Results for 'Pŏm-jik Yi'

979 found
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  1. Hanʼguk chungse ye sasang yŏnʼgu: orye rŭl chungsim ŭro.Pŏm-jik Yi - 1991 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
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  2.  10
    Chosŏn sidae yehak yŏnʼgu.Pŏm-jik Yi - 2004 - Sŏul-si: Kukhak Charyowŏn.
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  3.  25
    Opposite effect of basic combat training on mood state of recruits with different physical fitness: A study from perspective of fatigue.Yi Ruan, Shang-jin Song, Zi-fei Yin, Xin Wang, Bin Zou, Huan Wang, Wei Gu & Chang-Quan Ling - 2022 - Frontiers in Psychology 13.
    ObjectiveBasic combat training is a kind of necessary high-intensity training to help each military recruit convert into a qualified soldier. In China, both the physical fatigue and passive psychological state have been observed in new recruits during BCT. However, after same-intensity training, the degree of fatigue and passive mood vary among recruits. Therefore, this study aimed to explore the effect of BCT on mood state of recruits with different physical fitness levels from a perspective of fatigue.Materials and methodsBefore and after (...)
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  4. How Statues Speak.David Friedell & Shen-yi Liao - 2022 - The Journal of Aesthetics and Art Criticism 80 (4):444-452.
    We apply a familiar distinction from philosophy of language to a class of material artifacts that are sometimes said to “speak”: statues. By distinguishing how statues speak at the locutionary level versus at the illocutionary level, or what they say versus what they do, we obtain the resource for addressing two topics. First, we can explain what makes statues distinct from street art. Second, we can explain why it is mistaken to criticize—or to defend—the continuing presence of statues based only (...)
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  5.  55
    Children with positive attitudes towards mind-wandering provide invalid subjective reports of mind-wandering during an experimental task.Yi Zhang, Xiaolan Song, Qun Ye & Qinqin Wang - 2015 - Consciousness and Cognition 35:136-142.
  6.  30
    Confucius on the Relationship of Beauty and Goodness.Xiaowei Fu & Yi Wang - 2015 - Journal of Aesthetic Education 49 (1):68-81.
    The ideology about the relation between goodness and beauty for Confucius and the early Confucians is the continuation of the aesthetic tradition long before Confucius’s time, which sees more value in Yuejiao, namely, music/beauty education, than in Lijiao, Moral education. No doubt Confucius’s aesthetic idea is featured as the juxtaposition of Li and Yue, goodness and beauty. But we must not forget that Confucius, taking himself as a preserver of the sages’ tradition, personally values Yue (music/beauty) over Li (ritual/moral). It (...)
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  7.  24
    Comparative Analysis of Jones’ and Kelley’s Ethical Decision-Making Models.Yi-Ming Yu - 2015 - Journal of Business Ethics 130 (3):573-583.
    This study used structural equation modeling to verify the performance of the ethical decision-making models developed by Jones and by Kelley and Elm. A comparison showed that the Kelley and Elm decision model yielded the optimal degree of fit. The investigations conducted in this study indicated that moral intensities are not an objective, existing concept but rather the product of subjective perception influenced by organizational factors. In addition to directly influencing ethical decisions, organizational factors indirectly influence ethical decisions through moral (...)
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  8. The language and logic of plurals.Byeong-Uk Yi - forthcoming - Journal of Philosophical Logic.
  9. Yoksaran Muot Inga.Edward Hallett Carr & Sang-du Yi - 1982 - Mungongsa.
     
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  10.  64
    Shaping the lotus sutra: Buddhist visual culture in medieval china – by Eugene Y. Wang.An-yi Pan - 2008 - Journal of Chinese Philosophy 35 (1):182–185.
  11.  7
    Han'gugin ŭi p'yŏnghwa sasang.Po-hyŏk Sŏ & To-hŭm Yi (eds.) - 2018 - Kyŏnggi-do Koyang-si: In'gan Sarang.
    I. Wŏnhyo esŏ An Chung-gŭn kkaji -- II. Yu Yŏng-mo esŏ Kim Tae-jung kkaji.
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  12.  10
    Mullā Ṣadrā bih rivāyat-i mā: hastīʹshināsī, maʻrifatʹshināsī, nafsʹshināsī, dīnʹshināsī, akhlāqʹshināsī, falsafah-ʼi hunar va zībāyīʹshināsī.Riz̤ā Akbarī & Mujtabá Ḥusaynī Sarāyī (eds.) - 2008 - Tihrān: Chāp va Nashr-i Bayn al-Milal.
  13.  50
    New Terms of Accommodation: Benjamin Elman's On Their Own Terms and Early Modern Global Networks of Knowledge.Ofer Gal & Yi Zheng - 2011 - Intellectual History Review 21 (2):231-239.
  14.  34
    Bribe Payments and State Ownership: The Impact of State Ownership on Bribery Propensity and Intensity.Jingtao Yi, Liang Chen, Shuang Meng, Sali Li & Noman Shaheer - 2023 - Business and Society 62 (5):1103-1135.
    This study examines the degree of state ownership on corporate bribery. Integrating the theories of state ownership and corporate corruption, we propose that state ownership influences bribery propensity and bribery intensity in different ways; it lowers a firm’s tendency to pay bribes but increases the relative amount of bribery payment. Building on the control rights/bargaining hypotheses, we demonstrate that state ownership shields firms from bribery demands by reducing administrative hurdles that include bureaucratic requirements of obtaining licenses or settling taxes in (...)
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  15.  13
    Manner Matters: Linguistic Equity Through a Court Interpreter in Australia.Ran Yi - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-23.
    Linguistic equity through an interpreter is not merely a fundamental human right but also an integral part of procedural justice. As codified in the professional code of conduct, interpreters should faithfully interpret everything that has been said in the exact same manner as the original speakers. Much has been researched about the content. Little has been known about the interpretations of the manner. Drawing on one hundred questionnaire responses, this article examines the interpreters’ awareness of the manner of speech in (...)
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  16.  56
    The Cyclical Argument and Principles of Change in Plato’s Phaedo.Byeong-Uk Yi - 2009 - History of Philosophy & Logical Analysis 12 (1):85-102.
  17.  15
    Simon Critchley, Tragedy, the Greeks and Us.Yi Wu - 2019 - Graduate Faculty Philosophy Journal 40 (2):605-609.
  18. Zhongguo zhe xue fa zhan shi.Yi Wu - 1984 - Taibei Shi: San min shu ju.
     
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  19.  13
    Social-Ecological Analysis of the Factors Influencing Shanghai Adolescents’ Table Tennis Skills: A Cross-Sectional Study.Yi Xiao, Wenwen Huang, Miaomiao Lu, Xiaoling Ren & Pei Zhang - 2020 - Frontiers in Psychology 11.
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  20.  10
    앙트완 베르만의 번역이론에서 ‘lettre’의 개념.Yeong-Houn Yi - 2018 - Cogito 84:149-189.
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  21.  8
    Anmok ŭi sŏngjang.Nae-ok Yi - 2018 - Sŏul T'ŭkpyŏlsi: Minŭmsa.
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  22.  9
    Chosŏnjo Chujahak ŭi yŏnggwang kwa kŭnŭl: Han'guk Yugyo munhwasa sŭp'esyŏl.Tong-hŭi Yi - 2023 - Sŏul: Munsach'ŏl.
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  23. Chʻŏngsa chʻŏngsa ŭi pʻyŏnji.Tong-hŭi Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Samjungdang.
     
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  24.  7
    Chuch'e ŭi mihak.Ki-do Yi - 2010 - [Pyongyang]: Sahoe Kwahak Ch'ulp'ansa.
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  25.  8
    Ch'ŏngnyŏn i mutko ch'ŏrhakcha ka tap hada: turyŏum ŭl morŭnŭn chayu ŭi kil.Pyŏng-ch'ang Yi - 2015 - Sŏul: Tosŏ Ch'ulp'an Mal.
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  26.  6
    Chungguk kwa Hanʼguk ŭi chʻŏrhakchŏk sayu chŏntʻong.Chong-sŏng Yi (ed.) - 2004 - Taejŏn Kwangyŏksi: Simji.
  27. Chaksŏngdo non oe samjong.U. -sŏng Yi, Chʻae Kwŏn & Sŭng-so Yi (eds.) - 1990 - Sŏul: Asea Munhwasa.
    Samtʻan Sŏnsaeng chip -- Tongguk changwŏnjip -- Sihak kyegyŏng.
     
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  28. Chʻŏrhak ŭi chʻŏrhaksajŏk ihae.Pyŏng-su Yi - 1991 - Sŏul Tʻŭkpyŏlsi: Tolbegae. Edited by Ki-Dong U..
     
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  29. Disclosure and disruption : Charles Taylor's post-metaphysical philosophy of religion.Zane Yi - 2014 - In Hartmut von Sass & Eric E. Hall (eds.), Groundless gods: the theological prospects of post-metaphysical thought. Eugene, OR: Pickwick Publications.
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  30. Dui ren sheng ge zhong wen ti di da an.Hongbin Yi (ed.) - 1985 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing.
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  31.  19
    Effect of cooling rate on microstructure of friction-stir welded AA1100 aluminum alloy.D. Yi, S. Mironov, Y. S. Sato & H. Kokawa - 2016 - Philosophical Magazine 96 (18):1965-1977.
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  32.  23
    Nonlinear nature of gravitational waves.Chang Yi-Fang - 1996 - Apeiron 3 (2):31.
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  33.  24
    Possible decrease of entropy due to internal interactions in isolated systems.Chang Yi-Fang - 1997 - Apeiron 4 (4):97-99.
  34. Glymour on explanation.Byeong-uk Yi - 1994 - British Journal for the Philosophy of Science 45 (3):914-917.
  35. (1 other version)Hyŏndae chʻorhak ŭi ihae.Kyu-ho Yi - 1964
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  36.  12
    Hyŏngsa ippŏpcha ŭi hyŏngbŏl pŏpkyu chejŏng kwŏnhan ŭi hanʼgye e kwanhan yŏnʼgu =.Chin-guk Yi - 2003 - Sŏul-si: Hanʼguk Hyŏngsa Chŏngchʻaek Yŏnʼguwŏn.
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  37. Hongik kukkaron: tʻongil choguk ŭi chido inyŏm mosaek.Kŭn-chʻang Yi - 1991 - Sŏul-si: Taewangsa.
     
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  38.  6
    Han'guk Kidokkyo yulli chaengchŏm.Hyŏk-pae Yi - 2010 - Sŏul-si: Tongyŏn.
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  39.  10
    Han'guk munhwa ŭi insik.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  40.  8
    Hanbak Pyŏn Ch'al-lin: Han'guk chonggyo sasangga.Ho-jae Yi - 2017 - Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
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  41.  5
    Hyŏnam susangnok.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  42. Hwasŏ Sŏnsaeng aŏn: 12-kwŏn.Hang-no Yi - 1863 - [Korea]: [Publisher Not Identified].
     
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  43.  8
    Han'guk sinyuga ch'ŏrhak.Chong-U. Yi - 2015 - Sŏul: Tosŏ Ch'ulp'an Munsach'ŏl.
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  44.  7
    Han sasang ch'ongnon.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  45. Hyŏndae sajoron.Kyu-ho Yi (ed.) - 1977
     
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  46.  5
    Han'guk sasang kwa in'gan sŏngch'al.HyŏN-Jung Yi - 2020 - Sŏul-si: Chisik kwa Kamsŏng.
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  47. Han sasang ŭi myomaek.Ŭr-ho Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Sasayŏn.
     
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  48.  5
    한국 의 철학적 사유 의 전통: 화이트헤드 와 성리학 의 만남.Tong-hŭi Yi - 1999 - Taegu Kwangyŏk-si:
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  49.  9
    Hanʼguk ŭi chʻŏrhakchŏk sayu ŭi chŏntʻong: Hwaitʻŭhedŭ wa sŏngnihak ŭi mannam.Tong-hŭi Yi - 1999 - Taegu Kwangyŏk-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  50. Haengdongnyŏk 107 ŭi pŏpchʻik.Yŏng-jae Yi - 1981 - Sŏul Tʻŭkpyŏlsi: Kyŏngyŏng Charyosa.
     
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