Results for 'Qiaozhen Lai'

780 found
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  1.  22
    Applicability of the Dual-Factor Model of Mental Health in the Mental Health Screening of Chinese College Students.Rong Xiao, Chao Zhang, Qiaozhen Lai, Yanfei Hou & Xiaoyuan Zhang - 2021 - Frontiers in Psychology 11.
    Traditional mental health models focus on psychopathological symptoms. In contrast, a dual-factor model of mental health integrates psychopathology and subjective well-being into a mental health continuum, and it is adjustment and supplement for traditional mental health research paradigm. The present study explores the applicability of a dual-factor model of mental health in mental health screening of Chinese college students. To assess mental health statuses of 2,065 college students, we used Flourishing Scale Chinese Version, Satisfaction With Life Scale, the seven-item Patient (...)
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  2.  11
    Lai Zhide ji =.Zhide Lai - 2021 - Chengdu Shi: Ba Shu shu she. Edited by Zhide Lai.
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  3.  25
    Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
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  4.  25
    Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  5. Chen Lai zi xuan ji.Lai Chen - 1997 - Guilin Shi: Guangxi shi fan da xue chu ban she.
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  6.  39
    A potencialidade na filosofia da educação antiga e medieval.Lais Boveto & Terezinha Oliveira - 2021 - Educação E Filosofia 35 (74):779-811.
    A potencialidade na filosofia da educação antiga e medieval 1 Resumo: O texto aborda a potencialidade, na filosofia da educação antiga e medieval, como a capacidade de aperfeiçoamento da razão. A noção de paideia conduz essa reflexão, uma vez que perpassa o pensamento educacional desde a antiguidade clássica até a baixa Idade Média. Essa continuidade explicita a tradição da formação integral do homem que considerava os aspectos morais e políticos como uma totalidade indissociável. O encaminhamento teórico segue a concepção de (...)
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  7. Artes plásticas.Laís Moura—Duas Artes Primitivas, Homem Comum, M. Silveira & Domingos Crippa—O. Humanismo Marxista - 1967 - Convivium: revista de filosofía 10.
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  8.  44
    Political Authority: The Two Wheels of the Dharma.Whalen Lai - 2010 - Buddhist-Christian Studies 30:171-186.
    In lieu of an abstract, here is a brief excerpt of the content:Political AuthorityThe Two Wheels of the DharmaWhalen Lai“The twin wheels of the dharma The two wings of the dove”The twin wheels of the dharma, one of power and the other of righteousness, is the classic metaphor in the Buddhist view of the state and the saṅgha. We will first register the distinction of that metaphor by going back to its historical roots, showing how and why it is more (...)
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  9. Lai Zhide quan ji (ji jiao).Zhide Lai - 2021 - Chongqing Shi: Chongqing chu ban she. Edited by Zhide Lai.
     
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  10.  23
    Ru xue fa zhan yu jin hua: Chen Lai jiang tan lu.Lai Chen - 2019 - Taibei Shi: Song bo chu ban shi ye you xian gong si.
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  11. Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  12.  38
    Non-existent Things as Subject of Inference in Bhāviveka’s Dacheng Zhangzhen Lun.Lai Yan Fong - 2019 - Journal of Indian Philosophy 47 (4):795-810.
    This paper is a preliminary study of Bhāviveka’s Svātantrika-Mādhyamika justifications for taking non-existent things as the subject of an inference, based on his Dacheng Zhangzhen Lun. Bhāviveka’s treatment of inference is similar to that of Dignāga in that the subject is required to be existent. Bhāviveka also holds that, in a conventional sense, words refer to universals and to the existent entities that possess them, while the two are cognised together. However, in his inference for the unreality of unconditioned things, (...)
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  13.  40
    Quality of life and ethics: A concept analysis.Laís Fumincelli, Alessandra Mazzo, José Carlos Amado Martins & Isabel Amélia Costa Mendes - 2019 - Nursing Ethics 26 (1):61-70.
    Background: In health, ethics is an essential aspect of practice and care and guarantees a better quality of life for patients and their caregivers. Objective: To outline a conceptual analysis of quality of life and ethics, identifying attributes, contexts and magnitudes for health. Method: A qualitative design about quality of life and ethics in health, considering the evolutionary approach in order to analyse the concept. To collect the data, a search was done using the keywords ethic*, quality of life and (...)
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  14.  26
    Coronavirus leader‐RNA‐primed transcription: An alternative mechanism to RNA splicing.Michael M. C. Lai - 1986 - Bioessays 5 (6):257-260.
    Many viral and cellular mRNA species contain a leader sequence derived from a distant upstream site on the same gene by a process of RNA splicing. This process usually involves either nuclear functions or self‐splicing of RNA molecules. Coronavirus, a cytoplasmic RNA virus, unfolds yet another mechanism of joining RNA, which involves the use of a free leader RNA molecule. This molecule is synthesized and dissociates from the template RNA, and subsequently reassociates with the template RNA at down‐stream initiation sites (...)
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  15.  60
    How the Principle Rides on the Ether: Chu Hsi’s Non-Buddhistic Resolution of Nature and Emotion.Wḫalen W. Lai - 1984 - Journal of Chinese Philosophy 11 (1):31-65.
  16. The Defeat of Vijñaptimatrata in China: Fa-Tsang on Fa-Hsing and Fa-Hsiang.Whalen Lai - 1986 - Journal of Chinese Philosophy 13 (1):1-19.
  17. Ziran and wuwei in the daodejing : An ethical assessment.Karyn Lai - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):325-337.
    In Daoist philosophy, the self is understood as an individual interdependent with others, and situated within a broader environment. Within this framework, the concept ziran is frequently understood in terms of naturalness or nature while wuwei is explained in terms of non-oppressive government. In many existing accounts, little is done to connect these two key Daoist concepts. Here, I suggest that wuwei and ziran are correlated, ethical, concepts. Together, they provide a unifying ethical framework for understanding the philosophy of the (...)
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  18. Educação em ciência, tecnologia e sociedade para as engenharias : obstáculos e propostas.Laís Fraga, Henrique T. Novaes & Renato Dagnino - 2010 - In Renato Dagnino & Rafael de Brito Dias, Estudos sociais da ciência e tecnologia & política de ciência e tecnologia: alternativas para uma nova América Latina. [Campinas, Brazil]: GAPI Unicamp.
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  19.  12
    "Zhu ti xing" de dang dai zhe xue shi yu.Lai He - 2013 - Beijing: Beijing shi fan da xue chu ban she.
    “主体性”是哲学中一个十分重大的课题,在20世纪80年代至90年代,“主体性”观念在中国当代哲学的进程中产生了十分特殊的作用,对于推动思想解放、观念变革居功至伟。今天我们究竟应该怎样理解和评估“主体性 ”原则?马克思哲学的“主体性”思想在哲学史上所具有的重大意义究竟是什么?对我们今天重新阐释“主体性”思想有什么价值?本书正是试图围绕上述问题,在当代哲学的历史语境中对“主体性”观念进行专门研究和当代阐 释。.
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  20.  75
    Confucian moral cultivation : Some parallels with musical training.Karyn Lai - 2003 - In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten, The moral circle and the self: Chinese and Western approaches. Chicago, Ill.: Open Court.
  21. Memory, Knowledge, and Epistemic Luck.Changsheng Lai - 2022 - Philosophical Quarterly 72 (4):896-917.
    Does ‘remembering that p’ entail ‘knowing that p’? The widely-accepted epistemic theory of memory answers affirmatively. This paper purports to reveal the tension between ETM and the prevailing anti-luck epistemology. Central to my argument is the fact that we often ‘vaguely remember’ a fact, of which one plausible interpretation is that our true memory-based beliefs formed in this way could easily have been false. Drawing on prominent theories of misremembering in philosophy of psychology, I will construct cases where the subject (...)
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  22. Confucian moral thinking.Karyn L. Lai - 1995 - Philosophy East and West 45 (2):249-272.
    By examining fundamental Confucian concepts -- zhengming, ren, li, xiao, shu and dao -- the essay demonstrates that Confucian ways of thinking do not always fit neatly into categories such as 'moral' or rights'. The author provides a positive interpretation of certain Confucian ideas including: the concept of a person as a self- in- relation; the notion of responsibility as particularistic and dependent upon the kinds of relationships one has and the social positions one occupies; and the view of the (...)
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  23.  40
    (1 other version)Understanding change: The interdependent self in its environment.Karyn L. Lai - 2007 - Journal of Chinese Philosophy 34 (s1):81-99.
  24. Learning from the confucians: Learning from the past.Karyn L. Lai - 2008 - Journal of Chinese Philosophy 35 (1):97-119.
    A distinguishing characteristic of Confucianism is its emphasis on learning (xue), is a key element in moral self cultivation. This paper discusses why learning from the experiences of those in the past is important in Confucian learning.
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  25.  22
    Mobilidade humana internacional, transcontinental e intra-regional: biopoder, estratégias e representações de migrantes.Lai Sai Acón Chan & Ronald Soto-Quiros - 2020 - Dialogos 24 (1):1-18.
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  26.  15
    Hui xiang chuan tong: ru xue de zhe si.Lai Chen - 2011 - Beijing: Beijing shi fan da xue chu ban she.
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  27. (1 other version)Song Ming li xue.Lai Chen - 1991 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing.
     
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  28.  25
    The ontology of Confucius jen (humanity).Lai Chen - 2022 - New Jersey: World Scientific. Edited by Chunlan Jin.
    In this book, the author adopts the methodology of "discussing philosophy by studying history of philosophy". The chapters in the book discuss the essential content of The Study of Renxue Ontology, Ren's development in pre-Qin (before 206BC) and Han period (206BC-220), Ren theories in Song Dynasty (960-1279) and Ming Dynasty (1368-1644). It covers topics ranging from Confucius and Mencius' classic theories to Li Zehou's ontology of emotions as well as the development of Ren in the historical context and its contemporary (...)
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  29.  9
    Xian dai Zhongguo zhe xue de zhui xun: xin li xue yu xin xin xue.Lai Chen - 2010 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    本书是研究现代中国哲学的专著, 可说是一部现代哲学史. 全书以梁漱溟、熊十力、冯友兰等人为主干, 以心学和理学的交错为中心线索, 分析了这些现代中国哲学家在20世纪遇到的问题及其理论思考和努力.
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  30.  15
    Yangming xue wen xian yu si xiang.Lai Chen & Zhaowei Zhang (eds.) - 2019 - Beijing: Zhongguo she hui ke xue chu ban she.
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  31.  13
    "Zhongguo zhe xue shi" si shi nian wen xuan.Lai Chen & Cunshan Li (eds.) - 2021 - Beijing Shi: She hui ke xue wen xian chu ban she.
    中国哲学史创刊于1980年,已经成为展示中国哲学史研究最新成果的平台.为了总结四十年来走过的历程,更好地推进中国哲学史的研究,中国哲学史编辑部从四十年来发表于中国哲学史的学术论文中精选了一百六十余篇, 分为五卷,力图能较为全面地反映中国哲学史研究界过去四十年的整体研究面貌,也为进一步推进中国哲学史的研究,实现中华优秀传统文化的创造性转化和创新性发展提供借鉴与启发.
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  32. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
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  33.  23
    Test many theories in many ways.Wilson Cyrus-Lai, Warren Tierney & Eric Luis Uhlmann - 2024 - Behavioral and Brain Sciences 47:e37.
    Demonstrating the limitations of the one-at-a-time approach, crowd initiatives reveal the surprisingly powerful role of analytic and design choices in shaping scientific results. At the same time, cross-cultural variability in effects is far below the levels initially expected. This highlights the value of “medium” science, leveraging diverse stimulus sets and extensive robustness checks to achieve integrative tests of competing theories.
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  34.  96
    Some notes on perceptions of pratītya-samutpd́ in china from kumŕv́ to fa-Yao.Whalen Lai - 1981 - Journal of Chinese Philosophy 8 (4):427-435.
  35.  11
    Bits and Pieces.Lai Yunmin - 2002 - Chinese Studies in History 36 (2):63-72.
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  36.  14
    Marxist Contributions to Library Practice.Laís Lupim Santos Gomes & Gleice Pereira - 2024 - Logeion Filosofia da Informação 11 (1):e-7107.
    The research examines the impact of Marxist praxis on Library Science and Information Science through a methodological approach that combines bibliographic research and content analysis. The bibliographic research methodology involved systematic and critical consultation of sources such as specialized journals, reference works, and relevant studies available in academic databases like Brapci, Scielo, and Capes, as well as publications by renowned authors in Philosophy and Social Sciences. The research findings highlight the significance of Marxist praxis in transforming information services and managing (...)
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  37. (1 other version)Conceptual foundations for environmental ethics: A daoist perspective.Karyn Lai - 2003 - Environmental Ethics 25 (3):247-266.
    The concepts dao and de in the Daodejing may be evoked to support a distinctive and plausible account of environmental holism. Dao refers to the totality of particulars, including the relations that hold between them, and the respective roles and functions of each within the whole. De refers to the distinctiveness of each particular, realized meaningfully only within the context of its interdependence with others, and its situatedness within the whole. Together, dao and de provide support for an ethical holism (...)
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  38.  7
    Kong fu zi yu xian dai shi jie =.Lai Chen - 2011 - Beijing: Beijing da xue chu ban she.
    本书从孔子在当代中国的重新登场开始,以面对世界文化而提出新的哲学观念“多元普遍性”为结束,对儒家思想和儒学传统与现代世界与文化的各种关系进行了深入的分析和讨论。.
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  39.  19
    Ren wen yu jia zhi: Zhuzi xue guo ji xue shu yan tao hui ji Zhuzi dan chen 880 zhou nian ji nian hui lun wen ji.Lai Chen & Jieren Zhu (eds.) - 2011 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  40.  7
    Song Ming ru xue lun.Lai Chen - 2008 - Xianggang: San lian shu dian (Xianggang) you xian gong si.
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  41.  10
    Xian dai ru jia zhe xue yan jiu =.Lai Chen - 2018 - Beijing Shi: Beijing da xue chu ban she.
    本书收录了中国哲学史大家陈来先生近年来关于新儒家一系列研究文章,从对“哲学”概念的理解谈起,详细讨论了20世纪中国哲学方面具有创造性的新儒家代表人物如熊十力、马一浮、梁漱溟、冯友兰等学者对儒学的创新和 发明。.
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  42. (1 other version)Zhuzi shu xin bian nian kao zheng.Lai Chen - 1989 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
     
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  43.  10
    Is ‘Remembering’ a Normative Concept?Changsheng Lai - 2024 - International Journal of Philosophical Studies 32 (4):404-427.
    There is a substantial disagreement in the literature over whether ‘remembering’ is a normative concept. Some philosophers have attempted to defend the normativity of ‘remembering’ by highlighting its normative importance or its conceptual affinities with ‘knowing’ or ‘duties’. This paper will first reveal defects of these existing normativist arguments. After that, I will propose and defend a new normativist argument, according to which the concept ‘remembering’ is partly constituted by a paradigmatically normative concept, namely ‘rational’. To be more specific, I (...)
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  44.  72
    The I-Ching and the formation of the Hua-Yen philosophy.Whalen Lai - 1980 - Journal of Chinese Philosophy 7 (3):245-258.
  45.  77
    The Basis Problem of Epistemological Disjunctivism and Paradigmatic Cases.Changsheng Lai - 2020 - Journal of Dialectics of Nature 42 (11):17-24.
    Epistemological disjunctivism argues that one can have perceptual knowledge that p in virtue of being in possession of factive and reflectively accessible rational support, e.g., one’s ‘seeing that p’. A well-known challenge to this view is the so-called basis problem of epistemological disjunctivism, which argues that one’s ‘seeing that p’ cannot constitute the rational support for one’s knowledge that p, as ‘seeing that p’ is just a way of ‘knowing that p’. The basis problem is taken to be based on (...)
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  46.  37
    Tradition and modernity: a humanist view.Lai Chen - 2009 - Boston: Brill.
    Retrospect and prospect for contemporary Chinese thought -- Resolving the tension between tradition and modernity : reflections on the May Fourth cultural tide -- The May Fourth tide and modernity -- Radicalism in the cultural movement of the twentieth century -- Modern Chinese culture and the difficulties of Confucian learning -- Liang Shuming's early view of Oriental and Western culture -- The establishment and development of Feng Youlan's view of culture -- A reflection on the new school of principle and (...)
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  47.  16
    Ciência da Informação à luz da epistemologia da complexidade.Laís Lupim Santos Gomes, Gleice Pereira & Lucileide Andrade de Lima do Nascimento - 2023 - Logeion Filosofia da Informação 10 (1):165-180.
    Para o profissional da informação, é necessário compreender como seus objetos de estudo se interligam, pois esta interligação é parte essencial na construção diária do saber científico. Além disso, é também a base para que estes conhecimentos possam ser aplicados na prática profissional. A interdisciplinaridade é a essência dessa questão, pois permite a união de diversas áreas do saber para que se consiga entender os fatos ocorridos. A Teoria da Complexidade também vem de encontro a essa necessidade de inter-relação entre (...)
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  48.  8
    Jin shi dong Ya ru xue yan jiu =.Lai Chen - 2018 - Beijing: Beijing da xue chu ban she.
    Detailed summary in vernacular field only.
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  49.  52
    “New Lixue” Metaphysics: Examination and Critique.Chen Lai - 1994 - Journal of Chinese Philosophy 21 (3-4):363-396.
  50. Quan shi yu chong jian: Wang Chuanshan de zhe xue jing shen.Lai Chen - 2004 - Beijing Shi: Beijing da xue chu ban she.
     
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