Es scheint, als wären wir ein halbes Jahrhundert lang an einem Denker vorbeigegangen, der uns zur Wissens- und Wissenschaftsproblematik mehr zu sagen hatte als mancher, den wir feiern. Gemeint ist der russische Philosoph Semen Ljudvigovic Frank. Auf der Basis seiner Forschungen versucht diese Studie systematisch-kritisch einen Neuansatz, der zu ungewohnten Konsequenzen vor allem in Wissenschaftstheorie, Anthropologie und Religionsphilosophie führt.

Bd. 1. Abhandlungen zur Psychologie, bearb. von R. Kindinger und R. Haller.--Bd. 2. Abhandlungen zur Erkenntnistheorie und Gegenstandstheorie, bearb. von R. Haller.--Bd. 3. Abhandlungen zur Werttheorie, bearb. von R. Kindinger.--Bd. 4. über Annahmen.--Bd. 5. Über philosophische Wissenschaft und ihre Propädeutik. Über die Stellung der Gegenstandstheorie im System der Wissenschaften. Über die Erfahrungsgrundlagen unseres Wissens. Zum Erweise des allgemeinen Kausalgesetzes, bearb. von R.M. Chisholm.--Bd. 6. Über Möglichkeit und Wahrscheinlichkeit, bearb. von R.M. Chisholm.--7. Selbstdarstellung. Vermischte Schriften, bearb. von R. Haller.

This volume provides Dilthey's most mature and best formulation of his Critique of Historical Reason. It begins with three "Studies Toward the Foundation of the Human Sciences," in which Dilthey refashions Husserlian concepts to describe the basic structures of consciousness relevant to historical understanding.The volume next presents the major 1910 work The Formation of the Historical World in the Human Sciences. Here Dilthey considers the degree to which carriers of history--individuals, cultures, institutions, and communities--can be articulated as productive systems capable (...) of generating value and meaning and of realizing purposes. Hegel's idea of objective spirit is reconceived in a more empirical form to designate the medium of commonality in which historical beings are immersed. Any universal claims about history need to be framed within the specific productive systems analyzed by the various human sciences. Dilthey's drafts for the Continuation of the Formation contain extensive discussions of the categories most important for our knowledge of historical life: meaning, value, purpose, time, and development. He also examines the contributions of autobiography to historical understanding and of biography to scientific history. The finest summary of Dilthey's views on hermeneutics can be found in "The Understanding of Other Persons and Their Manifestations of Life." Here, Dilthey differentiates understanding relative to three kinds of manifestations of life. After giving his analysis of elementary understanding, he examines the role of induction in higher understanding and interpretation, and the relevance of transposition and re-experiencing for grasping individuality. (shrink)

[Revised translation of a manuscript originally published in German in Zeitschrift fur Naturforschung 54a, 2--10 (1999) and dedicated to Georg Sussmann on the occasion of his seventieth birthday.] We discuss an ontological model suggested by quantum physics, in which the notion of events is of central significance. The conventional objects are considered as causal links between events. Localization in space-time refers primarily to events, not to objects. The intrinsic indeterminacy forces us to consider both possibilities and facts, corresponding to the (...) distinction between future and past. In presently existing theories, the definition of individual events and their localization properties depends on asymptotic arguments adapted to prevailing situations. (shrink)

1. Bd. Ältere Strömungen (19. Jahrhundert). Jüngere Strömungen (Ende 19. und Anfang 20. Jahrhundert)--2. Bd. Jüngere Strömungen (Ende 19. und Anfang 20. Jahrhundert); Fortsetzung.

It can be said that Formal Logic begun by studying an idealization of the statements ’if p, then q’, something coming from long ago in both Greek and Scholastic Philosophy. Nevertheless, only in the XX Century it arrived at a stage of formalization once in 1910 Russell introduced and identified the ’material conditional’ with the expresion ”not p or q”. In 1918, and from paradoxical conditionals like ”If the Moon is a cheese, it is a Lyon’s face”, Lewis critiziced the (...) material conditional and introduced the so-called ’strict conditional’ as the modal necessity of the material one. In 1934, Huntington proved that both material and strict implications are coincidental in the setting of Boolean algebras and, hence, that they only can be actually different in algebraic structures weaker than Boolean algebras. Boolean algebras have too much laws for supporting the difference of both conditionals. This paper is nothing else than an algebraic trial to find simple binary Boolean operations able to express Lewis’ strict implication, and contains a new and simpler proof than that of Huntington, made by identifying ’possible’ with ’non self-contradictory’. By the way, it is shown that this proof is only valid in Boolean algebras, but neither in proper De Morgan algebras, nor in proper Ortholattices, with which it still remains open where the two conditional relations are actually different. (shrink)

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

While every music lover senses the power and truth that reside in music, very few actually approach music as a path to cosmic knowledge. But the idea that the universe is created out of sound is an ancient one. This book brings together three contemporary German thinkers who exemplify this tradition: Marius Schneider, Rudolf Haase, and Hans Erhard Lauer.