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Rajesh Sampath [27]Raj Sampath [1]
  1. Editorial announcement on the speculative V.William T. Harris, Vincent Colapietro, Lewis S. Ford, Michael Forest, Rajesh Sampath, Sandra B. Rosenthal, Bruce Wilshire & Julien S. Murphy - 2002 - Journal of Speculative Philosophy 16 (4).
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  2. Re-spiriting Hegel and the passage of deconstruction: Jean Hyppolite and the general theory of epochal transformation.Rajesh Sampath - 2000 - Journal of Speculative Philosophy 14 (1):36-61.
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  3.  17
    (1 other version)A Hegelian Reading of Derrida’s The Beast and the Sovereign, Vol. I, to Philosophically Expound Ambedkar’s Critique of Caste in his 1932 “Statement of Gandhji’s Fast”.Rajesh Sampath - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Rajesh Sampath ABSTRACT: This paper will attempt a Hegelian reading of Derrida’s Beast and the Sovereign Vol 1 lectures to unpack certain apories and paradoxes in Ambedkar’s brief 1932 statement on modern India’s founding figure, Gandhi. In that small text Ambedkar is critical of Gandhi’s seemingly saintly attempt at fasting himself to death. Ambedkar diagnoses...
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  4.  19
    (1 other version)An Inhuman God for Our Inhuman Times: Death in Heidegger’s Being and Time and Jesus’s Agony in the Garden.Rajesh Sampath - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Rajesh Sampath ABSTRACT: This paper attempts a careful reading of chapter I of Division Two, particularly section 53, on death in Heidegger’s Being and Time. Our aim is to deconstruct some of Heidegger’s assumptions while imagining the margins of his text that could warrant a comparison and contrast with the biblical theological material of ….
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  5.  16
    Derrida’s Jewish Question.Rajesh Sampath - 2022 - Journal of World Philosophies 7 (1):1-12.
    This paper will pose the question of the future minoritization of the white, gentile, Christian European and EuroAmerican identity, which has dominated world history from colonization through the post-Cold War historical present. The question is not how this is coming to an end in the near future as empirical fact and in what manner, but an attempt to imagine another future, another identity than what has been proscribed in the past. In order to move into this alterity, we will engage (...)
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  6.  34
    Ecstatic Historical Time and the Eclipse of Christianity in Heidegger’s “Hegel and the Greeks”.Raj Sampath - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:305-311.
    In the 1958 lecture, “Hegel and the Greeks,” how does Heidegger intimate a complex sense of historical temporalization when he suggests that the ‘whole of philosophy in its history’ is contained in the title: “Hegel and the Greeks?” Our hypothesis may appear contrarian to contemporary assumptions: a complex notion of origin as paradoxically ‘futural’— particularly in its metaphysical breadth in say the Phenomenology of Spirit and the Science of Logic—is also at work in Heidegger’s thought. This is particularly acute when (...)
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  7.  8
    (1 other version)Four Dimensional Time: Twentieth Century Philosophies of History in Europe.Rajesh Sampath - 1998 - San Francisco: International Scholars Publications.
    This work is a two-division study of twentieth century philosophies of history in Europe. Fields engaged in the study are transcendental philosophy, speculative metaphysics, theology, historiographical theory, and intellectual history. The main question concerns the historical finitude of History and its temporal horizon. The work explores the unsolved consequences of G.W.F. Hegel's Phenomenology of Spirit and Martin Heidegger's Being and Time in twentieth-century German and French philosophies of History.
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  8.  13
    (1 other version)Inhabiting (CC.) ‘Religion’ in Hegel’s Phenomenology of Spirit to Develop an Ambedkarite Critique of the Blasphemous Nucleus of Upanishadic Wisdom.Rajesh Sampath - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Rajesh Sampath ABSTRACT: This paper begins with several opening passages from the most esoteric writings in Hinduism’s vast, ancient religious-philosophical heritage, namely the Upanishads. The aim is to reveal certain essential connections between the primordial relation between self and sacrifice while exploring uncanny paradoxes of eternity and time, immortals and mortals and their secret linkages. ….
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  9.  15
    Mobilizing Hegel's Master-Slave Analysis in The Phenomenology of Spirit to Illuminate New Possibilities in Ambedkar's Annihilation of Caste.Rajesh Sampath - 2015 - Philosophy, Culture, and Traditions 11:209-226.
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  10.  17
    (1 other version)Reading “On Time and Being” to Construct the ‘Missing’ Division III of Being and Time – or ‘time and Being’ –.Rajesh Sampath - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Rajesh Sampath ABSTRACT: This paper will articulate the conditions of thinking about the transition of Division II in Heidegger’s Being and Time in order to imagine the architecture of the missing Division III, which never appeared in the published Part I of Being and Time. The paper explores questions of temporality, historical temporality, and...
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  11.  16
    (1 other version)The Dissolution of the Social Contract in to the Unfathomable Perpetuity of Caste: Questions of Nature, the State, Inequality, and Sovereignty in Hobbes, Hegel, and Ambedkar.Rajesh Sampath - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Rajesh Sampath ABSTRACT: This paper examines Ambedkar’s critical view of certain distortions, contradictions, and instabilities in democratic norms, constitutional validity, and citizens’ rights in India’s secular, constitutional, legal, pluralistic democracy. Through a strident deconstruction utilizing Hegelian resources, the paper exposes the contortions and contradictions underpinning Hindu metaphysics in some of its most abstract texts, namely...
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  12.  15
    Ecstatic Temporality and Transcendence in Section 65 of Chapter III and Section 69 of Chapter IV in Relation to Ontological Movement in Section 74 of Chapter V in Division Two of Heidegger’s Being and Time (1927), Part I. [REVIEW]Rajesh Sampath - 2024 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 11 (1):49-76.
    This first article is part of a two-article series labeled Parts I and II. In Part I, we will attempt a close reading of Division Two of Heidegger’s greatest work, Being and Time (1927). We will execute a granular analysis of a few lines and phrases in section 65 in Chapter III, section 69 in Chapter IV, and sections 72 and 74 in Chapter V; those sections cover ‘primordial ecstatic, finite, unified, authentic temporality’ (Heidegger 1962, 380) and the ‘equiprimordiality of (...)
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  13.  5
    Ecstatic Temporality and Transcendence in Section 65 of Chapter III and Section 69 of Chapter IV in Relation to Ontological Movement in Section 74 of Chapter V in Division Two of Heidegger’s Being and Time (1927) - Part II. [REVIEW]Rajesh Sampath - 2024 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 11 (2):181-197.
    This is the second article of a two-article series and is labeled Part II. In this article, we pick up where we left off on a clos reading of Division Two of Heidegger’s greatest work, Being and Time (1927). In the first article labeled Part I, we executed a granular analysis of a few lines and phrases in section 65 in Chapter III, section 69 in Chapter IV, and sections 72 and 74 in Chapter V on ‘primordial ecstatic, finite, unified, (...)
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  14.  22
    Magnifying Lacan’s “Mirror Image” (1949) to Develop the Undeveloped Notion of ‘Being-Towards-Birth’ in Heidegger’s Being and Time (1927). [REVIEW]Rajesh Sampath - 2023 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 10 (2):239-260.
    This essay will attempt a line-by-line reading of Lacan’s famous “The Mirror Image as Formative I Function as Revealed in Psychoanalytic Experience” (1949) published in the collected volume of essays, Ecrits (1966). The article attempts to show that Lacan’s essay opens a space of primordiality, whereby we can revisit Heidegger’s critique of subjectivity and the Cogito, terms that originate with Descartes and evolves to Kant’s Critiques of dogmatic metaphysics, particularly in Heidegger’s Being and Time. These are steps Heidegger takes to (...)
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  15.  45
    Book Review: Rawls Explained: From Fairness to Utopia. [REVIEW]Rajesh Sampath - 2014 - Philosophy of the Social Sciences 44 (6):843-847.
  16.  17
    The Buried Promise of Sections 74 and 75 of Chapter V of Division Two of Heidegger’s Being and Time (1927) in light of New Testament Christianity. [REVIEW]Rajesh Sampath - 2023 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 10 (1):129-148.
    This article will offer a close reading of sections 74 and 75 of “Chapter V: Temporality and Historicality” of Division Two of Heidegger’s Being and Time (1927). Our goal is to expand on a speculative metaphysical reconstruction of Chapter 17 of the Gospel of John, when Jesus is finished speaking to the disciples and is addressing the Father alone. This is right before his Passion, namely the arrest, trial, crucifixion, and ultimate Resurrection. The work is not situated in either abstract (...)
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  17.  12
    (1 other version)The Question as to Why We Have to Live Out the Agony of Our Epoch and its Fundamental Un-Answerability: A Reading of the Preface to the 1967 Edition of Klossowski’s’ Original 1947 Sade My Neighbor. [REVIEW]Rajesh Sampath - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Rajesh Sampath ABSTRACT: This paper excavates certain impulses that are buried in Pierre Klossowski’s 1968 edition of his original 1947 work, Sade My Neighbor. We argue that the self-suffocating nature of our historical present reveals the problem of an epochal threshold: in which twenty-first century democracy itself is threatened with death and violence in delusional ….
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