This paper argues for a possible-worlds interpretation of the arguments marshalled by Socrates against Protagoras in Plato’s Theaetetus. Specifically, it reads Protagoras’ position as implying a limited form of modal realism, and evaluates both the self-refutation sequence at 170a–71d and the Future Argument at 177c–9c on the basis of this reading. It emerges that Socrates’ project is only partly successful: while the three main arguments of the self-refutation sequence force Protagoras into ever more awkward and metaphysically top-heavy positions, and the (...) Future Argument is psychologically compelling, these arguments do not force a collapse of the relativist position. Protagoras can still defend himself, though the cost is high. (shrink)

This paper examines Walter Chatton’s discussion of the problem of prophesied future contingents in his Lectura super Sententias. Faced with the challenge of reconciling the supposedly veridical character of divine prophecy with human freedom to do otherwise, Chatton casts the relation of prophecy to event in the form of a logical consequentia and formulates two rules which depend on the character of the antecedent in question. In the case of antecedents involving divine knowledge and related phenomena, the freedom of the (...) wayfarer to do otherwise is secured by the assumption that the consequence is necessary but the antecedent is semantically contingent. In the case of concrete utterances and phenomena, on the other hand, the wayfarer’s freedom is secured by the assumption that the consequence itself is contingent. Chatton’s treatment, while analytically subtle and rigorous, leaves a number of important questions unanswered, most notably that of the ontological openness or closure of the future. Nevertheless, it is interesting both in its own right and insofar as it provides a clarifying source for Chatton’s later discussion of the same topic in his Quodlibet. (shrink)

In his Reportatio super Sententias (ca. 1321–1323), Walter Chatton proposes a solution to the problem of future contingents based on propositional analysis. Future-tense statements must be disambiguated with the help of a scope distinction between temporal and truth operators, such that a statement like “Socrates will sit” comes out either as (1) “it is true now that Socrates will sit,” or (2) “it will be true that Socrates sits.” On the first analysis, Socrates’s action is necessitated, whereas on the second (...) it remains contingent. In his later Quodlibet (ca. 1330), Chatton maintains his original analysis but augments it with an ingenious use of the traditional distinction between actus exercitus and actus significatus. His use of the distinction enables him both to give some speech-act-theoretical content to the scope analysis, which had been open to the charge of mere formalism, and to defend it cogently against an apparently strong counterargument. (shrink)

This light revision of Bornholdt's doctoral thesis (Würzburg, 2015) is effectively a medievally-oriented follow-up to Richard Gaskin’s 'The Sea Battle and the Master Argument' (1995). The book is stimulating from a philosophical point of view, but the exegesis is disappointingly unreliable.

Background: In 2014, companies began covering the costs of egg freezing for their employees. The adoption of this benefit was highly contentious. Some argued that it offered women more reproductive...

Time and narratice technique compared. Two novelists, Heliodorus, 3rd century author of the novel Aethiopica and Sigrid Combüchen, contemporary Swedish novelist using a dystopian Europe around 2050 as a scenic setting. In both stories girls and women are captured and killed by soldiers. Both narrators are external to the story being told, presented in the past tense. But Combüchen´s narrator adopts it as a confession, and a turning point in his career as a commanding general, characterized by"double-bind".

Le mot «milieu» est précieux pour souligner que les installations humaines – l’architecture, la ville – tiennent compte de leur environnement, naturel ou bâti. Avant de configurer «un monde», l’art humain configure un lieu et même l’élit et le transfigure en le métamorphosant, faisant de milieux donnés des «lieux» habitables voire mémorables aux multiples formes de délimitations, d’échanges et de devenir. La notion de milieu habité est mise en perspective et pensée en termes de limites, passages, liens et métamorphoses.

Open peer commentary on the article “The Banathy Conversation Methodology” by Gordon Dyer, Jed Jones, Gordon Rowland & Silvia Zweifel. Upshot: This commentary will address the implicit and explicit connections between Banathy’s Conversation Methodology, which is the heart of the process used at the IFSR Conversations held every two years in Austria, and constructivist theories in application.

In this essay, I use a general argument about the evidential role of data in ongoing inquiry to show that it is fruitful for economic historians and historians of economics to collaborate more frequently. The shared aim of this collaboration should be to learn from past economic experience in order to improve the cutting edge of economic theory. Along the way, I attack a too rigorous distinction between the history of economics and economic history. By drawing on the history of (...) physics, I argue that the history of a discipline can be a source of important evidence in ongoing inquiry. My argument relies on the claim that it is a constitutive element of science that evidence is never discarded forever and is thus historical in nature. In the final section, I offer a case study by explaining a research proposal that turns on a long-running data-set Babylonian whole-sale prices of six commodities noted in pre-Hellenistic and Hellenistic times. To motivate my reading of this data-set, I critically discuss Aristotle's successful attempt to distinguish between astrology and political economy. (shrink)

This article explains how Pope Francis’s economic views are both radical and practical. His views are practical in the sense that they are sensitive to social realities, not theoretical abstractions; and they are radical in the sense that they undermine traditional economic ideologies. To demonstrate these points, I show how Francis’s pronouncements are consistent with “economic democracy.” In economic democracy efforts are made to create a more equal dispersal of capital assets and the economy is more squarely oriented around fundamental (...) human ends, including the common good, human dignity, equality and opportunity, meaningful work, ecological responsibility, and solidarity. (shrink)

Two works on Dvaita (Vedanta) philosophy; critical edition.

Back cover: How is God revealed through the life of a human community? Dietrich Bonhoeffer's theological ethics begins from the claim to 'Christ existing as community', which David Robinson presents as one of several critical and politically astute variations on G.W.F. Hegel's philosophy of religion.

Saiva commentary, called Śrīkaṇṭhabhāṣyā, with text of the Brahmasūtra of Bādarāyaṇa, aphoristic work on the Vedanta; with super commentaries.

Commentary, with supercommentary, on the first four aphorisms of Brahmasūtra by Bādarāyaṇa, explaining Śaktiviśiṣṭādvaita approach to Vedanta philosophy of the Hindus; includes text of Brahmasūtra.

"In the present work at attempt has been made to point out that according to Dharmakīrti continued significance and relevance of Buddha's philosophy could be legitimately hoped to be brought out with reference to paradigmaticity of emprical [i.e., empirical] world, the problem of pain and auffering [i.e., suffering] coming to human lot and doctrine of Anattā."--Page 4.

Augustine of Hippo's The City of God is generally considered to be one of the key works of Late Antiquity. Written in response to allegations that Christianity had brought about the decline of Rome, Augustine here explores themes in history, political science, and Christian theology, and argues for the truth of Christianity over competing religions and philosophies. This Companion volume includes specially-commissioned essays by an international team of scholars that provide new insights into The City of God. Offering commentary on (...) each of this massive work's 22 books chapters, they sequentially and systematically explore The City of God as a whole. Collectively, these essays demonstrate the development and coherence of Augustine's argument. The volume will be an invaluable resource for students and scholars of ancient and contemporary theology, philosophy, cultural studies, and political theory. (shrink)

This is an interview with Edward S. Casey, conducted by Donald A. Landes.

Commemoration volume of Mahamahopadhyaya Bālakr̥ṣṇa Misŕa, 1887-1943, Sanskrit author; contributed research papers on Hindu philosophy, Sanskrit grammar and Vedic literature and some on his life and works.