Results for 'Rohini Majumdar'

87 found
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  1.  19
    Community-engaged research is best positioned to catalyze systemic change.Holly Caggiano, Sara M. Constantino, Jeffrey Lees, Rohini Majumdar & Elke U. Weber - 2023 - Behavioral and Brain Sciences 46:e152.
    Addressing many social challenges requires both structural and behavioral change. The binary of an i- and s-frame obscures how behavioral science can help foster bottom-up collective action. Adopting a community-frame perspective moves toward a more integrative view of how social change emerges, and how it might be promoted by policymakers and publics in service of addressing challenges like climate change.
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  2.  28
    Lyons and Tygers and Wolves, Oh My! Human Equality and the “Dominion Covenant” in Locke’s Two Treatises.Jishnu Guha-Majumdar - 2021 - Political Theory 49 (4):637-661.
    This essay reads John Locke’s Two Treatises through its nonhuman animal presences, especially the emblematic figures of cattle and “noxious creatures” like “lyons,” “tygers,” and wolves. It argues that the real ground of Lockean human equality is an ongoing practice of subjugating nonhuman animals, and not any attribute of the human species as such. More specifically, the Lockean social compact founded on this equality relies on a “dominion covenant,” an existential “agreement” in which God lends the power of dominion to (...)
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  3.  54
    Revisiting Bréhier – Differences between Plotinus’ Enneads and Advaita Vedānta.Deepa Majumdar - 2021 - Philotheos 21 (1):5-25.
    Bréhier revives the possibility of Indian Upaniṣadic influence on Plotinus, specifically in the area of mysticism – asking what in Plotinus’ philosophy is foreign with respect to the Greek philosophical tradition. After Bréhier there are vigorous defenses of Plotinus’ Greek origins – not all of which respond directly to the key issues he raises, or address Plotinus’ mysticism specifically. My purpose in this paper is not to answer Bréhier, but to revisit him, for the purpose of delineating paradigmatic differences between (...)
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  4.  3
    Bridging the Past and Present: Sustainable Water Management Technologies Through the Lens of Hydro-Science in Ancient India.Rohini Dasgupta, Ayan Biswas & Debajit Dutta - 2025 - Journal of Human Values 31 (1):45-60.
    This article delves into the ancient Indian techniques of sustainable water resource management and the corresponding modern-day approaches of hydro-science towards sustainability. This article takes a comprehensive look at the traditional methods of water management that have been practised in India for centuries and highlights their relevance in the present-day context. The ancient techniques of water management in India, including rainwater harvesting, groundwater recharge and canal systems, were developed based on a deep understanding of the local ecosystems and the water (...)
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  5.  21
    Evolution of texture and grain boundary microstructure in two-phase brass during recrystallization.Rohini Garg, N. P. Gurao, S. Ranganathan & Satyam Suwas - 2011 - Philosophical Magazine 91 (32):4089-4108.
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  6.  57
    A Personalistic Conception of Nature.A. K. Majumdar - 1928 - The Monist 38 (4):511-535.
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  7. Doctor-Patient Relationship A Homoeopath's Appraisal.Swaraj Majumdar - 2007 - In Ratna Dutta Sharma & Sashinungla (eds.), Patient-physician relationship. New Delhi: D.K. Printworld. pp. 79.
     
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  8.  20
    Memory and identity in Wordsworth and in George Eliot's Middlemarch.Santanu Majumdar - 1996 - Critical Review (University of Melbourne) 36:41.
  9. Nationalists and Nomads. Essays on Francophone African Literature and Culture. By Christopher L. Miller.M. A. Majumdar - 2003 - The European Legacy 8 (6):822-822.
     
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  10. The Cambridge Illustrated History of the British Empire. Edited by PJ Marshall.M. A. Majumdar - 2000 - The European Legacy 5 (2):312-313.
     
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  11.  25
    The intransigence of the intellectual: Autonomy and ideology in Althusser and Sartre.Margaret Majumdar - 1997 - Sartre Studies International 3 (1):22-42.
  12.  42
    The Jolt of the Grotesque: Aesthetics as Ethics in The Satanic Verses.Gaurav Majumdar - 2009 - Substance 38 (3):31-50.
  13.  52
    The personalistic conception of nature as expounded in the sānkhya philosophy.A. K. Majumdar - 1926 - Philosophical Review 35 (1):53-63.
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  14. Thinking through transition : marxist historiography in India.Rochona Majumdar - 2015 - In Q. Edward Wang & Georg G. Iggers (eds.), Marxist historiographies: a global perspective. New York: Routledge.
  15.  20
    The Vedanta philosophy: in English with original sutras and explanatory quotations from Upanishads, Bhagavad Gītā etc. and their English translations.Sridhar Majumdar - 1926 - Varanasi: Chowkhamba Sanskrit Series Office.
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  16.  8
    “You Don’t Know Me so Don’t Try to Judge Me”: Gender and Identity Performance on Social Media Among Young Indian Users.Sramana Majumdar, Maanya Tewatia, Devika Jamkhedkar & Khushi Bhatia - 2022 - Frontiers in Psychology 13:855947.
    Social media is the preferred communication platform for today’s youth, yet little is known of how online intergender communication is shaped by social identity norms. Drawing from the Social Identity and Deindividuation Effects (SIDE) approach, we argue that through depersonalization, online interactions are marked by the salience of social identities and identity performance conforming to perceived norms of behavior (traditional as well as developing). We specifically look at discursive terms and their meaning-making as a strategic performance of gender in uncontrolled (...)
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  17.  3
    Yoga for physical and mental fitness.Sachindra Kumar Majumdar - 1968 - New York,: Stravon Educational Press.
    Demonstrates the postures, exercises, and hygienic value of hatha yoga through explanations and photographs.
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  18.  61
    Exploring the phenomenology of memory for pain: Is previously experienced acute pain consciously remembered or simply known?Rohini Terry, Eric E. Brodie & Catherine A. Niven - 2007 - Journal of Pain 8 (6):467-475.
  19.  29
    Exploring the Non-Deontic in Ancient Indian Legal Theory: A Hohfeldian Reassessment of Kauṭilya’s Arthaśāstra.Abhik Majumdar - 2017 - Journal of Indian Philosophy 45 (3):513-538.
    The ‘deontic orientation’ thesis—that is, the claim that ancient Indian legal theory is orientated or focussed towards duty to the exclusion of other jural operators—features prominently in the discourse of ancient Indian law. In contrast, contemporary legal systems tend to employ a variety of other jural operators also, including right, liberty, power, and so forth. Theorists like Wesley Hohfeld even assert that these operators are elemental, and hence not reducible to other operators. This disparity may be addressed from various evaluational (...)
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  20.  6
    The Sāṅkhya conception of personality.Abhay Kumar Majumdar - 1930 - [Calcutta]: Calcutta university press. Edited by Jatindra Kumar Majumdar.
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  21.  49
    The Fiduciary Responsibility of Directors to Preserve Intergenerational Equity.Arjya B. Majumdar - 2019 - Journal of Business Ethics 159 (1):149-160.
    The well-being of generations yet to come must necessarily be an important concern for the present. As an extension of Rawls’ ‘just savings’ principle, one of the arguments for sustainable development is that of intergenerational equity—the idea that future generations must have the same access to natural resources as the present generation. In this article, I attempt to reconcile the divergent positions of the shareholder and stakeholder primacy debate by proposing that directors—acting for the corporation—should preserve intergenerational equity. Three arguments (...)
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  22. The Vedānta philosophy: or, Brahma sūtra (in English): with original sūtras and explanatory quotations from Upaniṣads, Bhagavad Gītā &c. and their English translations. Bādarāyaṇa & Sridhar Majumdar - 1938 - [Calcutta: to be had of Chakravarty, Chatterjee. Edited by Sridhar Majumdar.
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  23.  65
    Revisiting the Domestic-Labour Debate: An Indian Perspective.Rohini Hensman - 2011 - Historical Materialism 19 (3):3-28.
    The class-struggle under capitalism is shaped by the fact that for capital, labour-power is merely a factor of production and source of profit, whereas for workers it is an element of their own lives. Given the centrality of labour-power to the accumulation of capital, it is surprising that Marx nowhere describes or analyses its production. The domestic-labour debate of the 1970s was a useful attempt to fill this gap, but left many issues unresolved. This article attempts to carry forward this (...)
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  24. A Poet Made of Light and Music.Subrata Majumdar - 2010 - International Journal on Humanistic Ideology 3 (2):52-66.
     
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  25.  20
    A systemic view on sustainable consumption.Sukanta Majumdar - 2021 - Technoetic Arts 19 (1):153-161.
    Sustainable product-service system (PSS) has potentiality to reduce the environmental stress through dematerialization of economy based on function-based well-being. PSS (also called as service) is a type of human-activity system with a series of events and is produced only after the demand from a consumer. The features of the events influence the consumer to act rationally according to the particular situations. Consumers must have freedom to choose a combination of relieving and enabling model of PSS to act rationally upon those (...)
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  26.  36
    Mysticism and the Political: Stairway to the Good in Plato’s Allegory of the Cave.Deepa Majumdar - 2007 - Philotheos 7:144-159.
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  27.  14
    National crisis and national government. British politics, the economy and empire, 1926–1932.Margaret A. Majumdar - 1995 - History of European Ideas 21 (2):294-295.
  28. Plotinus' Experience of Time.Deepa Majumdar - 2000 - Dissertation, New School for Social Research
    In Ennead III.7.11--13, Plotinus describes the genesis of time, and time's nature as the life of soul, and the moving image of eternity. In this dissertation, Ennead III.7.11--13 was read, using an exegetical method, which comprised, raising questions, and answering them, in strictly Plotinian terms, by contemplating the pieces that best fit into these puzzles. Some answers discovered were as follows. ;Before its appearance, time exists as the seed of time in Intellect. This is a state of rest because of (...)
     
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  29.  11
    Plotinus on the Appearance of Time and the World of Sense: A Pantomime.Deepa Majumdar - 2007 - Routledge.
    Plotinus was a Neoplatonist philosopher, his work posthumously published by Porphyry and divided into six books, nine tractates each, called the Enneads. This book investigates Plotinian "emanation," its laws of poiesis and the roles of nature, matter, logos, and contemplation.
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  30. review at Maitreyi Devi, Tagore by Fireside.Anandamayee Majumdar - 2010 - International Journal on Humanistic Ideology 3 (2):163-167.
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  31.  49
    The doctrine of bondage and release in the sānkhya philosophy.A. K. Majumdar - 1926 - Philosophical Review 35 (3):253-266.
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  32.  37
    The idealism of Leibniz and Lotze.J. K. Majumdar - 1929 - Philosophical Review 38 (5):456-468.
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  33. The Sāṅkhya conception of personality, or, A new interpretation of the Sāṇkhya philosophy.Abhay Kumar Majumdar - 1930 - Delhi: Bharatiya Book. Edited by Jatindra Kumar Majumdar.
     
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  34.  26
    Ageing and Reproductive Decline in Assisted Reproductive Technologies in India: Mapping the ‘Management’ of Eggs and Wombs.Anindita Majumdar - 2021 - Asian Bioethics Review 13 (1):39-55.
    In this paper, I discuss the ethical underpinnings to the anthropological analysis of age and reproductive decline in the ‘management’ of infertility, by suggesting that assisted reproductive technologies ‘use’ age and reproductive decline to further endanger women’s bodies by subjecting it to disaggregation into parts that do not belong to them anymore. Here, the category of age becomes a malleable concept to manipulate women seeking fertility management. In ethnographic findings from two Indian ART clinics, amongst women aged between 20 and (...)
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  35.  25
    Can The Human Speak?Jishnu Guha-Majumdar - 2023 - Angelaki 28 (5):78-96.
    How does one give voice to the unspeakable, inhuman violence that shapes the present, and what remains of humanity in its wake? Adriana Cavarero offers an answer that roots human speech in embodied vulnerability, in contrast to philosophical emphases on disembodied rationality. In the face of what she calls horrorism, which puts humans in proximity to animality, she calls for resuscitating vocality, and therefore humanity, from loss. This article reads Kafka’s short story “A Report to an Academy” – which structurally (...)
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  36. Is Tolma the Cause of First Otherness for Plotinus?Deepa Majumdar - 2005 - Dionysius 23.
     
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  37.  1
    Introduction to yoga principles and practices.Sachindra Kumar Majumdar - 1964 - New Hyde Park, N.Y.,: University Books.
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  38.  23
    Art Cinema: The Indian Career of a Global Category.Rochona Majumdar - 2016 - Critical Inquiry 42 (3):580-610.
  39.  16
    Drawing Wisdom from a Pandemic.Deepa Majumdar - 2020 - Philotheos 20 (1):134-150.
    This essay explores the humanistic dimensions of the unparalleled world-wide pandemic caused by Covid-19. Using both western and eastern sources, it seeks to draw wisdom from this tragedy – but also apply wisdom to it. Reflecting on the historical moment ensconcing this pandemic, and the fundamental metaphysical implications of Covid-19, this essay has three parts: (1) Precipice of History-Nature: This Historical Moment surrounding Covid-19; (2) Implications of a Pandemic for the nature of Nature and God; (3) Implications of a Pandemic (...)
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  40.  32
    Mathematics in the Making in Ancient India: Reprints of "On the Śulva-sūtras" and "Baudhyāyana Śulva-sūtra". G. Thibaut, Debiprasad Chattopadhyaya.Pradip Majumdar - 1990 - Isis 81 (1):98-99.
  41.  11
    Puppeteer Putin.Deepa Majumdar - 2022 - Eidos. A Journal for Philosophy of Culture 6 (4):32-47.
    In this essay, the author regards the individual as the chief courier of History, and Mr. Putin, the immediate cause of Russia’s invasion of Ukraine – distinguishing his agency from broad precipitating socio-historical causes that deny inwardness, individuality, and free-will. A dark puppeteer, Mr. Putin is more sinister than Plato’s puppeteers (Allegory of the Cave). This invasion raises at least three questions: (1) Why has the west not responded as much to other recent non-western wars and genocides? Why have Europe’s (...)
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  42.  23
    Plotinus the Platonist: A Comparative Account of Plato and Plotinus’ Metaphysics.Deepa Majumdar - 2018 - Ancient Philosophy 38 (2):482-485.
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  43.  29
    The Wisdom of Hypatia: Ancient Spiritual Practices for a More Meaningful Life , written by Bruce J. MacLennan.Deepa Majumdar - 2015 - International Journal of the Platonic Tradition 9 (2):261-265.
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  44. On the Importance of the Bohmian Approach for Interpreting CP-Violation Experiments.Dipankar Home & A. S. Majumdar - 1999 - Foundations of Physics 29 (5):721-727.
    We argue that the inference of CP violation in experiments involving the K0-K0 system in weak interactions of particle physics is facilitated by the assumption of particle trajectories for the decaying particles and the decay products. A consistent explanation in terms of such trajectories is naturally incorporated within the Bohmian interpretation of quantum mechanics.
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  45.  95
    Gandhi's Gita and politics as such.Dipesh Chakrabarty & Rochona Majumdar - 2010 - Modern Intellectual History 7 (2):335-353.
    M. K. Gandhi's a series of talks delivered to ashramites at Sabarmati during 1926 and 1927, provides a singular instance in Indian intellectual thought in which the Bhagavad Gita's message of action is transformed into a theory of non-violent resistance. This essay argues that Gandhi's reading of the Gita has to be placed within an identifiable general understanding of the political that emerged among the so-called in the Congress towards the beginning of the twentieth century. Gandhi, we argue, wrested from (...)
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  46.  36
    Two sons and a daughter: Sex composition and women's reproductive behaviour in madhya pradesh, india.Jeffrey Edmeades, Rohini Pande, Kerry Macquarrie, Tina Falle & Anju Malhotra - 2012 - Journal of Biosocial Science 44 (6):749-764.
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  47.  15
    Neuropsychological Predictors of Trauma Centrality in OIF/OEF Veterans.Roland P. Hart, Rohini Bagrodia, Nadia Rahman, Richard A. Bryant, Roseann Titcombe-Parekh, Charles R. Marmar & Adam D. Brown - 2017 - Frontiers in Psychology 8.
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  48.  21
    Congress and Congressmen in the Pre-Gandhian Era, 1885-1917.Horst Krüger, Bimanbehari Majumdar, Bhakat Prasad Mazumdar & Horst Kruger - 1969 - Journal of the American Oriental Society 89 (2):451.
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  49.  22
    Inscriptions of Kambuja.Paul Mus & R. C. Majumdar - 1957 - Journal of the American Oriental Society 77 (2):150.
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  50.  41
    Ethics and the Inventive Work.Zahi Zalloua, Gaurav Majumdar, Paul Allen Miller, Gerald Bruns, Gabriel Riera, Lynne Huffer, Alan Singer & Steven Miller - 2009 - Substance 38 (3):113-124.
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