Results for 'S. Jolly'

952 found
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  1.  49
    Play: Its Role in Development and EvolutionRitual, Play and Performance.Brian Sutton-Smith, Jerome S. Bruner, Alison Jolly, Kathy Sylva, Richard Schechner & Mady Shuman - 1978 - Journal of Aesthetic Education 12 (3):126.
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  2.  33
    The impact of implantable cardiac defibrillators for primary prophylaxis in the community: baseline risk and clinically meaningful benefits.S. Jolly, P. Dorian & D. A. Alter - 2006 - Journal of Evaluation in Clinical Practice 12 (2):190-195.
  3.  28
    Resolving Scheffler and Chomsky’s Problems on Quine’s Criterion of Ontological Commitments.Jolly Thomas - 2019 - Journal of the Indian Council of Philosophical Research 36 (2):229-245.
    This paper resolves the problems raised by Israel Scheffler and Noam Chomsky against Quine’s criterion of ontological commitment. I call Scheffler’s and Chomsky’s problems as (1) the problem of inexorable ontological commitments and (2) the problem of false existential inferences. I extend their problems to a third one, which is called as the problem of extended inexorable ontological commitments to rival entities. In order to present the third problem, two ontological disputes are considered: Russell–Meinong dispute from the context of the (...)
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  4.  19
    Women's Rights, Human Rights and Domestic Violence in Vanuatu.Margaret Jolly - 1996 - Feminist Review 52 (1):169-190.
    There has been much recent debate about women's rights and their relation to human rights. Debates about domestic violence in Vanuatu are situated in this global frame but also in a regional and historical context dominated by the relation between kastom (tradition) and Christianity. This article depicts the dynamics of a conference on Violence and the Family in Vanuatu held in Port Vila in 1994, in terms of the competing claims of universal human rights and cultural relativism. The allegedly western (...)
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  5. Developing Metalogic to Formalize Ontological Disputes of the Systems in Metaphysics by Introducing the Notion of Functionally Isomorphic Quantifiers.Jolly Thomas - 2018 - Logica Universalis 12 (3-4):461-492.
    A general meta-logical theory is developed by considering ontological disputes in the systems of metaphysics. The usefulness of this general meta-logical theory is demonstrated by considering the case of the ontological dispute between the metaphysical systems of Lewis’ Modal Realism and Terence Parsons’ Meinongianism. Using Quine’s criterion of ontological commitments and his views on ontological disagreement, three principles of metalogic is formulated. Based on the three principles of metalogic, the notions of independent variable and dependent variable are introduced. Then, the (...)
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  6.  62
    L’histoire d’un monde vivant.Edouard Jolly - 2012 - Methodos 12.
    L’ouvrage Spiritualité, vie et monde historique dans la phénoménologie transcendantale de Husserl est la version remaniée de la thèse d’Andrea Sebastiano Staiti, soutenue en février 2009. L’ouverture proposée résulte d’un constat bibliographique : Husserl, dans son projet d’une étude de la conscience transcendantale pure, s’est également confronté à des thèmes tels que l’intersubjectivité, l’histoire, l’éthique, la culture ou encore la théologie. Parmi ses nombreux thèmes, l’histoire est choi..
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  7.  25
    Unleashing the Nature of the Paradox of Nonexistence.Jolly Thomas - 2022 - Journal of the Indian Council of Philosophical Research 39 (3):263-278.
    This paper tries to unleash the nature of the paradox of nonexistence or non-being or negative singular existentials by using a General Metalogical Theory. In the first section, this paper explains in detail the paradox of negative singular eixistentials and explains how Alexius Meinong and Bertrand Russell respond to this paradox. Russell resolves the paradox using quantification method which Quine extends to formulate a criterion of ontological commitments. In the second section, a General Metalogical Theory is explained, and it is (...)
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  8.  48
    What I Never Wanted to Tell You: Therapeutic Letter Writing in Cultural Context. [REVIEW]Margaretta Jolly - 2011 - Journal of Medical Humanities 32 (1):47-59.
    Therapeutic letter writing has been viewed by psychologists as a powerful form of creative writing in health care settings. I explore the cultural contexts that have aided its popularization to shed fresh light on debates about its psychological function and efficacy. I draw on the sociologist Frank Furedi’s analysis of ‘therapy culture’ to argue that contemporary ideologies of the vulnerable self have stimulated this practice, particularly in the form of letters written not-to-be-sent. I conclude by considering models of developmental letter (...)
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  9.  55
    Who’s afraid of genetic tests?: An assessment of Singapore’s public attitudes and changes in attitudes after taking a genetic test.Ian McGonigle, Hie Lim Kim, Manoj Vimal, Shreshtha Jolly & Ross Cheung - 2022 - BMC Medical Ethics 23 (1):1-8.
    BackgroundAs a consequence of precision medicine initiatives, genomic technologies have rapidly spread around the world, raising questions about genetic privacy and the ethics of data sharing. Previous scholarship in bioethics and science and technology studies has made clear that different nations have varying expectations about trust, transparency, and public reason in relation to emerging technologies and their governance. The key aims of this article are to assess genetic literacy, perceptions of genetic testing, privacy concerns, and governing norms amongst the Singapore (...)
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  10.  17
    Civil Society and State: A Historical Review.Venugopal B. Menon & Chinnu Jolly Jerome - 2017 - Tattva - Journal of Philosophy 9 (2):33-42.
    The article attempts to trace the evolution of the concept of civil society. Drawing from the work of political philosophers from the classical period, the period of renaissance, scientific revolution, the period of Enlightenment in the 18th century, and ideologies from the Marxist and Gramscian discourses, the article demonstrates the shifts in the meaning and implications of the concept, its relations to public spaces, accountability, governance, normative ideals of state and the relationship between the state and its citizens. The article (...)
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  11.  6
    Holly Jolly Atheists.Ruth Tallman - 2010 - In Scott C. Lowe, Christmas: Philosophy For Everyone. Wiley-Blackwell. pp. 183–196.
    This chapter contains sections titled: The First Noel: Christmas's Pre‐Christian Origins “Do they know it's Christmastime at all?” What Should Naturalists Do At Christmas? Why Deck the Halls? The Importance of Ritual When I Was Small I Believed in Santa Claus, Though I Knew it Was Dad: Why Belief is Not Important Chestnuts Roasting on an Open Fire: What Christmas is All About That Spirit of Christmas: Christmas's Secular Humanism Festivus for the Rest of Us.
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  12.  16
    Margaret Jolly, Christine Stewart & Carolyn Brewer (eds), Engendering Violence in Papua New Guinea.Loïs Bastide - 2020 - Clio 52:305-308.
    Comme son titre l’indique, l’ouvrage, publié en 2012 et édité par Margaret Jolly, Christine Stewart et Carolyn Brewer, vise à réinvestir la question de la violence en Papouasie Nouvelle Guinée (PNG) à partir d’une lecture par le genre : il s’agit de « genrer » (engender) la violence, dans un pays où elle apparaît omniprésente. Les huit chapitres du livre, écrits en majorité par des anthropologues sur un terrain classique de l’anthropologie, s’inscrivent ainsi dans l’abondante littérature prod...
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  13. Drink on, the jolly prelate cries.David R. Hilbert - 2007 - In Steven D. Hales, Beer and Philosophy: The Unexamined Beer Isn't Worth Drinking. Malden, MA: Blackwell.
    The 18th century philosopher and Anglican bishop, George Berkeley, is chiefly known to posterity for advocating the radical thesis that there is no unthinking stuff in the world. According to Berkeley, bar stools, kegs, mugs and the all paraphernalia of ordinary life (plus everything else) are merely ideas and have no existence outside the mind of those seated on the stools, tapping the kegs, and drinking from the mugs. What is less well-known is that Berkeley devoted much of his energy (...)
     
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  14.  13
    Book Review: Sisterhood and After: An Oral History of the UK Women’s Liberation Movement, 1968–Present by Margaretta Jolly[REVIEW]Emma Spruce - 2020 - Feminist Review 126 (1):212-213.
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  15.  25
    Einstein's Mistakes: The Human Failings of Genius.Hans C. Ohanian - 2008 - W.W. Norton & Company.
    Chronology of Einstein's mistakes -- I will resign the game -- A lovely time in Berne -- And yet it moves -- If I have seen farther -- A storm broke loose in my mind -- Motions of inanimate, small, suspended bodies -- What is the light quantum? -- The argument is jolly and beguiling -- Suddenly I had an idea -- The theory is of incomparable beauty -- The world is a madhouse -- Does God play dice? -- (...)
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  16. Choose your children's books with care [Book Review].Dierk von Behrens - 2015 - Australian Humanist, The 116:24.
    von Behrens, Dierk Review of: How Echidna got its quills, by L and G Adams, illustrated by Barry Olive; Ali the Bold Heart, sensitively written by Jane Jolly and beautifully illustrated in watercolour by Elise Hurst.
     
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  17.  16
    The Story of the Raven and the Robot.Pierre Cassou-Noguès - 2018 - Substance 47 (3):113-134.
    I could buy a Pepper, or better a Nao. I have seen him at Darty's last Sunday. A jolly little fellow, with a friendly face of white plastic and a perpetual smile. I shook his three fingered hand, and he said a few words, something like, "Welcome in, enjoy the evening." At home, it would be different. I could try and teach him things. I would let him wheel around the apartment, and make sure everything is alright. If I (...)
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  18.  29
    Saving Mr. Banks: Directed by John Lee Hancock, Written by Kelly Marcel and Sue Smith, 2013, Walt Disney Pictures, Ruby Films, and Essential Media & Entertainment.Katrina A. Bramstedt - 2014 - Journal of Bioethical Inquiry 11 (2):261-262.
    Expecting Saving Mr. Banks to be a jolly jaunt about the creative development of the movie Mary Poppins (1964), I found myself waiting endlessly for the “jolliness” to begin—it never did. In fact, rather than joy, there was an ever-present sensation of tension as I watched the film. Having moved house myself in recent days (during a Queensland heat wave), the scenes of the Goff family leaving their home and trekking across hot, dusty Queensland were very emotional. However, seeing (...)
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  19.  32
    Pain and Pain Behaviour.Colin Radford - 1972 - Philosophy 47 (181):189 - 205.
    What is the connection between pain and pain behaviour? Is it logically necessary, or is it contingent? Or is it too complex to be classified in terms of this Humean dichotomy? Surely it is too complex, for if we say the relationship is a necessary one, we should, apparently, have to deny that there could be pain without pain behaviour, or pain behaviour without pain; yet stoicism and shamming pain occur. If we say that the relationship is not necessary and (...)
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  20.  15
    Global Intimacies: China and/in the Global South.Lisa Rofel & Megan Sweeney - 2021 - Feminist Studies 47 (2):466-468.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 47, no. 2. © 2021 by Feminist Studies, Inc. 251 7 preface 8 In recent years, people all over the world have become ever more aware of being drawn into intimate—and unequal—relations with one another, whether through environmental crises, the COVID-19 pandemic, global economic commodity chains, violent conflicts, forced displacements, or political protests and social movements. This special issue features China’s so-called rising presence as one of (...)
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  21.  12
    You'd Better Watch out….Will Williams - 2010 - In Scott C. Lowe, Christmas: Philosophy For Everyone. Wiley-Blackwell. pp. 114–124.
    This chapter contains sections titled: Ho, Ho, History Arius and Theological Controversy The Council of Nicaea – a Jolly Occasion Float like an Acolyte, Sting like the See Does Theology Really Matter? Here Comes Santa Claus – into the Twenty‐First Century The Nicholas of History and the Santa of Faith?
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  22. Editorial: Alan Turing and artificial intelligence.Varol Akman & Patrick Blackburn - 2000 - Journal of Logic, Language and Information 9 (4):391-395.
    The papers you will find in this special issue of JoLLI develop letter and spirit of Turing’s original contributions. They do not lazily fall back into the same old sofa, but follow – or question – the inspiring ideas of a great man in the search for new, more precise, conclusions. It is refreshing to know that the fertile landscape created by Alan Turing remains a source of novel ideas.
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  23.  9
    Pravo na poroge novogo tysi︠a︡cheletii︠a︡: Nekotorye tendent︠s︡ii mirovogo pravovogo razvitii︠a︡-- nadezhda i drama sovremennoĭ ėpokhi.S. S. Alekseev - 2000 - Moskva: Statut.
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  24. Alfabetet man får med Kierkegaard: Søren Kierkegaards filosofi.Lise Søelund - 2024 - [Odense]: Mellemgaard.
    Søren Kierkegaards komplekse livssyn, værker og filosofi udfoldes og præsenteres som noget, der stadig er relevant for det moderne menneskes selvopfattelse. Indsigtsfuld bog, som både kan læses af nye og erfarne læsere af Søren Kierkegaards forfatterskab.
     
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  25. I︠A︡zykovye edinit︠s︡y v tekste: nauchnyĭ sbornik.S. G. Shafikov (ed.) - 1994 - Ufa: Bashkirskiĭ universitet.
     
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  26. Philosophical listening in Plato's Lysis.S. Montgomery Ewegen - 2022 - In Jill Gordon, Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
     
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  27. Philosophical listening in Plato's Lysis.S. Montgomery Ewegen - 2022 - In Jill Gordon, Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
     
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  28.  97
    Kant's Rigorism: A Problem and A Solution.Miodrag S. Lukich & Elmer H. Duncan - 1965 - Southern Journal of Philosophy 3 (4):188-191.
  29.  23
    Bodin’s Puritan Readers and Radical Democracy in Early New England.J. S. Maloy - 2017 - Journal of the History of Ideas 78 (1):1-25.
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  30. Russkai︠a︡ filosofskai︠a︡ myslʹ kont︠s︡a XIX-nachala XX vv.S. P. Pozdneva, V. P. Baryshkov & V. V. Vari︠u︡khin (eds.) - 1993 - Saratov: Izd-vo Saratovskogo universiteta.
     
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  31. Fakt nauki i ego determinat︠s︡ii︠a︡: (filosofsko-metodologicheskiĭ aspekt).S. F. Martynovich - 1983 - Saratov: Izdatelʹstvo Saratovskogo universiteta.
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  32. Fire Transfigured in TS Eliot's Four Quartets in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.S. Abdoo - 1988 - Analecta Husserliana 23:89-100.
     
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  33. On the way to Nietzsche's "ticklish truths" : comedy, poetry, and chance in The Gay Science.S. J. Cowan - 2018 - In Brian Pines & Douglas Burnham, Understanding Nietzsche, Understanding Modernism. New York: Bloomsbury Academic.
     
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  34. The Problem of Identity of objects in Hume's Philosophy.S. C. Daniel - 1985 - Indian Philosophical Quarterly 12 (2):191.
  35. Frane Petrić, Franciscus Patricius: od škole mišljenja do slobode mišljenja.Ljerka Šifler-Premec - 1997 - Zagreb: Institut za filozofiju.
  36.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson, Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  37.  7
    Modernity and the Economics of Gift and Charity: On Ivan Illich's Critique of Abstract Philanthropy.S. Ravenscroft - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):149-170.
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  38. Ho palmos tou kosmou: agōnes tēs agapēs ston kairo mas.Vasilēs Karapostolēs - 2022 - Athēna: Ekdoseis Patakē.
     
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  39. Vasylʹ Sukhomlynsʹkyĭ: pedahohichna kont︠s︡ept︠s︡ii︠a︡.Vitaliĭ Khromet︠s︡ʹ - 2023 - Kyïv: Dukh i litera.
     
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  40. Christianity and Pragmatism in the Educational Philosophy of Age: Earl S. Johnson (1894-).S. Samuel Shermis - 1982 - Journal of Thought 17 (3):83-107.
     
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  41. Lichnostʹ, individualʹnostʹ, obshchestvo: problema individualizat︠s︡ii i ee sot︠s︡ialʹno-filosofskiĭ smysl.I. I. Rezvit︠s︡kiĭ - 1984 - Moskva: Izd-vo polit. lit-ry.
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  42. al-Usus al-manṭiqīyah lil-istiqrāʼ: dirāsah jadīdah lil-istiqrāʼ tastahdif iktishāf al-asās al-manṭiqi al-mushtarak lil-ʻulūm al-ṭabīʻīyah wa-lil-īmān bi-Allāh.Muḥammad Bāqir Ṣadr - 1990 - Bayrūt, Lubnān: Dār al-Taʻāruf lil-Maṭbūʻāt.
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  43. The struggles of the individual in a nihilistic age : Kierkegaard's and Jünger's critiques of modernity.Peter Šajda - 2020 - In Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
     
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  44. Aspects of the relation between philosophy and esotericism in Moshe Idel's perspective.S. Frunza - 2005 - Journal for the Study of Religions and Ideologies 2 (10).
     
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  45.  27
    The Metamorphoses of Ovid. Books XIII. aud XIV. Edited by Charles Simmons, M.A. Macmillan. 4 s. 6 d.S. G. Owen - 1887 - The Classical Review 1 (07):199-200.
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  46. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡.T. S. Vasilʹeva - 1993 - Permʹ: Gos. kom-t Rossiĭskoĭ Federat︠s︡ii po vysshemu obrazovanii︠u︡, Permskiĭ gos. universitet im. A.M. Gorʹkogo. Edited by V. V. Orlov.
    ch. 1. Istorii︠a︡ sot︠s︡iologicheskikh ucheniĭ -- ch. 2. Nauchnai︠a︡ teorii︠a︡ obshchestva.
     
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  47.  31
    Marx’s Ontology of Social Power System for Ecological Justice.L. I. Aihua & S. U. N. Xiaoyan - 2023 - Philosophy Study 13 (4).
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  48.  37
    Hutcheson's Contributions to Action Theory.Elizabeth S. Radcliffe - 2022 - Journal of Scottish Philosophy 20 (2):103-120.
    Jonathan Dancy charges that Hutcheson's distinction between justifying reasons and motivating reasons is unimportant: it is simply between moral reasons and other good reasons. I argue that the distinction is between propositions with different presuppositions and different functions. One identifies qualities of objects that we desire; the other identifies qualities that we approve. I situate Hutcheson in the current debate about the nature of practical reasons. I argue that he avoids problems posed for factivists and for Humeans. On Hutcheson's view, (...)
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  49.  65
    The Ramifications of Whitehead’s Theory of Experience.Lewis S. Ford - 1985 - The Monist 68 (4):439-450.
  50.  12
    Marāyā al-anā wa-nāfidhat al-ākhar: dirāsāt fī al-fikr al-ʻArabī al-muʻāṣir.Karīm Ṣayyād - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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