Results for 'Robert Eisler-Feldafing'

966 found
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  1. Zu Demokrits Wanderjahren.Robert Eisler Feldafing - 1918 - Archiv für Geschichte der Philosophie 31:187.
     
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  2.  20
    I. Platon und das ägyptische Alphabet.Robert Eisler-Feldafing - 1922 - Archiv für Geschichte der Philosophie 34 (1-2):3-13.
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  3.  8
    VI. Kuba-Kybele.Robert Eisler - 1909 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 68 (2):161-209.
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    V. Kuba-Kybele.Robert Eisler - 1909 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 68 (1):118-151.
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  5.  27
    (1 other version)The empiric basis of moral obligation.Robert Eisler - 1948 - Ethics 59 (2):77-94.
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  6.  46
    The "Parmenidean Dogma".Robert Eisler - 1950 - Philosophy 25 (92):94 - 95.
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  7.  23
    Metallurgical Anthropology in Hesiod and Plato and the Date of a "Phoenician Lie".Robert Eisler - 1949 - Isis 40 (2):108-112.
  8.  5
    Weltenmantel und Himmelszelt: religionsgeschichtliche Untersuchungen zur Urgeschichte des antiken Weltbildes.Robert Eisler - 1987
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  9. Austrian Ideologies.Robert Eisler - 1943 - Hibbert Journal 42:240.
     
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  10. Peace-loving Nations and War-making States.Robert Eisler - 1944 - Hibbert Journal 43:126.
     
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  11. Religion for the Age of Reason.Robert Eisler - 1946 - Hibbert Journal 45:334.
     
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  12. Orphisch-dionysische Mysteriengedanken in der christlichen Antike.Robert Eisler - 1926 - Annalen der Philosophie Und Philosophischen Kritik 5 (6):200-200.
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  13. Vanity of Vanities. The Book "Ecclesiastes" Restored to the Original Form.Robert Eisler - 1941 - Hibbert Journal 40:228.
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  14.  48
    The frontispiece to sigismondo fanti's triompho di fortuna.Robert Eisler - 1947 - Journal of the Warburg and Courtauld Institutes 10 (1):155-159.
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  15. Scientific Inference.Robert Eisler - 1948 - Hibbert Journal 47:375.
  16.  19
    IV. Babylonische Astrologenausdrücke bei Demokrit.Robert Eisler - 1918 - Archiv für Geschichte der Philosophie 31 (1-4):52-54.
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    IX. Zu Demokrits Wanderjahren.Robert Eisler - 1918 - Archiv für Geschichte der Philosophie 31 (1-4):187-211.
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  18.  13
    Nietzsche's Erkenntnistheorie und Metaphysik.Robert Eisler - 1904 - Philosophical Review 13:252.
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  19. Platon und das ägyptische Alphabet.Robert Eisler - 1922 - Archiv für Geschichte der Philosophie 34:3.
     
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  20. Studien zur Werththeorie.Robert Eisler - 1903 - The Monist 13:478.
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  21.  17
    Queries and Answers.Robert Eisler - 1943 - Isis 34 (4):363-364.
  22. Friedrich Heiler, Der Vater des katholischen Modernismus, Alfred Loisy. [REVIEW]Robert Eisler - 1948 - Hibbert Journal 47:304.
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  23. Jacob leveen, the hebrew bible in art. [REVIEW]Robert Eisler - 1944 - Hibbert Journal 43:94.
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  24. Frederick de Wolfe Bolman, Jr., transl. Schelling, The Ages of the World. [REVIEW]Robert Eisler - 1943 - Hibbert Journal 42:190.
     
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  25. K. R. Popper, The Open Society and its Enemies. [REVIEW]Robert Eisler - 1946 - Hibbert Journal 45:285.
     
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  26. Paul Arthur Schilpp, edit., The philosophy of Bertrand Russell, the library of living philosophers. [REVIEW]Robert Eisler - 1944 - Hibbert Journal 43:281.
     
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  27. Ernest William Barnes, The Rise of Christianity. [REVIEW]Robert Eisler - 1946 - Hibbert Journal 45:373.
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  28. Sir Arthur Keith, Essays on Human Evolution. [REVIEW]Robert Eisler - 1945 - Hibbert Journal 44:377.
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  29. L'homme de génie. [REVIEW]Robert Eisler - 1903 - Ancient Philosophy (Misc) 13:478.
     
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  30. Dr. Robert Eisler on the Beginnings of Christianity'.Claude G. Montefiore - 1931 - Hibbert Journal 30:298-318.
     
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  31.  12
    Review of Robert Eisler: Man into Wolf[REVIEW]Malcolm Sharp - 1954 - Ethics 64 (4):325-327.
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  32.  63
    Josephus and Christ ΙHΣο ΒΑΣΙΛΕΣ ΒΑΣΙΛΕΣΑΣ. by Robert Eisler. Two vols. Pp. xlix + 542, and 1–769; 54 plates. Heidelberg: Carl Winters Universitätsbuchhandlung. Vol. I., 44 M. unbound; 48 M. bound. Vol. II., 52.80 M. unbound, so far as published (one fascicule is still to come). [REVIEW]A. D. Nock - 1929 - The Classical Review 43 (06):224-225.
  33.  18
    Book Review:Man into Wolf. Robert Eisler[REVIEW]Malcolm Sharp - 1953 - Ethics 64 (4):325-.
  34.  39
    The New Josephus - The Messiah Jesus and John the Baptist according to Flavins Josephus' recently rediscovered ‘Capture of Jerusalem’ and the other Jewish and Christian Sources. By Robert Eisler, Ph.D. English edition by A. H. Krappe, Ph.D. Pp. xxviii + 638; 40 plates. London: Methuen, 1931. Cloth, 42s. [REVIEW]J. M. Creed - 1932 - The Classical Review 46 (01):19-20.
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  35.  15
    (1 other version)The Psychology of Consciousness.Robert Evan Ornstein - 1972 - New York, N.Y., U.S.A.: Harcourt Brace Jovanovich.
  36.  76
    Faith and disbelief.Robert K. Whitaker - 2019 - International Journal for Philosophy of Religion 85 (2):149-172.
    Is faith that p compatible with disbelief that p? I argue that it is. After surveying some recent literature on the compatibility of propositional and non-propositional forms of faith with the lack of belief, I take the next step and offer several arguments for the thesis that both these forms of faith are also compatible, in certain cases, with outright disbelief. This is contrary to the views of some significant recent commentators on propositional faith, including Robert Audi and Daniel (...)
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  37. The problem of logical omniscience, I.Robert Stalnaker - 1991 - Synthese 89 (3):425 - 440.
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  38.  50
    Tax Avoidance as a Sustainability Problem.Robert Bird & Karie Davis-Nozemack - 2018 - Journal of Business Ethics 151 (4):1009-1025.
    This manuscript proposes that tax avoidance can be better understood and mitigated as a sustainability problem. Tax avoidance is not just a financial problem for tax authorities, but one that erodes critical common spaces necessary for the smooth functioning of regulatory compliance, organizational integrity, and society. Defining tax avoidance as a sustainability problem offers a broader and more holistic understanding of the organizational and societal consequences of tax avoidance behavior. Sustainability is also a mature and legitimized concept that can readily (...)
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  39. The pragmatist enlightenment (and its problematic semantics).Robert B. Brandom - 2004 - European Journal of Philosophy 12 (1):1–16.
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  40.  25
    Slavery's absence from histories of moral and political philosophy.Robert Bernasconi - 2024 - Southern Journal of Philosophy 62 (S1):54-67.
    At a time when many institutions of higher learning are reflecting on their past complicity with chattel slavery, either in terms of the sources of their funding or their use of slave labor, philosophy as an academic discipline has been largely silent about its own complicity. Questions surrounding the legitimacy and practice of slavery were a regular part of moral philosophy courses at universities from the sixteenth century until its abolition. However, the discussions of slavery found in the dominant textbooks (...)
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  41. Bias and interpersonal skepticism.Robert Pasnau - 2022 - Noûs 56 (1):154-175.
    Recent philosophy has paid considerable attention to the way our biases are liable to encroach upon our cognitive lives, diminishing our capacity to know and unjustly denigrating the knowledge of others. The extent of the bias, and the range of domains to which it applies, has struck some as so great as to license talk of a new form of skepticism. I argue that these depressing consequences are real and, in some ways, even more intractable than has previously been recognized. (...)
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  42. Rationalization and rationality.Robert Audi - 1985 - Synthese 65 (2):159 - 184.
  43.  20
    Recovering The Principles of Humane Experimental Technique: The 3Rs and the Human Essence of Animal Research.Robert G. W. Kirk - 2018 - Science, Technology, and Human Values 43 (4):622-648.
    The 3Rs, or the replacement, reduction, and refinement of animal research, are widely accepted as the best approach to maximizing high-quality science while ensuring the highest standard of ethical consideration is applied in regulating the use of animals in scientific procedures. This contrasts with the muted scientific interest in the 3Rs when they were first proposed in The Principles of Humane Experimental Technique. Indeed, the relative success of the 3Rs has done little to encourage engagement with their original text, which (...)
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  44. The role of mental meaning in psychological explanation.Robert C. Cummins - 1991 - In Brian P. McLaughlin (ed.), Dretske and his critics. Cambridge, Mass., USA: Blackwell.
  45.  54
    Sidgwick's false friends.Robert Shaver - 1997 - Ethics 107 (2):314-320.
  46. The 'explicit-implicit' distinction.Robert F. Hadley - 1995 - Minds and Machines 5 (2):219-42.
    Much of traditional AI exemplifies the explicit representation paradigm, and during the late 1980''s a heated debate arose between the classical and connectionist camps as to whether beliefs and rules receive an explicit or implicit representation in human cognition. In a recent paper, Kirsh (1990) questions the coherence of the fundamental distinction underlying this debate. He argues that our basic intuitions concerning explicit and implicit representations are not only confused but inconsistent. Ultimately, Kirsh proposes a new formulation of the distinction, (...)
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  47.  98
    Calibration of laboratory models in population genetics.Robert A. Skipper - 2004 - Perspectives on Science 12 (4):369-393.
    : This paper explores the calibration of laboratory models in population genetics as an experimental strategy for justifying experimental results and claims based upon them following Franklin (1986, 1990) and Rudge (1996, 1998). The analysis provided undermines Coyne et al.'s (1997) critique of Wade and Goodnight's (1991) experimental study of Wright's (1931, 1932) Shifting Balance Theory. The essay concludes by further demonstrating how this analysis bears on Diamond's (1986) claims regarding the weakness of laboratory experiments as evidence, and further how (...)
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  48. Moral responsibility, freedom, and compulsion.Robert N. Audi - 1974 - American Philosophical Quarterly 11 (1):1-14.
    This paper sets out and defends an account of free action and explores the relation between free action and moral responsibility. Free action is analyzed as a certain kind of uncompelled action. The notion of compulsion is explicated in detail, And several forms of compulsion are distinguished and compared. It is argued that contrary to what is usually supposed, A person may be morally responsible for doing something even if he did not do it freely. On the basis of the (...)
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  49.  67
    The place of care in ethical theory.Robert M. Veatch - 1998 - Journal of Medicine and Philosophy 23 (2):210 – 224.
    The concept of care and a related ethical theory of care have emerged as increasingly important in biomedical ethics. This essay outlines a series of questions about the conceptualization of care and its place in ethical theory. First, it considers the possibility that care should be conceptualized as an alternative principle of right action; then as a virtue, a cluster of virtues, or as a synonym for virtue theory. The implications for various interpretations of the debate of the relation of (...)
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  50.  74
    Where gamma fails.Robert K. Meyer, Steve Giambrone & Ross T. Brady - 1984 - Studia Logica 43 (3):247 - 256.
    A major question for the relevant logics has been, “Under what conditions is Ackermann's ruleγ from -A ∨B andA to inferB, admissible for one of these logics?” For a large number of logics and theories, the question has led to an affirmative answer to theγ problem itself, so that such an answer has almost come to be expected for relevant logics worth taking seriously. We exhibit here, however, another large and interesting class of logics-roughly, the Boolean extensions of theW — (...)
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