Results for 'Raymond O’Brien'

976 found
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  1.  19
    The Medical World and the Psychological Impacts on the Survivor Through Cardiac Arrest.Raymond O'Brien - 2020 - Narrative Inquiry in Bioethics 10 (1):14-15.
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  2.  24
    The Legal Dilemma of Partner Notification during the HIV Epidemic.Raymond C. O’Brien - 1993 - Journal of Clinical Ethics 4 (3):245-252.
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  3. Idioms and mental imagery: The metaphorical motivation for idiomatic meaning.Raymond W. Gibbs & Jennifer E. O'Brien - 1990 - Cognition 36 (1):35-68.
  4.  26
    Full Collection of Personal Narratives.Stephanie Arnold, Kim Elizabeth Herschaf, Peter M. Anthony, Jean R. Hausheer, Raymond O’Brien, Jean Barban, Bill McDonald, Ellen Whealton, Nancy Evans Bush, Chris Batts, Karen Thomas, Erica McKenzie, Rynn Burke, Peter Baldwin Panagore, Sue Pighini, Tony Woody, Ingrid Honkala & P. M. H. Atwater - 2020 - Narrative Inquiry in Bioethics 10 (1):1-31.
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  5.  27
    From idealism to communitarianism: The inheritance and legacy of John Macmurray.Mark Bevir & David O'Brien - 2003 - History of Political Thought 24 (2):305-329.
    Macmurray provides a conceptual and personal reference point around which we can locate a tradition of social humanism that unfolds from the British idealists to the communitarians. Some communitarian themes appear in the thought of the idealists: these include a vitalist analysis of behaviour, a 'thick' view of the person, and a positive concept of freedom defined in relation to others. Macmurray developed these themes and introduced others largely as a result of reworking idealism so as to come to terms (...)
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  6. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  7.  54
    Self-Knowing Agents * By LUCY O'BRIEN.Lucy O’Brien - 2009 - Analysis 69 (1):187-188.
    How is it that we think and refer in the first-person way? For most philosophers in the analytic tradition, the problem is essentially this: how two apparently conflicting kinds of properties can be reconciled and united as properties of the same entity. What is special about the first person has to be reconciled with what is ordinary about it. The range of responses reduces to four basic options. The orthodox view is optimistic: there really is a way of reconciling these (...)
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  8. Self-Knowing Agents.Lucy O'Brien - 2007 - Oxford, GB: Oxford University Press.
    Lucy O'Brien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. Clearly written, with rigorous discussion of rival views, this book will be of interest to anyone working in the philosophy of mind and action.
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  9.  70
    Video tools for teaching ethics: Two video reviews by Sean O'Brien.Sean O'Brien - 1997 - Journal of Mass Media Ethics 12 (2):120 – 122.
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  10.  65
    Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, edited by Jeffrey Harrod and Robert O'Brien.Mark O'Brien - 2006 - Historical Materialism 14 (2):229-239.
  11.  42
    Just War, Limited War and Vietnam.William O'Brien - 1973 - Journal of Social Philosophy 4 (1):16-18.
  12.  17
    "Constitution or Vatican?" (part 2). O'Brien - 1927 - Modern Schoolman 3 (7):108-108.
    THIS article concerning Mr. Marshall's open letter to Governor Smith does not pretend to be an answer. It suggests some philosophical considerations on the point at issue. The Editor.
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  13. Structural and Operational Approaches to the Physical World.James F. O'brien - 1959 - The Thomist 22:389.
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  14.  65
    Communication between friends.Dan O'Brien - 2009 - Empedocles: European Journal for the Philosophy of Communication 1 (1):27-41.
    One kind of successful communication involves the transmission of knowledge from speaker to hearer. Such testimonial knowledge transmission is usually seen as conforming to three widely held epistemological approaches: reliabilism, impartialism and evidentialism. First, a speaker must be a reliable testifier in order that she transmits knowledge, and reliability is cashed out in terms of her likelihood of speaking the truth. Second, if a certain speaker's testimony has sufficient epistemic weight to be believed by hearer1, then it should also be (...)
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  15.  42
    Fish vs. cls: A defense of critical legal theory.Sean Marie O'Brien - 1992 - Journal of Social Philosophy 23 (1):64-73.
  16. Encyclopedic Dictionary of Religion. Meagher, O'Brien & Aherne - 1979
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  17.  68
    How does mind matter? Solving the content causation problem.G. O'Brien - 2016 - In Metzinger Thomas, Open MIND Philosophy and the Mind Sciences in the 21st Century. Volume 2,. MIT Press. pp. 1137-1150.
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  18. Aapologia pro Beata Maria Virgine: John Henry Newman's defence of the Virgin Mary in Catholic doctrine and piety [Book Review].Odhran O'Brien - 2017 - The Australasian Catholic Record 94 (3):374.
    O'Brien, Odhran Review of: Aapologia pro Beata Maria Virgine: John Henry Newman's defence of the Virgin Mary in Catholic doctrine and piety, by Robert M. Andrews, Palo Alto, CA: Academica, 2017, pp. 164, hardback, US$76.95.
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  19. Analogy and Our Knowledge of God.O. P. Ignatius O’Brien - 1956 - Philosophical Studies (Dublin) 6:91-104.
    ANALOGY has not just to do with the abstruse details and niceties of metaphysics but rather underlies the structure of all metaphysical thought. It is the heart of metaphysics. No system of metaphysics can discard it, without prejudice to the richness and variety of being. Without analogy there is elimination and over-simplification. Metaphysics is far from being a straightforward science; it is highly complex and its method and style of argument are not easy to master. Its field of inquiry is (...)
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  20. Testimonies of Hiroshima and Nagasaki: Women Speak Out for Peace [Book Review].Phillip O'Brien - 2011 - Agora (History Teachers' Association of Victoria) 46 (2):78.
  21. Julian tenison woods: Lyricist and missionary.Roderick O'Brien - 2018 - The Australasian Catholic Record 95 (1):83.
    O'Brien, Roderick Among the treasures at the Congregational Archives of the Sisters of St Joseph of the Sacred Heart in North Sydney is a booklet, a hymnal: a collection of hymns and sacred songs attributed to Fr Julian Tenison Woods.1 The purpose of this short article is to introduce one of those hymns, and provide some information about poetry and songs in Woods's life and mission. I am grateful to the archivist for making this booklet available. Introducing this particular hymn, (...)
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  22.  30
    Amoralities Not for Turning: Reply to Cotkin.Michael O'Brien - 2008 - Journal of the History of Ideas 69 (2):323-326.
    It is suggested that George Cotkin's essay is unpersuasive in its two central claims. Firstly, the evidence is not persuasive that there has been a discernible "moral turn" among historians in the last two decades; rather, it is argued that an engagement with morality has been fairly constant in historical scholarship since its ancient origins. Secondly, it is felt that Cotkin is evasive on whether he wishes historians merely to have opinions about the moralities of others in the past or (...)
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  23. Julian Tenison woods and virtue.Roderick O'Brien - 2013 - The Australasian Catholic Record 90 (4):433.
    O'Brien, Roderick When we held the Woods Centenary Seminar in 1989, the local Naracoorte Herald gave us excellent publicity. I recall sitting with the editor, Richard Peake, as he was briefed by the great Sr Margaret Press, assisted by Fr Kevin Horsell, the parish priest of Bordertown who brought his scientific background, and by me. The editor asked the question: 'If Mary MacKillop is to be canonised, why not Woods?'.
     
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  24. (1 other version)A conflation of folk psychologies.Gerard O’Brien - 1993 - Prospects for Intentionality Working Papers in Philosophy 3:42-51.
    Stich begins his paper "What is a Theory of Mental Representation?" by noting that while there is a dizzying range of theories of mental representation in today's philosophical market place, there is very little self-conscious reflection about what a theory of mental representation is supposed to do. This is quite remarkable, he thinks, because if we bother to engage in such reflection, some very surprising conclusions begin to emerge. The most surprising conclusion of all, according to Stich, is that most (...)
     
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  25. A Founding Father's Feet of Clay: An Interview.C. C. O'Brien - 1998 - Free Inquiry 18:2.
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  26. Gravity and Love as Unifying Principles.James F. O'brien - 1958 - The Thomist 21:184.
     
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  27. Palliative Care and the Catholic Healing Ministry: Biblical and Historical Roots.Dan O’Brien - 2019 - In Dan O’Brien & Peter Cataldo, Palliative Care and Catholic Health Care : Two Millennia of Caring for the Whole Person. Springer Verlag.
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  28.  69
    Organizational Architecture, Ethical Culture, and Perceived Unethical Behavior Towards Customers: Evidence from Wholesale Banking.Raymond O. S. Zaal, Ronald J. M. Jeurissen & Edward A. G. Groenland - 2019 - Journal of Business Ethics 158 (3):825-848.
    In this study, we propose and test a model of the effects of organizational ethical culture and organizational architecture on the perceived unethical behavior of employees towards customers. This study also examines the relationship between organizational ethical culture and moral acceptability judgment, hypothesizing that moral acceptability judgment is an important stage in the ethical decision-making process. Based on a field study in one of the largest financial institutions in Europe, we found that organizational ethical culture was significantly related to the (...)
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  29.  73
    Beyond Psychologism and Anti-Psychologism.Lilian O’Brien - 2015 - Ethical Theory and Moral Practice 18 (2):281-295.
    What is special about successful action explanation is that it reveals what the agent saw in her action. Most contemporary philosophers assume that this amounts to explanation in terms of the reason for which the agent acted. They also assume that such explanations conform to a realist picture of explanation. What is disputed is whether the reason is a psychological state or a normative state of affairs . I argue that neither psychological states nor their contents suffice to make actions (...)
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  30.  27
    Babel and Babylon: Spectatorship in American Silent Film.Charles O'Brien & Miriam Hansen - 1993 - Substance 22 (1):102.
  31. Yeats's Search for Unity of Being.James H. O'brien - 1967 - Pacific Philosophical Quarterly 48 (3):361.
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  32.  48
    Confidentiality and the duties of care.J. O'Brien - 2003 - Journal of Medical Ethics 29 (1):36-40.
    Doctors have an ethical and legal duty to respect patient confidentiality. We consider the basis for this duty, looking particularly at the meaning and value of autonomy in health care. Enabling patients to decide how information about them is disclosed is an important element in autonomy and helps patients engage as active partners in their care.Good quality data is, however, essential for research, education, public health monitoring, and for many other activities essential to provision of health care. We discuss whether (...)
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  33.  17
    Empedocles' "Mountain Path'' (fr. 24).Denis O'Brien - 2012 - Elenchos 33 (2):301-334.
    Empedocles' fr. 24 is known only from its quotation by Plutarch. The words as quoted leave themselves open to divergent interpretations. The context in Plutarch nonetheless holds out some hope of being able to decide which of the divergent interpretations would have matched the use that Empedocles himself made of the two verses in his poem.
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  34.  14
    Heidegger's Life and Thought: A Tarnished Legacy.Mahon O'Brien - 2019 - New York: Rowman & Littlefield International.
    A fascinating portrait of a brilliant, complicated and often unattractive human being.
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  35.  16
    Mental Retardation and Life Decisions.Dan O'Brien - 1990 - Ethics and Medics 15 (9):1-2.
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  36. Newman college: A history, 1918-2018 [Book Review].Odhran O'Brien - 2019 - The Australasian Catholic Record 96 (2):253.
  37.  42
    The Analogy between God and the World.Ignatius O’Brien - 1955 - Philosophical Studies (Dublin) 5:125-127.
  38.  18
    The Evolving Antitrust Regulation of the Professions.Maura A. O’Brien - 1984 - Bowling Green Studies in Applied Philosophy 6:156-167.
  39.  18
    The Demiurge in Ancient Thought: Secondary Gods and Divine Mediators.Carl Sean O'Brien - 2015 - Cambridge, United Kingdom: Cambridge University Press.
    How was the world generated and how does matter continue to be ordered so that the world can continue functioning? Questions like these have existed as long as humanity has been capable of rational thought. In antiquity, Plato's Timaeus introduced the concept of the Demiurge, or Craftsman-god, to answer them. This lucid and wide-ranging book argues that the concept of the Demiurge was highly influential on the many discussions operating in Middle Platonist, Gnostic, Hermetic and Christian contexts in the first (...)
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  40.  95
    XII*—The Problem of Self-Identification.Lucy F. O'Brien - 1995 - Proceedings of the Aristotelian Society 95 (1):235-252.
    Lucy F. O'Brien; XII*—The Problem of Self-Identification, Proceedings of the Aristotelian Society, Volume 95, Issue 1, 1 June 1995, Pages 235–252, https://doi.o.
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  41. Actions as Prime.Lucy O'Brien - 2017 - Royal Institute of Philosophy Supplement 80:265-285.
    In this paper I am going to argue that we should take actions to be prime. This will involve clarifying what it means to claim that actions are prime. I will consider Williamson's construal of actions as prime in a way that parallels his treatment of knowledge. I will argue that we need to be careful about treating our actions in the way suggested because of an internal relation between the success condition of an action and the action itself; a (...)
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  42.  20
    Platonic Love From Antiquity to the Renaissance.Carl Séan O'Brien & John Dillon (eds.) - 2022 - Cambridge University Press.
    Platonic love is a concept that has profoundly shaped Western literature, philosophy and intellectual history for centuries. First developed in the Symposium and the Phaedrus, it was taken up by subsequent thinkers in antiquity, entered the theological debates of the Middle Ages, and played a key role in the reception of Neoplatonism and the etiquette of romantic relationships during the Italian Renaissance. In this wide-ranging reference work, a leading team of international specialists examines the Platonic distinction between higher and lower (...)
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  43.  11
    Théodicée Plotinienne, Théodicée Gnostique.Denis O'Brien - 1993 - New York: Brill.
    Plotinus : a detailed study of Plotinus' theories on matter and the soul , in relation to select passages from his treatise Against the Gnostics.
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  44.  38
    Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition. Peter Kingsley.Denis O'brien - 1998 - Isis 89 (1):122-124.
  45.  27
    Exercise of Hope.Wendy O'Brien - 2010 - In Janette McDonald & Andrea M. Stephenson, The resilience of hope. New York: Rodopi. pp. 68--29.
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  46.  6
    Education for Sustainable Happiness and Well-Being.Catherine O'Brien - 2016 - Routledge.
    In this innovative and cogent presentation of her concept of sustainable happiness, Catherine O’Brien outlines how the leading recommendations for transforming education can be integrated within a vision of _well-being for all_. Solution-focused, the book demonstrates how aspects of this vision are already being realized, and the potential for accelerating education transitions that enable people and ecosystems to flourish. Each chapter assists educators to understand how to apply the lessons learned, both personally and professionally. The aim is to support (...)
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  47.  31
    Propositional reasoning by mental models? Simple to refute in principle and in practice.David P. O'Brien, Martin D. S. Braine & Yingrui Yang - 1994 - Psychological Review 101 (4):711-724.
  48.  66
    A Border Dispute: The Place of Logic in Psychology. John Macnamara.David P. O'Brien - 1990 - Philosophy of Science 57 (2):347-349.
  49.  17
    Aei et aiei : point final à une controverse ?Denis O'Brien - 1982 - Revue de Métaphysique et de Morale 87 (4):557 - 558.
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  50. Is it Worth While?John J. O'brien - 1926 - Modern Schoolman 3:62.
     
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