Results for 'S. Canepari'

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  1.  52
    Experimental and computer simulation determination of the structural changes occurring through the liquid–glass transition in Cu–Zr alloys.M. I. Mendelev, M. J. Kramer, R. T. Ott, D. J. Sordelet, M. F. Besser, A. Kreyssig, A. I. Goldman, V. Wessels, K. K. Sahu, K. F. Kelton, R. W. Hyers, S. Canepari & J. R. Rogers - 2010 - Philosophical Magazine 90 (29):3795-3815.
  2. Ai athemitoi nomikai dichognōmiai. Dokimion genikēs theōrias tou dikaiou.Nikolaos K. Androulakēs - 1957
     
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  3.  25
    Vaught's conjecture for monomorphic theories.Miloš S. Kurilić - 2019 - Annals of Pure and Applied Logic 170 (8):910-920.
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  4.  28
    Vallabha's Positive Response to Buddhism.Bibhuti S. Yadav - 1994 - Journal of Dharma 19:113-137.
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  5. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  6.  37
    The ‘Ian’ of Euripides, by H. B. L. London, Williams and Norgate. 4 s. 6 d.S. A. - 1889 - The Classical Review 3 (07):309-310.
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  7. Fire Transfigured in TS Eliot's Four Quartets in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.S. Abdoo - 1988 - Analecta Husserliana 23:89-100.
     
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  8. Obshchai︠a︡ teorii︠a︡ sot︠s︡ialisticheskogo prava.S. S. Alekseev - 1963 - Sverdlovsk,:
     
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  9.  47
    The Conclusion of Nietzsche’s Zarathustra.Paul S. Loeb - 2000 - International Studies in Philosophy 32 (3):137-152.
  10.  6
    Ștefan Zeletin: contribuții documentare.C. D. Zeletin & Ștefan Zeletin (eds.) - 2002 - Bacău: Editura Corgal Press.
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  11.  35
    Haribhadra's Yoga Works and Psychosynthesis.Kenneth G. Zysk & S. M. Desai - 1984 - Journal of the American Oriental Society 104 (4):788.
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  12. Ipostaze și sensuri filozofice ale raționalității.Ștefan Afloroaei - 1983 - In Angela Botez, Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  13. Mallarme's Children. Symbolism and the Renewal of Experience. By Richard Candida Smith.S. J. Cohen-Scali - 2002 - The European Legacy 7 (4):508-509.
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  14. Rat︠s︡ionalʹnoe i irrat︠s︡ionalʹnoe: istoriko-teoreticheskiĭ ocherk.N. S. Mudragei & V. A. Lektorskii - 1985 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
     
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  15. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical Weekly 10:54-55.
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  16.  9
    The Crux of Petrarch's Poetic Dilemma.Aldo S. Bernardo - 1989 - Mediaevalia 15:145-163.
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  17. Kant i kantiant︠s︡y: krit. ocherki odnoĭ filos. tradit︠s︡ii.A. S. Bogomolov (ed.) - 1978 - Moskva: Nauka.
     
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  18. O kont︠s︡ept︠s︡ii lokalʹnykh t︠s︡ivilizat︠s︡iĭ.Ė. S. Markari︠a︡n - 1962
     
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  19. Husserl's Ideen in the Portuguese Speaking Community.Pedro M. S. Alves & Carlos A. Morujão - 2013 - In Lester Embree & Thomas Nenon, Husserl’s Ideen. Dordrecht: Springer.
     
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  20. Sot︠s︡ial'nai︠a︡ aktivnost': problema suʺektai obʺekta v sotŝial'noǐ praktike i poznanii.G. S. Arefʹeva - 1974 - Moskva: Politizdat.
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  21.  17
    Lonergan's theology of revelation.George S. Worgul - 1975 - Bijdragen 36 (1):78-94.
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  22.  28
    Nietzsche's return to an aesthetic beginning.Wilhelm S. Wurzer - 1978 - Man and World 11 (1-2):59-77.
  23. Śāṅkaradarśanamarmaprakāśah̤.Kr̥ṣṇa Joyis - 1996 - Tirupati: Rashtriya Sanskrit Vidyapeetha. Edited by Narasimha Murthy & L. M..
    Study on the contributions of Śaṅkarācārya to Hindu philosophy.
     
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  24.  80
    Kant's theory of mathematics.W. H. S. Monck - 1883 - Mind 8 (30):255-258.
  25.  8
    Teorii︠a︡ informat︠s︡ii i obrazovanie: uslovii︠a︡ vyzhivanii︠a︡ Rossii.S. I. Vali︠a︡nskiĭ - 2005 - Moskva: AIRO-XX.
    Aktualnejshaya problema segodnyashnego dnya - vyhod iz sistemy globalnyh krizisov, s kotorymi stolknulos naselenie Zemli, i perehod k "obschestvu razumnogo potrebleniya," obschestvu znaniya. Ogromnuyu rol v etom protsesse igraet obrazovanie - sotsialnyj institut, odnoj iz zadach kotorogo yavlyaetsya sohranenie i translyatsiya znaniya v sotsialnyh sistemah. A chto takoe informatsiya? Iznachalno ee teoriya voznikla dlya nuzhd tehniki. Iz-za etogo mnogie ee aspekty ostalis ne razvitymi, potomu chto oni prosto ne byli vazhnymi dlya tehnicheskih sistem. Primenenie teorii informatsii k biologicheskim sistemam uzhe (...)
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  26. Intelektuālās identitātes un vērtības: filosofei Larisai Čuhinai - 100.S. N. Kovalʹchuk & Larisa Čuhina (eds.) - 2015 - Rīga: Latvijas Universitātes Filozofijas un socioloģijas institūts.
     
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  27.  5
    O Vl. S. Solovʹeve v ego molodye gody: materialy k biografii.S. M. Lukʹi︠a︡nov - 1916 - Moskva: "Kniga,".
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  28. Sigrid Combüchen´s modern tale Parsifal (1998): Time and Narrative compared with Heliodorus´Aethiopica.Bo S. Svensson - 2011 - In Marília P. Futre Pinheiro & Stephen J. Harrison, Fictional Traces: Receptions of the Ancient Novel, Volume 1. Barkhuis Publishing & Groningen University Library. pp. 217-226.
    Time and narratice technique compared. Two novelists, Heliodorus, 3rd century author of the novel Aethiopica and Sigrid Combüchen, contemporary Swedish novelist using a dystopian Europe around 2050 as a scenic setting. In both stories girls and women are captured and killed by soldiers. Both narrators are external to the story being told, presented in the past tense. But Combüchen´s narrator adopts it as a confession, and a turning point in his career as a commanding general, characterized by"double-bind".
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  29. Kont︠s︡ept︠s︡ii︠a︡ modeli ustoĭchivogo razvitii︠a︡ sot︠s︡iuma: novai︠a︡ mirovozzrencheskai︠a︡ paradigma.Ė. A. Azroi︠a︡nt︠s︡ - 1996 - Moskva: Izd-vo "Zvezdy i S".
     
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  30. Print︠s︡ip determinizma kak metodologicheskai︠a︡ osnova gumanitarnykh nauk: soderzhanie determinat︠s︡ii gumanitarnykh nauk.N. S. Konoplev - 1986 - Irkutsk: Izd-vo Irkutskogo universiteta.
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  31.  33
    The Absolute Milieu: Blanchot’s Aesthetics of Melancholy.William S. Allen - 2015 - Research in Phenomenology 45 (1):53-86.
    Unlike his other fictional works Blanchot’s 1953 narrative Celui qui ne m’accompagnait pas has received comparatively little attention. The reasons for this would seem to lie in the intense abstraction of his writing in this work, which is forbidding even by his own standards, but as I will show, this intensity can be understood as comprising a singular topography of the experience of writing. Blanchot’s narrative thereby becomes a very precise and concrete form of aesthetics, which can be usefully compared (...)
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  32.  78
    Varro's Menippeae.A. S. Gratwick - 1976 - The Classical Review 26 (01):25-.
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  33. Sot︠s︡ialʹnoe poznanie i nekotorye problemy istoricheskogo materializma.I︠U︡riĭ Grigorʹevich Kudri︠a︡vt︠s︡ev & A. V. Ermakova (eds.) - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  34.  80
    Pliny's Letters.W. S. Maguinness - 1954 - The Classical Review 4 (3-4):265-.
  35. Compatibilism(s) for neuroscientists.Michael S. Moore - 2014 - In Enrique Villanueva, Law and the Philosophy of Action. Amsterdam, The Netherlands: Brill | Rodopi.
     
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  36.  67
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
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  37.  19
    Britain's heritage of science.F. C. S. Schiller - 1919 - The Eugenics Review 10 (4):233.
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  38.  7
    Śrī Aravinda kā śikshā-darśana.Śiva Bahādura Siṃha - 2002 - Naī Dillī: Rādhā Pablikeśansa.
    Study on the view of Aurobindo Ghose on philosophy of education.
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  39.  33
    Intelligence in the Modern World. John Dewey's Philosophy. [REVIEW]H. W. S. & Joseph Ratner - 1939 - Journal of Philosophy 36 (21):585.
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  40. Philosophia tēs kosmikēs epochēs: dokimion synchronou hermēneias tēs aristotelikēs ontologias.Vasilēs Phrankos - 1972 - Athēna: [S.N.].
     
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  41. Mr. Lippmann's Gospel of Nostalgic Futilities.Victor S. Yarros - 1937 - Journal of Social Philosophy and Jurisprudence 3:258.
     
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  42.  12
    India's North East Frontier in the Nineteenth Century.Bernard S. Cohn & Verrier Elwin - 1961 - Journal of the American Oriental Society 81 (1):61.
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  43. Hē kritikē tēs thrēskeias ston neoellēniko diaphōtismo.Panagiōtēs D. Tsolias - 2010 - Chalandri: Proskēnio, A. Sideratos.
     
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  44. Issledovanie otrit︠s︡anii︠a︡ v prakticheskoĭ i poznavatelʹnoĭ dei︠a︡telʹnosti.P. S. Zhelesko - 1985 - Kishinev: "Shtiint︠s︡a". Edited by M. S. Rogovin & V. A. Lektorskiĭ.
     
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  45. Nravstvennye print︠s︡ipy stroiteli︠a︡ kommunizma.M. G. Zhuravkov & O. P. T︠S︡elikova (eds.) - 1965 - Moskva,: Myslʹ.
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  46. On Leo Strauss's presentation of Xenophon's political philosophy in "the problem of Socrates".Richard S. Ruderman - 2015 - In Timothy Burns, Brill's Companion to Leo Strauss' Writings on Classical Political Thought. Boston: Brill.
  47. Traktat ibn Siny (Avit︠s︡enny) o li︠u︡bvi.S. B. Serebri︠a︡kov - 1976 - Tbilisi: Izd-vo "Met︠s︡niereba". Edited by Avicenna.
     
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  48.  5
    Illusion and Imagination: Derrida's Parergon and Coleridge's Aid to Reflection. Revisionary readings of Kantian formalist aesthetics.Elinor S. Shaffer - 1990 - In Frederick Burwick & Walter Pape, Aesthetic illusion: theoretical and historical approaches. New York: W. de Gruyter. pp. 138.
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  49. Sovremennye prot︠s︡essy formirovanii︠a︡ nauk: opyt ėmpiricheskogo issledovanii︠a︡.L. S. Sycheva - 1984 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by A. N. Kochergin.
     
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  50.  14
    Franz Caucig’s „Phaedrus”.Geoffrey S. Bove & Ilter Coskun - 2020 - Studia Philosophica Wratislaviensia 14 (4):7-21.
    The article interprets Franz Caucig’s Socrates with a Disciple and Diotima?, one of several paintings commissioned for Palais Auersperg in Vienna, now housed at the Slovenian National Gallery. Socrates and a young man are in a pastoral setting beneath a plane tree near a river. They are addressed by a woman, and a chariot with maidens can be seen in the background. The scene is from Plato’s Phaedrus, since Socrates never leaves Athens, except for military service and in this scene (...)
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