Results for 'S. Salihoğlu'

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  1.  9
    Calculation of the free energies for the solid phases of ammonium halides.S. Salihoğlu, H. Yurtseven & H. KaraÇali - 2007 - Philosophical Magazine 87 (16):2371-2387.
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  2.  5
    Traditional Memorization Method in the Maghreb and North Africa: Historical Development and Methodology.Alaaddin Salihoğlu - 2025 - Tasavvur - Tekirdag Theology Journal 10 (2):979-1013.
    Andalusia, the Maghreb, and North Africa have played important roles in Islamic history regarding Qurān memorization and writing. These regions have contributed significantly to Qurānic recitation methods. The expertise of Maghrebi scholars is evident in modern Qurān printing, which often ref-erences their work. This expertise partly stems from a traditional wooden board-based memorization method used for centuries. This study examines the wooden board Qurān memorization tradition in the Maghreb and North Africa. It explores the history and educational process of this (...)
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  3.  2
    Mehmed Zihni Efendi (öl. 1332 / 1913). el-Kavlü’s-Sedîd fî ‘İlmi’t-Tecvîd (Tecvîd-i Cedîd). İstanbul: D'ru’t-Tıb'‘ati’l-‘Âmire, 1328. [REVIEW]Alaaddin Salihoğlu - 2021 - Ilahiyat Tetkikleri Dergisi 56:381-386.
    Bu yazıda son devir Osmanlı âlim ve müderrislerinden Mehmed Zihni Efendi tarafından Osmanlı Türkçesiyle kaleme alınan “el-Kavlü’s-Sedîd fi ‘İlmi’t-Tecvîd” diğer ismiyle “Tecvîd-i Cedîd” adlı eseri değerlendirilmektedir. Medrese talebelerine yönelik hazırlanmış olan bu eser, üç ana konudan oluşmaktadır: Mushaf-ı Şerif, tilâvet ve tecvîd. Eserde, Kur’ân tarihi ve kitabeti, tilâvetin hükmü ve çeşitleri, Kur’ân eğitiminin fazileti, hatim geleneği gibi konuların yanı sıra vasıl ve vakıf hükümleri, harflerin çıkış yerleri ve sıfatları ile med çeşitleri gibi konular da ele alınmıştır. Müellifin konuları işlerken, yaşadığı (...)
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  4.  27
    Effects of the EU Originated Debt Crisis on Turkey’s Export.Serife Merve Kosaroglu, Haci Ahmet Karadas & Esengul Salihoglu - 2016 - Inquiry: Sarajevo Journal of Social Sciences 2 (1).
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  5. Ai athemitoi nomikai dichognōmiai. Dokimion genikēs theōrias tou dikaiou.Nikolaos K. Androulakēs - 1957
     
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  6. Kulʹturologii︠a︡ XX vek: antologii︠a︡: filosofii︠a︡ i sot︠s︡iologii︠a︡ kulʹtury.L. V. Skvort︠s︡ov & S. I︠A︡ Levit (eds.) - 1994 - Moskva: Inion Ran.
     
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  7.  25
    Vaught's conjecture for monomorphic theories.Miloš S. Kurilić - 2019 - Annals of Pure and Applied Logic 170 (8):910-920.
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  8.  28
    Vallabha's Positive Response to Buddhism.Bibhuti S. Yadav - 1994 - Journal of Dharma 19:113-137.
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  9. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  10.  37
    The ‘Ian’ of Euripides, by H. B. L. London, Williams and Norgate. 4 s. 6 d.S. A. - 1889 - The Classical Review 3 (07):309-310.
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  11. Fire Transfigured in TS Eliot's Four Quartets in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.S. Abdoo - 1988 - Analecta Husserliana 23:89-100.
     
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  12. Obshchai︠a︡ teorii︠a︡ sot︠s︡ialisticheskogo prava.S. S. Alekseev - 1963 - Sverdlovsk,:
     
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  13.  47
    The Conclusion of Nietzsche’s Zarathustra.Paul S. Loeb - 2000 - International Studies in Philosophy 32 (3):137-152.
  14.  6
    Ștefan Zeletin: contribuții documentare.C. D. Zeletin & Ștefan Zeletin (eds.) - 2002 - Bacău: Editura Corgal Press.
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  15.  35
    Haribhadra's Yoga Works and Psychosynthesis.Kenneth G. Zysk & S. M. Desai - 1984 - Journal of the American Oriental Society 104 (4):788.
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  16. Ipostaze și sensuri filozofice ale raționalității.Ștefan Afloroaei - 1983 - In Angela Botez, Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  17. Mallarme's Children. Symbolism and the Renewal of Experience. By Richard Candida Smith.S. J. Cohen-Scali - 2002 - The European Legacy 7 (4):508-509.
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  18. Rat︠s︡ionalʹnoe i irrat︠s︡ionalʹnoe: istoriko-teoreticheskiĭ ocherk.N. S. Mudragei & V. A. Lektorskii - 1985 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
     
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  19.  8
    Damaskios, to philosophiko tou systēma: hē teleutaia analampē tēs archaias Hellēnikēs philosophias.Chrēstos Ath Terezēs - 1993 - Athēna: Ekdoseis Grēgorē.
  20. Constantine George Caffentzis: Exciting the Industry of Mankind: George Berkeley's Philosophy of Money.S. Buckle - 2004 - British Journal for the History of Philosophy 12 (3):551-553.
     
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  21. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical Weekly 10:54-55.
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  22.  9
    The Crux of Petrarch's Poetic Dilemma.Aldo S. Bernardo - 1989 - Mediaevalia 15:145-163.
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  23. Kant i kantiant︠s︡y: krit. ocherki odnoĭ filos. tradit︠s︡ii.A. S. Bogomolov (ed.) - 1978 - Moskva: Nauka.
     
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  24. O kont︠s︡ept︠s︡ii lokalʹnykh t︠s︡ivilizat︠s︡iĭ.Ė. S. Markari︠a︡n - 1962
     
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  25. Husserl's Ideen in the Portuguese Speaking Community.Pedro M. S. Alves & Carlos A. Morujão - 2013 - In Lester Embree & Thomas Nenon, Husserl’s Ideen. Dordrecht: Springer.
     
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  26. Sot︠s︡ial'nai︠a︡ aktivnost': problema suʺektai obʺekta v sotŝial'noǐ praktike i poznanii.G. S. Arefʹeva - 1974 - Moskva: Politizdat.
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  27. Review. Oxford Readings in the Greek Novel. S Swain(ed)\ Oxford Readings in the Roman Novel. SJ Harrison(ed).S. Stephenson - 2000 - The Classical Review 50 (2):472-474.
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  28. I︠A︡ nashel smysl zhizni: avtoreferat mirovozzrenii︠a︡ s ėpizodami avtobiografii.Vladimir T︠S︡aĭ - 2010 - Moskva: Vremi︠a︡.
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  29.  17
    Lonergan's theology of revelation.George S. Worgul - 1975 - Bijdragen 36 (1):78-94.
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  30.  28
    Nietzsche's return to an aesthetic beginning.Wilhelm S. Wurzer - 1978 - Man and World 11 (1-2):59-77.
  31. Śāṅkaradarśanamarmaprakāśah̤.Kr̥ṣṇa Joyis - 1996 - Tirupati: Rashtriya Sanskrit Vidyapeetha. Edited by Narasimha Murthy & L. M..
    Study on the contributions of Śaṅkarācārya to Hindu philosophy.
     
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  32. Śabdādvaita darśana: Bhartr̥hari kā darśana.Kailāśa Pati Miśra - 2006 - Vārāṇasī: Kalā Prakāśana.
    Study of philosophy of semantics in Vākyapadīya of Bhartr̥hari.
     
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  33.  80
    Kant's theory of mathematics.W. H. S. Monck - 1883 - Mind 8 (30):255-258.
  34.  62
    Euangelos S. Stamatis: Προσωκρατικοὶ Φιλόσοφοι. Pp. 143. Athens: privately printed, 1966. Paper.J. S. Morrison - 1971 - The Classical Review 21 (2):292-292.
  35. Curente și tendințe în filosofia românească.Lucrețiu Pătrășcanu - 1946 - [București]: Editura Socec.
     
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  36.  8
    Teorii︠a︡ informat︠s︡ii i obrazovanie: uslovii︠a︡ vyzhivanii︠a︡ Rossii.S. I. Vali︠a︡nskiĭ - 2005 - Moskva: AIRO-XX.
    Aktualnejshaya problema segodnyashnego dnya - vyhod iz sistemy globalnyh krizisov, s kotorymi stolknulos naselenie Zemli, i perehod k "obschestvu razumnogo potrebleniya," obschestvu znaniya. Ogromnuyu rol v etom protsesse igraet obrazovanie - sotsialnyj institut, odnoj iz zadach kotorogo yavlyaetsya sohranenie i translyatsiya znaniya v sotsialnyh sistemah. A chto takoe informatsiya? Iznachalno ee teoriya voznikla dlya nuzhd tehniki. Iz-za etogo mnogie ee aspekty ostalis ne razvitymi, potomu chto oni prosto ne byli vazhnymi dlya tehnicheskih sistem. Primenenie teorii informatsii k biologicheskim sistemam uzhe (...)
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  37. Intelektuālās identitātes un vērtības: filosofei Larisai Čuhinai - 100.S. N. Kovalʹchuk & Larisa Čuhina (eds.) - 2015 - Rīga: Latvijas Universitātes Filozofijas un socioloģijas institūts.
     
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  38.  5
    O Vl. S. Solovʹeve v ego molodye gody: materialy k biografii.S. M. Lukʹi︠a︡nov - 1916 - Moskva: "Kniga,".
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  39. Sigrid Combüchen´s modern tale Parsifal (1998): Time and Narrative compared with Heliodorus´Aethiopica.Bo S. Svensson - 2011 - In Marília P. Futre Pinheiro & Stephen J. Harrison, Fictional Traces: Receptions of the Ancient Novel, Volume 1. Barkhuis Publishing & Groningen University Library. pp. 217-226.
    Time and narratice technique compared. Two novelists, Heliodorus, 3rd century author of the novel Aethiopica and Sigrid Combüchen, contemporary Swedish novelist using a dystopian Europe around 2050 as a scenic setting. In both stories girls and women are captured and killed by soldiers. Both narrators are external to the story being told, presented in the past tense. But Combüchen´s narrator adopts it as a confession, and a turning point in his career as a commanding general, characterized by"double-bind".
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  40. Kont︠s︡ept︠s︡ii︠a︡ modeli ustoĭchivogo razvitii︠a︡ sot︠s︡iuma: novai︠a︡ mirovozzrencheskai︠a︡ paradigma.Ė. A. Azroi︠a︡nt︠s︡ - 1996 - Moskva: Izd-vo "Zvezdy i S".
     
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  41. Print︠s︡ip determinizma kak metodologicheskai︠a︡ osnova gumanitarnykh nauk: soderzhanie determinat︠s︡ii gumanitarnykh nauk.N. S. Konoplev - 1986 - Irkutsk: Izd-vo Irkutskogo universiteta.
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  42.  33
    The Absolute Milieu: Blanchot’s Aesthetics of Melancholy.William S. Allen - 2015 - Research in Phenomenology 45 (1):53-86.
    Unlike his other fictional works Blanchot’s 1953 narrative Celui qui ne m’accompagnait pas has received comparatively little attention. The reasons for this would seem to lie in the intense abstraction of his writing in this work, which is forbidding even by his own standards, but as I will show, this intensity can be understood as comprising a singular topography of the experience of writing. Blanchot’s narrative thereby becomes a very precise and concrete form of aesthetics, which can be usefully compared (...)
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  43.  78
    Varro's Menippeae.A. S. Gratwick - 1976 - The Classical Review 26 (01):25-.
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  44. Sot︠s︡ialʹnoe poznanie i nekotorye problemy istoricheskogo materializma.I︠U︡riĭ Grigorʹevich Kudri︠a︡vt︠s︡ev & A. V. Ermakova (eds.) - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  45.  80
    Pliny's Letters.W. S. Maguinness - 1954 - The Classical Review 4 (3-4):265-.
  46. Compatibilism(s) for neuroscientists.Michael S. Moore - 2014 - In Enrique Villanueva, Law and the Philosophy of Action. Amsterdam, The Netherlands: Brill | Rodopi.
     
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  47.  67
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
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  48.  19
    Britain's heritage of science.F. C. S. Schiller - 1919 - The Eugenics Review 10 (4):233.
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  49.  7
    Śrī Aravinda kā śikshā-darśana.Śiva Bahādura Siṃha - 2002 - Naī Dillī: Rādhā Pablikeśansa.
    Study on the view of Aurobindo Ghose on philosophy of education.
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  50.  33
    Intelligence in the Modern World. John Dewey's Philosophy. [REVIEW]H. W. S. & Joseph Ratner - 1939 - Journal of Philosophy 36 (21):585.
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