Results for 'S. Marougka'

948 found
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  1.  95
    Acceptability of offering financial incentives to achieve medication adherence in patients with severe mental illness: a focus group study.S. Priebe, J. Sinclair, A. Burton, S. Marougka, J. Larsen, M. Firn & R. Ashcroft - 2010 - Journal of Medical Ethics 36 (8):463-468.
    Background Offering financial incentives to achieve medication adherence in patients with severe mental illness is controversial. Aims To explore the views of different stakeholders on the ethical acceptability of the practice. Method Focus group study consisting of 25 groups with different stakeholders. Results Eleven themes dominated the discussions and fell into four categories: (1) ‘wider concerns’, including the value of medication, source of funding, how patients would use the money, and a presumed government agenda behind the idea; (2) ‘problems requiring (...)
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  2.  14
    Platōn: ontologia, gnōsiotheōria, ēthikē, politikē philosophia, philosophia tēs glōssas, aisthētikē.G. Arampatzēs & A. Marinopoulou (eds.) - 2002 - Athēna: Ekdoseis Papadēma.
  3. Diachronikē diastasē stē zōē: eisagōgē stēn plastikē domē tēs vio-iatrikēs anazētēsēs: ereunētikē dokimē.I. N. Augoustēs - 1992 - Athēna: Iatrikes Ekd. LITSAS.
     
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  4. Let\'s Call for a Civil Movenment'.Jacek Kuroń\'S. Appeal - 2002 - Dialogue and Universalism 12 (3):101-102.
  5. Hai ēthikai dynameis tēs zōēs.Dēmētrios N. Aliprantēs - 1974 - [s.n.],:
     
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  6. Ai athemitoi nomikai dichognōmiai. Dokimion genikēs theōrias tou dikaiou.Nikolaos K. Androulakēs - 1957
     
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  7.  10
    Leibniz's new system (1695).R. S. Woolhouse (ed.) - 1996 - Firenze: L.S. Olschki.
  8.  9
    The Bodhisattva’s Practice of Enlightenment.Dale S. Wright - 2016 - In Dale Stuart Wright, What is Buddhist Enlightenment? Oxford University Press USA.
    “The Bodhisattva’s Practice of Enlightenment” interprets a Los Angeles Times newspaper opinion piece by Thich Nhat Hanh as a contemporary image of enlightenment with far-reaching implications. Written in response to the brutal police beating of Rodney King and not intended for a Buddhist audience, this brief newspaper article nevertheless provides glimpses into the contemporary meaning of enlightenment. The chapter considers Thich Nhat Hanh’s comments in relation to the basic principles of Buddhist ethics before turning to the Vimalakīrti sūtra, a classical (...)
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  9.  55
    What's in a name?: Bioethics -- and human rights -- at UNESCO.Michael S. Yesley - 2005 - Hastings Center Report 35 (2):8-8.
  10.  80
    Plato's Republic and Greek Morality on Lying.Jane S. Zembaty - 1988 - Journal of the History of Philosophy 26 (4):517-545.
  11.  5
    The ten great cosmic powers (daśa mahāvidyās).S. Shankaranarayanan - 1972 - [Pondicherry,: Dipti Publications.
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  12. Christianity and Pragmatism in the Educational Philosophy of Age: Earl S. Johnson (1894-).S. Samuel Shermis - 1982 - Journal of Thought 17 (3):83-107.
     
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  13. Frane Petrić, Franciscus Patricius: od škole mišljenja do slobode mišljenja.Ljerka Šifler-Premec - 1997 - Zagreb: Institut za filozofiju.
  14.  87
    The emperor's incoherent new clothes – pointing the finger at Dawkins' atheism.Peter S. Williams - 2010 - Think 9 (24):29-33.
    With the publication of The God Delusion Richard Dawkins became enthroned as the unofficial ‘Emperor’ for a cadre of writers advancing a rhetorically robust form of anti-theism dubbed ‘The New Atheism’ by Wired Magazine contributing editor Gary Wolf. Many have cheered Dawkins and his court, seeing in their writings just what they long to see. For, after the fashion of the fairy-tale Emperor's fabled new clothes, the ‘new atheism’ has seen naturalism wrapping itself in a fake finery of counterfeit meaning (...)
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  15. Śrutiśobhā: [ātmadarśanam].Śambhunātha Bhaṭṭa (ed.) - 2010 - Beṅgalūru: Vedavijñānagurukulam.
    Contributed articles on self-realization.
     
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  16. Sot︠s︡ial'nai︠a︡ aktivnost': problema suʺektai obʺekta v sotŝial'noǐ praktike i poznanii.G. S. Arefʹeva - 1974 - Moskva: Politizdat.
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  17. Svobodnoe vremi︠a︡ i nravstvennoe vospitanie: po materialam Vsesoi︠u︡znoĭ nauchno-prakticheskoĭ konferent︠s︡ii v Baku, v aprele 1979 g.S. G. Arutiunian, N. B. Zhukova & I. Vsesoiuznaia Nauchno-Prakticheskaia Konferentsiia "Formirovanie Aktivnoi Zhiznennoi Pozitsii--Opyt (eds.) - 1979 - Moskva: Znanie.
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  18.  16
    Sartre's Dialectic of History.John S. Williams - 1970 - Renascence 22 (2):59-68.
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  19.  22
    Alice's toothache and the god of love: Editorial emendations in the poetry of Thomas Crecquillon's chansons.Laura S. Youens - 1996 - Bibliothèque d'Humanisme Et Renaissance 58 (1):81-95.
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  20.  30
    Einstein's “metamathematics”.Alexander S. Kohanski - 1973 - Philosophia Mathematica (2):165-181.
  21. Hegel’s System and the Necessity and Intelligibility of Evil, Part I.S. J. W. L. Lacroix - 1971 - Idealistic Studies 1 (1):47-64.
    Hegel attempts both to give evil its metaphysical due and to give it intelligibility within a processive idealistic system. To accomplish these ends, he consistently employs the contrast between the natural and the free act of the subject and the contrast between the particular and the universal. He places these contrasts within the situation of an original and presupposed unity of spirit that itself is the ground of the mediation required for thinking freedom, for evil, and for ultimate reconciliation. He (...)
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  22. Robert Spaemann’s Philosophische Essays.S. J. Arthur Madigan - 1997 - Review of Metaphysics 51 (1):105-132.
    IN 1983 THE STUTTGART PUBLISHING FIRM OF PHILIPP RECLAM brought out a slim volume containing an introduction and seven essays by Robert Spaemann, then Professor of Philosophy at the University of Munich. Entitled Philosophische Essays, it presents and illustrates Spaemann’s philosophical project: to understand the phenomenon of modernity, to criticize the deficiencies of modern thought, and to preserve what is good in modernity by rehabilitating the teleological understanding of nature that modernity largely rejected. A second edition in 1994 included three (...)
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  23.  9
    Pravo na poroge novogo tysi︠a︡cheletii︠a︡: Nekotorye tendent︠s︡ii mirovogo pravovogo razvitii︠a︡-- nadezhda i drama sovremennoĭ ėpokhi.S. S. Alekseev - 2000 - Moskva: Statut.
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  24. Poni︠a︡tie gumanizma: frant︠s︡uzskiĭ i russkiĭ opyt = La notion d'humanisme: expérience russe et française.S. Zenkin (ed.) - 2006 - Moskva: RGGU.
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  25. Husserl's Ideen in the Portuguese Speaking Community.Pedro M. S. Alves & Carlos A. Morujão - 2013 - In Lester Embree & Thomas Nenon, Husserl’s Ideen. Dordrecht: Springer.
     
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  26.  3
    Kant's theory of time.Ṣādiq Jalāl ʻAẓm - 1967 - New York,: Philosophical Library.
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  27.  10
    Nature's Self: Our Journey from Origin to Spirit.Robert S. Corrington - 1996 - Rowman & Littlefield.
    The drama of the unfolding of the spirit, Corrington argues, is one of the most powerful struggles within the human process. The spirit is in and of nature and can never lift the self outside of nature. For Corrington's ecstatic naturalism, there is no realm of the supernatural, only dimensions and orders within nature.
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  28.  34
    Collingwood's Detective Image of the Historian and the Study of Hadrian's Wall.G. S. Couse - 1990 - History and Theory 29 (4):57.
    The most searching elaboration of the detective image of the historian has come from the pen of R. G. Collingwood. His short detective story "Who Killed John Doe?" implied that, in spite of the often tentative nature of the question-answer process in a successful historical investigation, the pieces of the puzzle fit together and their coherence becomes self-evident. The predominance of physical evidence in Collingwood's detective story had its counterpart in his research on Hadrian's Wall. In examining the questions raised (...)
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  29. Berdyaev's Concept of Creativity.Robert S. Dickens - 1964 - Pacific Philosophical Quarterly 45 (2):250.
     
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  30. L.S. Rouner , "Knowing religiously".C. S. Evans - 1988 - International Journal for Philosophy of Religion 23 (1):58.
     
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  31.  40
    Vico’s Axioms: The Geometry of the Human World.Angus S. Fletcher - 1996 - New Vico Studies 14:86-90.
  32.  70
    Hume’s Radical Scepticism and the Fate of Naturalized Epistemology, written by Kevin Meeker.Peter S. Fosl - 2015 - International Journal for the Study of Skepticism 5 (3):263-268.
  33.  83
    Philosophic History and Prophecy: Professor Arnold Toynbee's Outlook.Arnold Toynbee'S. Outlook & Hilda D. Oakeley - 1936 - Philosophy 11 (42):186 - 194.
    Professor Toynbee observes in his Study of History that as he walked down Whitehall one day in the spring of 1918, and passed the Board of Education offices which had been commandeered for a new department of the War Office, “improvised in order to make an intensive study of trench warfare,” he found himself repeating the passage from St. Matthew's Gospel.
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  34.  24
    Christianity’s Many Ways of Salvation.Mark S. McLeod-Harrison - 2014 - Philosophia Christi 16 (1):155-172.
    Many Christians take an exclusivist stance on the nature and access of salvation. This essay explores the realist assumptions often found behind such exclusivist views and presents an alternative understanding of Christian salvation that is inclusivistic, irrealistic, and pluralistic.
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  35.  45
    DIALECTICS IN TURMOIL: adorno’s literal reading of sade.William S. Allen - 2017 - Angelaki 22 (4):115-131.
    Consideration of the work of Sade in relation to Adorno usually refers to the much-discussed chapter from Dialektik der Aufklärung. But Adorno made a number of other remarks across his career that suggest a very different reading. I will discuss the three most significant of these remarks and show how they develop an approach to the libidinal aspect of aesthetic experience that challenges our understanding of the relation of thought and language. In doing so, Sade’s works indicate an extraordinary liberation (...)
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  36.  38
    The Absolute Milieu: Blanchot’s Aesthetics of Melancholy.William S. Allen - 2015 - Research in Phenomenology 45 (1):53-86.
    Unlike his other fictional works Blanchot’s 1953 narrative Celui qui ne m’accompagnait pas has received comparatively little attention. The reasons for this would seem to lie in the intense abstraction of his writing in this work, which is forbidding even by his own standards, but as I will show, this intensity can be understood as comprising a singular topography of the experience of writing. Blanchot’s narrative thereby becomes a very precise and concrete form of aesthetics, which can be usefully compared (...)
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  37.  87
    Physicians' intent to comply with the American Medical Association's guidelines on gifts from the pharmaceutical industry.S. L. Pinto, E. Lipowski, R. Segal, C. Kimberlin & J. Algina - 2007 - Journal of Medical Ethics 33 (6):313-319.
    Objective: To identify factors that predict physicians’ intent to comply with the American Medical Association’s ethical guidelines on gifts from the pharmaceutical industry.Methods: A survey was designed and mailed in June 2004 to a random sample of 850 physicians in Florida, USA, excluding physicians with inactive licences, incomplete addresses, addresses in other states and pretest participants. Factor analysis extracted six factors: attitude towards following the guidelines, subjective norms , facilitating conditions , profession-specific precedents , individual-specific precedents and intent. Multivariate regression (...)
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  38.  6
    La esencia en la metafísica: X. Zubiri y Tomás de Aquino.José Cercós Soto - 1994 - Barcelona: PPU.
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  39.  18
    Chapter 18. Rhyme and Reason: On Lonergan's Foundations for Works of the Spirit.S. J. Crowe - 2004 - In Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes. University of Toronto Press. pp. 314-331.
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  40.  14
    2. The Origin and Scope of Bernard Lonergan's Insight.S. J. Crowe - 2006 - In Appropriating the Lonergan Idea. University of Toronto Press. pp. 13-30.
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  41.  3
    Khu̇niĭ dotood ertȯnt︠s︡iĭn gaĭkhamshig =.Ishdorzhiĭn Davaat︠s︡ėrėn - 2013 - Ulaanbaatar: "N'i︠u︡ Indigo" KhKhK.
    Theories on World origin and Human Nature.
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  42.  6
    Anglo-amerikanskai︠a︡ filosofii︠a︡ posledneĭ chetverti XX stoletii︠a︡: personalisticheskie tendent︠s︡ii.E. V. Dvoret︠s︡kai︠a︡ - 2001 - Sankt-Peterburg: Lanʹ.
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  43.  13
    Volver a Sartre: 50 años después de El ser y la nada.Aragüés Estragués & Juan Manuel (eds.) - 1994 - Zaragoza: Mira Editores.
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  44. Girls at Home, by F.S.S. F. & Girls - 1903
     
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  45.  29
    R. S. Peters on Education and Ethics.R. S. Peters - 2015 - Routledge.
    R. S. Peters on Education and Ethics reissues seven titles from Peters' life's work. Taking an interdisciplinary approach, the books are concerned with the philosophy of education and ethics. Topics include moral education and learning, authority and responsibility, psychology and ethical development and ideas on motivation amongst others. The books discuss more traditional theories and philosophical thinkers as well as exploring later ideas in a way which makes the subjects they discuss still relevant today.
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  46.  18
    Tuning Out of This World: Silence and Mantra at an Urban Ashram in Zygmunt Bauman’s Liquid Modernity.S. A. Bliss - 2018 - Educational Studies 54 (4):448-464.
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  47.  7
    Melankholii︠a︡ mandarinov: ėkzistent︠s︡ialistskai︠a︡ kritika v kontekste frant︠s︡uzskoĭ kulʹtury.N. I. Poltorat︠s︡kai︠a︡ - 2000 - Sankt-Peterburg: Aleteĭi︠a︡.
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  48. Rossii︠a︡ i revoli︠u︡t︠s︡ii︠a︡: russkai︠a︡ religiozno-filosofskai︠a︡ i nat︠s︡ionalʹno-politicheskai︠a︡ myslʹ XX veka: sbornik stateĭ.N. P. Poltorat︠s︡kiĭ - 1988 - Tenafly, N.J.: Ėrmitazh.
     
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  49.  13
    Une philosophie de la parole: l'Enquête sur la connaissance verbale (Śābdanirṇaya) de Prakāśātman, maître Advaitin du Xe siècle: (édition critique, traduction, commentaire, avec une nouvelle édition du commentaire d'Anandabodha). Prakāśātma - 2020 - Paris: École française d'Extrême-Orient. Edited by Hugo David & Prakāśātma.
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  50. Marksistsko-leninskai︠a︡ teorii︠a︡ gosudarstva, revoli︠u︡t︠s︡ii i diktatury proletariata; lekt︠s︡ii.M. A. Prot︠s︡ʹko - 1958 - Moskva,:
     
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