Results for 'Reginald Deschepper'

432 found
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  1.  92
    The Moral Difference or Equivalence Between Continuous Sedation Until Death and Physician-Assisted Death: Word Games or War Games?: A Qualitative Content Analysis of Opinion Pieces in the Indexed Medical and Nursing Literature. [REVIEW]Sam Rys, Reginald Deschepper, Freddy Mortier, Luc Deliens, Douglas Atkinson & Johan Bilsen - 2012 - Journal of Bioethical Inquiry 9 (2):171-183.
    Continuous sedation until death (CSD), the act of reducing or removing the consciousness of an incurably ill patient until death, often provokes medical–ethical discussions in the opinion sections of medical and nursing journals. Some argue that CSD is morally equivalent to physician-assisted death (PAD), that it is a form of “slow euthanasia.” A qualitative thematic content analysis of opinion pieces was conducted to describe and classify arguments that support or reject a moral difference between CSD and PAD. Arguments pro and (...)
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  2.  69
    Continuous sedation until death: moral justifications of physicians and nurses—a content analysis of opinion pieces. [REVIEW]Sam Rys, Freddy Mortier, Luc Deliens, Reginald Deschepper, Margaret Pabst Battin & Johan Bilsen - 2013 - Medicine, Health Care and Philosophy 16 (3):533-542.
    Continuous sedation until death (CSD), the act of reducing or removing the consciousness of an incurably ill patient until death, often provokes medical-ethical discussions in the opinion sections of medical and nursing journals. A content analysis of opinion pieces in medical and nursing literature was conducted to examine how clinicians define and describe CSD, and how they justify this practice morally. Most publications were written by physicians and published in palliative or general medicine journals. Terminal Sedation and Palliative Sedation are (...)
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  3. Risse and Zeckhauser on Racial Profiling: A Reply: Reginald Williams.Reginald Williams - 2010 - Utilitas 22 (2):228-231.
    This article criticizes Mathias Risse and Richard Zeckhauser's recent utilitarian defense of racial profiling. I use a novel thought-experiment to argue that even if a negative phenomenon could be reduced by profiling members of certain groups who happen to be disproportionately associated with it, the practice can be implausible. Specifically, I explore the possibility that in a given society, platinum blondes have a higher per capita incidence of a serious sexually transmitted disease, D. And I argue that doctors and health (...)
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  4.  50
    Emotion in the neutral face: A mechanism for impression formation?Reginald B. Adams, Anthony J. Nelson, José A. Soto, Ursula Hess & Robert E. Kleck - 2012 - Cognition and Emotion 26 (3):431-441.
  5. Locke's distinction between primary and secondary qualities.Reginald Jackson - 1929 - Mind 38 (149):56-76.
  6. The Interpretation of Plato's Parmenides : Zeno's Paradox and the Theory of Forms.Reginald E. Allen - 1964 - Journal of the History of Philosophy 2 (2):143-155.
    In lieu of an abstract, here is a brief excerpt of the content:The Interpretation of Plato's Parmenides: Zeno s Paradox and the Theory of Forms R. E. ALLEN PLATO'S Parmenides is divided into three main parts, of uneven length, and distinguished from each other both by their subject matter and their speakers. In the first and briefest part (127d-130a), Socrates offers the Theory of Forms in solution of a problem raised by Zeno. In the second (130a-135d), Parmenides levels a series (...)
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  7.  16
    Bridging the Gap between Orthodoxy and Orthopraxis: The Catholic Church’s Concern for Migrants.Reginald Alva - 2017 - Transformation: An International Journal of Holistic Mission Studies 34 (1):1-11.
    Migration is a global phenomenon. An essential part of the mission of the Catholic Church is to love Christ particularly in the poor and the weak, which includes migrants. The Magisterium of the Church has consistently stressed reaching out to migrants. However, issuing documents would mean nothing if Christians do not implement them in letter and spirit. Christian charity would be meaningless if it remains only as a part of orthodoxy without orthopraxis. The phenomenal rise in global migration has created (...)
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  8. Livingstone's Last Journey.Reginald Coupland - 1947
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  9.  11
    Jacques Ribard, Le moyen âge. Littérature et symbolisme.Jean-Pierre Deschepper - 1987 - Revue Philosophique De Louvain 85 (66):258-260.
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  10.  59
    Excerpt from.Reginald L. Hine & John W. Helfrich - 1994 - The Chesterton Review 20 (1):122-124.
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  11.  79
    Learning outcomes for higher education: Some key issues.Reginald Melton - 1996 - British Journal of Educational Studies 44 (4):409-425.
    Learning outcomes currently play an increasingly important role in higher education. This paper identifies a number of key issues that need to be taken into account in identifying and making use of them. It includes a review of the background from which learning outcomes have emerged. It also highlights the behaviourist approach underlying their use in teaching and assessment and identifies key issues that need to be taken into account in adopting such an approach.
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  12. A reassessment of Bengal Blackie.Reginald Ray - 1985 - Buddhist-Christian Studies 5:184.
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  13. Same-Sex Marriage and Equality.Reginald Williams - 2011 - Ethical Theory and Moral Practice 14 (5):589-595.
    Some argue that same-sex marriage is not an equal rights issue because, where same-sex marriage is illegal, heterosexuals and homosexuals have the exact same right to marry—i.e., the right to marry one adult of the opposite sex. I dispute this argument by pointing out that while societies that prohibit same-sex marriage equally permit individual heterosexuals and homosexuals to marry one adult of the opposite sex, same-sex couples in such societies are denied an important right that opposite-sex couples enjoy—i.e., the right (...)
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  14. Liberal democracy: An African critique.Reginald M. J. Oduor - 2019 - South African Journal of Philosophy 38 (1):108-122.
    Despite the end of the Cold War and the ascendancy of liberal democracy celebrated by Francis Fukuyama as “the end of history”, a growing number of scholars and political activists point to its inherent shortcomings. However, they have tended to dismiss it on the basis of one or two of its salient weaknesses. While this is a justifiable way to proceed, it denies the searching reader an opportunity to see the broad basis for the growing rejection of liberal democracy among (...)
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  15.  20
    Buddhism and Haiku.Reginald Horace Blyth - 1966 - Hibbert Journal 64:45-49.
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  16.  8
    Andrew Newman, The physical basis of predication.Jean-Pierre Deschepper - 1997 - Revue Philosophique De Louvain 95 (3):564-564.
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  17.  29
    Martin Seel, L'art de diviser. Le concept de rationalité esthétique. Traduit de l'allemand par Claude Hary-Schaeffer.Jean-Pierre Deschepper - 1996 - Revue Philosophique De Louvain 94 (3):553-554.
    François-Pierre Maine de Biran, Œuvres. Tome IV: De l'aperception immédiate . Édité par Ives Radrizzani; François-Pierre Maine de Biran, Œuvres. Tome XIII-2: Correspondance philosophique 1766-1804. Édité par André Robinet et Nelly Bruyère; François-Pierre Maine de Biran, Œuvres. Tome XIII-3: Correspondance philosophique 1805-1824. Édité par André Robinet et Nelly Bruyère.
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  18. Novel visual shapes in negative priming.B. DeSchepper & A. Treisman - 1991 - Bulletin of the Psychonomic Society 29 (6):483-483.
  19. The Use of the Bible in Preaching.Reginald H. Fuller - 1981
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  20.  58
    Reply to note by G. Schlesinger.Reginald O. Kapp - 1960 - British Journal for the Philosophy of Science 11 (44):329-331.
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  21.  65
    Opuscula Aesthetica Nostra.Reginald Lilly - 1986 - Teaching Philosophy 9 (3):278-280.
  22.  19
    Cheating at Solitaire: Self‐Deception, Executive Mental Health, and Organizational Performance.Reginald A. Litz - 2003 - Business and Society Review 108 (2):235-261.
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  23.  25
    Red light, green light and other ideas for class participation-intensive courses: Method and implications for business ethics education.Reginald A. Litz - 2003 - Teaching Business Ethics 7 (4):365-378.
  24.  9
    The cleansing of the heart: the sacraments as instrumental causes in the Thomistic tradition.Reginald M. Lynch - 2017 - Washington, D.C.: Catholic University of America Press.
    Historical considerations -- Creation, artistry, and dispositive causality in Aquinas's Commentary on the sentences -- From the Sentences to the Summa -- Early-modern approaches to the sacraments: Melchior Cano.
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  25.  16
    "Commentary on" The skilled specialist's ethical duty to treat".Reginald L. Peniston - 1994 - Journal of Clinical Ethics 5 (1):46-47.
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  26.  16
    Meaningful Life and Respecting Brute Autonomy: Commentary on Spike.Reginald Peniston - 2000 - Journal of Clinical Ethics 11 (1):90-91.
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  27.  59
    Physician gender and antihypertensive prescription pattern in primary care.Reginald P. Sequeira, Khalid A. Jassim Al Khaja, Awatif H. H. Damanhori & Vijay S. Mathur - 2003 - Journal of Evaluation in Clinical Practice 9 (4):409-415.
  28.  8
    Ancient laws and modern morals..Reginald Stephen - 1936 - Melbourne,: Robertson & Mullens.
  29.  44
    Christian ethics.Reginald Ernest Oscar White - 1994 - Macon, Ga.: Mercer University Press. Edited by R. E. O. White.
    Biblical ethics -- The insights of history.
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  30.  5
    Christian ethics: the historical development.Reginald Ernest Oscar White - 1981 - Atlanta: John Knox Press.
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  31.  11
    Aquinas on Temperance.Reginald MaryChuaOP - forthcoming - New Blackfriars.
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  32. Aquinas, Analogy and the Trinity.Reginald Mary Chua - forthcoming - Oxford Studies in Medieval Philosophy.
    In this paper I argue that Aquinas’ account of analogy provides resources for resolving the prima facie conflict between his claims that (1) the divine relations constituting the persons are “one and the same” with the divine essence; (2) the divine persons are really distinct, (3) the divine essence is absolutely simple. Specifically, I argue that Aquinas adopts an analogical understanding of the concepts of being and unity, and that these concepts are implicit in his formulation of claims about substance (...)
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  33.  12
    (1 other version)Jurisprudence.Reginald Walter Michael Dias - 1957 - London: Butterworth. Edited by Graham Beynon John Hughes.
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  34.  71
    Social Vision: Functional Forecasting and the Integration of Compound Social Cues.Reginald B. Adams & Kestutis Kveraga - 2015 - Review of Philosophy and Psychology 6 (4):591-610.
    For decades the study of social perception was largely compartmentalized by type of social cue: race, gender, emotion, eye gaze, body language, facial expression etc. This was partly due to good scientific practice, and partly due to assumptions that each type of social cue was functionally distinct from others. Herein, we present a functional forecast approach to understanding compound social cue processing that emphasizes the importance of shared social affordances across various cues. We review the traditional theories of emotion and (...)
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  35.  21
    Sacramental Character and the Pattern of Theological Life: Medieval Context and Early Modern Reception.O. P. Reginald M. Lynch - 2023 - Nova et Vetera 21 (4):1337-1370.
    In lieu of an abstract, here is a brief excerpt of the content:Sacramental Character and the Pattern of Theological Life:Medieval Context and Early Modern ReceptionReginald M. Lynch O.P.In question 63 of the tertia pars, Thomas Aquinas defines the so-called character that is conferred by certain sacraments (namely baptism, confirmation, and holy orders), as a secondary effect caused by the sacraments, with grace itself identified as the primary effect. As separated instruments of the humanity of Christ, in his mature work in (...)
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  36.  17
    Translation and Appropriation in the Encyclopédie, or the New Apology of Abbé Mallet.Reginald McGinnis - 2022 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 41:67.
    Quand, en 1747, Diderot et d’Alembert reprennent la direction de l’Encyclopédie, ils héritent d’un projet conçu au départ comme une traduction de la Cyclopaedia d’Ephraïm Chambers. Celle-ci ayant laissé son empreinte sur ce qui sera présenté par la suite comme un ouvrage original, les éditeurs seront souvent amenés à revenir sur leur relation au modèle anglais. Dans les polémiques autour de la publication des premiers volumes, les emprunts à Chambers, entre autres, ont été relevés par les défenseurs de la religion, (...)
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  37.  47
    Eckhart, Aquinas, and the problem of intrinsic goods.Reginald Mary Chua - 2019 - Medieval Mystical Theology 28 (1):3-13.
    I discuss Eckhart’s and Aquinas’ conception of human-divine union with reference to what I call the problem of intrinsic goods, a problem concerning how to reconcile the pursuit of actions which are prima facie sought for their own sake (e.g. pursuing justice for the marginalized, listening to a work of music) with the pursuit of God as the ultimate end of every action. I introduce the problem with the help of Germain Grisez’s critique of Aquinas’ account of union with God, (...)
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  38.  31
    The theistic readjustment of idealism.Reginald B. Cooke - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (12):316-322.
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  39.  32
    Aeschylus, Agamemnon 14.Reginald Cripps - 1936 - The Classical Review 50 (02):60-.
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  40.  13
    Thierry Lenain, Pour une critique de la raison ludique. Essai sur la problématique nietzschéenne.Jean-Pierre Deschepper - 1996 - Revue Philosophique De Louvain 94 (3):552-553.
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  41.  6
    Beyond Ideology: A Case of Egalitarian Bias in the News?Reginald Estoque Ecarma - 2003 - Upa.
    Beyond Ideology addresses the predominance of television news. This research attempts to rise above partisanship, that is, go beyond ideology in order to focus on cultural influences, if any, that may exist in the network newsrooms.
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  42. The visual-spirits and body-soul mediation-socratic love in Ficino, marsilio'de amore'.Reginald Hyatte - 1993 - Rinascimento 33:213-222.
     
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  43. Democracy: The Threatened Foundations.Reginald Lennard - 1942 - Philosophy 17 (67):283-284.
  44. The Meaning of Democracy.Reginald Lennard - 1938 - Hibbert Journal 37:476.
  45. The Threat to Academic Freedom.Reginald Lennard - 1948 - Hibbert Journal 47:21.
  46.  15
    Response: Death of the Buddha.Reginald Ray - 1993 - Buddhist-Christian Studies 13:168.
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  47.  12
    The wisdom of Tibetan Buddhism.Reginald A. Ray (ed.) - 2010 - Boulder: Shambhala.
    Short inspirational selections from the great masters of Tibetan Buddhism, past and present--now part of the Shambhala Pocket Library series. Here is a portable collection of inspiring readings from the revered masters of Tibetan Buddhism.The Wisdom of Tibetan Buddhismincludes quotations from major lineage figures from the past such as Padmasambhava, Atisha, Sakya Pandita, Marpa, Milarepa, and Tsongkhapa. Also featured are the writings of masters from contemporary times including the Dalai Lama, Dudjom Rinpoche, Khyentse Rinpoche, Sakya Tridzin, Chogyam Trungpa, and others. (...)
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  48.  13
    Optimistická a pesimistická koncepcia života.Reginald A. Slavkovský & Peter Tavel - 2005 - Ostium 1 (2).
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  49.  81
    Morality and Privilege.Reginald Williams - 2008 - Journal of Moral Philosophy 5 (1):118-135.
    This paper discusses, from a moral psychology perspective, the putative fact that many people's socio-economic status makes it difficult for them to live what their philosophical thinking suggests is a fully moral life—an under-appreciated fact, or better phenomenon, that I call 'culturo-socio-divergence'. Section 1 explicates my distinction between 'culture' and 'society' . Section 2 highlights some ways in which the culture and society in America can be seen as divergent, and section 3 discusses the significance of this divergence for moral (...)
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  50.  14
    Plato's 'Euthyphro' and earlier theory of Forms.Reginald E. Allen - 1970 - London,: Routledge and Kegan Paul. Edited by Plato.
    Plato's 'Euthyphro' is important because it gives an excellent example of Socratic dialogue in operation and of the connection of that dialectic with Plato's earlier 'Theory of Forms'. This edition of the dialogue provides a translation with interspersed commentary.
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