Results for 'Rein Brouwer'

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  1.  10
    Detecting God in practices: Theology in an empirical–theological research project.Rein Brouwer - 2010 - HTS Theological Studies 66 (2).
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  2.  37
    God as burden: A theological reflection on art, death and God in the work of Joost Zwagerman.Rein Brouwer - 2017 - HTS Theological Studies 73 (4):1-7.
    In one of his essays on art, Dutch author and essayist Joost Zwagerman reflects on the work of South African artist Marlene Dumas. Zwagerman addresses in particular Dumas' My Mother Before She Became My Mother, painted 3 years after her mother died. In his reflections, Zwagerman proposes an interpretation of Dumas' work. He suggests that Dumas, in her art, does not accept the omnipotence of death. Maybe against better judgement, but Dumas keeps creating images that not only illustrate the desire (...)
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  3.  63
    Brouwer's Cambridge lectures on intuitionism.Luitzen Egbertus Jan Brouwer - 1981 - New York: Cambridge University Press. Edited by D. van Dalen.
    Luitzen Egburtus Jan Brouwer founded a school of thought whose aim was to include mathematics within the framework of intuitionistic philosophy; mathematics was to be regarded as an essentially free development of the human mind. What emerged diverged considerably at some points from tradition, but intuitionism has survived well the struggle between contending schools in the foundations of mathematics and exact philosophy. Originally published in 1981, this monograph contains a series of lectures dealing with most of the fundamental topics (...)
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  4.  13
    Neurobehavioral Correlates of Surprisal in Language Comprehension: A Neurocomputational Model.Harm Brouwer, Francesca Delogu, Noortje J. Venhuizen & Matthew W. Crocker - 2021 - Frontiers in Psychology 12.
    Expectation-based theories of language comprehension, in particular Surprisal Theory, go a long way in accounting for the behavioral correlates of word-by-word processing difficulty, such as reading times. An open question, however, is in which component of the Event-Related brain Potential signal Surprisal is reflected, and how these electrophysiological correlates relate to behavioral processing indices. Here, we address this question by instantiating an explicit neurocomputational model of incremental, word-by-word language comprehension that produces estimates of the N400 and the P600—the two most (...)
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  5.  29
    On the Proper Treatment of the N400 and P600 in Language Comprehension.Brouwer Harm & W. Crocker Matthew - 2017 - Frontiers in Psychology 8.
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  6. Traditions and tendencies: A reply to Carine Defoort.Rein Raud - 2006 - Philosophy East and West 56 (4):661-664.
    In lieu of an abstract, here is a brief excerpt of the content:Traditions and Tendencies:A Reply to Carine DefoortRein RaudIn 1899 William Aston, a British diplomat, published the first overall history of Japanese literature in English. In it, Japanese poetry is characterized as follows:Narrow in its scope and resources, it is chiefly remarkable for its limitations-for what it has not, rather than what it has.... Indeed, narrative poems of any kind are short and very few, the only ones which I (...)
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  7.  32
    Chemistry as an Interesting Subject for the Philosophy of Science.Rein Vihalemm - 2001 - In Estonian studies in the history and philosophy of science. Kluwer Academic Publishers. pp. 185--200.
  8. Historical background, principles and methods of intuitionism.L. E. J. Brouwer - 1952 - South African Journal of Science 49:139–146.
  9. Social Inconsistency.Thomas Brouwer - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    Though the social world is real and objective, the way that social facts arise out of other facts is in an important way shaped by human thought, talk and behaviour. Building on recent work in social ontology, I describe a mechanism whereby this distinctive malleability of social facts, combined with the possibility of basic human error, makes it possible for a consistent physical reality to ground an inconsistent social reality. I explore various ways of resisting the prima facie case for (...)
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  10. Intuitionismus.L. E. J. Brouwer & D. van Dalen - 1995 - Studia Logica 54 (3):423-424.
     
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  11. Can chemistry be handled as its own type of science.Rein Vihalemm - 1999 - In Nikolaos Psarros & Kōstas Gavroglou (eds.), Ars Mutandi: Issues in Philosophy and History of Chemistry. Leipziger Universitätsverlag. pp. 83--88.
  12. Over de grondslagen der wiskunde.L. E. J. Brouwer - 1907 - Amsterdam-Leipzig: Maas & van Suchtelen.
  13.  56
    Improving Real-Life Estimates of Emotion Based on Heart Rate: A Perspective on Taking Metabolic Heart Rate Into Account.Anne-Marie Brouwer, Elsbeth van Dam, Jan B. F. van Erp, Derek P. Spangler & Justin R. Brooks - 2018 - Frontiers in Human Neuroscience 12.
  14. The stoics on luck.René Brouwer - 2019 - In Ian M. Church & Robert J. Hartman (eds.), The Routledge Handbook of the Philosophy and Psychology of Luck. New York: Routledge.
  15.  9
    Editorial Letter.Piet Brouwer - 1988 - Moreana 25 (1):1-4.
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  16. Historical introduction and fundamental notions.L. E. J. Brouwer - 1981 - In D. van Dalen (ed.), Brouwer’s Cambridge Lectures on Intuitionism. Cambridge University Press. pp. 1–20.
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  17.  32
    Desert, Luck, and Justice.Huub Brouwer - 2022 - Erasmus Journal for Philosophy and Economics 15 (1).
  18. Hybrid collective intentionality.Thomas Brouwer, Roberta Ferrario & Daniele Porello - 2020 - Synthese 199 (1-2):3367-3403.
    The theory of collective agency and intentionality is a flourishing field of research, and our understanding of these phenomena has arguably increased greatly in recent years. Extant theories, however, are still ill-equipped to explain certain aspects of collective intentionality. In this article we draw attention to two such underappreciated aspects: the failure of the intentional states of collectives to supervene on the intentional states of their members, and the role of non-human factors in collective agency and intentionality. We propose a (...)
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  19. Consciousness, philosophy, and mathematics.L. E. J. Brouwer - 1948 - Proceedings of the 10Th International Congress of Philosophy, Amsterdam:1235–1249.
  20. (1 other version)Sagehood and the Stoics.Rene Brouwer - 2002 - Oxford Studies in Ancient Philosophy 23:181-224.
  21. Life, Art, and Mysticism.Luitzen Egbertus Jan Brouwer - 1996 - Notre Dame Journal of Formal Logic 37 (3):389-429.
  22. Is Lying Bound to Commitment? Empirically Investigating Deceptive Presuppositions, Implicatures, and Actions.Louisa M. Reins & Alex Wiegmann - 2021 - Cognitive Science 45 (2):e12936.
    Lying is an important moral phenomenon that most people are affected by on a daily basis—be it in personal relationships, in political debates, or in the form of fake news. Nevertheless, surprisingly little is known about what actually constitutes a lie. According to the traditional definition of lying, a person lies if they explicitly express something they believe to be false. Consequently, it is often assumed that people cannot lie by more indirectly communicating believed‐false claims, for instance by merely conversationally (...)
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  23. Signifiese dialogen.L. E. J. Brouwer, Fred Eeden, J. Ginneken & S. J. G. Mannoury - 1937 - Synthese 2 (1):316 - 324.
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  24.  79
    L.E.J. Brouwer, Collected Works.L. E. J. Brouwer - 1979 - Journal of Symbolic Logic 44 (2):271-275.
  25.  20
    The L.E.J. Brouwer Centenary Symposium: proceedings of the conference held in Noordwijkerhout, 8-13 June 1981.L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) - 1982 - New York, N.Y.: Sole distributors for the U.S.A. and Canada, Elsevier Science Pub. Co..
  26. All Animals are Equal, but Some More than Others?Huub Brouwer & Willem van der Deijl - 2020 - Journal of Moral Philosophy 17 (3):342-357.
    Does the moral badness of pain depend on who feels it? A common, but generally only implicitly stated view, is that it does not. This view, ‘unitarianism’, maintains that the same interests of different beings should count equally in our moral calculus. Shelly Kagan’s project in How to Count Animals, more or less is to reject this common view, and develop an alternative to it: a hierarchical view of moral status, on which the badness of pain does depend on who (...)
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  27.  27
    Improving real-life, heart rate based estimates of emotion by taking metabolic heart rate into account – a perspective and an example in cooking.Anne-Marie Brouwer, Maarten Hogervorst, Jan Van Erp, Elsbeth Van Dam, Justin Brooks, Marc Grootjen & Elisabeth Zandstra - 2018 - Frontiers in Human Neuroscience 12.
  28. Recensies-Naar een aidocratische samenleving.Jellina Brouwer - 2009 - Filosofie En Praktijk 30 (1):51.
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  29. Wiskunde Waarheid Werkelijkheid.L. E. J. Brouwer - 1920 - Revue de Métaphysique et de Morale 27 (4):9-9.
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  30. Reviving Whorf: The return of linguistic relativity.Maria Francisca Reines & Jesse Prinz - 2009 - Philosophy Compass 4 (6):1022-1032.
    The idea that natural languages shape the way we think in different ways was popularized by Benjamin Whorf, but then fell out of favor for lack of empirical support. But now, a new wave of research has been shifting the tide back toward linguistic relativity. The recent research can be interpreted in different ways, some trivial, some implausibly radical, and some both plausible and interesting. We introduce two theses that would have important implications if true: Habitual Whorfianism and Ontological Whorfianism. (...)
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  31.  67
    Stroud and Williams on dreaming and scepticism.Andrew Rein - 1990 - Ratio 3 (1):40-47.
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  32. Over de klassieke oorsprong van de rechten van de mens.René Brouwer - 2011 - Netherlands Journal of Legal Philosophy 40 (2):98-117.
    In this article I reconstruct the contribution of some central Hellenistic political thinkers to a theory of human rights. Starting point is the traditional Stoic conception of the law of nature as a power in which only perfect human beings actively participate. In the 2nd century BC the Stoic Panaetius adjusted this traditional high-minded theory by also allowing for a lower level of human excellence. This second-rate human excellence can be achieved just by following ‘proper functions’, which are derived from (...)
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  33.  32
    Points and Spaces.L. E. J. Brouwer - 1969 - Journal of Symbolic Logic 34 (3):519-519.
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  34. Practical Realism: Against Standard Scientific Realism and Anti-Realism.Rein Vihalemm - 2012 - Studia Philosophica Estonica 5 (2):7-22.
    In this paper, the elaboration of the concept of practical realist philosophy of science which began in the author's previous papers is continued. It is argued that practical realism is opposed to standard scientific realism, on the one hand, and antirealism, on the other. Standard scientific realism is challengeable due to its abstract character, as being isolated from practice. It is based on a metaphysical-ontological presupposition which raises the problem of the God's Eye point of view (as it was called (...)
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  35.  20
    The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates.René Brouwer - 2013 - New York: Cambridge University Press.
  36.  7
    L'enfermement: actes du Colloque franco-néerlandais de novembre 1979 à Amsterdam.Rein Bloem (ed.) - 1981 - [Lille]: Presses universitaires de Lille.
    Co-éditions avec la Maison descartes d'Amsterdam Les 29 et 30 novembre 1979 s'est tenu à la Maison Descartes (Institut Français d'Amsterdam) un colloque franco-néerlandais sur le thème de "L'Enfermement", sous la présidence de Charles Grivel du côté néerlandais et de Michel Deguy du côté français.Les intervenants venaient d'horizons divers. Poètes, comme Maurice Roche pour la France et Rein Bloem pour les Pyas-Bas. Psychanalyste: Anton Mooij. Sociologues: le néerlandais Pieter Nijhoff et le français Jean Duvignaud. Historiens: Robert Muchembled. Professeurs de (...)
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  37. (1 other version)A paradox of rejection.Thomas Brouwer - 2014 - Synthese 191 (18):4451-4464.
    Given any proposition, is it possible to have rationally acceptable attitudes towards it? Absent reasons to the contrary, one would probably think that this should be possible. In this paper I provide a reason to the contrary. There is a proposition such that, if one has any opinions about it at all, one will have a rationally unacceptable set of propositional attitudes—or if one doesn’t, one will end up being cognitively imperfect in some other manner. The proposition I am concerned (...)
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  38.  21
    Coherentie, rechtszekerheid en rechtspositivisme: verspreide opstellen van prof. mr. P. W. Brouwer (1952-2006).P. W. Brouwer - 2008 - Den Haag: Boom Juridische Uitgevers. Edited by Jaap Haage & A. M. Hol.
  39. Discours Final.L. E. J. Brouwer - 1950 - Les Méthodes Formelles En Axiomatique, Colloques Internationaux du Cnrs.
     
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  40. The Early Stoic Doctrine of the Change to Wisdom.René Brouwer - 2007 - Oxford Studies in Ancient Philosophy 33:285-315.
  41.  8
    Taking Responsibility for the Implications of Science.Wytze Brouwer - 1994 - Bulletin of Science, Technology and Society 14 (4):192-202.
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  42.  2
    Axiologie et métaphisique selon Joaquim Xirau: le personalisme contemporain de l'Ecole de Barcelone.Reine Guy - 1976 - Toulouse: Association des publications de l'Université de Toulouse-Le Mirail.
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  43.  20
    Do pain-accompanying emotions mislead us?— Considerations in the light of reactive dissociation phenomena.Stefan Reining - 2012 - Grazer Philosophische Studien 85 (1):291-298.
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  44.  18
    Willem A. Visser ‘t Hooft: The Future of Peace.Gerhard Rein - forthcoming - Zygon.
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  45. Some comments on a naturalistic approach to the philosophy of science.Rein Vihalemm - 1995 - Studia Philosophica 2 (38):9-18.
  46.  27
    Author Meets Readers: On Rein Raud’s Being in Flux.Jason M. Wirth, Jennifer Liu & Rein Raud - 2022 - Comparative and Continental Philosophy 14 (3):295-309.
    This is the first of an ongoing series of review essays in which the authors of significant new works of philosophy engage their readers. These inaugural two readings discuss Rein Raud’s important new reassessment of contemporary ontology, Being in Flux: A Post-Anthropocentric Ontology of the Self. They consider its accomplishments, both on its own terms and with reference to its East Asian and South Asian precursors. Raud then offers a response.
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  47.  35
    A note on Frege's notion of wirklichkeit.Andrew Rein - 1982 - Mind 91 (364):599-602.
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  48.  32
    Kommentar.Katharina Rein - 2014 - Zeitschrift für Medien- Und Kulturforschung 2014 (5):259-265.
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  49.  35
    Theoretical Philosophy and Philosophy of Science in the Soviet Times: Some Remarks on the Example of Estonia in 1960-1990.Rein Vihalemm - 2015 - Studia Philosophica Estonica 8 (2):1-34.
    Normal 0 21 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} This part of the Soviet philosophy that corresponds approximately to theoretical philosophy and (...)
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  50.  15
    Law and Philosophy in the Late Roman Republic.René Brouwer - 2021 - New York, NY: Cambridge University Press.
    The middle of the second until the middle of the first century BCE is one of the most creative periods in the history of human thought, and an important part of this was the interaction between Roman jurists and Hellenistic philosophers. In this highly original book, René Brouwer shows how jurists transformed the study of law into a science with the help of philosophical methods and concepts, such as division, rules and persons, and also how philosophers came to share (...)
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