Results for 'Rebecka Molin'

121 found
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  1.  28
    Bibliografía de Fernando Montero Moliner.Fernando Montero Moliner - 1998 - Investigaciones Fenomenológicas 2:273.
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  2.  59
    Aristotle on Praise and Blame.Jon N. Moline - 1989 - Archiv für Geschichte der Philosophie 71 (3):283-302.
  3.  46
    Contemplation and the human good.Jon Moline - 1983 - Noûs 17 (1):37-53.
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  4.  85
    C’est quoi, le truc?Estelle Moline - 2021 - Corela. Cognition, Représentation, Langage.
    L’article propose une étude lexico-syntaxique de la polysémie du nom truc en français, qui connaît cinq types d’emplois différents, dont certains le rapprochent de noms sous-spécifiés et/ou de noms généraux. L’analyse s’appuie sur un vaste corpus de données attestées et sur une batterie de patrons syntaxiques permettant à la fois de départager et de caractériser les différentes acceptions du nom truc. Il est ainsi montré que chaque type d’emploi de ce nom en tant que Nss se caractérise par une construction (...)
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  5.  20
    Ellen Key on Organic Internationalism.Rebecka Lettevall - forthcoming - Eco-Ethica.
    Within intellectual history there has been a widening interest over the last decades in rediscovering intellectuals who used to be renowned when they were active, but who for various reasons have been more or less forgotten over time. The Swedish writer Ellen Key (1849–1926) was a famous intellectual who gained her reputation through books, pamphlets, and hundreds of lectures on topics such as pedagogy, peace, and women’s rights—topics that were at the top of a general intellectual agenda around 1900. I (...)
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  6.  19
    Musical compositions and fractures.Rebecka Sofia Ahvenniemi - 2022 - Nordic Journal of Aesthetics 31 (63).
    “Each and every important work of art leaves traces behind in its material and technique,” Theodor W. Adorno postulates in Aesthetic Theory, as he describes the way a composition is both a result of its own time and reacts critically to the time it belongs to. This quote demonstrates a reversal: rather than merely an expression or an outcome of an artist’s idea, art itself is regarded as a source for change. The work may come to affect its own tools (...)
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  7.  20
    Competing food sovereignties: GMO-free activism, democracy and state preemptive laws in Southern Oregon.Rebecka Daye - 2020 - Agriculture and Human Values 37 (4):1013-1025.
    Indicators of food sovereignty and food democracy center on people having the right and ability to define their food polices and strategies with respect to food culture, food security, sustainability and use of natural resources. Yet food sovereignty, like democracy, exists on multiple and competing scales, and policymakers and citizens often have different agendas and priorities. In passing a ban on the use of genetically-modified seeds in agriculture, Jackson County, Oregon has obtained some measure of food sovereignty. Between 2016 and (...)
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  8.  11
    Critique of cosmopolitan reason: timing and spacing the concept of world citizenship.Rebecka Lettevall, Kristian Petrov & Tamara Carauș (eds.) - 2014 - New York: Peter Lang.
    This book's critical approach addresses the anachronism, essentialism and ethnocentrism that underlie contemporary theoretical and methodological uses of the term «cosmopolitanism». It explores the concept of cosmopolitan reason from the viewpoints of comparative literature, psychoanalysis, phenomenology, postcolonialism and moral philosophy.
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  9.  9
    Kant in Scandinavia.Rebecka Lettevall - 2008 - In Valerio Hrsg v. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht und Frieden in der Philosophie Kants. de Gruyter. pp. 483--494.
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  10.  19
    Turning golden coins into loose change: Philosophical, political and popular readings of Kant's Zum ewigen Frieden.Rebecka Lettevall - 2008 - Jahrbuch für Recht Und Ethik: Annual Review of Law and Ethics 17:133-150.
  11. Discovering Moravian history : the many times and sources of an unknown land, 1830-1860.Emma Hagström Molin - 2022 - In Anders Ekström & Staffan Bergwik (eds.), Times of history, times of nature: temporalization and the limits of modern knowledge. New York: Berghahn.
     
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  12. Jacques Derrida y la traducción: nuevas perspectivas para la traductología deconstructiva.Núria Molines Galarza - 2025 - New York: Peter Lang Publishing.
    El presente libro se plantea como el primer estudio diacrónico y panorámico sobre el pensamiento de la traducción de Jacques Derrida. Recorriendo tanto algunas de sus obras más relevantes como textos más desconocidos o de difícil acceso, este trabajo permite atravesar su pensamiento alrededor de la traducción. A su vez, se exploran otros conceptos derridianos relevantes para ensanchar los horizontes de la traductología, como el acontecimiento, la hauntología, las lógicas de lo im-posible o la hospitalidad. En paralelo, esta obra empieza (...)
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  13. Kant, La Religión dentro de los límites de la merá Razón, tr. F. M. Marzoa.F. M. Moliner - 1971 - Kant Studien 62 (3):402.
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  14. Referencia a una fecha en que se escribe Ibn Hayyân.María Jesús Viguera Molins - 1983 - Al-Qantara 4 (1):429-432.
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  15.  28
    La dialéctica individuo-mundo en la obra de Husserl.Fernando Montero Moliner - 2001 - Investigaciones Fenomenológicas 3:121-140.
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  16.  29
    Two basic neuronal configurations in the cerebral cortex.E. Ramon-Moliner - 1978 - Behavioral and Brain Sciences 1 (3):502-503.
  17. Llull.Lluís Sala-Molins - 1990 - In Charles H. Lohr & Louis Sala Molins (eds.), Ramon Llull: dues lectures. Barcelona: Barcanova.
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  18.  15
    Aportaciones de Salvador Vila, rector de la Universidad de Granada, al estudio del Derecho Islámico.M. ª Jesús Viguera Molíns - 1999 - Al-Qantara 20 (2):531-531.
    This paper analyzes the scientific achievements of the noted arabist Salvador Vila Hernández, chiefly his dedication to research and teaching in the universities and Schools of Arabic Studies of Madrid and Granada. His work is placed in the intellectual context of those years, during which he initiated energetically the specialized study of the history of law and of Islamic institutions, especially with reference to al-Andalus.
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  19. The contributions of Salvador Vila Hernandez, rector of the University of Granada, to the study of Islamic law.M. J. Viguera Molins - 1999 - Al-Qantara 20 (2):531-541.
     
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  20.  6
    In memoriam Prof.ª Concepción Castillo Castillo (19 de noviembre de 1940 – 11 de junio de 2024).María Jesús Viguera-Molins & Juan Pedro Monferrer-Sala - 2024 - Al-Qantara 45 (1):829.
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  21. Plato on the Complexity of the Psyche.John Moline - 1978 - Archiv für Geschichte der Philosophie 60 (1):1-26.
  22.  27
    Dark Side of the Light: Slavery and the French Enlightenment.Louis Sala-Molins - 2006 - Univ of Minnesota Press.
    Translated into English for the first time, Dark Side of the Light scrutinizes Condorcet’s Reflections on Negro Slavery and the works of Montesquieu, Rousseau, and Diderot side by side with the Code Noir (the royal document that codified ...
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  23. ¿ Pueden hablar biólogos y lingüistas de lo mismo?Angel López García-Molins - 2006 - Ludus Vitalis 14 (25):205-213.
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  24. Discovering Moravian history : the many times and sources of an unknown land, 1830-1860.Emma Hagström Molin - 2022 - In Anders Ekström & Staffan Bergwik (eds.), Times of history, times of nature: temporalization and the limits of modern knowledge. New York: Berghahn.
     
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  25. El control experimental y la construcción del objeto científico.M. P. Ginebra I. Molins - 1994 - Diálogo Filosófico 29:225-232.
    A partir de un análisis "a posteriori" de los objetivos de las ciencias experimentales, es posible establecer el papel que en su método desempeña el control experimental. Aunque las formas concretas que adopta en las diversas ciencias y en las distintas etapas del trabajo científico varían, la función determinante que asume en la construcción del objeto científico es común a todas ellas, y permite deducir una serie de características acerca de la naturaleza y alcance del método científico-experimental, como su irreductibilidad (...)
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  26. Los jueces de Córdoba en la primera mitad del siglo XI (análisis de datos).María Jesús Viguera Molins - 1984 - Al-Qantara 5 (1):123-146.
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  27.  32
    Notas sobre tendencias bibliográficas recientes sobre el Islam, en lenguas europeas.Mª Jesús Viguera Molins - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:387.
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  28.  26
    On philosophical neutrality.Jon Moline - 1970 - Metaphilosophy 1 (1):20–38.
  29. Classical works and texts on the influence of Islam in the history of Spain.M. J. Viguerra Molins - 2000 - Al-Qantara 21 (2):537-540.
     
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  30.  97
    Aristotle, eubulides and the sorites.Jon Moline - 1969 - Mind 78 (311):393-407.
  31.  61
    Aldo Leopold and the Moral Community.Jon N. Moline - 1986 - Environmental Ethics 8 (2):99-120.
    Aldo Leopold’s land ethic calls for an extension of ethical consideration to nonhuman components of the complex system he called “the land.” Although the basis for this extension was holistic, interpretations of Leopold’s holism leave one baffled at how he could see his land ethic as an extension of a system which recognizes individual human rights. Leopold’s critics and exponents alike have focused on the holism expressed in his definition of right and wrong. Both regard it as a working criterion (...)
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  32.  15
    Plato's theory of understanding.Jon Moline - 1981 - Madison, Wis.: University of Wisconsin Press.
  33.  29
    En kritik av det kosmopolitiska förnuftet? Om relevansen av Kants kosmopolitism på 2000-talet.Rebecka Lettevall - 2015 - Studier i Pædagogisk Filosofi 4 (2):81-93.
    Cosmopolitanism is a value-loaded concept that seems to become popular in intervals. The latest cosmopolitan period started after the end of the Cold War and the breakdown of the Soviet Union and concentrated mostly on aspects such as “a new world order”, and often with reference to Kant. It might be questioned if the cosmopolitan period still exists. Here it is suggested that a historical understanding of cosmopolitanism together with experience from later social and political experiences might give a new (...)
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  34. Don Mannison, Michael McRobbie and Richard Rouey, eds., Environmental Philosophy Reviewed by.Jon Moline - 1981 - Philosophy in Review 1 (4):168-171.
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  35.  45
    El «averroísmo» en la filosofla moral de Kant.Fernando Montero Moliner - 1992 - Anales Del Seminario de Historia de la Filosofía 9 (7):39.
    Siguiendo el precedente de Herder, con el término "averroísmo" se alude a una preponderancia de lo universal (ya la correspondiente subordinaciónde la individualidad) en la filosofía moral de Kant. Ciertamente, éste hizo de la universalidad la condición necesana de la eticidad. Ello colocó alas inclinaciones individuales, incluso a la misma felicidad, dentro de un egoísmo incompatible con la moralidad. La individualidad del hombre parecía eliminada del campo de la Etica. Sin embargo, ese "averroísmo" debe ser mitigado desde dos puntos de (...)
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  36. M. ª J.,«Sobre el nombre de Ibn Mardanis».Viguera Molíns - forthcoming - Al-Qantara.
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  37. Partición de herencia entre una familia mudéjar de Medinaceli.María Jesús Viguera Molins - 1982 - Al-Qantara 3 (1):73-134.
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  38. Sobre el nombre de Ibn Mardanis.María Jesús Viguera Molins - 1996 - Al-Qantara 17 (1):231-238.
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  39. Un ejemplo de proyección del arte español.Javier Molins - 2005 - Contrastes: Revista Cultural 39:43-45.
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  40. Peer Tutoring Effects on Students’ Mathematics Anxiety: A Middle School Experience.Lidón Moliner & Francisco Alegre - 2020 - Frontiers in Psychology 11.
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  41. Meno's Paradox ?Jon Moline - 1969 - Phronesis 14 (2):153-161.
  42.  27
    On Points of View.Jon Moline - 1968 - American Philosophical Quarterly 5 (3):191 - 198.
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  43.  34
    Provided nothing external interferes.Jon Moline - 1975 - Mind 84 (334):244-254.
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  44. Aportaciones de Salvador Vila, rector de la Universidad de Granada, al estudio del Derecho Islámico.María Jesús Viguera Molins - 1999 - Al-Qantara 20 (2):531-542.
     
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  45. Objetos y palabras.Fernando Montero Moliner - 1976 - Valencia: F. Torres.
     
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  46.  24
    Plato on Persuasion and Credibility.Jon Moline - 1988 - Philosophy and Rhetoric 21 (4):260 - 278.
  47.  24
    Blockchain technology, foundations, protocols and aesthetic considerations.Marie Molins - 2021 - Technoetic Arts 19 (3):349-364.
    This article aims to outline the fundamental concepts that characterize blockchain technology in order to allow for a better understanding of how it is structured within the protocols which govern the internet, but also to portray the devices which allow its re-appropriation by capitalist culture. The theoretical foundations of this article are supported by a medio-archaeological position that allows us to acquire a technical look at the blockchain, but also to weave historical and aesthetic parallels in order to understand the (...)
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  48. Analogía y experiencia en la Filosofía de Kant.Fernando Montero Moliner - 1972 - Teorema: International Journal of Philosophy 2 (5):107-116.
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  49.  55
    El análisis del lenguaje y la reducción eidética.Fernando Montero Moliner - 1971 - Convivium: revista de filosofía 34:5-22.
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  50.  8
    Introducción en la teoría de las artes.Fernando A. Moliné - 1970 - Buenos Aires,: Editorial Glauco.
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