Results for 'R. Kinsey'

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  1.  14
    M. Tulli Ciceronis, Pro P. Quinctio oratio.M. Tulli Ciceronis, D. R. Shackleton Bailey & Thomas E. Kinsey - 1974 - American Journal of Philology 95 (2):174.
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  2.  37
    Thomas R. Dunlap. Nature and the English Diaspora: Environment and History in the United States, Canada, Australia, and New Zealand. 350 pp., illus., bibl., index. Cambridge: Cambridge University Press, 1999. $59.95. [REVIEW]Stéphane Castonguay & Darin S. Kinsey - 2004 - Isis 95 (3):501-502.
  3.  9
    Hard Bargains: The Politics of Sex.Linda R. Hirshman & Jane E. Larson - 1998 - Oxford University Press USA.
    Men and women have always bargained for sex. In Hard Bargains, philosopher-lawyer Linda Hirshman and legal historian Jane Larson provide the first complete analysis of power in heterosexual relationships, combining an eye-opening legal history of sexual regulation with thought-provoking predictions of what the future might bring. Hirshman and Larson tell a riveting tale that spans the centuries--from early accounts of adulterers hanging from the gibbet, to the impact of the Kinsey Reports and Hugh Hefner's playboy philosophy, to the 1960s (...)
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  4.  25
    Il pensiero americano contemporaneo. [REVIEW]D. G. R. - 1958 - Review of Metaphysics 12 (2):328-328.
    In the volume on philosophy Dewey is the only philosopher to rate an essay for himself. Emphasis is understandably placed on logic, language, and semantics; but neither ethics nor metaphysics is mentioned, while two essays--one on aesthetics and the other on historical methodology-reflect Italian rather than American preoccupations. The volume on the social sciences presents a hazy picture of American culture through essays on democracy, pragmatism, institutionalism, studies in personality, and fiscal jurisprudence. The longest paper of all deals with the (...)
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  5.  38
    Zero Degree Deviancy: The Lesbian Novel in English.Catharine R. Stimpson - 1981 - Critical Inquiry 8 (2):363-379.
    The "Kinsey Report" suggests the existence of such a mentality. Of 142 women with much homosexual experience, 70 percent reported no regrets. This consciousness has manifested itself in literature in two ways. First, in lesbian romanticism: fusions of life and death, happiness and woe, natural imagery and supernatural strivings, neoclassical paganism with a ritualistic cult of Sappho, and modern beliefs in evolutionary progress with a cult of the rebel. At its worst an inadvertent parody of fin de siecle decadence, (...)
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  6. (1 other version)Paradoxes.R. M. Sainsbury - 1990 - Philosophy 65 (251):106-111.
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  7.  37
    First-Order Modal Logic: Frame Definability and a Lindström Theorem.R. Zoghifard & M. Pourmahdian - 2018 - Studia Logica 106 (4):699-720.
    We generalize two well-known model-theoretic characterization theorems from propositional modal logic to first-order modal logic. We first study FML-definable frames and give a version of the Goldblatt–Thomason theorem for this logic. The advantage of this result, compared with the original Goldblatt–Thomason theorem, is that it does not need the condition of ultrafilter reflection and uses only closure under bounded morphic images, generated subframes and disjoint unions. We then investigate Lindström type theorems for first-order modal logic. We show that FML has (...)
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  8. An Essay on Philosophical Method.R. G. Collingwood - 1934 - Philosophy 9 (35):350-352.
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  9.  28
    Towards an Algebraic Semantics for Implicatives.R. Zuber - 2020 - Journal of Logic, Language and Information 29 (4):525-538.
    An algebraic semantics, based on factor algebras, for one-way and two-way implicative verbs is proposed. Implicative verbs denote elements of filters or of ideals generated by identity functions in factor algebras. This semantics explains in particular the problem of implicational equivalence raised by two-way implicative verbs, and shows that the negation necessary to establish the implicativity of these verbs is the negation which preserves the presuppositions of sentences with implicative verbs. In addition, it follows from the proposed semantics that any (...)
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  10. Russell.R. M. SAINSBURY - 1979 - Philosophy 56 (216):271-273.
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  11.  28
    In Which Religion Do I Have the Right to Believe? An Analysis of the Will-to-Believe Argument.Betül Akdemi̇r-süleyman - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):1197-1213.
    The ethics of belief involves an inquiry into what beliefs are legitimate to hold, including religious beliefs. Whatever the criteria determined in such an investigation, adopting a belief that does not meet this criterion is seen as illegitimate and it is considered an ethical violation. English mathematician W. K. Clifford (d. 1879) defines “sufficient evidence” as a criterion in his famous essay, “The Ethics of Belief”. Clifford’s evidence-centered argument becomes one of the most frequent references in the evidentialist objection against (...)
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  12. Contacts of Continents: the Silk Road.R. J. Zwi Werblowsky - 1988 - Diogenes 36 (144):52-64.
    The problems and the history of contacts between distant continents in bygone ages and long before the age of fast and easy travel, have always fascinated both professional scholars and the interested public. Was ancient history really nothing but the history of co-existing and isolated geographic, cultural and political “islands?” Already at school we learned too much about migrations of peoples, economic contacts, influences on art styles, conquests, and the rise, expansion and fall of empires to believe that. The (highly (...)
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  13. The New Leviathan: Or Man, Society, Civilization, and Barbarism.R. G. Collingwood - 1943 - Philosophy 18 (69):75-80.
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  14.  20
    Piers Plowman and the reinvention of church law in the late middle ages.R. F. Yeager - 2023 - History of European Ideas 49 (2):472-473.
    Arvind Thomas has written a remarkable book. That said, however, it must be quickly added that it is not a book for everyone, not even for all students of medieval literature. It is a very thoughtf...
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  15.  36
    Dreaming.R. M. Yost - 1960 - Philosophical Review 69 (4):534.
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  16.  41
    Collingwood’s Logic of Questions and Answers.R. A. Young - 1997 - Bradley Studies 3 (2):151-175.
    The aim of this paper is to understand the philosophical role of Collingwood’s proposed logic of question and answer. I shall consider its historical background as a response to Bradley, to the “realists” and to the logical positivists. I shall also consider the similarities and differences between it and modern developments in logics of question and answer and also in anti-realist philosophical logic. In analysing Collingwood’s proposed logic, and its potential for development, I shall attempt a sketch of how it (...)
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  17.  35
    Self-governance and cooperation.R. Young - 2001 - Australasian Journal of Philosophy 79 (2):300 – 301.
    Book Information Self-Governance and Cooperation. By Robert H. Myers. Oxford University Press. Oxford. 1999. Pp. vi + 179. Hardback, £30.00.
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  18. The Tragi-Comic Professional: Basic Considerations for Ethical Reflective-Generative Practice, by Paul Dokecki.R. Zaner - 1997 - Journal of Phenomenological Psychology 28 (2):288-289.
     
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  19.  19
    A Linguistic Overview for Hasan Hüseyin Korkmazgil's Poetry.Hakan Özdemi̇r - 2012 - Journal of Turkish Studies 7:1727-1735.
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  20.  36
    Fatma Aliye Hanım'ın Romanlarında Din Algısı.Mehmet Özdemi̇r - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):1013-1013.
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  21.  29
    Öğretmen Adaylarının Türkiye'nin Yeryüzü Şekilleri Konusundaki Zihin Haritalarını Geliştirmeye Yönel.Nevin Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1685-1685.
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  22.  21
    Revizyonist Tarihçi Patricia Crone’un Mev'lî Anlayışı.Öznur Özdemi̇r & Saim Yilmaz - 2021 - Tasavvur - Tekirdag Theology Journal 7 (1):357-385.
    Regarded as a revisionist historian in the West, Patricia Crone, who wrote many books and articles on various subjects of early Islamic history, was a prolific researcher. The place and role of mawālī, in the Umayyad and Abbāsid society, has been one of the special topics she has been interested in since the very beginning of her academic life. Her works with a revisionist perspective have been faced many criticisms by colleagues, especially the western ones, because of her biased view (...)
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  23.  26
    Romanın Varoluş Serüveni.Gülseren Özdemi̇r - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1281-1281.
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  24.  9
    The Adaptation of a Novel to the Theatre: The People of Captive Cities.Fatih Özdemi̇r - 2010 - Journal of Turkish Studies 5:1294-1309.
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  25.  17
    Three Writers That Looking Up For Kızıl Elma.Fatih Özdemi̇r - 2008 - Journal of Turkish Studies 3:503-515.
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  26.  28
    The possibility of scepticism about perception.R. Ziedins - 1966 - Philosophical Quarterly 16 (65):329-340.
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  27. Výtvarné dílo jako znak.Josef Zvěřina - 1971 - Praha,: Obelisk, t. ST 1.
     
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  28. Herder en een hermafrodiet: Opmaat tot een moderne esthetica van de tast.R. Zwijnenberg - 1999 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 91 (3):208-215.
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  29. (1 other version)Physics, Philosophy and Theology: A Common Quest for Understanding.R. J. Russell, W. R. Stoeger & G. V. Coyne - 1989 - Religious Studies 25 (4):542-543.
     
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  30.  62
    What is Nietzschean about Nietzsche’s perspectivism? Preliminary reflections.R. Lanier Anderson - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (5):1193-1219.
    Nietzsche’s perspectivism has received restricted and unrestricted interpretations. The latter take the cognitive effects of ‘perspectives’ to be pervasive and general; the former argue they are restricted to special subject matters, have limited effects, or are not essentially cognitive at all. I argue on textual grounds that Nietzsche was committed to the unrestricted view. Comparison to A.W. Moore’s treatment of perspectival representation in Points of View illuminates both the nature of perspectivism and key arguments needed to defend it. Nietzschean perspectivism (...)
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  31. History of Mediaeval Political Theory in the West.R. W. Carlyle & A. J. Carlyle - 1916 - International Journal of Ethics 26 (4):559-561.
  32.  27
    “Dünya Müminin Zindanı, K'firin Cennetidir” Rivayetinin Analizi ve Metaforik Bir Yorum Denemesi.Furkan Çakır - 2024 - Cumhuriyet İlahiyat Dergisi 28 (1):60-80.
    Bu araştırma Hz. Peygamber’e izafe edilen “Dünya müminin zindanı, kâfirin cennetidir” rivayetini konu edinmektedir. Zikri geçen hadisle ilgili literatür taraması yapıldığında müstakil bir araştırmaya rastlanmamaktadır. Esasında ilim geleneğimizde tek bir hadisi bütün yönleriyle inceleyen pek çok araştırma vardır. Ancak söz konusu haberin müsellem ve mesajı açık kabul edilmesi hem Arap hem de Batı araştırmalarına konu edilmemesinin gerekçesi olabilir. İlgili rivayetin temel hadis kaynaklarında muhtelif metinlerle, beş ayrı sahâbîden aktarıldığı tespit edilmiştir. Araştırmamızda sözü edilen metin ve senedler ayrı ayrı incelenerek rivayetin (...)
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  33.  71
    Idealism, theism and education: Some footnotes to Gordon & white.R. T. Allen - 1987 - Journal of Philosophy of Education 21 (2):283–286.
    R T Allen; Idealism, Theism and Education: some footnotes to Gordon & White, Journal of Philosophy of Education, Volume 21, Issue 2, 30 May 2006, Pages 283–.
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  34. Dislodging Butterflies from the Supervenient.Toni Rønnow-Rasmussen - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 9:103-112.
    Applied to evaluative properties the supervenience thesis is customarily understood as expressing two intuitions: (i) the idea that there is some kind of dependence between the (supervenient) value of an object and some (or all) of the natural properties of the object; (ii) the idea that if you assert that x is valuable and if you agree that y is relevantly similar to x, with regard to natural properties, you must be prepared to assert that y too is valuable. It (...)
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  35. Mayādīn al-ʻaql al-ʻamalī fī al-falsafah al-Islāmīyah al-muwassaʻah: al-akhlāq wa-al-tarbiyah, al-siyāsah wa-al-iqtiṣād, al-tadbīr wa-al-ādābīyah.ʻAlī Zayʻūr - 2001 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  36. Hādhihi al-Ḥāshiyah al-kubrá lil-ʻAllāmah Shaykh al-Islām al-Shaykh Ḥasan al-ʻAṭṭār ʻalá maqūlāt al-Sayyid al-Bulaydī wa-ḥāshyatahu al-kubrá wa-al-ṣughrá ʻalá sharḥ maqūlāt al-ʻAllāmah al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1910 - [Cairo]: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī.
  37.  25
    Twinning and martensitic transformations in oriented high-density polyethylene.R. J. Young & P. B. Bowden - 1974 - Philosophical Magazine 29 (5):1061-1073.
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  38. Religion and Atheism in the U.S.S.R. and Eastern Europe.Bohdan R. Bociurkiw & John W. Strong - 1977 - Studies in Soviet Thought 17 (3):263-263.
  39. La problématique du surnaturel dans L'Action et dans la Lettre de 1896.R. Virgoulay - 1998 - Recherches de Science Religieuse 86 (4):491-573.
    Comment l'intention apologétique de Blondel dans L’Action est-elle compatible avec le caractère philosophique de l’œuvre ? Comment éviter le soupçon de préjugé, de pétition de principes ? R. Virgoulay montre comment le projet mis en œuvre dans L’Action et défini dans la Lettre de 1896, ouvrait la philosophie à l'examen du problème religieux par la détermination a priori de la notion de surnaturel. Après avoir exposé « la méthode de L’Action » pour faire passer d'une conviction subjective, d'un témoignage vécu, (...)
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  40.  88
    The Platonic Conception of Immortality and its Connexion with The Theory of Ideas. R. K. Gaye.A. R. Ainsworth - 1905 - International Journal of Ethics 15 (3):381-385.
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  41. Principii di logica reale: lezioni fatte nel secondo corso del R. liceo "Umberto I" di Roma.Nicolò R. D' Alfonso - 1894 - Torino: G. B. Paravia e c..
     
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  42.  23
    The Relationship between Religion and the State in the Context of Freedom of Thought, Belief and Expression in Spinoza.Ferhat Akdemi̇r - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:3):316-338.
    Spinoza felsefe tarihinde ve felsefi düşüncede daha çok monist ontolojisi ve panteist teolojisi ile dikkatleri çeken bir filozoftur. Ancak o aynı zamanda önemli bir ahlak ve siyaset teorisyenidir. Özellikle siyasal felsefesinde düşünce ve ifade özgürlüğüne ve din-devlet ilişkisine dair, çağının sınırlarını aşan özel ve özgün görüşlere sahip olduğu ve yaşadığı çağda önemli bir demokrasi ve düşünce özgürlüğü savunucusu olduğu söylenebilir. Ne var ki felsefesinde ontolojiye ve teolojiye dair görüşlerinin ön plana çıkarılması nedeniyle olsa gerek, onun ahlaka ve siyasete ilişkin görüşleri (...)
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  43.  34
    Critical notices.R. I. Aaron - 1932 - Mind 41 (161):86-92.
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  44.  27
    Critical notices.R. I. Aaron - 1938 - Mind 47 (185):86-92.
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  45.  30
    Projective Methods. Lawrence K. Frank.R. L. Ackoff - 1949 - Philosophy of Science 16 (1):87-87.
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  46.  43
    Poetic Interaction: Language, Freedom, Reason (review).R. D. Ackerman - 1990 - Philosophy and Literature 14 (1):219-220.
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  47. Jevons, W. S. -Letters and Journals of.R. Adamson - 1902 - Mind 11:431.
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  48. Philosophy and Life from the Indian standpoint.R. C. Adhikary - 1939 - Scientia 33 (65):1.
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  49.  9
    The Goal : Health for All The Commitment : All for Health.Shakuntala A. Singh Ajai R. Singh - 2004 - Mens Sana Monographs 2 (1):97.
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  50.  12
    O espírito da Expedição Langsdorff, diplomacia científica e a identidade cultural brasileira.R. P. Macedo-Soares Alencar - 2019 - Cultura:125-155.
    Este artigo recorda os principais aspectos e motivações da Expedição Langsdorff, missão de reconhecimento do interior do Brasil iniciada em 1821, composta pelo cônsul russo barão Langsdorff, o pintor alemão Moritz Rugendas, Aimé-Adrien Taunay, Nicolas-Antoine Taunay, o polígrafo Hercules Florence e o especialista em mapas Néster G. Rubtsov. Busca diferenças entre esta expedição e iniciativas outras, a título de exemplo, as dos bandeirantes e jesuítas, bem como a expedição indigenista de Rondon, e propõe o aprofundamento das investiga­ções. Apresenta atributos resgatados (...)
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