Results for 'Ralph Hunt'

955 found
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  1.  60
    Self-Identity and Free Will are Beyond our Control.Ralph Hunt & Glenn A. Hartz - 1992 - The Personalist Forum 8 (Supplement):197-204.
  2.  69
    Humor: The Beauty and the Beast.Glenn A. Hartz & Ralph Hunt - 1991 - American Philosophical Quarterly 28 (4):299 - 309.
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  3.  71
    Cognitive cooperation.David Sloan Wilson, John J. Timmel & Ralph R. Miller - 2004 - Human Nature 15 (3):225-250.
    Cooperation can evolve in the context of cognitive activities such as perception, attention, memory, and decision making, in addition to physical activities such as hunting, gathering, warfare, and childcare. The social insects are well known to cooperate on both physical and cognitive tasks, but the idea of cognitive cooperation in humans has not received widespread attention or systematic study. The traditional psychological literature often gives the impression that groups are dysfunctional cognitive units, while evolutionary psychologists have so far studied cognition (...)
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  4. Freedom, foreknowledge, and Frankfurt.David Hunt - 2003 - In Michael S. McKenna & David Widerker, Moral Responsibility and Alternative Possibilities: Essays on the Importance of Alternative Possibilities. Ashgate. pp. 159--183.
  5. Understanding and Equivalent Reformulations.Josh Hunt - 2021 - Philosophy of Science 88 (5):810-823.
    Reformulating a scientific theory often leads to a significantly different way of understanding the world. Nevertheless, accounts of both theoretical equivalence and scientific understanding have neglected this important aspect of scientific theorizing. This essay provides a positive account of how reformulation changes our understanding. My account simultaneously addresses a serious challenge facing existing accounts of scientific understanding. These accounts have failed to characterize understanding in a way that goes beyond the epistemology of scientific explanation. By focusing on cases in which (...)
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  6.  23
    Introduction.Michael H. Hunt - 2000 - In A Social Ontology. Yale University Press. pp. 1-22.
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  7. On Ad Hoc Hypotheses.J. Christopher Hunt - 2012 - Philosophy of Science 79 (1):1-14.
    In this article I review attempts to define the term “ad hoc hypothesis,” focusing on the efforts of, among others, Karl Popper, Jarrett Leplin, and Gerald Holton. I conclude that the term is unhelpful; what is “ad hoc” seems to be a judgment made by particular scientists not on the basis of any well-established definition but rather on their individual aesthetic senses. Further, a hypothesis considered ad hoc can apparently be retroactively declared non–ad hoc on the basis of subsequent data, (...)
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  8.  51
    Statistical learning in a serial reaction time task: Simultaneous extraction of multiple statistics.Ruskin H. Hunt & Richard N. Aslin - 2001 - Journal of Experimental Psychology: General 130 (4):658-680.
  9.  13
    Chapter 4. Value.Michael H. Hunt - 2000 - In A Social Ontology. Yale University Press. pp. 228-284.
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  10. Frankfurt Counterexamples: Some Comments on the Widerker-Fischer Debate.David P. Hunt - 1996 - Faith and Philosophy 13 (3):395-401.
    One strategy in recent discussions of theological fatalism is to draw on Harry Frankfurt’s famous counterexamples to the principle of alternate possibilities (PAP) to defend human freedom from divine foreknowledge. For those who endorse this line, “Frankfurt counterexamples” are supposed to show that PAP is false, and this conclusion is then extended to the foreknowledge case. This makes it critical to determine whether Frankfurt counterexamples perform as advertised, an issue recently debated in this journal via a pair of articles by (...)
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  11. On Augustine’s Way Out.David P. Hunt - 1999 - Faith and Philosophy 16 (1):3-26.
    This paper seeks to rehabilitate St. Augustine’s widely dismissed response to the alleged incompatibility of divine foreknowledge and free will. This requires taking a fresh look at his analysis in On Free Choice of the Will, and arguing its relevance to the current debate. Along the way, mistaken interpretations of Augustine are rebutted, his real solution is developed and defended, a reason for his not anticipating Boethius’s a temporalist solution is suggested, a favorable comparison with Ockham is made, rival solutions (...)
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  12.  71
    SOAR as a world view, not a theory.Earl Hunt & R. Duncan Luce - 1992 - Behavioral and Brain Sciences 15 (3):447-448.
  13.  70
    Moral experience: a framework for bioethics research.M. R. Hunt & F. A. Carnevale - 2011 - Journal of Medical Ethics 37 (11):658-662.
    Theoretical and empirical research in bioethics frequently focuses on ethical dilemmas or problems. This paper draws on anthropological and phenomenological sources to develop an alternative framework for bioethical enquiry that allows examination of a broader range of how the moral is experienced in the everyday lives of individuals and groups. Our account of moral experience is subjective and hermeneutic. We define moral experience as “Encompassing a person's sense that values that he or she deem important are being realised or thwarted (...)
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  14. Divine Providence and Simple Foreknowledge.David P. Hunt - 1993 - Faith and Philosophy 10 (3):394-414.
  15.  45
    The Slaves and the Generals of Arginusae.Peter Hunt - 2001 - American Journal of Philology 122 (3):359-380.
    In lieu of an abstract, here is a brief excerpt of the content:The Slaves and the Generals of ArginusaePeter HuntIn the second half of 406 B.C. the Athenians made two shocking decisions. They freed the slaves who had fought in the battle of Arginusae and gave them citizenship, and they condemned to death their victorious generals. I suggest that these two events were related. Specifically, I would like to argue, first, that the competition for rowers to man the huge navies (...)
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  16. Arendt on Resentment: Articulating Intersubjectivity.Grace Hunt - 2015 - Journal of Speculative Philosophy 29 (3):283-290.
    ABSTRACT This article develops an Arendtian conception of resentment and shows that resentment as a response to injustice is in fact only possible within a community of persons engaged in moral and recognitive relations. While Arendt is better known for her work on forgiveness—characterized as a creative rather than vindictive response to injury—this article suggests that Arendt provides a unique way of thinking about resentment as essentially a response to another human's subjectivity. But when injury is massive, so beyond the (...)
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  17. Gardens: Historical Overview'.John Dixon Hunt - 1998 - In Michael Kelly, Encyclopedia of aesthetics. New York: Oxford University Press. pp. 271-74.
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  18.  16
    The Moral Psychology of Internal Conflict: Value, Meaning, and the Enactive Mind.Ralph D. Ellis - 2017 - Cambridge University Press.
    Pushing back against the potential trivialization of moral psychology that would reduce it to emotional preferences, this book takes an enactivist, self-organizational, and hermeneutic approach to internal conflict between a basic exploratory drive motivating the search for actual truth, and opposing incentives to confabulate in the interest of conformity, authoritarianism, and cognitive dissonance, which often can lead to harmful worldviews. The result is a new possibility that ethical beliefs can have truth value and are not merely a result of ephemeral (...)
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  19.  29
    Climate change and health.Geoffrey Hunt - 2006 - Nursing Ethics 13 (6):571-572.
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  20.  73
    Determinism, Predictability and Chaos.G. M. K. Hunt - 1987 - Analysis 47 (3):129 - 133.
  21. Law's Empire or Legal Imperialism?Alan Hunt - 1992 - In Reading Dworkin critically. New York: Distributed exclusively in the US and Canada by St. Martin's Press. pp. 9--43.
     
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  22. Nursing accountability: The broken circle.Geoffrey Hunt - 1994 - In Dr Geoffrey Hunt & Geoffrey Hunt, Ethical Issues in Nursing. New York: Routledge.
     
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  23. Self-fulfillment.Lester H. Hunt - 2000 - Philosophical Review 109 (4):589-592.
    As its title suggests, the subject of this book is the nature of self-fulfillment, which the author defines as “carrying to fruition one’s deepest desires or one’s worthiest capacities”. It treats this subject as a specifically ethical one. The motivation behind it lies in the author’s conviction that all other norms and ideals have value only insofar as they serve to advance this one.
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  24. Christopher J. Arthur, ed., Engels Today: A Centenary Appreciation.I. Hunt - forthcoming - Radical Philosophy.
     
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  25.  30
    Cognitive vulnerability to depression in never depressed subjects.Melissa Hunt & Nicholas Forand - 2005 - Cognition and Emotion 19 (5):763-770.
  26. What Is the Problem of Theological Fatalism?David P. Hunt - 1998 - International Philosophical Quarterly 38 (1):17-30.
    I distinguish between a _metaphysical_ problem generated by the argument for theological fatalism, and a _theological_ problem posed by the argument. Some responses to the argument, including ones associated with Boethius, Aquinas and Ockham, address only the theological problem. Even if such responses succeed in showing that God's foreknowledge doesn't threaten human freedom, they fail to take the full measure of the argument for theological fatalism, since the metaphysical problem remains to be solved.
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  27. Two Problems with Knowing the Future.David P. Hunt - 1997 - American Philosophical Quarterly 34 (2):273 - 285.
  28. Omniprescient Agency.David P. Hunt - 1992 - Religious Studies 28 (3):351 - 369.
    The principle that one cannot deliberate over what one already knows is going to happen, when suitably qualified, has seemed to many philosophers to be about as secure a truth as one is likely to find in this life. Fortunately, it poses little restriction on human deliberation, since the conditions which would trigger its prohibition seldom arise for us: our knowledge of the future is intermittent at best, and those things of which we do have advance knowledge are not the (...)
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  29. What the Epistemic Account of Vagueness Means for Legal Interpretation.Luke William Hunt - 2016 - Law and Philosophy 35 (1):29-54.
    This paper explores what the epistemic account of vagueness means for theories of legal interpretation. The thesis of epistemicism is that vague statements are true or false even though it is impossible to know which. I argue that if epistemicism is accepted within the domain of the law, then the following three conditions must be satisfied: Interpretative reasoning within the law must adhere to the principle of bivalence and the law of excluded middle, interpretative reasoning within the law must construe (...)
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  30.  60
    Generosity.Lester H. Hunt - 1975 - American Philosophical Quarterly 12 (3):235 - 244.
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  31. The Compatibility of Divine Determinism and Human Freedom: A Modest Proposal.David P. Hunt - 2002 - Faith and Philosophy 19 (4):485-502.
  32. The Compatibility of Omniscience and Intentional Action: A Reply to Tomis Kapitan.David P. Hunt - 1996 - Religious Studies 32 (1):49 - 60.
    The paper that follows continues a discussion with Tomis Kapitan in the pages of this journal over the compatibility of divine agency with divine foreknowledge. I had earlier argued against two premises in Kapitan's case for omniscient impotence: (i) that intentionally A-ing presupposes prior acquisition of the intention to A, and (ii) that acquiring the intention to A presupposes prior ignorance whether one will A. In response to my criticisms, Kapitan has recently offered new defences for these two premises. I (...)
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  33. Formalizing planning and information search in naturalistic decision-making.L. Hunt, Nathaniel Daw, Paula Kaanders, Malcolm MacIver, U. Mugan, Emmanuel Procyk, A. D. Redish, E. Russo, Jacqueline Scholl, K. Stachenfeld & Others - 2021 - Nature Neuroscience 24 (8):1051–64.
     
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  34. Swinburne on the Conditions for Free Will and Moral Responsibility.David P. Hunt - 2014 - European Journal for Philosophy of Religion 6 (2):39--49.
  35. (2 other versions)Symbolism and Truth.Ralph Monroe Eaton - 1926 - Mind 35 (139):373-378.
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  36.  21
    Symbolism and Truth: An Introduction to the Theory of Knowledge.Ralph Monroe Eaton - 2014 - Cambridge,: Harvard University Press.
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  37. Symbolism and Truth, an introduction to the theory of knowledge.Ralph Monroe Eaton - 1926 - Revue de Métaphysique et de Morale 33 (4):9-9.
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  38. (1 other version)Symbolism and truth.Ralph M. Eaton - 1925 - Cambridge,: Harvard University Press.
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  39.  60
    The Meaning of Chance.Ralph M. Eaton - 1921 - The Monist 31 (2):280-296.
  40.  41
    Ethical considerations related to participation and partnership: an investigation of stakeholders' perceptions of an action-research project on user fee removal for the poorest in Burkina Faso.Matthew R. Hunt, Patrick Gogognon & Valéry Ridde - 2014 - BMC Medical Ethics 15 (1):13.
    Healthcare user fees present an important barrier for accessing services for the poorest (indigents) in Burkina Faso and selective removal of fees has been incorporated in national healthcare planning. However, establishing fair, effective and sustainable mechanisms for the removal of user fees presents important challenges. A participatory action-research project was conducted in Ouargaye, Burkina Faso, to test mechanisms for identifying those who are indigents, and funding and implementing user fee removal. In this paper, we explore stakeholder perceptions of ethical considerations (...)
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  41. Middle Knowledge and the Soteriological Problem of Evil.David P. Hunt - 1991 - Religious Studies 27 (1):3-26.
    According to the thesis of divine ‘middle knowledge’, first propounded by the Jesuit theologian Luis de Molina in the sixteenth century, subjunctive conditionals stating how free agents would freely respond under counter-factual conditions may be straightforwardly true, and thus serve as the objects of divine knowledge. This thesis has provoked considerable controversy, and the recent revival of interest in middle knowledge, initiated by Anthony Kenny, Robert Adams and Alvin Plantinga in the 1970s, has led to two ongoing debates. One is (...)
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  42.  26
    Geohumanities and Health.Sarah Atkinson & Rachel Hunt (eds.) - 2019 - Springer Verlag.
    This volume brings together research in the GeoHumanities from various intellectual perspectives to illustrate the benefits of humanities-inspired approaches in understanding and confronting historically entrenched and recently emergent health-related challenges. In three main sections, this volume seeks to foreground the richness of work entangling medicine and health with the concerns of geography and of the Humanities. This volume will be of interest to academics and researchers in the Geographies of health and medicine, social sciences in GeoHumanities, and health humanities, and (...)
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  43. Mental health research through clinical innovation or quality improvement—a reflection on the ethical aspects.M. Cleary, G. E. Hunt, M. Robertson & P. Escott - 2009 - Journal of Ethics in Mental Health 4:1-3.
    When clinical services aspire to quality improvement, creative and innovative approaches to old problems are needed to drive such change. Whilst new ef orts should be applauded, information on this topic can be somewhat grey from an ethical and research point of view. Within the mental health profession there is currently an expectation to routinely evaluate care and disseminate i ndings. The notion of service enhancements under the guise of routine practice is an interesting and untested ethical issue. Should clinical (...)
     
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  44.  30
    Inverse forgetting in short-term memory.June Crawford, Earl Hunt & Grahame Peak - 1966 - Journal of Experimental Psychology 72 (3):415.
  45. On a Theological Counterexample to the Principle of Alternate Possibilities.David P. Hunt - 2002 - Faith and Philosophy 19 (2):245-255.
  46. Contemplation and Hypostatic Procession in Plotinus.David P. Hunt - 1981 - Apeiron 15 (2):71 - 79.
  47. God’s Extended Mind.David P. Hunt - 2013 - European Journal for Philosophy of Religion 5 (1):1--16.
    The traditional doctrine of divine omniscience ascribes to God the fully exercised power to know all truths. but why is God’s excellence with respect to knowing not treated on a par with his excellence with respect to doing, where the latter requires only that God have the power to do all things? The prima facie problem with divine ”omni-knowledgeability’ -- roughly, being able to know whatever one wants to know whenever one wants to know it -- is that knowledge requires (...)
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  48.  29
    Character and Thought.Lester H. Hunt - 1978 - American Philosophical Quarterly 15 (3):177 - 186.
  49.  12
    The manager, the business, and the big wide world.M. Purvis, , F. Drake, & J. Hunt - unknown
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  50.  32
    A Critique of Roemer, Hodgson and Cohen on Marxian Exploitation.Ian Hunt - 1986 - Social Theory and Practice 12 (2):121-171.
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