Results for 'R. Sirdeshmukh'

960 found
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  1.  10
    Spacers and processing of large ribosomal RNAs in Escherichia coli and mouse cells.D. Schlessinger, R. I. Bolla, R. Sirdeshmukh & J. R. Thomas - 1985 - Bioessays 3 (1):14-18.
    The formation of mature large rRNAs from larger primary transcripts is very different in bacterial and mammalian cells. In both, cotranscription can help to assure the coordinated production of various rRNA species. However, in bacteria, processing is ordered, initiated by cleavages at double‐stranded stems which enclose the mature sequences; several cleavages are required to produce each mature terminus; and the final steps occur in polysomes, apparently linked to continued protein synthesis. In mouse cells, in contrast, cleavages generate nearly all mature (...)
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  2.  11
    Ḥurrīyat al-ḍamīr: muwāzanah bayna al-ḥurrīyāt al-shakhṣīyah wa-al-maṣlaḥah al-ʻāmmah: bayna al-ḍamīr al-fardī wa-al-ḍamīr al-jamʻī.al-Bashīr Shammām - 2013 - Tūnis: Maktabat Tūnis.
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  3. Mukāshafāt al-ṣūrah fī al-lawḥah wa-al-kārīkātīr.Nizār Shuqrūn - 2010 - Ṣafāqis, Tūnis: bi-al-taʻāwun maʻa al-Maʻhad al-ʻĀlī lil-Funūn wa-al-Ḥarf.
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  4.  28
    The Afterlife of Beyond a Boundary: C. L. R. James in the Twenty-First Century.Leslie R. James - 2019 - CLR James Journal 25 (1):263-283.
  5.  9
    The primacy of God: the virtue of religion in Catholic theology.R. Jared Staudt - 2022 - Steubenville, Ohio: Emmaus Academic.
    The Primacy of God, the notion of justice toward God is seldom considered and often foreign. Far more discussed is how God might either undermine or motivate social justice. The Primacy of God by R. Jared Staudt offers an important intervention. With the aid of St. Thomas Aquinas, Staudt argues that it is vital for both contemporary society and contemporary Catholic theology to return to the traditional view of God as the one to whom all human and social action must (...)
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  6.  46
    The Book of Songs.R. M. & Arthur Waley - 1960 - Journal of the American Oriental Society 80 (2):188.
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  7. Environmental Ethics.R. Elliot - 1991 - In Peter Singer, A Companion to Ethics. Cambridge, Mass., USA: Wiley-Blackwell. pp. 284-293.
     
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  8.  13
    Zum VI. Weltkongreß für Soziologie.R. Schulz & H. Steiner - 1966 - Deutsche Zeitschrift für Philosophie 14 (7).
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  9.  28
    Group factors in simple and discriminative reaction times.R. H. Seashore, R. Starmann, W. E. Kendall & J. S. Helmick - 1941 - Journal of Experimental Psychology 29 (4):346.
  10. Critical Realism and the Time Problem. II.R. W. Sellars - 1908 - Journal of Philosophy 5 (22):597.
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  11. Music, platonism and performance: Some ontological strains.R. A. Sharpe - 1995 - British Journal of Aesthetics 35 (1):38-48.
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  12. Rorty and Foucault: The dialectic of Enlightenment and Romanticism.R. Sip - 2004 - Filozofia 59 (1):31-40.
    According to the author Rorty´s romanticism is limited by postanalytical presuppositions. Consequently, Rorty should be considered a "modern enlightened man". Due to his disbelief in the concept od "experience", in searching for something beyond "vocabularies", Rorty ignores an important fact: Humans are interconnected with their world also by other relationships, not only by those, which can be formulated in banal, everyday "rational" language. In order to show more clearly the blind spot of the postanalyticians he tries to compare Rorty´s approach (...)
     
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  13.  21
    Ancient India. A History of Its Culture and Civilization.R. Morton Smith & D. D. Kosambi - 1967 - Journal of the American Oriental Society 87 (3):339.
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  14.  16
    From ritual to philosophy in India.R. Morton Smith - 1976 - Journal of Indian Philosophy 4 (1-2):181-197.
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  15.  7
    Performing Differently.R. J. Snell - 2011 - Lonergan Workshop 25:365-387.
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  16.  23
    Thomism and Noetic Sin, Transposed.R. J. Snell - 2010 - Philosophia Christi 12 (1):7-28.
    In this essay I argue that Thomas Aquinas is not as naively optimistic about the noetic effects of sin as is often portrayed by standard neo-Calvinist objections. Still, his metaphysics of the human person requires some development to better explain the mind’s impairment by sin, a development made possible by the work of Bernard Lonergan and the resulting Lonergan/Aquinas (L/A) model of the noetic effects of sin.
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  17.  57
    Nietzsche as Analytic Philosopher.R. C. Solomon - 1971 - Modern Schoolman 48 (3):263-266.
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  18.  7
    Die psychologischen Grundlagen und die erkenntnistheoretische Stellung der Theosophie.R. Steiner - 1911 - Atti Del IV Congresso Internazionale di Filosofia 3:224-246.
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  19.  23
    The photoluminescence properties of glasses in the As-Se system.R. A. Street, T. M. Searle & I. G. Austin - 1974 - Philosophical Magazine 30 (5):1181-1186.
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  20. A piecewise-regression test of Riesman's theory of social character.R. Tansey, M. R. Hyman, G. M. Zinkhan & J. Diaz - 1992 - Journal of Current Issues and Research in Advertising 14:76--95.
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  21.  40
    How far was Plato concerned to rebut the claims of Cyrus the great and pisistratus to the title of statesman?R. G. Tanner - 1993 - Polis 12 (1-2):213-217.
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  22.  33
    The Anglican Response to Locke's Theory of Personal Identity.R. C. Tennant - 1982 - Journal of the History of Ideas 43 (1):73-90.
    The article sets out aspects of locke's theory of personal identity which were seen by contemporaries to be not only fallacious but also to conflict with christian doctrine regarding the soul. A modified theory is then educed, From berkeley, Butler, William law and other divines, Which avoids these fallacies, Is epistemologically more rigorous and arguably expressed christian doctrine more accurately. This is seen as a forerunner of some central concerns of romantic theology.
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  23. The transcendental illusion Kant's 'critique of pure reason'.R. Theis - 1985 - Kant Studien 76 (2):119-137.
     
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  24.  76
    Tolerance: Vice or Virtue?R. R. Valitova - 1998 - Russian Studies in Philosophy 37 (1):22-27.
    Now and in the foreseeable future the human race is and will be divided into societies that we call states and that are separated by strictly defined borders and regimes that are often in opposition to one another. If not all states are multinational, all of them are multicultural. Whenever a state is formed we can be sure that differences have already emerged and will soon declare themselves with a strong voice.
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  25.  16
    Nancy Cruzan and the best interest standard.R. M. Veatch - 1990 - Midwest Medical Ethics: A Publication of the Midwest Bioethics Center 6 (4):17.
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  26.  88
    The Platonic Conception of Immortality and its Connexion with The Theory of Ideas. R. K. Gaye.A. R. Ainsworth - 1905 - International Journal of Ethics 15 (3):381-385.
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  27. Principii di logica reale: lezioni fatte nel secondo corso del R. liceo "Umberto I" di Roma.Nicolò R. D' Alfonso - 1894 - Torino: G. B. Paravia e c..
     
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  28.  25
    Üç dönem, üç takvi̇m: 2002, 2007 ve 2011 yillari takvi̇mleri̇ örneği̇nde di̇yanet söylemi̇ni̇n anali̇zi̇.Rıfat Atay & Halil Arslan - 2017 - Dini Araştırmalar 20 (52):141-157.
    Calendars, as old as humanity itself, emerged out of the attempt to break down time in units and give meaning to life and time. As far as Islam is concerned, calendar as a subject gain more importance because identifying daily and yearly rituals and performing the rituals related to time on their specific time is an essential part of Islamic religious life. With a circulation of three million yearly and more than ten million readers, the calendar printed by the Presidency (...)
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  29.  38
    "Good" and "right", and "probable" in language, truth and logic.R. F. Atkinson - 1955 - Mind 64 (254):242-246.
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  30. De geniale mislukking van de middeleeuwen.R. Bauer - 1987 - Tijdschrift Voor Filosofie 49 (1):113-114.
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  31.  10
    Aesthetics and dialectics esthétique et dialectique aesthetik und dialektik esthétique et dialectique.R. Bayer - 1948 - Dialectica 2 (2):199-204.
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  32. Réflexions sur l'art: Discussion.R. Bayer - 1935 - Société Française de Philosophie, Bulletin 35 (2):(1935:mars/avril).
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  33.  7
    Insight and Vision: The Problem of Communism in Marx's Thought.R. N. Berki - 1983 - J M Dent & Sons.
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  34.  14
    Immigration between Liberalism and Populism: Reply to Palti.R. A. Berman - 1996 - Telos: Critical Theory of the Contemporary 1996 (107):129-137.
  35.  19
    Subject en zelfervaring.R. Bernet - 1991 - Tijdschrift Voor Filosofie 53 (1):23 - 43.
    Eine phänomenologische Analyse des Selbstbewusstseins erbringt den Nachweis, dass die Selbsterfahrung stets eine Erfahrung des Selbstverlusts impliziert. Dieser Befund beruht auf der richtig verstandenen Intentionalität bzw. Transzendenz des Subjekts. Diese These wird im vorliegenden Artikel vor allem mit dem Hinweis auf die Phänomene des moralischen Gewissens, der synthetischen Funktion des Ich, der differenziellen Struktur von Selbstbezug und Selbstrepräsentation, sowie der leiblich bestimmten, affektiven Selbsterfahrung illustriert. Bereits bei Kant ist die Selbstgesetzgebung des moralischen Subjekts die Folge eines Aufrufs durch das Gesetz. (...)
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  36.  29
    The Realism of Moralism: The Political Philosophy of István Bibó.R. N. Berki - 1992 - History of Political Thought 13 (3):513.
    It is a safe prediction that, especially now with cultural contacts freely flowing between East and West in both directions, the Hungarian thinker Istvan Bibo will soon be given full accolade as one of the most outstanding political theorists of this century, in stature equal to the �greats� in the entire European tradition of political thought. Bibo's significance far exceeds local, parochial interests. While profoundly original and organically stemming from Hungarian culture, Bibo belongs also to the �West�. If his political (...)
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  37. Una «scienza pura della coscienza». L'ideale della psicologia in Theodor Lipps.R. Martinelli, S. Besoli & M. Manotta (eds.) - 2001 - Quodlibet.
     
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  38. Two Soviet Studies on Frege.R. V. Birjukov, Ignacio Angelelli & D. Reidel - 1967 - Critica 1 (1):117-122.
     
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  39. Szabó . - Anfänge Der Griechischen Mathematik.R. Blanché - 1973 - Revue Philosophique de la France Et de l'Etranger 163:375.
     
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  40.  32
    Des raisons d'être d'une argumentation rhétorique selon Aristote.R. Bodéüs - 1992 - Argumentation 6 (3):297-305.
    The main purpose of this paper is to explore the reasons Aristotle gives for being able to use rhetorical argumentation, which is obviously not a scientific mode of expression. This faculty which was condemned by Plato as lacking morality, is paradoxically regarded by Aristotle as necessary on moral grounds. For, according to him, it would be blameworthy to keep silent when being verbally assailed. The necessity of rhetoric is, however, more deeply founded. First, because justice has to be saved from (...)
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  41.  30
    Fascism after the end of history: An introduction.R. J. B. Bosworth - 1999 - The European Legacy 4 (1):1-7.
  42.  6
    Moral Principles and Inductive Policies... from the Proceedings of the British Academy.R. B. Braithwaite & British Academy - 1952
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  43.  23
    Toward a Reasoned Judicial Decision.R. David Broiles - 1966 - Southern Journal of Philosophy 4 (1):41-48.
    A review‐article of Julius Stone, Legal System and Lawyers' Reasonings, Stanford, University Press Herbert Wechsler, Principles, Politics and Fundamental Law, Harvard University Press H. L. A. Hart, The Concept of Law, Oxford University Press Richard A. Wasserstrom, The Judicial Decision, Toward a Theory of Legal Justification, Stanford University Press Judith N. Shklar, Legalism, Harvard University Press.
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  44. I. prolegomena.R. S. Brumbaugh - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller, The Study of Time. Springer Verlag. pp. 3--1.
  45.  15
    A note concerning Hartmann's studies of intersensory effects.R. W. Burnham - 1941 - Journal of Experimental Psychology 29 (1):81.
  46.  21
    “Command” as functional concept rather than cellular label.R. E. Burke - 1978 - Behavioral and Brain Sciences 1 (1):15-16.
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  47.  31
    Notes on Lucret. III. 962, and Varro, Sat. Menipp. ( Eumen. 16, 17).R. G. Bury - 1895 - The Classical Review 9 (03):156-.
  48.  34
    Notes on Some Texts in Plato and Marcus Aurelius.R. G. Bury - 1918 - The Classical Review 32 (7-8):147-149.
  49.  35
    Two Notes on the Laws.R. G. Bury - 1948 - The Classical Review 62 (3-4):108-109.
  50. Kilka uwag o sposobie czytania „Osoby i czynu” Kardynała Karola Wojtyły.„.R. Buttiglione - 1993 - Ethos: Journal of the Society for Psychological Anthropology 6:2-3.
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