Results for 'Pong-Hwan Chi'

983 found
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  1.  8
    Sŏnsaeng ŭn ŏttŏke ai ŭi ap'ŭm i toenŭn'ga: Sŏnsaeng ŭl nŏmŏ sŭsŭng ŭl kidarinŭn haksaengdŭl ŭi kanjŏrhan moksori.Pong-Hwan Chi - 2020 - Sŏul: Chŏnghan Ch'aekpang.
  2. Chosŏn sidae sasangsa ŭi chaejomyŏng.Tu-Hwan Chi - 1998 - Sŏul: Yŏksa Munhwa.
     
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  3.  7
    Chosŏn Sŏngnihak kwa munhwa.Tu-Hwan Chi - 2009 - Sŏul-si: Yŏksa Munhwa.
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  4.  67
    Exploring the brains of Baduk (Go) experts: gray matter morphometry, resting-state functional connectivity, and graph theoretical analysis.Wi Hoon Jung, Sung Nyun Kim, Tae Young Lee, Joon Hwan Jang, Chi-Hoon Choi, Do-Hyung Kang & Jun Soo Kwon - 2013 - Frontiers in Human Neuroscience 7.
  5.  10
    Tʻaechʻo e ŭmak i issŏtta: Hwang Pong-gu siin ŭi Tong-Sŏ ŭmak hoengdan.Pong-gu Hwang - 2001 - Sŏul-si: Hangminsa.
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  6. Uri hanŭl uri ttang uri ŭi Chosŏn chʻŏrhak /[chiŭni Yu Hwan-hŭi].Hwan-hŭi Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Changwŏn.
     
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  7.  10
    Chi Ke zi xuan wen zhi: mei yu, mei xue, yi shu ping lun.Ke Chi - 1998 - Nanchang Shi: Jiangxi mei shu chu ban she.
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  8.  59
    Some applications of ordinal dimensions to the theory of differentially closed fields.Wai Pong - 2000 - Journal of Symbolic Logic 65 (1):347-356.
    Using the Lascar inequalities, we show that any finite rank δ-closed subset of a quasiprojective variety is definably isomorphic to an affine δ-closed set. Moreover, we show that if X is a finite rank subset of the projective space P n and a is a generic point of P n , then the projection from a is injective on X. Finally we prove that if RM = RC in DCF 0 , then RM = RU.
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  9. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  10.  51
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  11. Tongyang chʻŏrhak kwa Hanʼguk sasang: Tongchʻon Chi Kyo-hŏn Paksa hwagap kinyŏm nonmun sŏnjip.Kyo-hŏn Chi - 1995 - Sŏul Tʻŭkpyŏlsi: Minsogwŏn.
     
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  12.  11
    Han'guk chŏnt'ong tŏdŏk kyoyungnon.Pong-su Kang - 2006 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  13.  8
    Hyŏndae Pŭrŭjyoa Kukka Iron Pip 'an'.Pong-ch'ŏl Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
  14.  5
    Tong-Sŏyang sasang chʻorhak 100-sŏn.Hwan-tʻae Kim (ed.) - 2001 - Sŏul-si: Kŭrhim.
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  15.  9
    Munye sajo.Pong-jun Ko (ed.) - 2007 - Sŏul: Sihak.
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  16.  9
    Saengmyŏng yulli wa pŏp.Pong-jin Ko (ed.) - 2013 - Sŏul: Sech'ang Ch'ulp'ansa.
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  17.  36
    (1 other version)KWan, tze-Wan 關子尹, articulation-cum-silence: In search of a philosophy of orientation 語默無常: 尋找定向中的哲學反思.King-Pong Chiu 趙敬邦 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):363-365.
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  18.  40
    A Guide to Manuscripts and Documents in the British Isles Relating to the Far East.David Pong, Noel Matthews, M. Doreen Wainwright & J. D. Pearson - 1981 - Journal of the American Oriental Society 101 (4):433.
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  19. Kŭndae Han'guk kaebyŏk chonggyo ŭi minjok chagyŏljuŭi suyong kwa Taehan Min'guk imsi chŏngbu surip.Kim Pong-gon - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  20. Kyŏnghakchŏk maengnak esŏ pon Tasan ŭi chŏngch'iron.Yi Pong-gyu - 2012 - In Chae-so Song (ed.), Tasan Chŏng Yag-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  21.  9
    Han'guk chŏngch'i sasangsa =.Pong-Nyong Sin - 2011 - Kyŏnggi-do P'aju-si: Chisik Sanŏpsa.
  22. Hyŏndae chŏngsin kwa Kidokkyojŏk chisŏng.Pong-ho Son - 1978 - Sŏul: Sŏnggwang Munhwasa.
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  23. Sinʼgo pŏphak wŏllon /Kim Kye-hwan, Chang Tʻae-hwan kongjŏ.Kye-Hwan Kim - 1992 - Sŏul-si: Pŏbwŏnsa. Edited by Tʻae-Hwan Chang.
     
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  24. Tong kwa sŏ ŭi sayu segye: Changbong Kim Chi-gyŏn Paksa hwagap kinyŏm saurok.Chi-gyæon Kim & Changbong Kim Chi-gyæon Paksa Hwagap Kinyæom Saurok Kanhaenghoe (eds.) - 1991 - Sŏul: Parhaengchʻŏ Minjoksa.
     
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  25.  79
    Categorization and representation of physics problems by experts and novices.Michelene T. H. Chi, Paul J. Feltovich & Robert Glaser - 1981 - Cognitive Science 5 (2):121-52.
    The representation of physics problems in relation to the organization of physics knowledge is investigated in experts and novices. Four experiments examine the existence of problem categories as a basis for representation; differences in the categories used by experts and novices; differences in the knowledge associated with the categories; and features in the problems that contribute to problem categorization and representation. Results from sorting tasks and protocols reveal that experts and novices begin their problem representations with specifiably different problem categories, (...)
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  26.  14
    Ch'um ch'unŭn tokkaebi: ton kwa maŭm ŭi kwan'gye rŭl saenggak handa: Kim Chi-ha kyŏngje esei.Chi-ha Kim - 2010 - Sŏul-si: Chaŭm kwa Moŭm.
    1. 하나가 여럿에게 가는 길 - 2008년 11월 동아시아 경제공동체포럼 기조강연, 인천 드림시티에서 2. 물 - 마음과 돈과 물의 시대에 부쳐 3. 님 - 획기적 재분배의 이원집정제에 관하여 4. 도깨비 - ‘신의 우물’ 근처에서 춤추는 가난한 도깨비 이야기 5. 혁신 - 중국의 혁신은 ‘법혜월’과 같은 화엄개벽의 여성!
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  27.  31
    Eliciting Self-Explanations Improves Understanding.Michelene T. H. Chi, Nicholas De Leeuw, Mei-Hung Chiu & Christian Lavancher - 1994 - Cognitive Science 18 (3):439-477.
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  28.  12
    Hyŏndae purŭjyoapŏp iron pip'an.Pong-ch'ŏl Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  29.  6
    Kwahak kwa hyŏngisanghak: Chiŭn O Yŏng-hwan Kyosu hwagap kinyŏm nonmunjip.YŏNg-Hwan O. (ed.) - 1993 - Sŏul: Chayu Sasangsa.
    오영환 교수 회갑기념 논문집. 과학과 형이상학의 관 계를 공동주제로 한 논문들이다.
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  30. Kidokkyo yulli.Pong-bae Pak - 1987 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk.
     
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  31.  36
    Der Begriff der intellektuellen Anschauung von Fichte und Mou Zongsan.Wen-Berng Pong - 2012 - Fichte-Studien 38:285-307.
  32.  27
    Li Hung-chang and Shen Pao-chen: The Politics of Modernization.David P. T. Pong - 1990 - Chinese Studies in History 24 (1-2):110-151.
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  33. Yi Hwang: Chosŏn Yuhak ŭi punsuryŏng.Pong-gyu Yi - 2024 - Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  34. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  35.  82
    Buddhist formal logic.R. S. Y. Chi - 1969 - Delhi: Motilal Banarsidass.
    This work is primarily an interpretation of Indian Logic preserved in China.
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  36.  96
    Self‐Explanations: How Students Study and Use Examples in Learning to Solve Problems.Michelene T. H. Chi, Miriam Bassok, Matthew W. Lewis, Peter Reimann & Robert Glaser - 1989 - Cognitive Science 13 (2):145-182.
    The present paper analyzes the self‐generated explanations (from talk‐aloud protocols) that “Good” and “Poor” students produce while studying worked‐out examples of mechanics problems, and their subsequent reliance on examples during problem solving. We find that “Good” students learn with understanding: They generate many explanations which refine and expand the conditions for the action parts of the example solutions, and relate these actions to principles in the text. These self‐explanations are guided by accurate monitoring of their own understanding and misunderstanding. Such (...)
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  37. Kuan yü Kʻung Chʻiu sha Shao-cheng Mao wen tʻi.Chi-pin Chao - 1974
     
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  38.  28
    A Study on Flipped Learning Concerning Learning Motivation and Learning Attitude in Language Learning.Chi-Pu Chou, Kuo-Wei Chen & Chia-Jen Hung - 2021 - Frontiers in Psychology 12.
    From the popularity of flipped teaching in United States primary and high schools, it is thought that students have more learning control to adjust to the learning progress and are assisted in problem solving and learning guidance during class period. It is believed that flipped teaching could prompt underachieving learners’ active learning and thereby enhance learning effectiveness. A total of 386 high school students in Chungli, Taiwan, were part of an experimental study and the research results are summarized below: Students (...)
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  39. Ŭimiron, ŏhyŏngnon, kukcheŏron.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe.
     
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  40. Kidokkyo yullihak kaeron.Pong-bae Pak & Pŏm-sŏ Ko (eds.) - 1987 - Sŏul-si: Taehan Kidokkyo Chʻulpʻansa.
     
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  41.  33
    Chang Chih-tung and Educational Reform in China.David Pong & William Ayers - 1973 - Journal of the American Oriental Society 93 (2):218.
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  42.  6
    Symbolik bei Teilhard de Chardin: [Vortrag].Hermann Pongs - 1974 - Marburg: Elwert.
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  43. Kotʻong pannŭn inʼgan: kotʻong munje e taehan chʻŏrhakchŏk sŏngchʻal.Pong-ho Son - 1995 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  44.  6
    Tonghak ŭl paeuda maŭm ŭl sallida: Tonghak kwa Tongyang ch'ŏrhak ŭi suryŏnpŏp pigyo.Pong-gu Song - 2020 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  45.  72
    Self-deception and shifting degrees of belief.Chi Yin Chan & Darrell P. Rowbottom - 2019 - Philosophical Psychology 32 (8):1204-1220.
    A major problem posed by cases of self-deception concerns the inconsistent behavior of the self-deceived subject (SDS). How can this be accounted for, in terms of propositional attitudes and other mental states? In this paper, we argue that key problems with two recent putative solutions, due to Mele and Archer, are avoided by “the shifting view” that has been advanced elsewhere in order to explain cases where professed beliefs conflict with actions. We show that self-deceived agents may possess highly unstable (...)
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  46.  60
    The concept of t'ai-chi (supreme ultimate) in Sung neo-confucian philosophy.Siu-Chi Huang - 1974 - Journal of Chinese Philosophy 1 (3-4):275-294.
  47. A cognitive analysis of confucian self-knowledge: According to Tu Weiming’s explanation.Chi Chienchih - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):267-282.
  48.  11
    Reasoning of Ideal Governance in Xunzi’s Empiricism and Its Limit.Chung Yong Hwan - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 82:75-104.
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  49.  5
    Han'guk Yugyo todŏk kyoyungnon.Pong-su Kang - 2008 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  50.  10
    "Sŏnghak sipto" wa Han'guk ch'ŏrhak kyŏngyŏn: T'oegye ka palche hago, Hwadam, Nammyŏng, Yulgok i t'oron hada!!Pong-su Kang - 2016 - Sŏul: Kanghyon Ch'ulp'ansa.
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