai - 100.S. N. Kovalʹchuk & Larisa Čuhina (eds.) - 2015 - Rīga: Latvijas Universitātes Filozofijas un socioloģijas institūts.
     
    Export citation  
     
    Bookmark  
  23.  5
    O Vl. S. Solovʹeve v ego molodye gody: materialy k biografii.S. M. Lukʹi︠a︡nov - 1916 - Moskva: "Kniga,".
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  13
    Anthropology's malaysian interlocutors : Toward a cosmopolitan ethics of anthropological practice.Joel S. Kahn - 2005 - In Lynn Meskell & Peter Pels, Embedding ethics. New York: Berg. pp. 101.
  25.  23
    Who’s in charge? Challenges in evaluating quality of primary care treatment for low back pain.Radoslaw Wasiak, Glenn S. Pransky & Steven J. Atlas - 2008 - Journal of Evaluation in Clinical Practice 14 (6):961-968.
  26.  39
    Wisdom's Information: Rereading a Biblical Image in the Light of Some Contemporary Science and Speculation.Paul S. Nancarrow - 1997 - Zygon 32 (1):51-64.
    The biblical image of Wisdom as the power who “orders all things well” in nature and in human life can be read in the light of contemporary information theory. Some current scientific speculation offers an interpretation of reality as a vast information‐processing system, in which informational situations are continuously transformed through algorithmic operations. This interpretation finds a metaphysical counterpart in the distinction between “nature natured” and “nature naturing” in the philosophical theology of Samuel Taylor Coleridge. This confluence of religious, metaphysical, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27.  27
    Aristotle's refutation of `aristotelian' logic.F. C. S. Schiller - 1914 - Mind 23 (89):1-18.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  28.  43
    Vollenhoven's legacy for art historiography.Calvin S. Seerveld - 1993 - Philosophia Reformata 58 (1):49-79.
  29. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 107-107.
     
    Export citation  
     
    Bookmark  
  30. The Effect of Subject's Sophistication on Responses to Spatial Tasks', Le dessin technique.J. B. DeregowskiI & S. Dziurawiec - forthcoming - Hermes.
     
    Export citation  
     
    Bookmark  
  31.  28
    "A Brevity on Worsham's" Fast-Food Scholarship".Joseph S. Fulda - 2013 - Journal of Information Ethics 22 (1):5-7.
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  6
    al-Insān al-ṣāliḥ wa-tarbiyatuhu min manẓūr Islāmī.ʻAlī Khamīs ʻAlī Āl Raddād Ghāmidī - 2003 - Makkah: Dār Ṭaybah al-Khaḍrāʼ.
    Islamic education; Islamic ethics; thesis.
    Direct download  
     
    Export citation  
     
    Bookmark  
  33. Hegel’s Concept of God.S. J. Quentin Lauer - 1982
     
    Export citation  
     
    Bookmark  
  34.  41
    Hume's search for the key with the leathern thong.Redding S. Sugg - 1957 - Journal of Aesthetics and Art Criticism 16 (1):96-102.
  35.  40
    Patañjali's Vyākaraṇa-Mahābhāṣya. Kārakāhnika (P. 1.4.23-1.4.55)Patanjali's Vyakarana-Mahabhasya. Karakahnika.Rosane Rocher, S. D. Joshi, J. A. F. Roodbergen, Patañjali & Patanjali - 1978 - Journal of the American Oriental Society 98 (3):330.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36.  38
    Kant's Ontology: Reality and the Formal Structure of the First Person Perspective.Matthew S. Rukgaber - 2009 - Dissertation, University of Illinois
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  37. Antiquity's Resonances in Postmodenity.Luis S. David - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
    No categories
     
    Export citation  
     
    Bookmark  
  38. Redukt︠s︡ionizm v istorii nauki: o nekotorykh zakonomernosti︠a︡kh stanovlenii︠a︡ teoreticheskogo znanii︠a︡ v sot︠s︡iologii i biologii.N. S. Illarionov - 1982 - Kishinev: "Shtiint︠s︡a". Edited by N. V. Illarionova, D. V. Dzhokhadze & B. T. Matienko.
    No categories
     
    Export citation  
     
    Bookmark  
  39. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
    Export citation  
     
    Bookmark  
  40.  25
    Lonergan's method: Two views.George Vass, S. J. Andwilliam Mathews & J. S. - 1972 - Heythrop Journal 13 (4):415–435.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  35
    Gibbard's conceptual scheme for moral philosophy.Review author[S.]: Thomas L. Carson - 1992 - Philosophy and Phenomenological Research 52 (4):953-956.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  42.  61
    Hobbes's religion and political philosophy: A reply to Greg Forster.Aloysius Martinich, S. Vaughan & D. L. Williams - 2008 - History of Political Thought 29 (1):49-64.
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or not, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  43. Vedāntadarśanam-Ācāryavācaspatimiśrāśca: laghunibandhoyaṃ.Rā Muttukr̥ṣṇaśāstrī - 1982 - Trichy: Hithabhashini Publications.
    Life and works of Vācaspatimiśra, fl. 976-1000, Hindu philosopher; with special reference to his contribution to the Advaita school.
     
    Export citation  
     
    Bookmark  
  44.  3
    Tvorchestvo Immanuila Kanta v dialoge kulʹtur Rossii i Zapada =: Immanuel Kant's creativity in the dialogue between cultures of Russia and the West.S. A. Nizhnikov - 2015 - Moskva: ROSSPĖN.
  45.  5
    Başörtüsü mağdurlarından anlatılmamış öyküler.Nazife Şişman (ed.) - 1998 - Sultanahmet, İstanbul: İz Yayıncılık.
    Direct download  
     
    Export citation  
     
    Bookmark  
  46. Education and the Pursuit of Happiness: John Dewey's Sympathetic Character.S. Stack - 1996 - Journal of Thought 31:25-36.
     
    Export citation  
     
    Bookmark  
  47. Metodologicheskie problemy sovremennoĭ biologii i medit︠s︡iny.G. I. T︠S︡aregorodt︠s︡ev, V. P. Chekurin & [From Old Catalog] (eds.) - 1969
     
    Export citation  
     
    Bookmark  
  48. Hē kritikē tēs thrēskeias ston neoellēniko diaphōtismo.Panagiōtēs D. Tsolias - 2010 - Chalandri: Proskēnio, A. Sideratos.
     
    Export citation  
     
    Bookmark  
  49. Russkai︠a︡ progressivnai︠a︡ filosofskai︠a︡ myslʹ dvadt︠s︡atogo veka.G. S. Vaset︠s︡kiĭ (ed.) - 1959
     
    Export citation  
     
    Bookmark  
  50. A. Bozarth-Campbell, "The word's body: An incarnational aesthetic of interpretation".S. I. Walsh - 1987 - International Journal for Philosophy of Religion 22 (1/2):89.
     
    Export citation  
     
    Bookmark  
1 — 50 / 946