Results for 'Robert Gale'

971 found
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  1.  18
    Improving the Assessment of Mild Cognitive Impairment in Advanced Age With a Novel Multi-Feature Automated Speech and Language Analysis of Verbal Fluency.Liu Chen, Meysam Asgari, Robert Gale, Katherine Wild, Hiroko Dodge & Jeffrey Kaye - 2020 - Frontiers in Psychology 11:494917.
    _Introduction:_ Clinically relevant information can go uncaptured in the conventional scoring of a verbal fluency test. We hypothesize that characterizing the temporal aspects of the response through a set of time related measures will be useful in distinguishing those with MCI from cognitively intact controls. _Methods:_ Audio recordings of an animal fluency test administered to 70 demographically matched older adults (mean age 90.4 years), 28 with mild cognitive impairment (MCI) and 42 cognitively intact (CI) were professionally transcribed and fed into (...)
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  2.  78
    New books. [REVIEW]R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock - 1967 - Mind 76 (304):597-618.
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  3.  39
    Review of Robert B. Talisse, A Pragmatist Philosophy of Democracy. [REVIEW]Richard Gale - 2012 - Philosophy and Phenomenological Research 85 (2):435-440.
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  4.  51
    John Dewey's Quest for Unity: the Journey of a Promethean Mystic – Richard M. Gale[REVIEW]Robert B. Talisse - 2011 - Philosophical Quarterly 61 (245):863-864.
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  5. Arguing About Gods.Graham Robert Oppy - 2006 - New York: Cambridge University Press.
    In this book, Graham Oppy examines arguments for and against the existence of God. He shows that none of these arguments is powerful enough to change the minds of reasonable participants in debates on the question of the existence of God. His conclusion is supported by detailed analyses of the arguments as well as by the development of a theory about the purpose of arguments and the criteria that should be used in judging whether or not arguments are successful. Oppy (...)
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  6. Raw Feeling: A Philosophical Account of the Essence of Consciousness.Robert Kirk - 1994 - New York: Oxford University Press.
    Robert Kirk uses the notion of "raw feeling" to bridge the intelligibility gap between our knowledge of ourselves as physical organisms and our knowledge of ..
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  7. The virtue of faith and other essays in philosophical theology.Robert Merrihew Adams - 1987 - New York: Oxford University Press.
    Robert Merrihew Adams has been a leader in renewing philosophical respect for the idea that moral obligation may be founded on the commands of God. This collection of Adams' essays, two of which are previously unpublished, draws from his extensive writings on philosophical theology that discuss metaphysical, epistemological, and ethical issues surrounding the concept of God--whether God exists or not, what God is or would be like, and how we ought to relate ourselves to such a being. Adams studies (...)
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  8. Law, Morality, and the Existence of Human Rights.Robert Alexy - 2012 - Ratio Juris 25 (1):2-14.
    In the debate between positivism and non-positivism the argument from relativism plays a pivotal role. The argument from relativism, as put forward, for instance, by Hans Kelsen, says, first, that a necessary connection between law and morality presupposes the existence of absolute, objective, or necessary moral elements, and, second, that no such absolute, objective, or necessary moral elements exist. My reply to this is that absolute, objective, or necessary moral elements do exist, for human rights exist, and human rights exist (...)
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  9.  46
    On the Interpretation and Use of Mediation: Multiple Perspectives on Mediation Analysis.Robert Agler & Paul De Boeck - 2017 - Frontiers in Psychology 8.
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  10. (1 other version)From Darwin to Behaviourism; Psychology and the Minds of Animals.Robert Boakes - 1985 - British Journal for the Philosophy of Science 36 (4):459-461.
     
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  11.  44
    The Special Case Thesis and the Dual Nature of Law.Robert Alexy - 2018 - Ratio Juris 31 (3):254-259.
    In this article, I take up two arguments in favor of the discursive model of legal argumentation: the claim to correctness argument and the dual nature thesis. The argument of correctness implies the dual nature thesis, and the dual nature thesis implies a nonpositivistic concept of law. The nonpositivistic concept of law comprises five ideas. One of them is the special case thesis. The special case thesis says that positivistic elements, that is, statutes, precedents, and prevailing doctrines, are necessary for (...)
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  12.  81
    (1 other version)Time, Actuality and Omniscience.Brian Leftow - 1990 - Religious Studies 26 (3):303 - 321.
    Many traditional theists have said that God is propositionally omniscient, i.e. knows all truths. Many traditional theists also hold that God is timeless. That is, these theists hold that though God exists, there is no time at which He exists, and He does not exist earlier or later than anything. Some recent philosophers, among them Arthor Prior, Robert Coburn, Norman Kretz mann, Nicholas Wolterstorfl Richard Gale and Patrick Grim, have argued that There are truths to whose expression ‘now’ (...)
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  13.  89
    Experiment as the motor of scientific progress.Robert Ackermann - 1988 - Social Epistemology 2 (4):327 – 335.
  14.  79
    Justification and Application of Norms.Robert Alexy - 1993 - Ratio Juris 6 (2):157-170.
    According to the author there is no doubt that one has to distinguish between the justification and the application of norms. Problems are seen only to arise if one asks what exactly the distinction is and which consequences have to be drawn from it. Recently, Klaus Günther, in particular, has searched for this distinction and connected it with far‐reaching conclusions concerning the theory of norms, arguments, and morals. His theses are the object of the author's considerations.
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  15. Knowledge structures and causal explanation.Robert P. Abelson & Mansur Lalljee - 1988 - In Denis J. Hilton, Contemporary science and natural explanation: commonsense conceptions of causality. New York: New York University Press.
     
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  16.  80
    The Legal Fictions of Herman Melville and Lemuel Shaw.Brook Thomas - 1984 - Critical Inquiry 11 (1):24-51.
    I have three aims in this essay. I want to offer an example of an interdisciplinary historical inquiry combining literary criticism with the relatively new field of critical legal studies. I intend to use this historical inquiry to argue that the ambiguity of literary texts might better be understood in terms of an era’s social contradictions rather than in terms of the inherent qualities of literary language or rhetoric and, conversely, that a text’s ambiguity can help us expose the contradictions (...)
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  17. Between the 'mysticism of politics' and the 'politics of mysticism': Interpreting new pathways of holiness in the Roman Catholic tradition [Book Review].Robert Gascoigne - 2015 - The Australasian Catholic Record 92 (1):118.
    Gascoigne, Robert Review of: Between the 'mysticism of politics' and the 'politics of mysticism': Interpreting new pathways of holiness in the Roman Catholic tradition, by David Ranson, pp. 303, paperback $39.95, hardback $75.00.
     
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  18.  88
    Liebniz's Examination of the Christian Religion.Robert Merrihew Adams - 1994 - Faith and Philosophy 11 (4):517-546.
  19.  22
    Living Buddha, Living Christ.Robert Aitken & Thich Nhat Hanh - 1997 - Buddhist-Christian Studies 17:250.
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  20.  32
    The Claim to Correctness, Rights, and the Ideal Dimension of Law: A Short Reply.Robert Alexy - 2020 - Ratio Juris 33 (3):283-290.
    These are the answers I gave to Brian Bix, Peter Koller, Ralf Posher, Torben Spaak, Timothy Endicott, and Jan Sieckmann at the end of a splendid conference day in 2018. The critique given to me concerned important aspects of three main themes in my work: the claim to correctness, human and constitutional rights, and the ideal dimension of law. In the last decades I have attempted to connect these themes systematically. The result is the idea of democratic constitutionalism as an (...)
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  21. Evidence and Meaning.Robert J. Fogelin - 1969 - Mind 78 (312):623-626.
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  22. The ideal dimension of law.Robert Alexy - 2017 - In George Duke & Robert P. George, The Cambridge companion to natural law jurisprudence. New York: Cambridge University Press.
     
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  23. The Spirit of Western Philosophy a Historical Interpretation Including Selections From the Major European Philosophers [by] Newton P. Stallknecht [and] Robert S. Brumbaugh.Newton Phelps Stallknecht & Robert Sherrick Brumbaugh - 1964 - D. Mckay Co.
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  24. Building a Moral System.Robert Ashmore - 1987
     
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  25.  74
    (1 other version)The secret existence of expressive behavior.Robert P. Abelson - 1995 - Critical Review: A Journal of Politics and Society 9 (1-2):25-36.
    The rational choice assumption that any chosen behavior can be understood as optimizing material self?interest is not borne out by psychological research. Expressive motives, for example, are prominent in the symbols of politics, in social relationships, and in the arts of persuasion. Moreover, instrumentality is a mindset that is learned (perhaps overlearned), and can be situationally manipulated; because it is valued in our society, it provides a privileged vocabulary for justifying behaviors that may have been performed for other reasons, and (...)
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  26.  26
    Models and Analogies in Science. By Mary B. Hesse. Sheed & Ward, London, 1963. Pp. 150. 15s. od.Robert Ackermann - 1965 - British Journal for the Philosophy of Science 16 (62):161-163.
  27.  9
    Introduction.Robert Merrihew Adams - 1994 - In Robert Merrihew Adams, Leibniz: Determinist, Theist, Idealist. New York, US: Oxford University Press USA.
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  28.  49
    Prospects for a Metaethical Argument for Theism: A Response to Stephen J. Sullivan.Robert Merrihew Adams - 1993 - Journal of Religious Ethics 21 (2):313 - 318.
    Disagreements about the success of any given argument often arise because the suppositions of the critic differ from the suppositions of the author of the argument. In maintaining the plausibility of a metaethical argument for theism against the objections articulated by Stephen J. Sullivan, I will probe our differing suppositions with regard to the relation of theological to naturalistic metaethical theories, the starting point for the metaethical argument for theism, and the relation of the qualities of God's will to our (...)
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  29.  58
    Landscape and ideology in American renaissance literature: topographies of skepticism.Robert E. Abrams - 2004 - New York: Cambridge University Press.
    Robert Abrams argues that new concepts of space and landscape emerged in mid-nineteenth-century American writing, marking a linguistic and interpretative limit to American expansion. Abrams supports the radical elements of antebellum writing, where writers from Hawthorne to Rebecca Harding Davis disputed the naturalizing discourses of mid-nineteenth century society. Whereas previous critics find in antebellum writing a desire to convert chaos into an affirmative, liberal agenda, Abrams contends that authors of the 1840s and 50s deconstructed more than they constructed.
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  30.  32
    Counting the Days, Not Living Them: You Will Die at Twenty, Directed by Amjad Abu Alala, 2019.Robert C. Abrams - 2021 - Journal of Medical Humanities 42 (3):503-504.
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  31.  90
    (1 other version)An introduction to many-valued logics.Robert John Ackermann - 1967 - New York,: Dover Publications.
    Originally published in 1967. An introduction to the literature of nonstandard logic, in particular to those nonstandard logics known as many-valued logics. Part I expounds and discusses implicational calculi, modal logics and many-valued logics and their associated calculi. Part II considers the detailed development of various many-valued calculi, and some of the important metathereoms which have been proved for them. Applications of the calculi to problems in the philosophy are also surveyed. This work combines criticism with exposition to form a (...)
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  32. Kierkegaard's Coachman.Robert Ackermann - 1991 - Kierkegaardiana 15.
     
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  33.  20
    Modern deductive logic.Robert John Ackermann - 1970 - [London]: Macmillan.
  34.  13
    Theories of knowledge: a critical introduction.Robert John Ackermann - 1965 - New York,: McGraw-Hill.
  35.  11
    Chapter 4. religious ethics in a pluralistic society.Robert Merrihew Adams - 1992 - In Gene Outka & John P. Reeder, Prospects for a Common Morality. Princeton University Press. pp. 93-113.
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  36.  29
    Daniel Garber, Leibniz, and Early Modern Philosophy.Robert Merrihew Adams - 2019 - The Leibniz Review 29:3-11.
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  37. Justice, happiness, and perfection in Leibniz's city of God.Robert Merrihew Adams - 2014 - In Larry M. Jorgensen & Samuel Newlands, New Essays on Leibniz’s Theodicy. Oxford: Oxford University Press.
     
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  38.  60
    Scritti filosofici.Robert Merrihew Adams - 2001 - The Leibniz Review 11:25-28.
    These three impressive volumes seem likely to be for some time the standard collection of Leibniz’s writings in Italian translation. Replacing two volumes of 1967-68, with the same title and publisher, which were edited by Domenico Omero Bianca, the new translation by Massimo Mugnai and Enrico Pasini offers the Italian reader an outstandingly comprehensive selection of Leibniz’s works in a presentation richly though unobtrusively illuminated by the latest scholarship. My chief aim in this review will be to give scholars working (...)
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  39.  8
    Teorie aktualności.Robert Adams - 2011 - Filo-Sofija 11 (15 (2011/4)):963-999.
    Tekst niedostępny online z racji zgody na publikację przekładu tylko w wersji drukowanej.
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  40.  10
    Three Dialogues Between Hylas and Philonous.Robert M. Adams (ed.) - 1979 - Hackett Publishing Company.
    A model of what an edition of a philosohic text for an introductory level should be. Introduction does an admirable job of putting Berkeley's thought in the intellectual context of its time. --Gary C. Hatfield.
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  41.  13
    The Ontological Argument.Robert Merrihew Adams - 1994 - In Robert Merrihew Adams, Leibniz: Determinist, Theist, Idealist. New York, US: Oxford University Press USA.
    Leibniz's version of the ontological argument, a modal argument for theism on which he worked most intensively in the 1670s, has two stages. The first, an “incomplete” proof, concludes that God can only be a necessary being, and therefore if God's existence is possible, then God exists. The second stage is an a priori argument that the existence of such a necessary God is indeed possible. Leibniz's fullest attempts at a possibility proof turn on his conception of a most perfect (...)
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  42.  27
    Psychoneuroimmunology: Basic research in the biopsychosocial approach.Robert Ader - 2003 - In Richard M. Frankel, Timothy E. Quill & Susan H. McDaniel, The biopsychosocial approach: past, present, and future. Rochester, NY: University of Rochester Press. pp. 93--108.
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  43.  33
    Ethics and Professionalism in Documentary Film-making.Robert Aibel - 1988 - In Larry P. Gross, John Stuart Katz & Jay Ruby, Image Ethics: The Moral Rights of Subjects in Photographs, Film, and Television. Oup Usa. pp. 108.
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  44. Ethics in Nanotechnology Social Sciences and Philosophical Aspects, Vol. 2.Robert Albin & Amos Bardea (eds.) - 2021 - Berlin: De Gruyter.
     
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  45.  30
    Responsibility - Beyond Resentment and Indignation.Robert Albin - 2019 - Philosophia 47 (4):995-1009.
    My aim in this article is to flesh out a new distinction between moral responsibility, as it is understood in light of Strawson’s “reactive attitudes,” and an institutional form of responsibility—a responsibility that employees bear for their work to their superiors. I show that Strawson’s view of responsibility is separate from organizational responsibility, and hence the responsibility of employees to their managers cannot be understood in terms of indignation or resentment, both of which are key Strawsonian concepts. The latter type (...)
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  46.  35
    The Story of the Ship. Charles E. Gibson.Robert Albion - 1950 - Isis 41 (1):134-134.
  47. Cómo proteger los derechos humanos? Proporcionalidad y racionalidad.Robert Alexy - 2017 - In Argumentación, derechos humanos y justicia. Buenos Aires: Astrea.
     
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  48.  32
    Metaethics and value neutrality in science.Robert E. Alexander - 1974 - Philosophical Studies 25 (6):391 - 401.
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  49.  6
    Phénoménologie de l'espace-temps chez Marc Richir.Robert Alexander - 2013 - Grenoble: Jérôme Millon.
    Cet ouvrage est consacré à la refondation richirienne de la phénoménologie, à partir du traitement de la question de l'espace/temps phénoménologique archaïque. Par le biais de l'analyse de cette interrogation spatio-temporelle spécifique et de la pertinence qu'elle développe, l'objectif est double : d'une part, arriver à dégager un lieu de compréhensibilité, inédit, commun aux multiples enjeux les plus fondamentaux de la refonte et de la refondation de la phénoménologie transcendantale entreprises par Richir et, d'autre part, dans la foulée, permettre par (...)
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  50.  13
    Rechts- und Sozialphilosophie in Deutschland heute: Beiträge zur Standortbestimmung.Robert Alexy, Ralf Dreier & Ulfrid Neumann (eds.) - 1991 - Stuttgart: Franz Steiner Verlag.
    Erscheint anlasslich des 15. Weltkongresses der Internationalen Vereinigung fur Rechts- und Sozialphilosophie (IVR) vom 18. bis 24. August 1991 in Gottingen und enthalt eine Selbstdarstellung der deutschen Sektion der IVR. Die Autoren berichten uber ihre eigene theoretische Position oder uber neuere Diskussionszusammenhange, die ihnen wichtig erscheinen. Aus dem Inhalt: K. Adomeit: Menschenrechte und Rechtsphilosophie u H. Albert: Erkenntnis, Recht und soziale Ordnung u R. Alexy: Idee und Struktur eines vernunftigen Rechtssystems u O. Ballweg: Analytische Rhetorik als juristische Grundlagenforschung u R. (...)
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