Results for 'Roberto Demontis'

970 found
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  1.  28
    Ethical issues of unrelated hematopoietic stem cell transplantation in adult thalassemia patients.Giovanni Caocci, Giorgio La Nasa, Ernesto D'Aloja, Adriana Vacca, Eugenia Piras, Michela Pintor, Roberto Demontis & Salvatore Pisu - 2011 - BMC Medical Ethics 12 (1):4.
    BackgroundBeta thalassemia major is a severe inherited form of hemolytic anemia that results from ineffective erythropoiesis. Allogenic hematopoietic stem cell transplantation (HSCT) remains the only potentially curative therapy. Unfortunately, the subgroup of adult thalassemia patients with hepatomegaly, portal fibrosis and a history of irregular iron chelation have an elevated risk for transplantation-related mortality that is currently estimated to be about 29 percent.DiscussionThalassemia patients may be faced with a difficult choice: they can either continue conventional transfusion and iron chelation therapy or (...)
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  2.  52
    Reassessing the approach to informed consent: the case of unrelated hematopoietic stem cell transplantation in adult thalassemia patients.Salvatore Pisu, Giovanni Caocci, Ernesto D’Aloja, Fabio Efficace, Adriana Vacca, Eugenia Piras, Maria G. Orofino, Carmen Addari, Michela Pintor, Roberto Demontis, Federica Demuru, Maria R. Pittau, Gary S. Collins & Giorgio La Nasa - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:13.
    The informed consent process is the legal embodiment of the fundamental right of the individual to make decisions affecting his or her health., and the patient’s permission is a crucial form of respect of freedom and dignity, it becomes extremely important to enhance the patient’s understanding and recall of the information given by the physician. This statement acquires additional weight when the medical treatment proposed can potentially be detrimental or even fatal. This is the case of thalassemia patients pertaining to (...)
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  3. Moral Archetypes - Ethics in Prehistory.Roberto Arruda - 2019 - Terra à Vista - ISBN-10: 1698168292 ISBN-13: 978-1698168296.
    ABSTRACT The philosophical tradition approaches to morals have their grounds predominantly on metaphysical and theological concepts and theories. Among the traditional ethics concepts, the most prominent is the Divine Command Theory (DCT). As per the DCT, God gives moral foundations to the humankind by its creation and through Revelation. Morality and Divinity are inseparable since the most remote civilization. These concepts submerge in a theological framework and are largely accepted by most followers of the three Abrahamic traditions: Judaism, Christianity, and (...)
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  4.  94
    On the manifold senses of horizonedness. The theories of E. Husserl and A. Gurwitsch.Roberto J. Walton - 2003 - Husserl Studies 19 (1):1-24.
    The article deals with the lines along which manifold senses of horizonedness emerge and their reference to potentiality as a starting-point. The first section examines Gurwitsch's analyses of field-potentialities and margin-potentialities in the light of distinctions drawn by Husserl in terms of latency and patency. It is contended that Husserl's concept of latency encompasses both modes of potentiality. The second section shows how the world- horizon functions as a background- horizon and alternation- horizon conceived of as the two fundamental modes (...)
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  5.  67
    The dual role of human dignity in bioethics.Roberto Andorno - 2013 - Medicine, Health Care and Philosophy 16 (4):967-973.
    This paper argues that some of the misunderstandings surrounding the meaning and function of the concept of human dignity in bioethics arise from a lack of distinction between two different roles that this notion plays: one as an overarching policy principle, and the other as a moral standard of patient care. While the former is a very general concept which fulfils a foundational and a guiding role of the normative framework governing biomedical issues, the latter reflects a much more concrete (...)
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  6.  29
    Reducción fenomenológica y figuras de la excedencia.Roberto J. Walton - 2008 - Tópicos 16:169-187.
    After Husserl and Heidegger, phenomenology has attempted to push the reduction beyond the reference of objects to the performances effected by consciousness, or of beings to Being. First, a new level of the reduction comes forth in M. Henry's radical reduction of appearing to the appearing of appearing, and leads to the disclosure of a dimension in which no horizons are to be fulfilled because the superabundance of life holds sway. Secondly, according to H. Rombach, the phenomena decribed in the (...)
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  7.  49
    El giro teológico como retorno a los orígenes: La fenomenología de la excedencia.Roberto J. Walton - 2010 - Pensamiento y Cultura 13 (2):127-140.
    La fenomenología muestra desde su comienzo mismo una tendencia teológica. Mientras que Husserl desarrolló una teología filosófica vinculada a la teleología infinita de la comunidad trascendental, Scheler elaboró un saber de salvación como participación en el ens a se. A su vez, Heidegger se refirió al último Dios como el comienzo de las inconmensurables posibilidades de nuestra historia. Sobre este trasfondo, que realza la excedencia de posibilidades, el giro teológico en la fenomenología reciente puede ser entendido como un intento de (...)
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  8.  21
    The Dialectical Dynamic of Life’s Self-Preservation in Hans Jonas’ Philosophical Biology.Roberto Franzini Tibaldeo & Nathalie Frogneux - 2020 - Graduate Faculty Philosophy Journal 41 (2):489-513.
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  9.  17
    Imperativo categórico y kairós en la ética de Husserl.Roberto J. Walton - 2003 - Tópicos 11:5-21.
    The aim of this paper is to analize both the side that points to a field of possibilities and the side that points to the moment of a particular action in Husserl's formulation of the categorical imperative: "Do at every moment the best that is attainable!" First, the author surveys the range of possibilities considered by Husserl in order to delineate the best course of action. This analysis leads to a twofold enlargement of the practical horizon. On the one hand (...)
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  10.  26
    La subjetividad como respuesta y centramiento: Multiplicidad y unidad en las figuras del yo.Roberto J. Walton - 2001 - Human Nature 3 (1):9-49.
    O artigo tenta diferenciar, caracterizar e ordenar diversas figuras da identidade na fenomenologia pós-husserliana. Em primeiro lugar, assinalam-se questões formuladas pela análise da ipseidade em Heidegger. Em segundo lugar, chama-se a atenção para duas tendências divergentes. Por um lado, Lévinas sustenta que uma fissão da identidade é o resultado da responsabilidade pelos outros, e Waldenfels desenvolve uma lógica da responsividade que questiona o autodesenvolvimento e a autopreservação. Por outro lado, Ricoeur sustenta que o ordenamento da vida num relato equivale a (...)
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  11.  20
    The religion of the future.Roberto Mangabeira Unger - 2014 - Cambridge, Massachusetts: Harvard University Press.
    "a book about religion and a religious work in its own right, it proposes the content of a religion that can survive faith in a transcendent God and in life after death. According to this religion—the religion of the future—human beings can be more human by becoming more godlike, not just later, in another life or another time, but right now, on Earth and in their own lives."--Publishers website.
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  12.  59
    Facetas de la corporalidad en la ética Husserliana.Roberto Walton - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:237-259.
    Un primer aspecto concierne a la praxis no-intencional y primaria del cuerpo propio. A ello se añade su condición de sostén para los valores sensibles de la comodidad y la salud, y de trampolín para valores espirituales cuyo nivel superior se encuentra en los valores éticos de la persona. Estos puntos de vista husserlianos encuentran nuevos desarrollos en la fenomenología: M. Henry pone el acento en un "yo puedo" pre-intencional, y Ricoeur describe el cuerpo propio como "fuente" de valores propios (...)
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  13. Husserl's conception of formal ontology.Roberto Poli - 1993 - History and Philosophy of Logic 14 (1):1-14.
    The concept of formal ontology was first developed by Husserl. It concerns problems relating to the notions of object, substance, property, part, whole, predication, nominalization, etc. The idea of formal ontology is present in many of Husserl?s works, with minor changes. This paper provides a reconstruction of such an idea. Husserl?s proposal is faced with contemporary logical orthodoxy and it is presented also an interpretative hypothesis, namely that the original difference between the general perspective of usual model theory and formal (...)
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  14.  48
    Adult Male-to-Female Transsexualism.Roberto Vitelli - 2015 - Journal of Phenomenological Psychology 46 (1):33-68.
    Male-to-female transsexualism manifests itself in the form of a discrepancy between the male sex assigned at birth and the subjective experience of belonging to the female gender, which in many cases also involves a somatic transition by cross-sex hormone treatment and genital surgery. Until now, no studies related to MtF transsexualism have been carried out within the framework of a phenomenological/existential approach. This paradigm would make it possible to better articulate the transsexual experience beyond the simplistic diagnostic criteria by which (...)
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  15.  13
    Introduction to Anticipation Studies.Roberto Poli - 2017 - Cham: Imprint: Springer.
    This book presents the theory of anticipation, and establishes anticipation of the future as a legitimate topic of research. It examines anticipatory behavior, id est a behavior that 'uses' the future in its actual decisional process. The book shows that anticipation violates neither the ontological order of time nor causation. It explores the question of how different kinds of systems anticipate, and examines the risks and uses of such anticipatory practices. The book first summarizes the research on anticipation conducted within (...)
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  16.  13
    Heinrich Rickert.Roberto Redaelli - 2022 - Zeitschrift für Kulturphilosophie 2022 (2):120-135.
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  17.  9
    Per una logica dell'umano: antropologia filosofica e Wertlehre in Windelband, Rickert e Lask.Roberto Redaelli - 2021 - Macerata: Quodlibet.
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  18.  8
    El enraizamiento de la historicidad en el tiempo.Roberto J. Walton - 2018 - Studia Heideggeriana 7:187-214.
    Se intentan poner de manifiesto isomorfismos estructurales en las teorías de Heidegger y Husserl sobre tiempo e historia. En relación con Ser y tiempo, la atención está puesta en la tesis compartida de que la historiografía está arraigada en la historicidad y esta en la temporeidad. Con referencia al curso de 1934 se pone de relieve la convergencia heideggeriana de misión, encargo y trabajo, que remiten al futuro, al pasado y al presente. Se muestran nociones equivalentes en los niveles que (...)
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  19.  38
    Many worlds, one ethic: Design and development of a global research ethics training curriculum.Roberto Rivera, David Borasky, Robert Rice & Florence Carayon - 2005 - Developing World Bioethics 5 (2):169–175.
    ABSTRACT The demand for basic research ethics training has grown considerably in the past few years. Research and education organizations face the challenge of providing this training with limited resources and training tools available. To meet this need, Family Health International (FHI), a U.S.‐based international research organization, recently developed a Research Ethics Training Curriculum (RETC). It was designed as a practical, user‐friendly tool that provides basic, up‐to‐date, standardized training on the ethics of human research. The curriculum can easily be adapted (...)
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  20. The constitutive and reconstructive building-up of horizons.Roberto Walton - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  21. Abstraction versus Contradiction: Observations on Chris Arthur's The New Dialectic and Marx's 'Capital'.Roberto Finelli - 2007 - Historical Materialism 15 (2):61-74.
    This intervention concerns the different statute of abstraction in Marx's work. By means of a critical confrontation with Chris Arthur's work, Finelli presents his thesis of the presence of a double theory and fuction of abstraction in Marx's work. In the early Marx, until the German Ideology, abstraction is, in accordance with the traditional meaning of this term, a product of the mind, an unreal spectre. More exactly, it consists in negating the common essence belonging to labouring humanity and projecting (...)
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  22.  21
    Nothingness and the Work of Art: A Comparative Approach to Existential Phenomenology and the Ontological Foundation of Aesthetics.Roberto Machado - 2008 - Philosophy East and West 58 (2):244-266.
    This essay analyzes the relation between nothingness and the work of art, where negation appears as a fundamental element of art. Starting at a discussion of the concept of nothingness in existential phenomenology, it points to the limitations of Heidegger's notion of nullity and negation, which spring from the denial of the dimension of consciousness to his Dasein. Although Sartre recovers that dimension in his portrayal of the pour-soi, now the idea of nothingness is not taken to its ultimate consequence, (...)
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  23.  62
    Nietzsche e o renascimento do trágico.Roberto Machado - 2005 - Kriterion: Journal of Philosophy 46 (112):174-182.
  24.  15
    Behavioral Economics and Public Health.Christina A. Roberto & Ichirō Kawachi (eds.) - 2015 - Oxford University Press USA.
    Behavioral economics has potential to offer novel solutions to some of today's most pressing public health problems: How do we persuade people to eat healthy and lose weight? How can health professionals communicate health risks in a way that is heeded? How can food labeling be modified to inform healthy food choices? Behavioral Economics and Public Health is the first book to apply the groundbreaking insights of behavioral economics to the persisting problems of health behaviors and behavior change. In addition (...)
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  25.  58
    Madame de Sévigné leitora de Malebranche.Luiz Roberto Monzani - 2000 - Discurso 31:399-416.
    O propósito do artigo é mostrar como aparece, na correspondência entre Mme. de Sévigné e sua filha Mme. de Grignan, o debate entre o cartesianismo e a de Malebranche, suas fontes agostinianas e jansenistas, em particular com respeito às noções de ordem moral e liberdade.
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  26.  25
    Monadología y teleología en Edmund Husserl.Roberto Walton - 2016 - Areté. Revista de Filosofía 28 (1):145-165.
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  27. Rawls’s Communitarianism.Roberto Alejandro - 1993 - Canadian Journal of Philosophy 23 (1):75 - 99.
    Most discussions of Rawls’s philosophy tend to neglect the strong communitarian strand of his theory: so much so that in the debate between liberals and communitarians Rawls’s account of community has been for the most part intriguingly absent. This article is an attempt to fill in the gap by offering a discussion of the Rawlsian understanding of community as it was presented in A Theory of Justice and its possible implications for a pluralist society. At the same time, I want (...)
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  28.  41
    Subjetividad y donación en Jean-Luc Marion.Roberto J. Walton - 2006 - Tópicos 14:81-96.
    Este artículo procura establecer lo rasgos distintivos de los tres estadios de la reducción erótica formulada por J.-L. Marion en contraste con la reducción epistémica al cogito y la reducción ontológica al ser. En primer lugar, en la búsqueda de una seguridad que involucra al otro, la autocerteza del cogito es reemplazada por la pregunta: "¿se me ama de otra-parte?". En segundo lugar, como esta pregunta no puede ser respondida recurriendo al amor a sí mismo, se impone una formulación radicalizada: (...)
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  29.  21
    Horizonticidad y juicio.Roberto J. Walton - 2004 - Anuario Filosófico 37 (78):197-242.
    According to Husserl, oppositions pertaining to horizonedness provide the grounding for kinds of judgment. The first part of the article shows how the contrast inner/outer horizon develops into two distinct types of judgment, and how modality and generality refer back to the contrast indeterminateness/determinatess. The second part deals with the role of the opposition emptiness/ fulfillment in the process of making judgments distinct and clear. The third part argues that a material apophantics must be worked out in respect of situational (...)
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  30. Hunky Panentheism.Roberto Rodighiero - 2019 - Sophia 58 (4):581-596.
    Panentheism, a frequently discussed view in recent theological debate, claims that the world is ‘in God’ but that God is ‘more than’ the world. Different theories of the structure of the world produce distinct panentheist views. According to the hunky structure, the world is composed of an infinite number of layers and lacks an ungrounded level. To depict this model, I employ the concepts of ‘grounding’ and ‘emergence.’ The outcome is that if the world is hunky and material reality emerges (...)
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  31. All the Things You Are.Roberto Casati & Achille C. Varzi - 2000 - In Gabriele Usberti (ed.), Modi dell’oggettività. Bompiani. pp. 77–85.
    An imaginary dialogue between Andrea Bonomi and Gonzalo Pirobutirro (the main character of Gadda’s novel La cognizione del dolore) aiming to challenge Bonomi’s tenet that a work of fiction defines a domain of objects which is closed with respect to the actual world.
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  32. Kelsen's Rechtssätze as Detached Statements.Roberto J. Vernengo - 1986 - In Richard Tur & William Twining (eds.), Essays on Kelsen. Oxford: Clarendon Press. pp. 99--108.
     
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  33.  11
    Il primo dei moderni: filosofia e scienza in Bernardino Telesio.Roberto Bondì - 2018 - Roma: Edizioni di storia e letteratura.
  34.  16
    One million miles to go: taking the axiomatic road to defining exploitation.Roberto Veneziani & Naoki Yoshihara - 2017 - Cambridge Journal of Economics 41 (6):1607-1626.
    This paper analyses the Marxian theory of exploitation. The axiomatic approach standard in social choice theory is adopted in order to study the concept of exploitation—what it is and how it should be captured empirically. Two properties are presented that capture some fundamental Marxian insights. It is shown that, contrary to the received view, there exists a nonempty class of definitions of exploitation that preserve the relation between exploitation and profits—called Profit-Exploitation Correspondence Principle—in general economies with heterogeneous agents, complex class (...)
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  35.  14
    Exploitation and Time.Roberto Veneziani - 2007 - Journal of Economic Theory 132 (1):189-207.
    This paper analyses exploitation and class formation in a dynamic context. An intertemporal model of a subsistence economy is set up and, among other results, it is proved that, in an interior equilibrium, Differential Ownership of (Scarce) Productive Assets is an inherent feature of a capitalist economy, while exploitation tends to disappear in the long run. Asset inequality is therefore proved to be a normatively secondary (though causally primary) wrong. It is also argued that these results raise several doubts about (...)
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  36.  14
    The Temporal Single-System Interpretation of Marx's Economics: A Critical Evaluation.Roberto Veneziani - 2004 - Metroeconomica 55 (1):96-114.
    The temporal single-system (TSS) quantitative approach to Marx's economics is analysed. It is shown that TSS models lack a clear equilibrium concept and a coherent (dis)equilibrium methodology, and that Marx's propositions on value and exploitation are tautologically obtained (i) by constructing a money costs theory of value, where by assumption values are equal to market prices, apart possibly from short-run deviations; and (ii) by arbitrarily assuming that the undefined monetary expression of labour time is positive. In general, the shortcomings of (...)
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  37. Aristóteles y la ontología contemporánea.Roberto J. Walton - 1980 - Revista de Filosofía de la Universidad de Costa Rica 48:125-136.
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  38. Asociación y síntesis pasiva.Roberto J. Walton - 1973 - Cuadernos de Filosofía 13 (20):433.
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  39. Conciencia de Horizonte y legitimación racional.Roberto J. Walton - 1985 - Revista Venezolana de Filosofía 20:87-110.
     
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  40. Der Rückgang der genetischen Phänomenologie und die Naturseite der Subjektivität.Roberto J. Walton - 1998 - Recherches Husserliennes 10:51-80.
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  41. El lenguaje y lo trascendental.Roberto J. Walton - 1970 - Cuadernos de Filosofía 10 (14):291.
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  42. El noema como entidad abstracta.Roberto J. Walton - 1989 - Análisis Filosófico 9 (2):119.
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  43. El sujeto hablante y la dominación del lenguaje.Roberto J. Walton - 1968 - Cuadernos de Filosofía 8 (9):81.
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  44.  63
    El "viraje" en los "beiträge" de M. Heidegger y en los manuscritos C de E. Husserl.Roberto J. Walton - 2012 - Investigaciones Fenomenológicas 9:89-115.
    El artículo considera en primer lugar el papel asignado por Heidegger, en su análisis del viraje , al acontecimiento-apropiación como el punto medio entre el ser y el Dasein. En el carácter abismal de la oscilación entre el llamado del primero y la pertenencia del segundo reside la unidad originaria del tiempo-espacio que deja emerger ambos momentos hacia su separación. Esto permite a su vez el despliegue de un tiempo derivado y un orden para la medición. En segundo lugar, se (...)
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  45.  8
    Fenomenología, excedencia y horizonte teológico.Roberto Walton - 2022 - Madrid: Sb.
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  46. Francisco Romero y la fenomenología.Roberto Walton - 1998 - Cuadernos de Filosofía 43:49-55.
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  47. Fenomenalidad, sí-mismo, Dios.Roberto J. Walton - 1996 - Escritos de Filosofía 15 (29):273-296.
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  48. Fenomenología y filosofía trascendental.Roberto J. Walton - 1992 - Escritos de Filosofía 11 (21):211-224.
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  49. Fenomenología y realidad.Roberto J. Walton - 1985 - Escritos de Filosofía 8 (15):203.
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  50. Génesis y anticipación en el horizonte temporal.Roberto J. Walton - 1981 - Escritos de Filosofía 4 (7):35-53.
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