Results for 'RichardJ Bates'

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  1. 14 Towards an aesthetics for educational administration.RichardJ Bates - 2006 - In Eugénie Angèle Samier & Richard J. Bates, Aesthetic dimensions of educational administration & leadership. New York: Routledge. pp. 205.
     
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  2. Foundations and history of the social aesthetic.Eugenie A. Samier, RichardJ Bates & Adam Stanley - 2006 - In Eugénie Angèle Samier & Richard J. Bates, Aesthetic dimensions of educational administration & leadership. New York: Routledge. pp. 3--17.
     
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  3. Are pains necessarily unpleasant?RichardJ Hall - 1989 - Philosophy and Phenomenological Research 49 (June):643-59.
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  4. Knowledge and the Schlolarly Medicine.Don Bates & Danielle Gourevitch - 1997 - History and Philosophy of the Life Sciences 19 (2):291.
     
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  5.  25
    Perceptual Implicit Memory for Trauma-related Information in Post-traumatic Stress Disorder.RichardJ McNally - 1996 - Cognition and Emotion 10 (5):551-556.
  6.  21
    Abnormalities in Anxiety Implications for Cognitive Neuroscience.RichardJ McNally - 1998 - Cognition and Emotion 12 (3):479-495.
  7. Gramsci and the Theory of Hegemony.Thomas R. Bates - 1975 - Journal of the History of Ideas 36 (2):351.
  8.  26
    Queer affordances: The human as trans*ecology.Tarsh Bates - 2017 - Angelaki 22 (2):151-154.
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  9.  29
    Stanley Cavell and Literary Skepticism.Stanley Bates - 1990 - Journal of Aesthetics and Art Criticism 48 (3):239-241.
  10.  33
    Another Mind-Body Problem: A History of Racial Non-Being by John Harfouch.Susan Peppers-Bates - 2020 - Journal of the History of Philosophy 58 (1):183-184.
    Despite ideals of philosophical objectivity, who speaks is as important as what is said, and those who fall outside the Eurocentric male norm often are not heard or invited to participate in theorizing. New work chronicling and challenging the creation of white supremacist ideology in philosophy is needed greatly. In this important book, Another Mind-Body Problem: A History of Racial Non-Being, John Harfouch reveals the hermeneutical injustice that obscures how professional philosophers understand the mind-body problem today and how the terms (...)
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  11.  38
    Aesthetics.Stanley Bates & Andy Hamilton - 2003 - Philosophical Books 44 (2):187-192.
  12. Does Malebranche need efficacious ideas? The cognitive faculties, the ontological status of ideas, and human attention.Susan Peppers-Bates - 2005 - Journal of the History of Philosophy 43 (1):83-105.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 43.1 (2005) 83-105 [Access article in PDF] Does Malebranche Need Efficacious Ideas? The Cognitive Faculties, the Ontological Status of Ideas, and Human Attention Susan Peppers-Bates But whatever effort of mind I make, I cannot find an idea of force, efficacy, of power, save in the will of the infinitely perfect Being. Malebranche, Elucidation 15 One of the signatures of 17th century rationalists (...)
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  13. Comments on Foster’s “on Tarski’s Theory of Logical Consequence-a Reply to Bates”.Jared Bates - 2000 - Southwest Philosophy Review 16 (2):191-194.
    In the present commentary, I argue that Foster has attacked an uncharitable reconstruction of Etchemendy's argument against Tarski's account of the logical properties. I provide an alternative, more charitable reconstruction of that argument that withstands Foster's objections.
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  14.  14
    Razonamiento y Vigilancia Epistémica: Una Explicación Relevantista de los Evidenciales por lo visto y se ve que.Carolina Figueras Bates - 2019 - Pragmática Sociocultural 7 (1):71-108.
    Resumen En el presente estudio se aborda la descripción de la semántica de los marcadores evidenciales por lo visto y se ve que en el marco de la teoría de la relevancia (TR). Tomando como punto de partida el análisis que Albelda, M. (2018). ¿Atenuación del compromiso del hablante?: El caso de los evidenciales por lo visto y se ve que. Rilce, 34.3, 1179–1214. traza de ambos evidenciales en un corpus oral, se realizó un estudio tanto cuantitativo como cualitativo de (...)
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  15. Divine Simplicity and Divine Command Ethics.Susan Peppers-Bates - 2008 - International Philosophical Quarterly 48 (3):361-369.
    In this paper I will argue that a false assumption drives the attraction of philosophers to a divine command theory of morality. Specifically, I suggest the idea that anything not created by God is independent of God is a misconception. The idea misleads us into thinking that our only choice in offering a theistic ground for morality is between making God bow to a standard independent of his will or God creating morality in revealing his will. Yet what is God (...)
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  16. Machina Ex Deo : William Harvey and the Meaning of Instrument.Donald George Bates - 2000 - Journal of the History of Ideas 61 (4):577-593.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.4 (2000) 577-593 [Access article in PDF] Machina Ex Deo: William Harvey and the Meaning of Instrument Don Bates Introduction Since our clocks do consistently disclose each hour of the day and night--do they not seem to partake of another body (beyond the elements), and that more divine? But if, under the dominion and management of [our human] Art, such splendid things (...)
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  17. Disorders of consciousness.D. Bates & N. Cartlidge - 1994 - In Edmund Michael R. Critchley, The Neurological Boundaries of Reality. Farrand.
  18. G. E. Moore and Intrinsic Value.Stanley Bates - 1973 - Pacific Philosophical Quarterly 54 (2):163.
  19.  75
    The Mystery of Truth: Louis-Claude de Saint-Martin's Enlightened Mysticism.David Bates - 2000 - Journal of the History of Ideas 61 (4):635-655.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.4 (2000) 635-655 [Access article in PDF] The Mystery of Truth: Louis-Claude de Saint-Martin's Enlightened Mysticism David Bates "... what truth! and what error!" --Goethe on Saint-Martin 1It is hardly surprising that Louis-Claude de Saint-Martin (1743-1803), the philosophe inconnu of late Enlightenment Europe, remains almost completely unknown outside of the marginalized and exotic disciplines of esoterism, theosophy, and mysticism. Although influential in (...)
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  20.  23
    Posthuman Selves: Bodies, Cognitive Processes, and Technologies.Jennifer Thweatt-Bates - 2011 - In J. Wentzel van Huyssteen & Erik P. Wiebe, In search of self: interdisciplinary perspectives on personhood. Grand Rapids, Mich.: W.B. Eerdmans. pp. 243.
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  21.  31
    Aristotle and Aeschylus on the Rise of the Polis: The Necessity of Justice in Human Life.Clifford Angell Bates - 2003 - Polis 20 (1-2):43-61.
    Aeschylus’ Oresteia supports Aristotle’s claim about the naturalness of the city and the city’s role in shaping justice for humans. In the Oresteia, Aeschylus shows how the city’s justice is the only way to control the wrath of the Furies. Aeschylus shows that the city and its justice tames the Furies and provides for the only way by which the husband-wife relation, which is not a blood tie but provides the basis for which the family is even possible, can be (...)
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  22.  62
    The rehabilitation of face recognition impairments: a critical review and future directions.Sarah Bate & Rachel J. Bennetts - 2014 - Frontiers in Human Neuroscience 8.
  23.  42
    Nicolas Malebranche: Freedom in an Occasionalist World.Susan Peppers-Bates - 2009 - New York: Continuum.
    Malebranche's metaphysics and the problem of human freedom -- God, order, and general volitions -- Arnauld and Malebranche on the power of the human intellect -- The cognitive faculties and the divine ideas -- Malebranche on free will and imminent causation.
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  24.  53
    The Crosslinguistic study of sentence processing.Brian MacWhinney & Elizabeth Bates (eds.) - 1989 - New York: Cambridge University Press.
  25.  21
    Machina Ex Deo: William Harvey and the Meaning of Instrument.Don Bates - 2000 - Journal of the History of Ideas 61 (4):577.
  26. I na local music store, I recently picked up a copy of In Memoriam.Eliot Bates - 2004 - In Christopher Washburne & Maiken Derno, Bad music: the music we love to hate. New York: Routledge. pp. 275.
     
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  27.  6
    John Hull: A critical appreciation.Dennis Bates - 2006 - In Dennis Bates, Gloria Durka, Friedrich Schweitzer & John M. Hull, Education, Religion and Society: Essays in Honour of John M. Hull. Routledge. pp. 6--31.
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  28. Learning to Design WebQuests: An Exploration in Preservice Social Studies Education.Alisa Bates - 2008 - Journal of Social Studies Research 32 (1):10-21.
     
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  29. House-Elves, Hogwarts, and Friendship: Casting Away the Institutions which Made Voldemort’s Rise Possible.Susan Peppers-Bates & Joshua Rust - 2012 - Reason Papers 34 (1):109-124.
     
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  30. EATON, MM-Merit, Aesthetic and Ethical.S. Bates - 2003 - Philosophical Books 44 (2):187-188.
     
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  31.  53
    Hopkins' Embers Poems.Ronald Bates - 1964 - Renascence 17 (1):32-37.
  32.  25
    Senator Bill Frist and the Medical Jeremiad.Benjamin R. Bates - 2005 - Journal of Medical Humanities 26 (4):259-272.
    This essay analyzes Senator Bill Frist's 2001 address to the American Society of Thoracic Surgeons. The author argues that the address represents an attempt to reframe physicians' political identity to authorize more active participation by them. Frist authorizes and demands such participation through the construction of a medical jeremiad. He argues that American physicians must have greater involvement to preserve the health of the body politic and to reassert physician control over the biomedical system. Although Frist's arguments are built on (...)
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  33. The Genesis and Spirit of Imagination.Jennifer Ann Bates - 1997 - Dissertation, University of Toronto (Canada)
    Given the importance of imagination for Kant, Fichte and Schelling, it is significant that the word only comes up once in Hegel's Phenomenology of Spirit, and that it is not a chapter heading alongside "Sense-Certainty," "Perception," "Understanding" and "Reason." ;Part I. "Imagination in Theory" looks at the development in Hegel's theory of imagination from the Differenzschrift and Faith and Knowledge, through three different versions of the Philosophy of Spirit . Part II. "Imagination in Practice," focuses on the final moment of (...)
     
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  34.  17
    (1 other version)The Optimism of Thomas Hardy.Ernest Sutherland Bates - 1904 - International Journal of Ethics 15 (4):469.
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  35.  38
    Malebranche, by Andrew Pyle.Susan Peppers-Bates - 2007 - European Journal of Philosophy 15 (1):127–129.
  36.  27
    Steven Nadler , Occasionalism: Causation Among the Cartesians . Reviewed by.Susan Peppers-Bates - 2012 - Philosophy in Review 32 (3):214-217.
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  37.  29
    Revealing Art - By Matthew Kieran.Stanley Bates - 2006 - Philosophical Books 47 (4):374-377.
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  38.  13
    Efficient data compression in perception and perceptual memory.Christopher J. Bates & Robert A. Jacobs - 2020 - Psychological Review 127 (5):891-917.
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  39.  10
    Marxism, Religion and Ideology: Themes From David Mclellan.David Bates & Iain MacKenzie - 2015 - Routledge.
    As austerity measures are put into place the world over and global restructuring is acknowledged by all as an attempt to bolster the economic system that lead to the crash, there is a great need to come to grips with the economic, political and philosophical legacy of Marx. Of particular interest are Marx's analyses of alienation and the cycles of boom and bust thought to be integral to the functioning of capitalism. Moreover, as the Cold War drifts into the history (...)
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  40.  25
    Transforming education: meanings, myths, and complexity.Agnieszka Bates - 2016 - New York: Routledge, Taylor & Francis Group.
    Complex responsive processes theory is utilised in an original way to critique leadership myths and explore the alternative, deeper meanings of educational transformation. The theory opens up new forms of understanding about how ordinary practitioners negotiate the meanings of 'improvement' in their everyday practice. It is in the gap between the emergence of these local interactions and the predetermined designs of policy-makers that educational transformation can be lost or found.--.
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  41.  24
    The independence of expression and identity in face-processing: evidence from neuropsychological case studies.Sarah Bate & Rachel Bennetts - 2015 - Frontiers in Psychology 6.
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  42. Character.Stanley Bates - 2009 - In Richard Thomas Eldridge, The Oxford handbook of philosophy and literature. New York: Oxford University Press.
     
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  43. Proceedings of the British Academy, Volume 172, Biographical Memoirs of Fellows, X.Bates David - 2011
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  44. Proceedings of the British Academy, Volume 162, 2008 Lectures.Bate Jonathan - 2009
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  45. Sonatina no. 8, for piano solo.Stanley Bate - 1945 - New York,: Associated music publishers.
     
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  46.  35
    Employability ecosystems in music: (Re)navigating a life in music.Karen Burland, Liz Mellor & Christine Bates - forthcoming - Employability Ecosystems in Music: Navigating a Life in Music.
    Arts and Humanities in Higher Education, Ahead of Print. Preparing students to navigate a life in music involves understanding how they develop awareness of their personal and professional identities, build networks, and reflect on practice in order to sustain and develop work which is meaningful. In a complex, uncertain and rapidly changing world, particularly following the Covid-19 pandemic, we explore the ways in which HEIs might support music students as they prepare for their futures. We argue that employability ecosystems may (...)
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  47.  33
    The Hegel Societ y of America: Addendum to the Spring 2001 Roster.Howard Adelman, Jim Applebaum, Jennifer Bates & Jonathan M. Bowman - 2001 - The Owl of Minerva 33 (1):02.
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  48.  13
    Sophocles, Poet and Dramatist.David M. Robinson & William Nickerson Bates - 1943 - American Journal of Philology 64 (1):119.
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  49.  34
    An Introduction to Oriental Journals in Western Languages.J. K. Shryock & M. S. Bates - 1933 - Journal of the American Oriental Society 53 (4):361.
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  50.  29
    A Study in Grades and Grading Under a Military System.R. L. Bates - 1922 - Journal of Experimental Psychology 5 (5):329.
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