Results for 'S. Kovalenko'

946 found
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  1.  15
    Individual Factors of Stressogenesis of the Legal Mentality of the Ukrainian Ethnos in the Context of Domestic State-Formation: Social-Philosophy Analise.O. Shtepa & S. Kovalenko - 2023 - Philosophical Horizons 46:60-69.
    In 2013-2022, the Ukrainian ethnic group faced numerous external and internal challenges, which were largely the result of its previous historical development and profound transformations in the public consciousness.These changes, in turn, have become a natural reaction to a number of historical processes and phenomena that have taken place in the territory of the people from ancient times to the present. In this article, the author aims to analyze some factors of stress genesis of the ethnic legal mentality of the (...)
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  2.  9
    Bifurkat︠s︡ii v religioznoĭ filosofii, estestvoznanii i obshchestvennom razvitii.V. V. Kovalenko - 1994 - Sankt-Peterburg: Gidrometeoizdat.
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  3.  13
    The Idea of Truth-Justice as a Tool for the Transformation of the Legal Mentality of the Ukrainian Ethnosis in the Context of Nationwide State Creation: A Social-Philosophical Analysis.O. Shtepa & S. Kovalenko - 2023 - Philosophical Horizons 47:69-79.
    In the last years of its history, the Ukrainian ethnic group faced numerous external and internal challenges, which, to a large extent, were the result of its previous genesis and profound transformations in public consciousness. At the same time, one of the central stereotypes of the domestic political and legal mentality is the idea of truth and justice as a basic social ideal and the basis of the legal order. Analysis of research and publications. The problem of mentality and the (...)
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  4.  8
    Garmonicheskoe edinstvo mira i ego parametricheskoe oformlenie v tekhnogennykh prot︠s︡essakh: monografii︠a︡.G. D. Kovalenko - 2003 - Krasnoi︠a︡rsk: Sibirskiĭ gos. aėrokosmicheskiĭ universitet im. akademika M.F. Reshetneva.
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  5.  33
    On the Question of the Interrelations Between Scientific-Technological and Social Revolution.A. M. Kovalev & V. I. Kovalenko - 1972 - Russian Studies in Philosophy 10 (4):383-394.
    The fundamental question in the Marxist theory of revolution is that of the socioeconomic and class content of a revolution. Under today's conditions this question takes on primary significance and is central to the ideological struggle. Compelled to recognize the role of revolution in the development of society, bourgeois sociologists strive, however, to give the concept of revolution a new content, eliminating its class essence. Inasmuch as the revolution in science and technology now in progress is significantly changing the face (...)
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  6. Varela’s Sixth Step: Teleology and the Re-Visioning of Science.S. Torrance - 2016 - Constructivist Foundations 11 (2):221-224.
    Open peer commentary on the article “Lived Experience and Cognitive Science Reappraising Enactivism’s Jonasian Turn” by Mario Villalobos & Dave Ward. Upshot: Jonas was not defending an unrestrained anthropomorphism but, rather, a “zoomorphism,” which offered a rigorous, considered view of the deep phylogenetic origins of purpose and mind. Jonas did not reject science per se, but an alienated, rigid conception of the latter. His work helped pave the way to a richer science of mind.
     
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  7.  25
    Vaught's conjecture for monomorphic theories.Miloš S. Kurilić - 2019 - Annals of Pure and Applied Logic 170 (8):910-920.
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  8.  28
    Vallabha's Positive Response to Buddhism.Bibhuti S. Yadav - 1994 - Journal of Dharma 19:113-137.
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  9. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  10. Fire Transfigured in TS Eliot's Four Quartets in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.S. Abdoo - 1988 - Analecta Husserliana 23:89-100.
     
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  11. Obshchai︠a︡ teorii︠a︡ sot︠s︡ialisticheskogo prava.S. S. Alekseev - 1963 - Sverdlovsk,:
     
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  12.  47
    The Conclusion of Nietzsche’s Zarathustra.Paul S. Loeb - 2000 - International Studies in Philosophy 32 (3):137-152.
  13.  6
    Ștefan Zeletin: contribuții documentare.C. D. Zeletin & Ștefan Zeletin (eds.) - 2002 - Bacău: Editura Corgal Press.
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  14.  35
    Haribhadra's Yoga Works and Psychosynthesis.Kenneth G. Zysk & S. M. Desai - 1984 - Journal of the American Oriental Society 104 (4):788.
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  15. Ipostaze și sensuri filozofice ale raționalității.Ștefan Afloroaei - 1983 - In Angela Botez, Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  16. Mallarme's Children. Symbolism and the Renewal of Experience. By Richard Candida Smith.S. J. Cohen-Scali - 2002 - The European Legacy 7 (4):508-509.
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  17. Rat︠s︡ionalʹnoe i irrat︠s︡ionalʹnoe: istoriko-teoreticheskiĭ ocherk.N. S. Mudragei & V. A. Lektorskii - 1985 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
     
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  18. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical Weekly 10:54-55.
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  19.  9
    The Crux of Petrarch's Poetic Dilemma.Aldo S. Bernardo - 1989 - Mediaevalia 15:145-163.
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  20. Kant i kantiant︠s︡y: krit. ocherki odnoĭ filos. tradit︠s︡ii.A. S. Bogomolov (ed.) - 1978 - Moskva: Nauka.
     
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  21. O kont︠s︡ept︠s︡ii lokalʹnykh t︠s︡ivilizat︠s︡iĭ.Ė. S. Markari︠a︡n - 1962
     
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  22. Husserl's Ideen in the Portuguese Speaking Community.Pedro M. S. Alves & Carlos A. Morujão - 2013 - In Lester Embree & Thomas Nenon, Husserl’s Ideen. Dordrecht: Springer.
     
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  23. Sot︠s︡ial'nai︠a︡ aktivnost': problema suʺektai obʺekta v sotŝial'noǐ praktike i poznanii.G. S. Arefʹeva - 1974 - Moskva: Politizdat.
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  24.  17
    Lonergan's theology of revelation.George S. Worgul - 1975 - Bijdragen 36 (1):78-94.
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  25.  28
    Nietzsche's return to an aesthetic beginning.Wilhelm S. Wurzer - 1978 - Man and World 11 (1-2):59-77.
  26.  80
    Kant's theory of mathematics.W. H. S. Monck - 1883 - Mind 8 (30):255-258.
  27.  8
    Teorii︠a︡ informat︠s︡ii i obrazovanie: uslovii︠a︡ vyzhivanii︠a︡ Rossii.S. I. Vali︠a︡nskiĭ - 2005 - Moskva: AIRO-XX.
    Aktualnejshaya problema segodnyashnego dnya - vyhod iz sistemy globalnyh krizisov, s kotorymi stolknulos naselenie Zemli, i perehod k "obschestvu razumnogo potrebleniya," obschestvu znaniya. Ogromnuyu rol v etom protsesse igraet obrazovanie - sotsialnyj institut, odnoj iz zadach kotorogo yavlyaetsya sohranenie i translyatsiya znaniya v sotsialnyh sistemah. A chto takoe informatsiya? Iznachalno ee teoriya voznikla dlya nuzhd tehniki. Iz-za etogo mnogie ee aspekty ostalis ne razvitymi, potomu chto oni prosto ne byli vazhnymi dlya tehnicheskih sistem. Primenenie teorii informatsii k biologicheskim sistemam uzhe (...)
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  28. Intelektuālās identitātes un vērtības: filosofei Larisai Čuhinai - 100.S. N. Kovalʹchuk & Larisa Čuhina (eds.) - 2015 - Rīga: Latvijas Universitātes Filozofijas un socioloģijas institūts.
     
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  29.  5
    O Vl. S. Solovʹeve v ego molodye gody: materialy k biografii.S. M. Lukʹi︠a︡nov - 1916 - Moskva: "Kniga,".
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  30. Sigrid Combüchen´s modern tale Parsifal (1998): Time and Narrative compared with Heliodorus´Aethiopica.Bo S. Svensson - 2011 - In Marília P. Futre Pinheiro & Stephen J. Harrison, Fictional Traces: Receptions of the Ancient Novel, Volume 1. Barkhuis Publishing & Groningen University Library. pp. 217-226.
    Time and narratice technique compared. Two novelists, Heliodorus, 3rd century author of the novel Aethiopica and Sigrid Combüchen, contemporary Swedish novelist using a dystopian Europe around 2050 as a scenic setting. In both stories girls and women are captured and killed by soldiers. Both narrators are external to the story being told, presented in the past tense. But Combüchen´s narrator adopts it as a confession, and a turning point in his career as a commanding general, characterized by"double-bind".
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  31. Kont︠s︡ept︠s︡ii︠a︡ modeli ustoĭchivogo razvitii︠a︡ sot︠s︡iuma: novai︠a︡ mirovozzrencheskai︠a︡ paradigma.Ė. A. Azroi︠a︡nt︠s︡ - 1996 - Moskva: Izd-vo "Zvezdy i S".
     
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  32. Print︠s︡ip determinizma kak metodologicheskai︠a︡ osnova gumanitarnykh nauk: soderzhanie determinat︠s︡ii gumanitarnykh nauk.N. S. Konoplev - 1986 - Irkutsk: Izd-vo Irkutskogo universiteta.
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  33. Sot︠s︡ialʹnoe poznanie i nekotorye problemy istoricheskogo materializma.I︠U︡riĭ Grigorʹevich Kudri︠a︡vt︠s︡ev & A. V. Ermakova (eds.) - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  34.  80
    Pliny's Letters.W. S. Maguinness - 1954 - The Classical Review 4 (3-4):265-.
  35. Compatibilism(s) for neuroscientists.Michael S. Moore - 2014 - In Enrique Villanueva, Law and the Philosophy of Action. Amsterdam, The Netherlands: Brill | Rodopi.
     
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  36.  67
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
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  37.  7
    Śrī Aravinda kā śikshā-darśana.Śiva Bahādura Siṃha - 2002 - Naī Dillī: Rādhā Pablikeśansa.
    Study on the view of Aurobindo Ghose on philosophy of education.
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  38. Philosophia tēs kosmikēs epochēs: dokimion synchronou hermēneias tēs aristotelikēs ontologias.Vasilēs Phrankos - 1972 - Athēna: [S.N.].
     
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  39. Mr. Lippmann's Gospel of Nostalgic Futilities.Victor S. Yarros - 1937 - Journal of Social Philosophy and Jurisprudence 3:258.
     
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  40.  12
    India's North East Frontier in the Nineteenth Century.Bernard S. Cohn & Verrier Elwin - 1961 - Journal of the American Oriental Society 81 (1):61.
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  41. Hē kritikē tēs thrēskeias ston neoellēniko diaphōtismo.Panagiōtēs D. Tsolias - 2010 - Chalandri: Proskēnio, A. Sideratos.
     
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  42. Issledovanie otrit︠s︡anii︠a︡ v prakticheskoĭ i poznavatelʹnoĭ dei︠a︡telʹnosti.P. S. Zhelesko - 1985 - Kishinev: "Shtiint︠s︡a". Edited by M. S. Rogovin & V. A. Lektorskiĭ.
     
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  43. Nravstvennye print︠s︡ipy stroiteli︠a︡ kommunizma.M. G. Zhuravkov & O. P. T︠S︡elikova (eds.) - 1965 - Moskva,: Myslʹ.
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  44. On Leo Strauss's presentation of Xenophon's political philosophy in "the problem of Socrates".Richard S. Ruderman - 2015 - In Timothy Burns, Brill's Companion to Leo Strauss' Writings on Classical Political Thought. Boston: Brill.
  45. Traktat ibn Siny (Avit︠s︡enny) o li︠u︡bvi.S. B. Serebri︠a︡kov - 1976 - Tbilisi: Izd-vo "Met︠s︡niereba". Edited by Avicenna.
     
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  46.  5
    Illusion and Imagination: Derrida's Parergon and Coleridge's Aid to Reflection. Revisionary readings of Kantian formalist aesthetics.Elinor S. Shaffer - 1990 - In Frederick Burwick & Walter Pape, Aesthetic illusion: theoretical and historical approaches. New York: W. de Gruyter. pp. 138.
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  47. Sovremennye prot︠s︡essy formirovanii︠a︡ nauk: opyt ėmpiricheskogo issledovanii︠a︡.L. S. Sycheva - 1984 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by A. N. Kochergin.
     
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  48.  14
    Franz Caucig’s „Phaedrus”.Geoffrey S. Bove & Ilter Coskun - 2020 - Studia Philosophica Wratislaviensia 14 (4):7-21.
    The article interprets Franz Caucig’s Socrates with a Disciple and Diotima?, one of several paintings commissioned for Palais Auersperg in Vienna, now housed at the Slovenian National Gallery. Socrates and a young man are in a pastoral setting beneath a plane tree near a river. They are addressed by a woman, and a chariot with maidens can be seen in the background. The scene is from Plato’s Phaedrus, since Socrates never leaves Athens, except for military service and in this scene (...)
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  49. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 107-107.
     
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  50. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po Rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ thaʾ ma gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skon. ṄAg-Dbaṅ-Bkra-śIs - 1973 - [India: [S.N.].
     
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