It is often taken for granted that there exists a more or less “natural” link between left-wing politics and the progressive social movements referred to as “cultural”, such as feminist, ecological or LGBT struggles. This article argues that if an alliance between the Left and the LGBTQ movement is to be real and operational, it must be worked out, rather than presupposed, via a thorough rethinking of the political as such, of its axioms, goals and ethical frameworks. The authors see (...) a parallel between the dissatisfaction that recent grassroots left-wing movements feel towards more established parties and institutions, and the dissatisfaction that a new wave of queer activism feels towards more traditional policies of mainstream LGBT organizations. Much of this dissatisfaction can be derived, in both cases, from the perceived neoliberalization of the political and social spheres and the subsequent cooptation of leftist / queer politics and activism to the neoliberal, or even neoconservative, agenda. This moment of shared dissatisfaction should be used creatively to devise common strategies, rather than maintain the artificial and disadvantageous division between the so-called “economic” and “cultural” lefts. Regrettably, at the moment there is very little understanding of queerness on the Left, just as there is little dedication to countering the disastrous effects of capitalism among LGBT activists. The New Left and the queer movement have much to learn and gain from each other, but to make this happen new leftists must rethink the political through the sexual, whereas the queer movement must rethink the sexual through the economic, to put it simply. The article ends with an outline of a new comprehensive ethical and political model from which an anti-exclusionary and pro-social ethics could be derived as a common ground for a workable queer and left alliance. (shrink)

In this article, I discuss parthood status in mereologi- cally interpreted Daoist metaphysics, based on the Daodejing. I depart from the dao and you interrela- tion, which mereologically overlap by sharing parts. I consider the case of a complete overlap, which (a) challenges proper parthood, according to which a part cannot be identical with the whole that it com- poses, and (b) entails the question of identity that, while complying with classical mereology, cannot be consis- tent with Daoist metaphysics. The (...) discussion leads to abandoning proper parthood and antisymmetry axiom from classical axiomatics. It also shows a plausible fur- ther direction for mereological reconstruction. (shrink)

This article proposes a mereological approach to the dao-you relation in the Daodejing. It is claimed here that dao and you can be conceived of as two integrated subregions, defined in terms of rules of composition and their persistence through time. It is shown that dao is an atemporal object (a fourdimensional unrestricted composition), whereas you is a temporal object (a three-dimensional restricted composition). This particular approach can provide a new understanding of essential issues in Daoist metaphysics.

This article departs from a mereological conceptualization of the Daoist metaphysi- cal system in the Daodejing 道德經. I discuss what parthood status applies to dao 道. Whereas it is quite intuitive that you 有—the region of concrete objects—has parthood relationships and compositions (entities made from parts), the other, undif- ferentiated region, dao, poses a considerable problem. This problem can be charac- terized in the following way: (a) dao cannot be characterized as a particular com- position, which entails that it does (...) not include parts. However, (b) dao underpins compositions in you, which entails that it contains compositions or at least parts that make compositions in you. This generates a problem of how compositions are possi- ble with an undifferentiated ontological foundation. I focus on one possible approach to this problem––mereological nihilism, according to which no composition is pos- sible. Assuming nihilism entails dao composed of mereological simples––funda- mental entities, which are not parts. (shrink)

I illustrate with three classical examples the mistakes arising from using a modal operator admitting multiple interpretations in the same argument; the flaws arise especially easily if no attention is paid to the range of propositional variables. Premisses taken separately might seem convincing and a substitution for a propositional variable in a modal context might seem legitimate. But there is no single interpretation of the modal operators involved under which all the premisses are plausible and the substitution successful.

This paper offers a critical reconstruction of the motivations that led to the development of mereology as we know it today, along with a brief description of some problems that define current research in the field.

This is the first, out of two papers, devoted to Andrzej Grzegorczyk’s point-free system of topology from Grzegorczyk :228–235, 1960. https://doi.org/10.1007/BF00485101). His system was one of the very first fully fledged axiomatizations of topology based on the notions of region, parthood and separation. Its peculiar and interesting feature is the definition of point, whose intention is to grasp our geometrical intuitions of points as systems of shrinking regions of space. In this part we analyze separation structures and Grzegorczyk structures, and (...) establish their properties which will be useful in the sequel. We prove that in the class of Urysohn spaces with countable chain condition, to every topologically interpreted representative of a point in the sense of Grzegorczyk’s corresponds exactly one point of a space. We also demonstrate that Tychonoff first-countable spaces give rise to complete Grzegorczyk structures. The results established below will be used in the second part devoted to points and topological spaces. (shrink)

This is a spin-off paper to [3, 4] in which we carried out an extensive analysis of Andrzej Grzegorczyk’s point-free topology from [5]. In [1] Loredana Biacino and Giangiacomo Gerla presented an axiomatization which was inspired by the Grzegorczyk’s system, and which is its variation. Our aim is to compare the two approaches and show that they are slightly different. Except for pointing to dissimilarities, we also demonstrate that the theories coincide in presence of axiom stipulating non-existence of atoms.

Legal institutions are created at a certain point in time, intended to be applied to ‘life’ as it is perceived at the specific moment when they are elaborated and cast into legal form. As a result, legal institutions always already refer, in their original design, to a certain normality, but between the moment of creation of a legal institution and its application to future situations there is always a certain time lag. Some legal institutions—referred to in the paper as “legal (...) survivals” –outlive the epoch in which they were created and continue their legal life long after the conditions which lead to their creation had, in the meantime, disappeared. The aim of this paper is to put forward an archaeologico–genealogical perspective on legal survivals not only as a method of studying continuity of law and the resilience of juridical form, but also as a line of enquiry capable of enriching our understanding of the juridical in its relation to the changing circumstances of life. The study of legal survivals allows to combine three aspects of legal continuity: firstly, the continued use of the same legal forms in different circumstances and for different purposes, whereby the same juridical form is filled with different socio-economic substance; secondly, the gradual adaptation of legal forms to new circumstances; thirdly, the emergence of new legal forms in close reference to old ones. The study of legal survivals allows to address the foundations of law’s claims to authority, based on stability and predictability of juridical forms. It also reveals the complex and multilayered nature of legal form which effectively has the structure of a palimpsest. (shrink)

As it is indicated in the title, this paper is devoted to the problem of defining mereological (collective) sets. Starting from basic properties of sets in mathematics and differences between them and so called conglomerates in Section 1, we go on to explicate informally in Section 2 what it means to join many objects into a single entity from point of view of mereology, the theory of part of (parthood) relation. In Section 3 we present and motivate basic axioms for (...) part of relation and we point to their most fundamental consequences. Next three sections are devoted to formal explication of the notion of mereological set (collective set) in terms of sums, fusions and aggregates. We do not give proofs of all theorems. Some of them are complicated and their presentation would divert the reader’s attention from the main topic of the paper. In such cases we indicate where the proofs can be found and analyzed by those who are interested. (shrink)

This is the first book on the role of cognition in the aesthetic theory of Li Zehou (1930–2021), one of China's most important and influential contemporary philosophers. The cognitive dimension and its integration with practice is discussed by examining one of Li's pivotal concepts: "subjectality," a human subject shaped by the world in which they live, including beauty and aesthetic experience. Li's theory is also contextualized in the threefold inspiration coming from Confucian, Kantian, and Marxist philosophies, which differently conceptualize the (...) aesthetic and cognitive dimensions in humans. By referring to different aesthetic theories and interdisciplinary approaches to cognition, the book aims to show how Li's cognitively oriented project can contribute to contemporary research into aesthetics. Although primarily written for philosophers working in aesthetics, Chinese, and comparative philosophy, the book is also addressed to anyone interested in contemporary Chinese thought. (shrink)

Brown (The laboratory of the mind. Thought experiments in the natural science, 1991a , 1991b ; Contemporary debates in philosophy of science, 2004 ; Thought experiments, 2008 ) argues that thought experiments (TE) in science cannot be arguments and cannot even be represented by arguments. He rest his case on examples of TEs which proceed through a contradiction to reach a positive resolution (Brown calls such TEs “platonic”). This, supposedly, makes it impossible to represent them as arguments for logical reasons: (...) there is no logic that can adequately model such phenomena. (Brown further argues that this being the case, “platonic” TEs provide us with irreducible insight into the abstract realm of laws of nature). I argue against this approach by describing how “platonic” TEs can be modeled within the logical framework of adaptive proofs for prioritized consequence operations. To show how this mundane apparatus works, I use it to reconstruct one of the key examples used by Brown, Galileo’s TE involving falling bodies. (shrink)

Author: Michalski Rafał Title: IN SEARCH OF PARADISIAC NAMES – PHILOSOPHICAL ANTHROPOLOGY AND THE PROBLEM OF ORIGIN OF LANGUAGE (W poszukiwaniu „rajskich imion” – antropologia filozoficzna wobec problemu genezy języka) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 101-117 Keywords: WALTER BENJAMIN, HERDER, GEHLEN, ORIGINS LANGUAGE Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article deals with the problem of origin of an individual, particular speech and its relation to the language (...) of intersubjective communication. Paradisiac names – the term used by Walter Benjamin – are words which release suppresed semantic potentiality originated in the early phase of childhood. The author of the article shows the way J.G. Herder and A. Gehlen make clear this phaenomen in their conceptions of anthropology. (shrink)

This article investigates the structures of an identifiably Buddhist philosophy of religion, understood as the philosophical exposition and exploration of Buddhist religiosity. I thus theorize what forms a philosophy of religion structured according to Buddhist principles and paradigms might take, address various theoretical and methodological considerations, and survey a range of candidate schemas, which latter are arranged under textual, sectarian, and doctrinal rubrics. Overall, this project is undertaken on the understanding that the study of Buddhism, among other global traditions, need (...) not and should not replicate conceptual structures imposed upon it from without, and that philosophy of religion is enriched by attention to the resolutely plural philosophies of religions worldwide. (shrink)

It is a commonplace remark that the identity relation, even though not expressible in a first-order language without identity with classical set-theoretic semantics, can be defined in a language without identity, as soon as we admit second-order, set-theoretically interpreted quantifiers binding predicate variables that range over all subsets of the domain. However, there are fairly simple and intuitive higher-order languages with set-theoretic semantics in which the identity relation is not definable. The point is that the definability of identity in higher-order (...) languages not only depends on what variables range over, but also is sensitive to how predication is construed. This paper is a follow-up to , where it has been proven that no actual axiomatization of Leśniewski’s Ontology determines the standard semantics for the epsilon connective. (shrink)

This paper aims to formalize Galileo’s argument against the Aristotelian view that the weight of free-falling bodies influences their speed. I obtain this via the application of concepts of parthood and of mereological sum, and via recognition of a principle which is not explicitly formulated by the Italian thinker but seems to be natural and helpful in understanding the logical mechanism behind Galileo’s train of thought. I also compare my reconstruction to one of those put forward by Atkinson and Peijnenburg (...) :115–136, 2004), and propose a formalization which is based on a principle introduced by them, which I shall call the speed is mediative principle. (shrink)

Name der Zeitschrift: Nietzscheforschung Jahrgang: 23 Heft: 1 Seiten: 314-318.

The video game producers are currently in spotlight of market information services. Successes and huge budgets of such companies attract many readers. However, scientific studies related to this sector do not share the same popularity. A reflection on the source of value in this sector shows that what generates revenues is not disclosed in the report. Great examples are customers’ relationships or the value of employees creating the game code and story of the game. Video games producers sector presents a (...) good combination of business and culture that allows reflection on financial characteristics of knowledge based companies. Prior studies show that market’s valuation takes into account unrecognised assets but capital-intensive character of a production and intangibility of a product and its assets causes problems with exact valuation. In this paper the author asks about the impact of the characteristics on the assessment of a financial condition. The research question in this paper is whether it is possible to use and interpret correctly popular discriminant analysis model for knowledge based entities on the example of video game companies. Results are applicable by analysts and managers of this sector and help to determine the usefulness of this method, but it still depends on assumptions and accounting policies. The reflection presented also broadens the discussion on financialisation because analysed companies can oppose this trend in a specific way. (shrink)

Legal probabilism is the view that juridical fact-finding should be modeled using Bayesian methods. One of the alternatives to it is the narration view, according to which instead we should conceptualize the process in terms of competing narrations of what happened. The goal of this paper is to develop a reconciliatory account, on which the narration view is construed from the Bayesian perspective within the framework of formal Bayesian epistemology.

The purpose of this paper is to compare the notion of a Grzegorczyk point introduced in [19] (and thoroughly investigated in [3, 14, 16, 18]) to the standard notions of a filter in Boolean algebras and round filter in Boolean contact algebras. In particular, we compare Grzegorczyk points to filters and ultrafilters of atomic and atomless algebras. We also prove how a certain extra axiom influences topological spaces for Grzegorczyk contact algebras. Last but not least, we do not refrain from (...) a philosophical interpretation of the results from the paper. (shrink)

With material on his early philosophical views, his contributions to set theory and his work on nominalism and higher-order quantification, this book offers a uniquely expansive critical commentary on one of analytical philosophy’s great ...

The article presents research into borrowings from German to the Polish language. That research was initiated in the 19th century. German lexical borrowings were linked to other linguistic issues, such as morphology, syntax, phonology or semantic field theory. The most important researcher of German borrowings in Polish were Aleksander Bruckner, Leszek Moszyński, Ludwik Zabrocki, Wilhelm Kästner, Alicja Karszniewicz-Mazur etc. The article is a critical analysis of the most significant publications on this subject.

In the second installment to Gruszczyński and Pietruszczak we carry out an analysis of spaces of points of Grzegorczyk structures. At the outset we introduce notions of a concentric and \-concentric topological space and we recollect some facts proven in the first part which are important for the sequel. Theorem 2.9 is a strengthening of Theorem 5.13, as we obtain stronger conclusion weakening Tychonoff separation axiom to mere regularity. This leads to a stronger version of Theorem 6.10. Further, we show (...) that Grzegorczyk points are maximal contracting filters in the sense of De Vries, but the converse inclusion is not necessarily true. We also compare the notions of a Grzegorczyk point and an ultrafilter, and establish several properties of topological spaces based on Grzegorczyk structures. The main results of the paper are representation and completion theorems for G-structures. We prove both set-theoretical and topological representation theorems for various classes of G-structures. We also present topological object duality theorem for the class of complete G-structures and the class of concentric spaces, both restricted to structures which satisfy countable chain condition. We conclude the paper with proving equivalence of the original Grzegorczyk axiom with the one accepted by us as axiom. (shrink)

Let $\mathcal {I}$ be an ideal on $\omega $. For $f,\,g\in \omega ^{\omega }$ we write $f \leq _{\mathcal {I}} g$ if $f(n) \leq g(n)$ for all $n\in \omega \setminus A$ with some $A\in \mathcal {I}$. Moreover, we denote $\mathcal {D}_{\mathcal {I}}=\{f\in \omega ^{\omega }: f^{-1}[\{n\}]\in \mathcal {I} \text { for every } n\in \omega \}$ (in particular, $\mathcal {D}_{\mathrm {Fin}}$ denotes the family of all finite-to-one functions).We examine cardinal numbers $\mathfrak {b}(\geq _{\mathcal {I}}\cap (\mathcal {D}_{\mathcal {I}} \times \mathcal {D}_{\mathcal (...) {I}}))$ and $\mathfrak {b}(\geq _{\mathcal {I}}\cap (\mathcal {D}_{\mathrm {Fin}}\times \mathcal {D}_{\mathrm {Fin}}))$ describing the smallest sizes of unbounded from below with respect to the order $\leq _{\mathcal {I}}$ sets in $\mathcal {D}_{\mathrm {Fin}}$ and $\mathcal {D}_{\mathcal {I}}$, respectively. For a maximal ideal $\mathcal {I}$, these cardinals were investigated by M. Canjar in connection with coinitial and cofinal subsets of the ultrapowers.We show that $\mathfrak {b}(\geq _{\mathcal {I}}\cap (\mathcal {D}_{\mathrm {Fin}} \times \mathcal {D}_{\mathrm {Fin}})) =\mathfrak {b}$ for all ideals $\mathcal {I}$ with the Baire property and that $\aleph _1 \leq \mathfrak {b}(\geq _{\mathcal {I}}\cap (\mathcal {D}_{\mathcal {I}} \times \mathcal {D}_{\mathcal {I}})) \leq \mathfrak {b}$ for all coanalytic weak P-ideals (this class contains all $\bf {\Pi ^0_4}$ ideals). What is more, we give examples of Borel (even $\bf {\Sigma ^0_2}$ ) ideals $\mathcal {I}$ with $\mathfrak {b}(\geq _{\mathcal {I}}\cap (\mathcal {D}_{\mathcal {I}} \times \mathcal {D}_{\mathcal {I}}))=\mathfrak {b}$ as well as with $\mathfrak {b}(\geq _{\mathcal {I}}\cap (\mathcal {D}_{\mathcal {I}} \times \mathcal {D}_{\mathcal {I}})) =\aleph _1$.We also study cardinals $\mathfrak {b}(\geq _{\mathcal {I}}\cap (\mathcal {D}_{\mathcal {J}} \times \mathcal {D}_{\mathcal {K}}))$ describing the smallest sizes of sets in $\mathcal {D}_{\mathcal {K}}$ not bounded from below with respect to the preorder $\leq _{\mathcal {I}}$ by any member of $\mathcal {D}_{\mathcal {J}}\!$. Our research is partially motivated by the study of ideal-QN-spaces: those cardinals describe the smallest size of a space which is not ideal-QN. (shrink)

One of the standard axioms for Boolean contact algebras says that if a region __x__ is in contact with the join of __y__ and __z__, then __x__ is in contact with at least one of the two regions. Our intention is to examine a stronger version of this axiom according to which if __x__ is in contact with the supremum of some family __S__ of regions, then there is a __y__ in __S__ that is in contact with __x__. We study (...) a modal possibility operator which is definable in complete algebras in the presence of the aforementioned axiom, and we prove that the class of complete algebras satisfying the axiom is closely related to the class of modal KTB-algebras. We also demonstrate that in the class of complete extensional contact algebras the axiom is equivalent to the statement: _every region is isolated_. Finally, we present an interpretation of the modal operator in the class of the so-called _resolution contact algebras_. (shrink)

This article presents Slavic loanwords in the Austrian variant of the German language. Its aim is twofold: it discusses words of Polish, Slovakian, Czech, Serbo­-Croatian, and Slovenian origin in the Austrian variant of German, as well as stressing the multicultural history of Austria and its influence on vocabulary. The analysis will not only deal with the meaning and etymology of particular words, but will also scrutinize their description in the “Duden” dictionaries: “Deutsches Universalwörterbuch” and “Duden. Wie sagt man in Österreich?”.

W artykule podjęto problem związków zachodzących między retoryką a współczesną antropologią filozoficzną. Głównym punktem odniesienia jest dzieło Hansa Blumenberga. Rekonstrukcja założeń antropologicznych odwołujących się wprost do tradycji retorycznej zostanie uzupełniona analizą jego programu metaforologii – dyscypliny badającej logikę poznania przedpojęciowego. Koncept człowieka jako istoty nacechowanej brakiem – zarówno biologicznymi deficytami, jak i przypadkowością egzystencji, prowadzi do interesującej zmiany paradygmatu rozumienia samej antropologii. Skoro homo defectus zdany jest na prowizoryczność wiedzy o świecie i o sobie samym, antropologia powinna zrezygnować z perfekcjonistycznych (...) roszczeń poznawczych i zwrócić się ku badaniu metaforycznych zasobów języka, które determinują zarówno dyskurs filozoficzny, jak i potoczny język. (shrink)