Principles of Philosophy was written in Latin by Rene Descartes. Published in 1644, it was intended to replace Aristotle's philosophy and traditional Scholastic Philosophy. This volume contains a letter of the author to the French translator of the Principles of Philosophy serving for a Preface and a letter to the most serene princess, Elizabeth, eldest daughter of Frederick, King of Bohemia, Count Palatine, and Elector of the Sacred Roman Empire. Principes de philosophie, by Claude Picot, under the supervision of Descartes, (...) appeared in 1647 with a letter-preface to Queen Christina of Sweden. (shrink)

"Descartes is rightly considered the father of modern philosophy" - Schopenhauer "The effect of this man on his age and the new age cannot be imagined broadly enough... René Descartes is indeed the true beginner of modern philosophy, insofar as it makes thinking the principle. "- Hegel "Descartes was the first to bring to light the idea of a transcendental science, which is to contain a system of knowledge of the conditions of possibility of all knowledge." - Kant A (...) new 2023 translation directly from the original manuscripts into English of Descartes' famous work "Rules for the Direction of the Mind" (Règles pour la direction de l'esprit). This edition contains a new introduction and afterword from the translator, as well as a timeline of Descartes' life and summaries of each of his works. Here, Descartes lays out a method for approaching problems and seeking knowledge. The importance of this work lies in the fact that it established the scientific method as a way of investigating the world, and had a significant influence on the development of modern science. This work is one of the foundational texts of Western Philosophy. (shrink)

Building a bridge between the anthropologies of West and East, the author shows how an intrinsically pathological--marginal--Western culture can be partially reconstructed to go "beyond marginality" by incorporating elements of a more authentic world view.

This work was originally published anonymously.

Poser les fondements de toute philosophie et de tout savoir, en retraçant le chemin qui mène du doute radical à l'indubitable science : telle est l'entreprise de Descartes dans ses Méditations métaphysiques. Tout au long de cet ouvrage original où se conjuguent démonstration et ascèse, la vérité se fonde à mesure que le lecteur se découvre et se forme, en éprouvant, après l'incertitude de toute connaissance, l'existence du sujet pensant, de Dieu, des choses matérielles, la distinction de l'âme et du (...) corps et leur union en l'homme. Les Méditations, dont nous donnons ici les textes latin et français, sont suivies des Objections formulées par d'illustres théologiens et philosophes - dont Arnauld, Hobbes, Gassendi - et des Réponses de l'auteur, à travers lesquelles l'exposé de sa métaphysique se trouve prolongé. (shrink)

In this chapter, the author presents some Cartesian thought experiments by reproducing an excerpt from The Meditations on First Philosophy. The author asks us to imagine that the physical world around us is an elaborate illusion. He imagines that the world was merely a dream or, worse yet, a hoax orchestrated by an evil demon bent on deceiving us. The author asks us to suppose that we are dreaming, and that some particulars ‐ namely, the opening of the eyes, the (...) motion of the head, the forth‐putting of the hands ‐ are merely illusions; and even that we really possess neither an entire body nor hands such as we see. Nevertheless, he says that, it must be admitted at least that the objects which appear to us in sleep are, as it were, painted representations which could not have been formed unless in the likeness of realities. (shrink)

Our lives are increasingly intertwined with the digital realm, and with new technology, new ethical problems emerge. The academic field that addresses these problems—which we tentatively call ‘digital ethics’—can be an important intellectual resource for policy making and regulation. This is why it is important to understand how the new ethical challenges of a digital society are being met by academic research. We have undertaken a scientometric analysis to arrive at a better understanding of the nature, scope and dynamics of (...) the field of digital ethics. Our approach in this paper shows how the field of digital ethics is distributed over various academic disciplines. By first having experts select a collection of keywords central to digital ethics, we have generated a dataset of articles discussing these issues. This approach allows us to generate a scientometric visualisation of the field of digital ethics, without being constrained by any preconceived definitions of academic disciplines. We have first of all found that the number of publications pertaining to digital ethics is exponentially increasing. We furthermore established that whereas one may expect digital ethics to be a species of ethics, we in fact found that the various questions pertaining to digital ethics are predominantly being discussed in computer science, law and biomedical science. It is in these fields, more than in the independent field of ethics, that ethical discourse is being developed around concrete and often technical issues. Moreover, it appears that some important ethical values are very prominent in one field (e.g., autonomy in medical science), while being almost absent in others. We conclude that to get a thorough understanding of, and grip on, all the hard ethical questions of a digital society, ethicists, policy makers and legal scholars will need to familiarize themselves with the concrete and practical work that is being done across a range of different scientific fields to deal with these questions. (shrink)

La controverse entre Gassendi et Descartes au sujet des Méditations dut sa violence à l’antagonisme des deux philosophes, non seulement sur la physique et la logique, et sur la méthode, mais aussi sur la métaphysique, Gassendi étant resté, en dépit des apparences, très proche du fidéisme de sa jeunesse. En ce sens, ce conflit particulier est symbolique d’un conflit plus général qui opposa Descartes, en 1638 déjà, et sans doute aussi en 1630, aux représentants du scepticisme fidéiste.

Nativism is a forgotten ideology which nevertheless operates in the current era as illustrated by the resurgence of anti-immigrant sentiment and restrictionistic policies in response to growing Latino/a immigration. This response to Latino/a immigration recalls a historic era from the early 1900s known as the Americanization period which was also characterized by a strong nativist agenda and harsh restrictionistic policies. Developments from the Americanization period continue to influence immigration and education policies in the current era and are visible in the (...) attacks against bilingual education, in mandated English-only laws, in locating struggles over national identity in the schools, and in the narrow focus on the acquisition of English in immigrant education. Identifying nativist themes from the Americanization era that have been reinvigorated in today's anti-immigrant climate makes visible a type of discrimination directed at immigrants that is not often recognized as discrimination due to a Black and White view of prejudice termed racial dualism. In addition to identifying the influence of the nativist legacy of the Americanization period in the current era, the implications of the conflict of legacies between the Civil Rights and Americanization eras for the education of immigrant students are discussed. (shrink)

We discuss the problem raised by Miller to re-prove the well-known equivalences of some Lindenbaum theorems for deductive systems without an application of the Axiom of Choice. We present five special constructions of deductive systems, each of them providing some partial solutions to the mathematical problem. We conclude with a short discussion of the underlying philosophical problem of deciding, whether a given proof satisfies our demand that the Axiom of Choice is not applied.