Results for 'Roberto Demontis'

972 found
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  1.  28
    Ethical issues of unrelated hematopoietic stem cell transplantation in adult thalassemia patients.Giovanni Caocci, Giorgio La Nasa, Ernesto D'Aloja, Adriana Vacca, Eugenia Piras, Michela Pintor, Roberto Demontis & Salvatore Pisu - 2011 - BMC Medical Ethics 12 (1):4.
    BackgroundBeta thalassemia major is a severe inherited form of hemolytic anemia that results from ineffective erythropoiesis. Allogenic hematopoietic stem cell transplantation (HSCT) remains the only potentially curative therapy. Unfortunately, the subgroup of adult thalassemia patients with hepatomegaly, portal fibrosis and a history of irregular iron chelation have an elevated risk for transplantation-related mortality that is currently estimated to be about 29 percent.DiscussionThalassemia patients may be faced with a difficult choice: they can either continue conventional transfusion and iron chelation therapy or (...)
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  2.  53
    Reassessing the approach to informed consent: the case of unrelated hematopoietic stem cell transplantation in adult thalassemia patients.Salvatore Pisu, Giovanni Caocci, Ernesto D’Aloja, Fabio Efficace, Adriana Vacca, Eugenia Piras, Maria G. Orofino, Carmen Addari, Michela Pintor, Roberto Demontis, Federica Demuru, Maria R. Pittau, Gary S. Collins & Giorgio La Nasa - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:13.
    The informed consent process is the legal embodiment of the fundamental right of the individual to make decisions affecting his or her health., and the patient’s permission is a crucial form of respect of freedom and dignity, it becomes extremely important to enhance the patient’s understanding and recall of the information given by the physician. This statement acquires additional weight when the medical treatment proposed can potentially be detrimental or even fatal. This is the case of thalassemia patients pertaining to (...)
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  3.  57
    Echoes of myth and magic in the language of Artificial Intelligence.Roberto Musa Giuliano - 2020 - AI and Society 35 (4):1009-1024.
    To a greater extent than in other technical domains, research and progress in Artificial Intelligence has always been entwined with the fictional. Its language echoes strongly with other forms of cultural narratives, such as fairytales, myth and religion. In this essay we present varied examples that illustrate how these analogies have guided not only readings of the AI enterprise by commentators outside the community but also inspired AI researchers themselves. Owing to their influence, we pay particular attention to the similarities (...)
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  4. What is nonconceptualism in Kant’s philosophy?Roberto Horácio de Sá Pereira - 2013 - Philosophical Studies 164 (1):233-254.
    The aim of this paper is to critically review several interpretations of Kantian sensible intuition. The first interpretation is the recent construal of Kantian sensible intuition as a mental analogue of a direct referential term. The second is the old, widespread assumption that Kantian intuitions do not refer to mind-independent entities, such as bodies and their physical properties, unless they are brought under categories. The third is the assumption that, by referring to mind-independent entities, sensible intuitions represent objectively in the (...)
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  5.  94
    On the manifold senses of horizonedness. The theories of E. Husserl and A. Gurwitsch.Roberto J. Walton - 2003 - Husserl Studies 19 (1):1-24.
    The article deals with the lines along which manifold senses of horizonedness emerge and their reference to potentiality as a starting-point. The first section examines Gurwitsch's analyses of field-potentialities and margin-potentialities in the light of distinctions drawn by Husserl in terms of latency and patency. It is contended that Husserl's concept of latency encompasses both modes of potentiality. The second section shows how the world- horizon functions as a background- horizon and alternation- horizon conceived of as the two fundamental modes (...)
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  6. Just an anger synonym? Moral context influences predictors of disgust word use.Roberto Gutierrez, Roger Giner-Sorolla & Milica Vasiljevic - 2012 - Cognition and Emotion 26 (1):53-64.
    Are verbal reports of disgust in moral situations specific indicators of the concept of disgust, or are they used metaphorically to refer to anger? In this experiment, participants read scenarios describing a violation of a norm either about the use of the body (bodily moral) or about harm and rights (socio-moral). They then expressed disgust and anger on verbal scales, and through facial expression endorsement measures. The use of disgust words in the socio-moral condition was largely predicted by anger words (...)
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  7.  30
    Unmixed Forms and Ordered Sensibles.Roberto Granieri - 2024 - Ancient Philosophy 44 (1):83-97.
    I re-examine the starting point of the Philebus’ description of the ‘divine method’ and argue that the vexed phrase τῶν ἀεὶ λεγομένων εἶναι at 16c9 refers to sensibles only. In doing so, I especially stress the significance of the phrase τούτων οὕτω διακεκοσμημένων at 16d1. The proposed interpretation fits the rest of the description of the ‘divine method’, preserves the Forms’ unmixed nature and the consistency of the Philebus.
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  8.  53
    A New View of Effects in a Hilbert Space.Roberto Giuntini, Antonio Ledda & Francesco Paoli - 2016 - Studia Logica 104 (6):1145-1177.
    We investigate certain Brouwer-Zadeh lattices that serve as abstract counterparts of lattices of effects in Hilbert spaces under the spectral ordering. These algebras, called PBZ*-lattices, can also be seen as generalisations of orthomodular lattices and are remarkable for the collapse of three notions of “sharpness” that are distinct in general Brouwer-Zadeh lattices. We investigate the structure theory of PBZ*-lattices and their reducts; in particular, we prove some embedding results for PBZ*-lattices and provide an initial description of the lattice of PBZ*-varieties.
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  9.  41
    Configuration and Development of Alliance Portfolios: A Comparison of Same-Sector and Cross-Sector Partnerships.Roberto Gutiérrez, Patricia Márquez & Ezequiel Reficco - 2016 - Journal of Business Ethics 135 (1):55-69.
    Management of different types of partnerships plays a decisive role in company performance. Complex business ventures, such as those created to serve low-income populations, usually include both cross- and same-sector partnerships. However, the initial diversity featured in these alliance portfolios diminishes as companies take their ventures up to scale. This article develops theoretical propositions about the evolution and configuration patterns of portfolios that include both cross- and same-sector partnerships. Two longitudinal case studies serve to illustrate the theoretical framework developed for (...)
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  10.  29
    Reducción fenomenológica y figuras de la excedencia.Roberto J. Walton - 2008 - Tópicos 16:169-187.
    After Husserl and Heidegger, phenomenology has attempted to push the reduction beyond the reference of objects to the performances effected by consciousness, or of beings to Being. First, a new level of the reduction comes forth in M. Henry's radical reduction of appearing to the appearing of appearing, and leads to the disclosure of a dimension in which no horizons are to be fulfilled because the superabundance of life holds sway. Secondly, according to H. Rombach, the phenomena decribed in the (...)
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  11.  23
    Plato on the Power of Dialectic and the Necessity of Forms.Roberto Granieri - 2024 - Rhizomata 12 (1):51-78.
    In the Parmenides Plato claims that by relinquishing Forms one would entirely destroy tên tou dialegesthai dunamin. I argue that this peculiar phrase does not indicate, as often suggested, the power or possibility of all discourse or thought, but the power of dialectic, i. e. the highest science; and that its preservation is, for Plato, a decisive reason for the necessity of the Forms.
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  12.  49
    El giro teológico como retorno a los orígenes: La fenomenología de la excedencia.Roberto J. Walton - 2010 - Pensamiento y Cultura 13 (2):127-140.
    La fenomenología muestra desde su comienzo mismo una tendencia teológica. Mientras que Husserl desarrolló una teología filosófica vinculada a la teleología infinita de la comunidad trascendental, Scheler elaboró un saber de salvación como participación en el ens a se. A su vez, Heidegger se refirió al último Dios como el comienzo de las inconmensurables posibilidades de nuestra historia. Sobre este trasfondo, que realza la excedencia de posibilidades, el giro teológico en la fenomenología reciente puede ser entendido como un intento de (...)
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  13.  52
    Xenocrates and the Two-Category Scheme.Roberto Granieri - 2021 - Apeiron 54 (3):261-285.
    Simplicius reports that Xenocrates and Andronicus reproached Aristotle for positing an excessive number of categories, which can conveniently be reduced to two: τὰ καθ᾽αὑτά and τὰ πρός τι. Simplicius, followed by several modern commentators, interprets this move as being equivalent to a division into substance and accidents. I aim to show that, as far as Xenocrates is concerned, this interpretation is untenable and that the substance-accidents contrast cannot be equivalent to Xenocrates’ per se-relative one. Rather, Xenocrates aimed to stress the (...)
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  14.  17
    Imperativo categórico y kairós en la ética de Husserl.Roberto J. Walton - 2003 - Tópicos 11:5-21.
    The aim of this paper is to analize both the side that points to a field of possibilities and the side that points to the moment of a particular action in Husserl's formulation of the categorical imperative: "Do at every moment the best that is attainable!" First, the author surveys the range of possibilities considered by Husserl in order to delineate the best course of action. This analysis leads to a twofold enlargement of the practical horizon. On the one hand (...)
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  15.  26
    La subjetividad como respuesta y centramiento: Multiplicidad y unidad en las figuras del yo.Roberto J. Walton - 2001 - Human Nature 3 (1):9-49.
    O artigo tenta diferenciar, caracterizar e ordenar diversas figuras da identidade na fenomenologia pós-husserliana. Em primeiro lugar, assinalam-se questões formuladas pela análise da ipseidade em Heidegger. Em segundo lugar, chama-se a atenção para duas tendências divergentes. Por um lado, Lévinas sustenta que uma fissão da identidade é o resultado da responsabilidade pelos outros, e Waldenfels desenvolve uma lógica da responsividade que questiona o autodesenvolvimento e a autopreservação. Por outro lado, Ricoeur sustenta que o ordenamento da vida num relato equivale a (...)
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  16. Ofícios mecânicos e mobilidade social.Roberto Guedes - 2006 - Topoi 7 (13):379-423.
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  17.  68
    Blind-Spots in Aristotle’s Doctrine of the Perceptual Mean.Roberto Grasso - 2020 - Apeiron 53 (3):257-284.
    This paper aims to identify several interpretive problems posed by the final part ofDAII.11 (423b27–424 a10), where Aristotle intertwines the thesis that a sense is like a ‘mean’ and an explanation for the existence of a ‘blind spot’ related to the sense of touch, adding the further contention that we are capable of discriminating because the mean ‘becomes the other opposite’ in relation to the perceptible property being perceived. To solve those problems, the paper explores a novel interpretation of Aristotle’s (...)
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  18. Husserl's conception of formal ontology.Roberto Poli - 1993 - History and Philosophy of Logic 14 (1):1-14.
    The concept of formal ontology was first developed by Husserl. It concerns problems relating to the notions of object, substance, property, part, whole, predication, nominalization, etc. The idea of formal ontology is present in many of Husserl?s works, with minor changes. This paper provides a reconstruction of such an idea. Husserl?s proposal is faced with contemporary logical orthodoxy and it is presented also an interpretative hypothesis, namely that the original difference between the general perspective of usual model theory and formal (...)
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  19.  59
    Facetas de la corporalidad en la ética Husserliana.Roberto Walton - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:237-259.
    Un primer aspecto concierne a la praxis no-intencional y primaria del cuerpo propio. A ello se añade su condición de sostén para los valores sensibles de la comodidad y la salud, y de trampolín para valores espirituales cuyo nivel superior se encuentra en los valores éticos de la persona. Estos puntos de vista husserlianos encuentran nuevos desarrollos en la fenomenología: M. Henry pone el acento en un "yo puedo" pre-intencional, y Ricoeur describe el cuerpo propio como "fuente" de valores propios (...)
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  20.  35
    The repulsive cult of bonheur.Roberto Calasso & Ann Goldstein - 2004 - Common Knowledge 10 (2):286-313.
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  21.  13
    Heinrich Rickert.Roberto Redaelli - 2022 - Zeitschrift für Kulturphilosophie 2022 (2):120-135.
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  22.  9
    Per una logica dell'umano: antropologia filosofica e Wertlehre in Windelband, Rickert e Lask.Roberto Redaelli - 2021 - Macerata: Quodlibet.
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  23.  62
    Nietzsche e o renascimento do trágico.Roberto Machado - 2005 - Kriterion: Journal of Philosophy 46 (112):174-182.
  24.  22
    Some Van Eyckian illuminations from italy.Roberto Weiss - 1955 - Journal of the Warburg and Courtauld Institutes 18 (3/4):319-321.
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  25.  34
    Not-Being, Contradiction and Difference. Simplicius vs. Alexander of Aphrodisias on Plato’s Conception of Not-Being.Roberto Granieri - 2023 - Méthexis 35 (1):185-200.
    In explicating a passage from Physics A 3, Simplicius reports a criticism by Alexander of Aphrodisias against Plato’s conception of not-being in the Sophist. Alexander deems this conception contradictory, because it posits that unqualified not-being is. Simplicius defends Plato and gives a diagnosis of what he regards as Alexander’s interpretative mistake in raising his objection. I unpack this debate and bring out ways in which it sheds light on important aspects of Plato’s project in the Sophist and of Simplicius’ own (...)
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  26.  8
    El enraizamiento de la historicidad en el tiempo.Roberto J. Walton - 2018 - Studia Heideggeriana 7:187-214.
    Se intentan poner de manifiesto isomorfismos estructurales en las teorías de Heidegger y Husserl sobre tiempo e historia. En relación con Ser y tiempo, la atención está puesta en la tesis compartida de que la historiografía está arraigada en la historicidad y esta en la temporeidad. Con referencia al curso de 1934 se pone de relieve la convergencia heideggeriana de misión, encargo y trabajo, que remiten al futuro, al pasado y al presente. Se muestran nociones equivalentes en los niveles que (...)
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  27.  28
    Relativity, categories and principles in the diuisio aristotelea 67M/32DL.Roberto Granieri - 2022 - Journal of Hellenic Studies 142:204-218.
    The Diuisio Aristotelea 67M/32DL draws a distinction between two categories of beings, per se and relatives. I defend three main theses. First, that the relation of dependence characterizing the members of the latter category is modal and symmetrical in nature and, accordingly, the per se-relatives contrast cannot be equivalent to the substance-accidents contrast. Second, that the type of relativity relevant to this diuisio is both ontological and semantic in nature (but with different emphases depending on the version of the diuisio (...)
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  28. The constitutive and reconstructive building-up of horizons.Roberto Walton - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  29.  30
    L’ontologie du plaisir dans le Philèbe et le vocabulaire platonicien de l'être.Roberto Granieri - 2021 - Philosophie Antique 21:179-203.
    Dans cet article on se propose d’examiner les fondements ontologiques de l’argument anti-hédoniste de Philèbe 53c4-55a1. On soutiendra que l’usage des notions de γένεσις et οὐσία dans cet argument ne montre ni un abandon de la thèse de l’opposition du sensible à l’intelligible, ni, pour autant, une application mécanique de cette thèse. On souhaite montrer, en revanche, que ces notions jouissent d’une relativité sémantique telle que leurs significations varient en fonction des contextes argumentatifs, dont le passage retenu du Philèbe est (...)
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  30.  19
    Salinas e lo Steri: un nuovo museo per una nuova città.Roberto Graditi - 2023 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 75 (2):147-190.
    Attraverso lo studio di due singolari planimetrie inedite e non datate viene fatta luce su una pagina sconosciuta della museologia palermitana: la proposta, mai attuata, di Antonino Salinas, appoggiata anche da Giuseppe Fiorelli e da Paolo Boselli, di trasferire tra il 1887 ed il 1910 tutte le raccolte archeologiche, di arte medievale e moderna dai locali dell’ex convento dei padri Filippini all’Olivella nel complesso medievale di Palazzo Chiaramonte o Steri. L’infelice scelta post-unitaria di destinare l’ex convento a sede del Museo (...)
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  31. Abstraction versus Contradiction: Observations on Chris Arthur's The New Dialectic and Marx's 'Capital'.Roberto Finelli - 2007 - Historical Materialism 15 (2):61-74.
    This intervention concerns the different statute of abstraction in Marx's work. By means of a critical confrontation with Chris Arthur's work, Finelli presents his thesis of the presence of a double theory and fuction of abstraction in Marx's work. In the early Marx, until the German Ideology, abstraction is, in accordance with the traditional meaning of this term, a product of the mind, an unreal spectre. More exactly, it consists in negating the common essence belonging to labouring humanity and projecting (...)
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  32.  13
    Democracia e tecnologia no Grande Glocal da contempor'nea sociedade do risco e da informação.Roberto Correia da Silva Gomes Caldas - 2024 - Philósophos - Revista de Filosofia 29 (1).
    A presente pesquisa se dá com Ciência, Técnica e Tecnologia se imbricando em relação à regulação do bom desenvolvimento (sustentável) de cada nação, considerando-se, para tanto, as distintas acepções de Cibernética justapostas na sociedade do risco e da informação em interação com temas afins, como glocalização interativa, sociodromocracia e governança regulatória, mediante um paralelo entre Teoria da democracia e positivação do Direito. Para isso, na análise, adota-se método dedutivo, mediante técnica de abordagem bibliográfica e documental, e metodologia interdisciplinar para se (...)
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  33.  2
    Μεσότης in Plato and Aristotle.Roberto Grasso - 2019 - Dissertatio 48:71-95.
    I propose a revision of the received lexicography of μεσότης with regard to Plato’s and Aristotle’s use of the word. In their works, μεσότης never indicates something that merely ‘lies in the middle’, and rather hints at what establishes a reason-grounded, ἀναλογία-like relationship between two extremes. Particularly controversial occurrences of the word μεσότης are connected to the introduction of Aristotle’s ethical and perceptual doctrines of the mean, in Nicomachean Ethics II and De Anima II.12. In this regard, I shall briefly (...)
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  34.  4
    La forma del corpo vivente: studio sul De anima di Aristotele.Roberto Grasso - 2005 - Milano: UNICOPLI. Edited by Marcello Zanatta.
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  35. Monism and Difference: Syrianus, Aristotle, and the Sophist.Roberto Granieri - 2024 - Revue de Philosophie Ancienne 24 (2):313-349.
    In Metaphysics N 2, Aristotle criticizes Plato and the Academics for setting up the problem of principles “in an obsolete way”. For they thought all things would be one (viz. Being itself) if they did not demonstrate, against Parmenides, that not-being is. And this assumption, for Aristotle, betrays a more fundamental and questionable Eleatic debt in their ontology, namely their commitment to the obsolete view that being, taken in its own right, is one. By contrast, Aristotle believes being is originally (...)
     
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  36. The role and the impact of interdisciplinarity on the relational models of intervention in the doctor-patient communication.Roberto Greco - 2020 - In Jens S. Allwood, Olga Pombo, Clara Renna & Giovanni Scarafile (eds.), Controversies and interdisciplinarity: beyond disciplinary fragmentation for a new knowledge model. Philadelphia: John Benjamins.
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  37. Tradurre l'interpretazione. Testimonianza di praticantato pedagogico tra Grounded Theory e Trentino, tra State University of New York e ricerca empirica.Roberto Gris - 2004 - ENCYCLOPAIDEIA 16:149-158.
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  38.  43
    On The Pragmatic Content of Science and Common Sense.Roberto Gronda & Giacomo Turbanti - 2017 - European Journal of Pragmatism and American Philosophy 9 (2).
    In our paper we aim to update and revise the pragmatist conception of the relationship between science and common sense. First of all, we introduce two technical notions (MI and SI), with which we identify the normative spaces of the manifest and the scientific image, and we highlight the differences between these two notions and their Sellarsian cognates. Secondly, within each normative space we investigate the connections between languages and practices: we ground linguistic contents on the normative relations that are (...)
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  39.  7
    Pragmatismo e filosofia della scienza.Roberto Gronda (ed.) - 2017 - Pisa: Pisa University Press.
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  40. Rethinking the notion of public : a pragmatist account.Roberto Gronda - 2018 - In Pierluigi Barrotta & Giovanni Scarafile (eds.), Science and democracy: controversies and conflicts. Philadelphia ;: John Benjamins.
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  41.  15
    Symposium on Dewey’s Unmodern Philosophy and Modern Philosophy.Roberto Gronda - 2013 - European Journal of Pragmatism and American Philosophy 5 (1).
    The European Journal of Pragmatism and American Philosophy is pleased to host a symposium on Dewey’s “new” book Unmodern Philosophy and Modern Philosophy. To speak of Dewey’s new book will seem strange to anyone who is not well-acquainted with the history of the text, which is rather adventurous and unique. In the summer 1941 Dewey started working on a book in which he purported to present a comprehensive view of his philosophical position. The work kept Dewey busy for more than (...)
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  42. Sermão “Tota pulchra es”.Roberto Grosseteste & Felipe de Azevedo Ramos - 2012 - Lumen Veritatis 5 (20):113-118.
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  43. Apuntes sobre democracia y pluralismo.Roberto Rodríguez Guerra - 1999 - Laguna 1:253-260.
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  44. Liberalismo, pluralismo y política. Notas para una política del pluralismo.Roberto Rodríguez Guerra - 2002 - Laguna 10:167-190.
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  45. Las reformas de Clístenes: cuándo, cómo y por qué (En torno a los orígenes de la democracia).Roberto Rodríguez Guerra - 2011 - Laguna 29:149-168.
    El presente artículo constituye un primer acercamiento a las reformas constitucionales implantadas durante el periodo de hegemonía política de Clístenes de Atenas. Pese a que incluye una breve reseña de dichas reformas, está dedicado a abordar algunas cuestiones preliminares relacionadas tanto con la vida, la actividad y la figura política de Clístenes cuanto, sobre todo, con el cuándo, cómo y por qué promovió las reformas que dieron lugar a un decisivo cambio constitucional. Sostiene que dichas reformas fueron aprobadas siendo arconte (...)
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  46. La tradición política liberal: unidad en la diversidad del liberalismo.Roberto Rodríguez Guerra - 1995 - Laguna 3:85-94.
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  47.  10
    Manual trades and social mobility: Rio de Janeiro and São Paulo (circa 1650-circa 1850).Roberto Guedes - 2006 - Topoi: Revista de História 2 (SE):0-0.
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  48. Ofícios mecânicos e mobilidade social: Rio de Janeiro e São Paulo (sécs. XVII-XIX).Roberto Guedes - 2006 - Topoi 13.
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  49. (1 other version)Participación, ciudadanía y democracia:¿ hacia el tercer sistema?Roberto R. Guerra - 1996 - Isegoría: Revista de Filosofía Moral y Política 13:162-170.
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  50.  17
    Racionalización y desmoronamiento de las ideologías.Roberto Rodríguez Guerra - 1992 - Laguna 1:101-114.
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