Results for 'Roberto Demontis'

972 found
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  1.  28
    Ethical issues of unrelated hematopoietic stem cell transplantation in adult thalassemia patients.Giovanni Caocci, Giorgio La Nasa, Ernesto D'Aloja, Adriana Vacca, Eugenia Piras, Michela Pintor, Roberto Demontis & Salvatore Pisu - 2011 - BMC Medical Ethics 12 (1):4.
    BackgroundBeta thalassemia major is a severe inherited form of hemolytic anemia that results from ineffective erythropoiesis. Allogenic hematopoietic stem cell transplantation (HSCT) remains the only potentially curative therapy. Unfortunately, the subgroup of adult thalassemia patients with hepatomegaly, portal fibrosis and a history of irregular iron chelation have an elevated risk for transplantation-related mortality that is currently estimated to be about 29 percent.DiscussionThalassemia patients may be faced with a difficult choice: they can either continue conventional transfusion and iron chelation therapy or (...)
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  2.  53
    Reassessing the approach to informed consent: the case of unrelated hematopoietic stem cell transplantation in adult thalassemia patients.Salvatore Pisu, Giovanni Caocci, Ernesto D’Aloja, Fabio Efficace, Adriana Vacca, Eugenia Piras, Maria G. Orofino, Carmen Addari, Michela Pintor, Roberto Demontis, Federica Demuru, Maria R. Pittau, Gary S. Collins & Giorgio La Nasa - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:13.
    The informed consent process is the legal embodiment of the fundamental right of the individual to make decisions affecting his or her health., and the patient’s permission is a crucial form of respect of freedom and dignity, it becomes extremely important to enhance the patient’s understanding and recall of the information given by the physician. This statement acquires additional weight when the medical treatment proposed can potentially be detrimental or even fatal. This is the case of thalassemia patients pertaining to (...)
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  3.  22
    Giovanni ambrogio Preda in Rome.Roberto Weiss - 1958 - Journal of the Warburg and Courtauld Institutes 21 (3/4):297.
  4.  22
    Some Van Eyckian illuminations from italy.Roberto Weiss - 1955 - Journal of the Warburg and Courtauld Institutes 18 (3/4):319-321.
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  5.  57
    Echoes of myth and magic in the language of Artificial Intelligence.Roberto Musa Giuliano - 2020 - AI and Society 35 (4):1009-1024.
    To a greater extent than in other technical domains, research and progress in Artificial Intelligence has always been entwined with the fictional. Its language echoes strongly with other forms of cultural narratives, such as fairytales, myth and religion. In this essay we present varied examples that illustrate how these analogies have guided not only readings of the AI enterprise by commentators outside the community but also inspired AI researchers themselves. Owing to their influence, we pay particular attention to the similarities (...)
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  6.  94
    On the manifold senses of horizonedness. The theories of E. Husserl and A. Gurwitsch.Roberto J. Walton - 2003 - Husserl Studies 19 (1):1-24.
    The article deals with the lines along which manifold senses of horizonedness emerge and their reference to potentiality as a starting-point. The first section examines Gurwitsch's analyses of field-potentialities and margin-potentialities in the light of distinctions drawn by Husserl in terms of latency and patency. It is contended that Husserl's concept of latency encompasses both modes of potentiality. The second section shows how the world- horizon functions as a background- horizon and alternation- horizon conceived of as the two fundamental modes (...)
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  7. Just an anger synonym? Moral context influences predictors of disgust word use.Roberto Gutierrez, Roger Giner-Sorolla & Milica Vasiljevic - 2012 - Cognition and Emotion 26 (1):53-64.
    Are verbal reports of disgust in moral situations specific indicators of the concept of disgust, or are they used metaphorically to refer to anger? In this experiment, participants read scenarios describing a violation of a norm either about the use of the body (bodily moral) or about harm and rights (socio-moral). They then expressed disgust and anger on verbal scales, and through facial expression endorsement measures. The use of disgust words in the socio-moral condition was largely predicted by anger words (...)
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  8.  30
    Unmixed Forms and Ordered Sensibles.Roberto Granieri - 2024 - Ancient Philosophy 44 (1):83-97.
    I re-examine the starting point of the Philebus’ description of the ‘divine method’ and argue that the vexed phrase τῶν ἀεὶ λεγομένων εἶναι at 16c9 refers to sensibles only. In doing so, I especially stress the significance of the phrase τούτων οὕτω διακεκοσμημένων at 16d1. The proposed interpretation fits the rest of the description of the ‘divine method’, preserves the Forms’ unmixed nature and the consistency of the Philebus.
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  9.  53
    A New View of Effects in a Hilbert Space.Roberto Giuntini, Antonio Ledda & Francesco Paoli - 2016 - Studia Logica 104 (6):1145-1177.
    We investigate certain Brouwer-Zadeh lattices that serve as abstract counterparts of lattices of effects in Hilbert spaces under the spectral ordering. These algebras, called PBZ*-lattices, can also be seen as generalisations of orthomodular lattices and are remarkable for the collapse of three notions of “sharpness” that are distinct in general Brouwer-Zadeh lattices. We investigate the structure theory of PBZ*-lattices and their reducts; in particular, we prove some embedding results for PBZ*-lattices and provide an initial description of the lattice of PBZ*-varieties.
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  10.  41
    Configuration and Development of Alliance Portfolios: A Comparison of Same-Sector and Cross-Sector Partnerships.Roberto Gutiérrez, Patricia Márquez & Ezequiel Reficco - 2016 - Journal of Business Ethics 135 (1):55-69.
    Management of different types of partnerships plays a decisive role in company performance. Complex business ventures, such as those created to serve low-income populations, usually include both cross- and same-sector partnerships. However, the initial diversity featured in these alliance portfolios diminishes as companies take their ventures up to scale. This article develops theoretical propositions about the evolution and configuration patterns of portfolios that include both cross- and same-sector partnerships. Two longitudinal case studies serve to illustrate the theoretical framework developed for (...)
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  11.  29
    Reducción fenomenológica y figuras de la excedencia.Roberto J. Walton - 2008 - Tópicos 16:169-187.
    After Husserl and Heidegger, phenomenology has attempted to push the reduction beyond the reference of objects to the performances effected by consciousness, or of beings to Being. First, a new level of the reduction comes forth in M. Henry's radical reduction of appearing to the appearing of appearing, and leads to the disclosure of a dimension in which no horizons are to be fulfilled because the superabundance of life holds sway. Secondly, according to H. Rombach, the phenomena decribed in the (...)
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  12.  49
    El giro teológico como retorno a los orígenes: La fenomenología de la excedencia.Roberto J. Walton - 2010 - Pensamiento y Cultura 13 (2):127-140.
    La fenomenología muestra desde su comienzo mismo una tendencia teológica. Mientras que Husserl desarrolló una teología filosófica vinculada a la teleología infinita de la comunidad trascendental, Scheler elaboró un saber de salvación como participación en el ens a se. A su vez, Heidegger se refirió al último Dios como el comienzo de las inconmensurables posibilidades de nuestra historia. Sobre este trasfondo, que realza la excedencia de posibilidades, el giro teológico en la fenomenología reciente puede ser entendido como un intento de (...)
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  13.  52
    Xenocrates and the Two-Category Scheme.Roberto Granieri - 2021 - Apeiron 54 (3):261-285.
    Simplicius reports that Xenocrates and Andronicus reproached Aristotle for positing an excessive number of categories, which can conveniently be reduced to two: τὰ καθ᾽αὑτά and τὰ πρός τι. Simplicius, followed by several modern commentators, interprets this move as being equivalent to a division into substance and accidents. I aim to show that, as far as Xenocrates is concerned, this interpretation is untenable and that the substance-accidents contrast cannot be equivalent to Xenocrates’ per se-relative one. Rather, Xenocrates aimed to stress the (...)
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  14.  17
    Imperativo categórico y kairós en la ética de Husserl.Roberto J. Walton - 2003 - Tópicos 11:5-21.
    The aim of this paper is to analize both the side that points to a field of possibilities and the side that points to the moment of a particular action in Husserl's formulation of the categorical imperative: "Do at every moment the best that is attainable!" First, the author surveys the range of possibilities considered by Husserl in order to delineate the best course of action. This analysis leads to a twofold enlargement of the practical horizon. On the one hand (...)
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  15.  26
    La subjetividad como respuesta y centramiento: Multiplicidad y unidad en las figuras del yo.Roberto J. Walton - 2001 - Human Nature 3 (1):9-49.
    O artigo tenta diferenciar, caracterizar e ordenar diversas figuras da identidade na fenomenologia pós-husserliana. Em primeiro lugar, assinalam-se questões formuladas pela análise da ipseidade em Heidegger. Em segundo lugar, chama-se a atenção para duas tendências divergentes. Por um lado, Lévinas sustenta que uma fissão da identidade é o resultado da responsabilidade pelos outros, e Waldenfels desenvolve uma lógica da responsividade que questiona o autodesenvolvimento e a autopreservação. Por outro lado, Ricoeur sustenta que o ordenamento da vida num relato equivale a (...)
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  16.  68
    Blind-Spots in Aristotle’s Doctrine of the Perceptual Mean.Roberto Grasso - 2020 - Apeiron 53 (3):257-284.
    This paper aims to identify several interpretive problems posed by the final part ofDAII.11 (423b27–424 a10), where Aristotle intertwines the thesis that a sense is like a ‘mean’ and an explanation for the existence of a ‘blind spot’ related to the sense of touch, adding the further contention that we are capable of discriminating because the mean ‘becomes the other opposite’ in relation to the perceptible property being perceived. To solve those problems, the paper explores a novel interpretation of Aristotle’s (...)
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  17. Husserl's conception of formal ontology.Roberto Poli - 1993 - History and Philosophy of Logic 14 (1):1-14.
    The concept of formal ontology was first developed by Husserl. It concerns problems relating to the notions of object, substance, property, part, whole, predication, nominalization, etc. The idea of formal ontology is present in many of Husserl?s works, with minor changes. This paper provides a reconstruction of such an idea. Husserl?s proposal is faced with contemporary logical orthodoxy and it is presented also an interpretative hypothesis, namely that the original difference between the general perspective of usual model theory and formal (...)
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  18.  59
    Facetas de la corporalidad en la ética Husserliana.Roberto Walton - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:237-259.
    Un primer aspecto concierne a la praxis no-intencional y primaria del cuerpo propio. A ello se añade su condición de sostén para los valores sensibles de la comodidad y la salud, y de trampolín para valores espirituales cuyo nivel superior se encuentra en los valores éticos de la persona. Estos puntos de vista husserlianos encuentran nuevos desarrollos en la fenomenología: M. Henry pone el acento en un "yo puedo" pre-intencional, y Ricoeur describe el cuerpo propio como "fuente" de valores propios (...)
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  19.  35
    The repulsive cult of bonheur.Roberto Calasso & Ann Goldstein - 2004 - Common Knowledge 10 (2):286-313.
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  20.  13
    Heinrich Rickert.Roberto Redaelli - 2022 - Zeitschrift für Kulturphilosophie 2022 (2):120-135.
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  21.  9
    Per una logica dell'umano: antropologia filosofica e Wertlehre in Windelband, Rickert e Lask.Roberto Redaelli - 2021 - Macerata: Quodlibet.
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  22.  62
    Nietzsche e o renascimento do trágico.Roberto Machado - 2005 - Kriterion: Journal of Philosophy 46 (112):174-182.
  23.  8
    El enraizamiento de la historicidad en el tiempo.Roberto J. Walton - 2018 - Studia Heideggeriana 7:187-214.
    Se intentan poner de manifiesto isomorfismos estructurales en las teorías de Heidegger y Husserl sobre tiempo e historia. En relación con Ser y tiempo, la atención está puesta en la tesis compartida de que la historiografía está arraigada en la historicidad y esta en la temporeidad. Con referencia al curso de 1934 se pone de relieve la convergencia heideggeriana de misión, encargo y trabajo, que remiten al futuro, al pasado y al presente. Se muestran nociones equivalentes en los niveles que (...)
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  24.  38
    Many worlds, one ethic: Design and development of a global research ethics training curriculum.Roberto Rivera, David Borasky, Robert Rice & Florence Carayon - 2005 - Developing World Bioethics 5 (2):169–175.
    ABSTRACT The demand for basic research ethics training has grown considerably in the past few years. Research and education organizations face the challenge of providing this training with limited resources and training tools available. To meet this need, Family Health International (FHI), a U.S.‐based international research organization, recently developed a Research Ethics Training Curriculum (RETC). It was designed as a practical, user‐friendly tool that provides basic, up‐to‐date, standardized training on the ethics of human research. The curriculum can easily be adapted (...)
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  25. The constitutive and reconstructive building-up of horizons.Roberto Walton - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  26. Abstraction versus Contradiction: Observations on Chris Arthur's The New Dialectic and Marx's 'Capital'.Roberto Finelli - 2007 - Historical Materialism 15 (2):61-74.
    This intervention concerns the different statute of abstraction in Marx's work. By means of a critical confrontation with Chris Arthur's work, Finelli presents his thesis of the presence of a double theory and fuction of abstraction in Marx's work. In the early Marx, until the German Ideology, abstraction is, in accordance with the traditional meaning of this term, a product of the mind, an unreal spectre. More exactly, it consists in negating the common essence belonging to labouring humanity and projecting (...)
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  27.  13
    Democracia e tecnologia no Grande Glocal da contempor'nea sociedade do risco e da informação.Roberto Correia da Silva Gomes Caldas - 2024 - Philósophos - Revista de Filosofia 29 (1).
    A presente pesquisa se dá com Ciência, Técnica e Tecnologia se imbricando em relação à regulação do bom desenvolvimento (sustentável) de cada nação, considerando-se, para tanto, as distintas acepções de Cibernética justapostas na sociedade do risco e da informação em interação com temas afins, como glocalização interativa, sociodromocracia e governança regulatória, mediante um paralelo entre Teoria da democracia e positivação do Direito. Para isso, na análise, adota-se método dedutivo, mediante técnica de abordagem bibliográfica e documental, e metodologia interdisciplinar para se (...)
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  28. Kelsen's Rechtssätze as Detached Statements.Roberto J. Vernengo - 1986 - In Richard Tur & William Twining (eds.), Essays on Kelsen. Oxford: Clarendon Press. pp. 99--108.
     
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  29.  15
    Behavioral Economics and Public Health.Christina A. Roberto & Ichirō Kawachi (eds.) - 2015 - Oxford University Press USA.
    Behavioral economics has potential to offer novel solutions to some of today's most pressing public health problems: How do we persuade people to eat healthy and lose weight? How can health professionals communicate health risks in a way that is heeded? How can food labeling be modified to inform healthy food choices? Behavioral Economics and Public Health is the first book to apply the groundbreaking insights of behavioral economics to the persisting problems of health behaviors and behavior change. In addition (...)
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  30.  25
    Monadología y teleología en Edmund Husserl.Roberto Walton - 2016 - Areté. Revista de Filosofía 28 (1):145-165.
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  31.  41
    Subjetividad y donación en Jean-Luc Marion.Roberto J. Walton - 2006 - Tópicos 14:81-96.
    Este artículo procura establecer lo rasgos distintivos de los tres estadios de la reducción erótica formulada por J.-L. Marion en contraste con la reducción epistémica al cogito y la reducción ontológica al ser. En primer lugar, en la búsqueda de una seguridad que involucra al otro, la autocerteza del cogito es reemplazada por la pregunta: "¿se me ama de otra-parte?". En segundo lugar, como esta pregunta no puede ser respondida recurriendo al amor a sí mismo, se impone una formulación radicalizada: (...)
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  32.  21
    Horizonticidad y juicio.Roberto J. Walton - 2004 - Anuario Filosófico 37 (78):197-242.
    According to Husserl, oppositions pertaining to horizonedness provide the grounding for kinds of judgment. The first part of the article shows how the contrast inner/outer horizon develops into two distinct types of judgment, and how modality and generality refer back to the contrast indeterminateness/determinatess. The second part deals with the role of the opposition emptiness/ fulfillment in the process of making judgments distinct and clear. The third part argues that a material apophantics must be worked out in respect of situational (...)
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  33. Hunky Panentheism.Roberto Rodighiero - 2019 - Sophia 58 (4):581-596.
    Panentheism, a frequently discussed view in recent theological debate, claims that the world is ‘in God’ but that God is ‘more than’ the world. Different theories of the structure of the world produce distinct panentheist views. According to the hunky structure, the world is composed of an infinite number of layers and lacks an ungrounded level. To depict this model, I employ the concepts of ‘grounding’ and ‘emergence.’ The outcome is that if the world is hunky and material reality emerges (...)
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  34.  8
    L'infinito come simbolo dell'assoluto: epistemologia e metafisica in P. A. Florenskij.Roberto Buonocore - 2019 - Roma, Italia: If Press.
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  35. Aristóteles y la ontología contemporánea.Roberto J. Walton - 1980 - Revista de Filosofía de la Universidad de Costa Rica 48:125-136.
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  36. Asociación y síntesis pasiva.Roberto J. Walton - 1973 - Cuadernos de Filosofía 13 (20):433.
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  37. Conciencia de Horizonte y legitimación racional.Roberto J. Walton - 1985 - Revista Venezolana de Filosofía 20:87-110.
     
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  38. Der Rückgang der genetischen Phänomenologie und die Naturseite der Subjektivität.Roberto J. Walton - 1998 - Recherches Husserliennes 10:51-80.
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  39. El lenguaje y lo trascendental.Roberto J. Walton - 1970 - Cuadernos de Filosofía 10 (14):291.
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  40.  63
    El "viraje" en los "beiträge" de M. Heidegger y en los manuscritos C de E. Husserl.Roberto J. Walton - 2012 - Investigaciones Fenomenológicas 9:89-115.
    El artículo considera en primer lugar el papel asignado por Heidegger, en su análisis del viraje , al acontecimiento-apropiación como el punto medio entre el ser y el Dasein. En el carácter abismal de la oscilación entre el llamado del primero y la pertenencia del segundo reside la unidad originaria del tiempo-espacio que deja emerger ambos momentos hacia su separación. Esto permite a su vez el despliegue de un tiempo derivado y un orden para la medición. En segundo lugar, se (...)
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  41. Francisco Romero y la fenomenología.Roberto Walton - 1998 - Cuadernos de Filosofía 43:49-55.
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  42. Fenomenalidad, sí-mismo, Dios.Roberto J. Walton - 1996 - Escritos de Filosofía 15 (29):273-296.
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  43. Fenomenología y filosofía trascendental.Roberto J. Walton - 1992 - Escritos de Filosofía 11 (21):211-224.
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  44. Fenomenología y realidad.Roberto J. Walton - 1985 - Escritos de Filosofía 8 (15):203.
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  45. Génesis y anticipación en el horizonte temporal.Roberto J. Walton - 1981 - Escritos de Filosofía 4 (7):35-53.
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  46. Horizonality and Legitimation in Perception, Affectivity, and Volition.Roberto Walton - 2017 - In Roberto Walton, Shigeru Taguchi & Roberto Rubio (eds.), Perception, Affectivity, and Volition in Husserl’s Phenomenology. Cham: Springer.
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  47. Horizontes de la memoria y la identidad.Roberto J. Walton - 2000 - Escritos de Filosofía 19 (37):299-318.
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  48.  67
    Historicity in Edmund Husserl and Alfred Schutz.Roberto J. Walton - 2015 - Schutzian Research 7:27-46.
    Th is paper attempts to examine history in the framework of Edmund Husserl’s transcendental phenomenology and Alfred Schutz’s constitutive phenomenology of the natural attitude. Significant similarities regarding the analysis of the lifeworld, its historical character, and the levels of this development will be shown in order to highlight the importance of the complementation that can be found in Schutz’s descriptions. Whereas Husserl’s furnishes signifi cant ideas dealing with, so to speak, a longitudinal or horizontal plane of history that involves the (...)
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  49.  34
    Husserl y Ricoeur sobre la intersubjetividad y lo político.Roberto J. Walton - 2011 - Investigaciones Fenomenológicas: Serie Monográfica 3:35.
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  50. Informaciones.Roberto J. Walton - 1968 - Cuadernos de Filosofía 8 (9).
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