Results for 'R. Barbieri'

964 found
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  1. Abrey, CA, 163 Adite, A., 367 Aguirre, WE, 403 Amaro, R., 189.D. A. Arrington, R. Barbieri, T. P. Bassista, G. Baumgartner, E. Bellafronte da Silva, M. A. Benavides, J. Ben-David, M. G. Bennett, A. Bhat & A. Bialetzki - 2005 - In Alan F. Blackwell & David MacKay, Power. New York: Cambridge University Press. pp. 263.
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  2.  94
    Apresentação da Tradução Brasileira da Filosofia do Direito de G. W. F. Hegel.Paulo Meneses, Agemir Bavaresco, Alfredo de Oliveira Moraes, Danilo Vaz-Curado R. M. Costa, Greice Ane Barbieri & Paulo Roberto Konzen - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (3):251-258.
    Dados da tradução brasileira de HEGEL, Georg Wilhelm Friedrich. Linhas Fundamentais da Filosofia do Direito ou Direito Natural e Ciência do Estado em Compêndio. Tradução, notas, glossário e bibliografia de Paulo Meneses et alli. Apresentações de Denis Lerrer Rosenfield e de Paulo Roberto Konzen. São Paulo: Loyola; São Leopoldo: UNISINOS, 2010.
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  3.  12
    Gender and Entrepreneurship in Pandemic Time: What Demands and What Resources? An Exploratory Study.Silvia De Simone, Jessica Pileri, Max Rapp-Ricciardi & Barbara Barbieri - 2021 - Frontiers in Psychology 12:668875.
    Due to the coronavirus disease 2019 (COVID-19) epidemic, global economies have suffered an exogenous shock never seen before with a strong economic and psychosocial impact on organizations. Italy, in the context of the research, has been severely affected. The economic crisis has mainly affected women. In this scenario, entrepreneurial perceived success (objective and subjective) is influenced by increasingly burdensome job demands that entrepreneurs have to face up. Using the job demand-resources model, the study aims to broaden the knowledge of the (...)
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  4.  22
    Semiotical and Hermeneutical Approach to Undiagnosed Rare Diseases.Coca Juan R., Juan Antonio Rodríguez-sánchez & Juan A. Roche Cárcel - 2023 - Filosofija. Sociologija 34 (1).
    Sociotype is a concept that allows a more comprehensive understanding about biosociology of undiagnosed rare diseases (URD). Sociotype is related to a genotype and a phenotype and it is an expression of the individual life world in society. In this paper, semiotic and hermeneutic analysis of papers published and selected about URD is developed. Te perspective followed in this research is aligned with the works of Barbieri and Peirce. Papers with the most social content have been selected and those (...)
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  5.  16
    Uno y el universo.Ernesto R. Sábato - 1945 - Buenos Aires: Editorial Sudamericana.
    Uno y el Universo, primer libro publicado por Ernesto Sabato, obtuvo en 1945 el primer premio de prosa de la Municipalidad de Buenos Aires. Formaban el jurado Vicente Barbieri, Francisco Luis Bernárdez, Leónidas Barletta, Ricardo Molinari y Adolfo Bioy Casares. Libro inaugural, Uno y el Universo se resume en su título: en concisa brevedad, pulida y bruñida, de epigramas o cápsulas verbales, Sabato repasa, por riguroso orden alfabético, con voluntad sistemática a la que con frecuencia no es ajena la (...)
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  6. Nonconscious and noncognitive affect.R. B. Zajonc - 2000 - In Joseph P. Forgas, Feeling and Thinking: The Role of Affect in Social Cognition. Cambridge University Press. pp. 31--58.
  7.  53
    Parts outweigh the whole (word) in unconscious analysis of meaning.R. L. Abrams & Anthony G. Greenwald - 2000 - Psychological Science 11 (2):118-124.
  8.  37
    First-Order Modal Logic: Frame Definability and a Lindström Theorem.R. Zoghifard & M. Pourmahdian - 2018 - Studia Logica 106 (4):699-720.
    We generalize two well-known model-theoretic characterization theorems from propositional modal logic to first-order modal logic. We first study FML-definable frames and give a version of the Goldblatt–Thomason theorem for this logic. The advantage of this result, compared with the original Goldblatt–Thomason theorem, is that it does not need the condition of ultrafilter reflection and uses only closure under bounded morphic images, generated subframes and disjoint unions. We then investigate Lindström type theorems for first-order modal logic. We show that FML has (...)
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  9.  58
    The Aesthetic Niche.R. Menary - 2014 - British Journal of Aesthetics 54 (4):471-475.
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  10.  28
    Towards an Algebraic Semantics for Implicatives.R. Zuber - 2020 - Journal of Logic, Language and Information 29 (4):525-538.
    An algebraic semantics, based on factor algebras, for one-way and two-way implicative verbs is proposed. Implicative verbs denote elements of filters or of ideals generated by identity functions in factor algebras. This semantics explains in particular the problem of implicational equivalence raised by two-way implicative verbs, and shows that the negation necessary to establish the implicativity of these verbs is the negation which preserves the presuppositions of sentences with implicative verbs. In addition, it follows from the proposed semantics that any (...)
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  11.  47
    “You Can See How Things Will End by the Way They Begin”: The Contribution of Early Mutual Obligations for the Development of the Psychological Contract.Maria Luisa Farnese, Stefano Livi, Barbara Barbieri & René Schalk - 2018 - Frontiers in Psychology 9.
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  12.  16
    Matter and Method.R. S. Downie & R. Harre - 1966 - Philosophical Quarterly 16 (65):408.
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  13. Structuralism in Literature.R. Scholes - 1974
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  14.  23
    (1 other version)No Title available: REVIEWS.R. C. Zaehner - 1968 - Religious Studies 3 (2):561-562.
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  15.  17
    No Title available.R. C. Zaehner - 1968 - Religious Studies 3 (2):568-569.
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  16.  18
    On Translating Utopia.R. W. Zandvoort - 1967 - Moreana 4 (Number 15-4 (3):137-140.
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  17.  10
    The transforming presence of mystery: a perspective of spiritual theology.R. Zas Friz de - 2019 - Bristol, CT: Peeters.
    Spiritual Theology's journey through these last decades shows an itinerary of development, the fruit of which is an ever more solid identity. This book seeks to present a perspective in that itinerary and in tune with the signs of our times: on one hand, militant secularism and, on the other, a widespread, concrete resurgence of experiences of transcendence. In this sense, the author is presenting a path of study organized around five concepts: presence, mystery, transcendence, lived experience, and transformation. In (...)
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  18.  13
    An Islamist View, From The Reforms To The Abolishment Of Medresahs: The Law Of Unification Of Education And Its Practices In Sebilürreşad.Emin Özdemi̇r - 2013 - Journal of Turkish Studies 8:201-215.
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  19.  15
    Fuzuli’s Commentary According to Method of Düşünce Alanı Merkezli Metin Çözümleme of the Fırst Couplet of Ghazal “Yüceldün Kabrüm Ey Bîderdler Seng-i Mel'metden”.Mehmet Özdemi̇r - 2012 - Journal of Turkish Studies 7:1737-1750.
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  20.  28
    Gerede İlçesinde Deri Kemer Yapımı.Melda Özdemi̇r - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):271-271.
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  21.  13
    Kur'an Ve Hadislerde Gençlik Dönemi Özellikleri.Şuayip Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1215-1215.
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  22.  30
    Öğretmen Adaylarının Türkiye'nin Yeryüzü Şekilleri Konusundaki Zihin Haritalarını Geliştirmeye Yönel.Nevin Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1685-1685.
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  23.  12
    Safranbolu İlçesinde Yemeni Yapımı.Melda Özdemi̇r - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):537-549.
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  24.  15
    The Procedure That Russian Applies To Kazakhstan Culture Politic To Give An Example “Dala Vilayeti Newspaper”.Özdemi̇r Emin - 2009 - Journal of Turkish Studies 4:1697-1715.
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  25.  11
    The Word düzen in Terms of Morphology.Hakan Özdemi̇r - 2011 - Journal of Turkish Studies 6:703-712.
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  26.  18
    Three Writers That Looking Up For Kızıl Elma.Fatih Özdemi̇r - 2008 - Journal of Turkish Studies 3:503-515.
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  27.  23
    Asymmetric pentagonal cluster on an Al–Cu–Co quasicrystal surface.R. Zenkyu, T. Matsui, A. P. Tsai & J. Yuhara - 2011 - Philosophical Magazine 91 (19-21):2854-2861.
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  28.  12
    The peculiarity of the perception of views and ideas F.m. Dostoevsky in china.R. Zhang - 2017 - RUDN Journal of Philosophy 19 (3):411-418.
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  29. Samorealizat︠s︡ii︠a︡ cheloveka: vvedenie v chelovekoznanie.R. A. Zobov - 2001 - S.-Peterburg: Izd-vo S.Peterburgskogo universiteta. Edited by V. N. Kelasʹev.
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  30.  22
    Anaphoric Conservativity.R. Zuber - 2022 - Journal of Logic, Language and Information 31 (1):113-128.
    The notion of anaphoric conservativity, that is a property of specific functions taking sets and binary relations as arguments is studied. Such functions are denotations of anaphoric determiners forming nominal anaphors. It is shown that anaphoric conservativity is strictly stronger that ordinary conservativity of this type of functions. In consequence some novel semantic descriptions of reflexive and reciprocal pronouns are provided and a semantic universal stating that reflexive and reciprocal non-possessive determiners denote anaphorically conservative functions is proposed.
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  31.  14
    Leo Tolstoy and Russian Religious Philosophy.R. M. Zwahlen & A. S. Tsygankov - 2018 - RUDN Journal of Philosophy 22 (1):85-92.
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  32.  46
    The Book of Songs.R. M. & Arthur Waley - 1960 - Journal of the American Oriental Society 80 (2):188.
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  33. al-Qurʼān al-Karīm, dustūr al-ḥayāh al-khālid.Mahdī ʻAṭṭār - 2022 - Karbalāʼ al-Muqaddasah: Ibn Fahd al-Ḥillī.
     
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  34. Religion and Atheism in the U.S.S.R. and Eastern Europe.Bohdan R. Bociurkiw & John W. Strong - 1977 - Studies in Soviet Thought 17 (3):263-263.
  35. Reassessing Collingwood.R. G. Collingwood - 1990 - Wesleyan University.
     
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  36. Mayādīn al-ʻaql al-ʻamalī fī al-falsafah al-Islāmīyah al-muwassaʻah: al-akhlāq wa-al-tarbiyah, al-siyāsah wa-al-iqtiṣād, al-tadbīr wa-al-ādābīyah.ʻAlī Zayʻūr - 2001 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  37.  24
    IX—Can there be a Private Morality?R. S. Downie - 1968 - Proceedings of the Aristotelian Society 68 (1):167-186.
    R. S. Downie; IX—Can there be a Private Morality?, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 167–186, https://doi.org/10.1.
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  38.  10
    Toynbee on Toynbee: A Conversation Between Arnold J. Toynbee and G.R. Urban.Arnold Toynbee & George R. Urban - 1974 - New York: Oxford University Press.
    An edited version of a talk between Urban and Toynbee on Radio Free Europe. The book concerns the nature of history as well as discussing Marxism and Christianity, the third world, and the effects of technology.
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  39. Tārīk̲h̲ falsafah-yi k̲h̲ūdī: Aishiyāʼī afkār o naẓriyāt kī tārīk̲h̲ men̲ falsafah-yi k̲h̲ūdī kā surāg̲h̲.Nushūr Vāḥidī - 2010 - Naʼī Dihlī: Milne [kā patah], Maktabah Jāmiʻah. Edited by Niyāz Vāḥidī.
     
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  40.  7
    Mabānī-i falsafī-i tafsīr-i ḥuqūqī.Ḥasan Jaʻfarīʹtabār - 2004 - Tihrān: Shirkat-i Sihāmī-i Intishār.
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  41.  17
    Osmanlı'da Ziraat Dergiciliğine Bir Bakış.Kenan Demi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 8):385-385.
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  42.  26
    Women Transforming Space and Communicating a Message Through Use of Space: The Case of Fatma Aliye∗.Ayşe Demi̇r - 2013 - Journal of Turkish Studies 8.
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  43.  16
    Electron spin scattering by alkali metal impurities in liquid sodium.R. A. B. Devine & R. Dupree - 1971 - Philosophical Magazine 23 (181):29-41.
  44. The Doctrine of a Finite God in War-time Thought.R. H. Dotterer - 1917 - Hibbert Journal 16:415.
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  45. Institutional animal care and use committees.R. Dresser - 1998 - In Marc Bekoff & Carron A. Meaney, Encyclopedia of animal rights and animal welfare. Westport, Conn.: Greenwood Press. pp. 204--207.
     
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  46. Joseph Zuercher: "aristoteles Wert Und Zeit".R. Drudis & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):420.
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  47. Verantwortung für die Technik.R. Dull - 1989 - Conceptus: Zeitschrift Fur Philosophie 23 (58):43-59.
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  48. Teaching and learning about globalisation.R. Eckersley - 2007 - Ethos: Journal of the Society for Psychological Anthropology 15 (1):10-18.
     
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  49. Royal Institute of Philosophy Annual Book Competition.R. Edgley - 1968 - Philosophy 43:82.
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  50.  15
    Chaucer and Boccaccio: Antiquity and Modernity.R. Edwards - 2001 - Springer.
    In the late Middle Ages, Chaucer invents two imaginative domains crucial to his culture and to our understanding of the emergence of selfhood, subjectivity and social arrangements; antiquity and late-medieval modernity. Edwards demonstrates in this study how this was the result of Chaucer's reading and re-writing of the works of Boccaccio, which provide sources and models for portraying the classical past and medieval modernity. In so doing, Edwards provides us with a valuable way of assessing Chaucer's analysis of late medieval (...)
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