The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...) three such religions—Zoraoastrianism, Judaism, and Islam. In the case of Zoraostianism, even its very beginnings are intertwined with India, as Zoroastrianism reformed a preexisting religion which had strong links to the Vedic heritage of India. This relationship took on a new dimension when a Zoroastrian community, fearing persecution in Persia after its Arab conquest, sought shelter in western India and ultimately went on to produce India’s pioneering nationalist in the figure of Dadabhai Naoroji ( 1825-1917), also known as the Grand Old Man of India. Jews found refuge in south India after the destruction of the Temple by the Romans in 70 C.E. and have remained a part of the Indian religious scene since then, some even returning to Israel after it was founded in 1948. Islam arrived in Kerala as soon as it was founded and one of the earliest mosques in the history of Islam is found in India. Islam differs from the previously mentioned religions inasmuch as it went on to gain political hegemony over parts of the country for considerable periods of time, which meant that its impact on the religious life of the subcontinent has been greater compared to the other religions. It has also meant that Islam has existed in a religiously plural environment in India for a longer period than elsewhere in the world so that not only has Islam left a mark on India, India has also left its mark on it. Indeed all the three religions covered in this volume share this dual feature, that they have profoundly influenced Indian religious life and have also in turn been profoundly influenced by their presence in India. (shrink)

The acceptance or rejection of computer aids to clinical reasoning is determined not only by the preferences and prejudices of potential users, but also by whether the output generated by the computer aid represents sound clinical judgment. This paper deals with the issue of the appropriate criteria for evaluating the clinical ‘reasoning’ of computer aids. Evaluation of a computer aid should include an assessment of the accuracy or appropriateness of its conclusions and an assessment of the scope of its considerations. (...) In order to use a conclusion generated by a computer aid as a basis for clinical action, information must be available on the alternative conclusions that might have been drawn, the degree of confidence in each conclusion, and the consequences that may result from acting upon the wrong conclusion. If this information is not generated as part of the output of a computer aid, it may be obtained through the use of its explanation and display capabilities, if the aid has such capabilities. Explanation and display capabilities permit the examination of the operations of the computer aid. Examination of a computer's operations is also the most feasible means to evaluate the soundness of its ‘reasoning’. (shrink)

Two types of variables impact face recognition: estimator variables that cannot be controlled and system variables that are under direct control by the criminal justice system. This article addresses some of the reasons that eyewitnesses are prone to making errors, particularly false identifications. It provides a discussion of the differences between typical facial memory and eyewitness studies and shows that the two areas generally find similar results. It reviews estimator variable effects and focuses on system variables. Traditional facial recognition researchers (...) rarely study system variables but reveal important factors that police and policy makers should consider with regard to eyewitness identification and the courts. It concludes that there is still room for considerable improvement in identification procedures and wants to encourage more system variable research as a means of reducing wrongful convictions. (shrink)

Contributed articles presented at the National Seminar on Language and Mind held at Hyderabad in 2004.

Papers presented in a National Seminar on "Wittgenstein's Philosophy of Language", held in Feb. 24-26, 1999, at Hyderabad, India.

Description: The book presents a systematic view of the landmark developments in analytic philosophy in the twentieth century. It highlights the development of the concepts such as language, meaning, truth, reference, necessity, analyticity, etc. which have been central to analytic philosophy. The book consists of four parts, namely: Part I The Linguistic Revolution; Part II The Logic of Language; Part III The Primacy of the Semantical and Part IV Language, Mind and Metaphysics. Part I discusses the nature of the linguistic (...) revolution and the analytic method. Part II presents a panoramic view of the fall of formal language philosophy and the rise of the ordinary language philosophy in the west. Part III brings out the semantic issues like the problems of truth, meaning, reference, etc. Part IV attempts to discuss the nature of language-reality relationship, the nature of mental representations and the concept of mind and also the metaphysical issues of realism and anti-realism. Finally, it brings out the metaphysics of freedom, value and reason. The author has attempted to bring out the issues of analytic philosophy in a systematic and coherent fashion. Analytic philosophy, in spite of the appearances to the contrary, is a systematic philosophy with a built-in metaphysics of man and the universe. The book will be of interest to the general students of philosophy as well as the specialists in philosophy working in the areas of philosophy of language and meaning. (shrink)