Results for 'Piet Verhesschen'

252 found
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  1.  49
    'The poem's invitation': Ricoeur's concept of mimesis and its consequences for narrative educational research.Piet Verhesschen - 2003 - Journal of Philosophy of Education 37 (3):449–465.
    After the presentation of different views on the relation between narrative and life it is argued that Paul Ricoeur's view offers a framework that allows an answer to questions that remain unanswered in the work of MacIntyre and Carr. Although Ricoeur's view has its own flaws, the concepts of triple mimesis and of narrative identity can be incorporated in a post-foundationalist view. Within this resulting frame of reference narratives in narrative research are interpreted as compositions, as the result of emplotment. (...)
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  2.  35
    How to generalize efficacy results of randomized trials: recommendations based on a systematic review of possible approaches.Piet N. Post, Hans Beer & Gordon H. Guyatt - 2013 - Journal of Evaluation in Clinical Practice 19 (4):638-643.
  3.  27
    Unity and confessional statements.Piet F. Fransen - 1972 - Bijdragen 33 (1):2-38.
  4. Turning the hard problems upside down and sideways too.P. Piet & R. Shepard - 1996 - Journal of Consciousness Studies 3 (4):313-29.
  5.  21
    The Netherlands in the Time of Thomas More.Piet Brouwer - 1988 - Moreana 25 (1):5-8.
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  6.  84
    Exploring actuality through experiment and experience.Piet Hut - 1999 - In Stuart R. Hameroff, Alfred W. Kaszniak & David John Chalmers, Toward a Science of Consciousness III: The Third Tucson Discussions and Debates. MIT Press. pp. 391--405.
  7.  7
    De droom van de kennis.Piet Meeuse - 2003 - Amsterdam: De Bezige Bij.
    Essays over onze kennis, met name de mogelijke gevolgen daarvoor van de dominantie van de technologie in onze samenleving.
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  8.  16
    Is prophetic discourse adequate to address global economic justice?Piet J. Naudé - 2011 - HTS Theological Studies 67 (1).
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  9.  5
    Pathways in ethics: justice, interpretation, discourse, economics.Piet Naud‚ - 2016 - Stellenbosch, South Africa: African Sun Media, under the Sun Press imprint.
    ÿ"The public rationality of Christian faith is demonstrated in the way that Christian convictions make contributions to the contents and substance of intellectual, pluralistic public discourses on themes like economic justice and human rights. The impact of Christian faith for all walks of life, from the most intimate individual life to the most social, global and cosmic life, are dealt with in this great work of Public Theology from the African soil." - Prof Nico Koopman.
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  10.  26
    Introduction to Internet technologies and society special edition.Pedro Piet, Tomayess Isaías & Kommers Issa - 2014 - Journal of Information, Communication and Ethics in Society 12 (3).
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  11.  21
    Beyond empowerment, experimentation and reasoning: The public discourse around the Quantified Self movement.Piet Simon, Susan Alpen & Andreas Hepp - 2021 - Communications 46 (1):27-51.
    This article presents the results of a discourse analysis of press coverage on the Quantified Self (QS) movement in the German and British (online) press between 2007 and 2018. The analysis is driven by two questions: What discursive patterns can be discerned within this coverage? And, what characterizes the translation of the experimental practices and imaginaries of this pioneer community into an overall societal reflection of deep mediatization? In essence, the article shows that the QS movement becomes a ‘general signifier’ (...)
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  12.  50
    Gravitational thermodynamics.Piet Hut - 1997 - Complexity 3 (1):38-45.
  13.  11
    Harmonie als tegenspraak: beschouwingen over De compositie van de wereld van Harry Mulish.Piet Meeuse (ed.) - 1986 - Amsterdam: Bezige Bij.
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  14.  25
    Roeping, vrijheid en onvrijheid Van de theoloog.Piet Schoonenberg - 1982 - Bijdragen 43 (1):2-29.
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  15.  6
    De nederlandse vertalingen van Spinoza's Ethica.Piet Steenbakkers - 1997
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  16. Cosmopolitization and the prospects of a cosmopolitan modernity.Piet Strydom - 2015 - In Anastasia Marinopoulou, Cosmopolitan modernity. New York: Peter Lang.
     
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  17.  68
    Decolonising Knowledge: Can Ubuntu Ethics Save Us from Coloniality?Piet Naude - 2019 - Journal of Business Ethics 159 (1):23-37.
    This essay discusses whether an indigenous African ethic, as expressed in ubuntu, may serve as an example of how to decolonise Western knowledge. In the first part, the key claims of decolonisation of knowledge are set out. The second part analyses three strategies to construct models of ‘African’ ethics, namely transfer, translation and stating of a substantive rival model as contained in ubuntu ethics. After a critical appraisal of this substantive proposal, part three indicates the potential and limitation of the (...)
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  18. On Math, Matter and Mind.Piet Hut, Mark Alford & Max Tegmark - 2006 - Foundations of Physics 36 (6):765-794.
    We discuss the nature of reality in the ontological context of Penrose’s math-matter-mind triangle. The triangle suggests the circularity of the widespread view that math arises from the mind, the mind arises out of matter, and that matter can be explained in terms of math. Non-physicists should be wary of any claim that modern physics leads us to any particular resolution of this circularity, since even the sample of three theoretical physicists writing this paper hold three divergent views. Some physicists (...)
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  19. Faith and the sacraments.Piet F. Fransen - 1957 - [London]: Blackfriars.
     
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  20.  80
    The Church and the Trinity.Piet Fransen - 1963 - Thought: Fordham University Quarterly 38 (1):68-88.
  21.  29
    Van concilies gesproken.Piet F. Fransen - 1984 - Bijdragen 45 (2):120-135.
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  22.  24
    Was Pelagius werkelijk pelagiaans?Piet Fransen - 1976 - Bijdragen 37 (1):86-93.
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  23.  31
    Review and evaluation of the Dutch guidelines for osteoporosis.Piet P. Geussens, Willem F. Lems, Harald Jj Verhaar, Geraline Leusink, Stefan Goemaere, Hans-Georg Zmierczak & Jullet Compston - 2006 - Journal of Evaluation in Clinical Practice 12 (5):539-548.
    Rationale At the request of a Dutch governmental organization, a multidisciplinary group of osteoporosis experts in the Netherlands published in 2002 a guideline on case finding, diagnosis, prevention and treatment of osteoporosis. These guidelines were evaluated for their validity and applicability. Methods Analysis by 5 external osteoporosis experts using the 'Appraisal of Guidelines for Research & Evaluation' ('AGREE') instrument. Results The score for the 6 domains of AGREE was 88% for the scope and purpose domain, 76% for stakeholder involvement, 81% (...)
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  24.  17
    Hervormde hermeneutiese perspektiewe op Skrifverstaan en die Nuwe Testament.Piet A. Geyser - 2017 - HTS Theological Studies 73 (1).
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  25.  26
    Reformed spirituality and the spirit of reconciliation: A personal journey.Piet Meiring - 2018 - HTS Theological Studies 74 (4):1-7.
    The article represents auto-ethnographical reflections about the author's journey towards reconciling diversity with the advent of democracy in South Africa. The author recounts aspects of his participation in the Truth and Reconciliation Commission. It focuses on aspects of Reformed theology and spirituality as instruments for reconciling diversity. Local and international theologians opposed apartheid, calling it an unjust and indefensible political system, using their Reformed conviction, often applying the very same notions and principles. The article discusses the opposition to apartheid in (...)
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  26. Turning the "hard problem" upside-down and sideways.Piet Hut & Roger N. Shepard - 1996 - Journal of Consciousness Studies 3 (4):313-29.
    Instead of speaking of conscious experience as arising in a brain, we prefer to speak of a brain as arising in conscious experience. From an epistemological standpoint, starting from direct experiences strikes us as more justified. As a first option, we reconsider the ‘hard problem’ of the relation between conscious experience and the physical world by thus turning that problem upside down. We also consider a second option: turning the hard problem sideways. Rather than starting with the third-person approach used (...)
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  27.  13
    Spinoza's Philology.Piet Steenbakkers - 2021 - In Yitzhak Y. Melamed, A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 15–29.
    This chapter presents ‘Spinoza philology’ the application of a specific approach to the texts written by Spinoza. In philosophy most philological efforts have traditionally been spent on the texts of ancient authors. The chapter offers a brief chronological survey of Spinoza's works, explaining the particular aspects of the way they have been transmitted. Spinoza wrote the kind of Latin that had been the standard for scholarly and academic purposes throughout Europe since the Renaissance. The Amsterdam publisher Jan Rieuwertsz brought out (...)
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  28.  26
    Infinity, infinite processes and limit concepts: recovering a neglected background of social and critical theory.Piet Strydom - 2017 - Philosophy and Social Criticism 43 (8):793-811.
    This article seeks to recover a neglected chapter in the historical and theoretical background of social theory in general and critical theory in particular with a view to refining the understanding of the presuppositions of a cognitively enhanced critical social science appropriate to our troubled times. For this purpose, it offers a brief reconstruction of the mathematical-philosophical tradition from ancient to modern times by extrapolating that part of it that is marked by the ideas of infinity, infinite processes and limit (...)
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  29.  9
    Editorial Letter.Piet Brouwer - 1988 - Moreana 25 (1):1-4.
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  30.  13
    Thomas More dans le paysage social des Pays-Bas.Piet Brouwer - 1988 - Moreana 25 (1):101-104.
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  31.  6
    La linguistique naturaliste en France (1867-1922): nature, origine et évolution du langage.Piet Desmet - 1996 - Leuven: Peeters.
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  32.  29
    Life as a Laboratory.Piet Hut - unknown
    What can be the stage for a dialogue between Buddhism and Science? Calling Buddhism a religion is not a very accurate description, and the very notion that science might produce a world view is not correct, since there is still so much that is left out from a scientific description. At this point, it might be more prudent to start talking about mutual respect and inspiration between science and Buddhism, with an eye toward future more detailed discussions. One way of (...)
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  33.  47
    Varieties of limits to scientific knowledge.Piet Hut, David Ruelle & Joseph Traub - 1998 - Complexity 3 (6):33-38.
  34.  11
    De slang die in zijn staart bijt: essays.Piet Meeuse - 1987 - Amsterdam: Bezige Bij.
    Essays over de wijze waarop filosofische problemen figureren bij schrijvers als Goethe, Broch, Kafka en Gombrowicz.
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  35.  23
    Moral regeneration: Seedbeds for civic virtue.Piet G. J. Meiring - 2003 - HTS Theological Studies 59 (4).
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  36.  30
    Toward justice and social transformation? Appealing to the tradition against the tradition.Piet J. Naude - 2017 - HTS Theological Studies 73 (3):1-8.
    This article starts with a brief statement on the well-known contradictory nature of the Reformed tradition in South Africa, defending injustice and struggling for justice in the name of the same tradition. By following the work of Reformed systematic theologian D.J. Smit, it argues that the justice-affirming potential of the Reformed tradition is a hermeneutical task built on three specific re-interpretations: the reinterpretation of Scripture from the perspective of the weak, the poor and the oppressed a rereading of John Calvin (...)
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  37.  24
    Die bittereinderstandpunt van President M.T. Steyn tydens die Anglo-Boereoorlog van 1899–1902 – ‘n Etiese beoordeling.Piet J. Strauss - 2019 - HTS Theological Studies 75 (4):1-10.
    The die-hard viewpoint of an influential figure like President M.T. Steyn of the Republic of the Orange Free State led to the lengthening of the Anglo-Boer War by more than a year. The reasons for Steyn leading the Free State into this war, the reasons for his call not to surrender and the effect of the war on the Afrikaner, is discussed in this article. An ethical discussion of factors indicating a bitter end, is also on the cards. There was (...)
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  38.  36
    Habermas and New Social Movements.Piet Strydom - 1990 - Telos: Critical Theory of the Contemporary 1990 (85):156-164.
  39.  8
    Kijken en zien: over grenservaringen, een vergeten erfenis en het ontdekken van de wereld.Piet Winkelaar - 2015 - Soesterberg: Uitgeverij Aspekt.
    Betoog over de waarde van het zien i.t.t. het kijken. De kern van dit non-duale en onmiddellijke zien is dat je 'bent wat je ziet', een soort Schlüssel- of grenservaringen die tot een woordeloze wijsheid leiden en alle vanzelfsprekendheden laten vervagen.
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  40. A thematic physics curriculum: A balance between contradictory curriculum forces.Piet L. Lijnse, Koos Kortland, Harrie Eijkelhof, Dik Van Genderen & Herman P. Hooymayers - 1990 - Science Education 74 (1):95-103.
     
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  41.  96
    (1 other version)Lying in business: insights from Hannah Arendt's 'Lying in Politics'.Piet Eenkhoorn & Johan J. Graafland - 2011 - Business Ethics, the Environment and Responsibility 20 (4):359-374.
    The political philosopher Hannah Arendt develops several arguments regarding why truthfulness cannot be counted among the political virtues. This article shows that similar arguments apply to lying in business. Based on Hannah Arendt's theory, we distinguish five reasons why lying is a structural temptation to businessmen: business is about action to change the world and therefore businessmen need the capacity to deny current reality; commerce requires successful image-making and liars have the advantage to come up with plausible stories; business communication (...)
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  42.  20
    The contemporary Habermas: towards triple contingency?Piet Strydom - 1999 - European Journal of Social Theory 2 (2):253-263.
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  43. Collective learning: Habermas's concessions and their theoretical implications.Piet Strydom - 1987 - Philosophy and Social Criticism 13 (3):265-281.
  44.  61
    Elements of reality: A dialogue.Piet Hut & Bas van Fraassen - 1997 - Journal of Consciousness Studies 4 (2):167.
    When we start with a scientific view of the world, we are at a loss when we try to deal with notions such as value, beauty, or meaning -- or more down to earth: anger, fear, joy, colour, smell, and other ‘secondary’ qualities whose putative reduction seems today as difficult as ever. Do these qualities then have to be put in by hand, so to speak? Or could it mean that the scientific view itself fails to capture aspects of reality (...)
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  45.  16
    Theory and experiment in philosophy.Piet Hut - 1999 - Journal of Consciousness Studies 6 (2-3):2-3.
    When I got my first camera, I noticed something very interesting. After an intensive period of picture taking, the streets of my familiar small town had somehow landed in a different world. I saw everything in a different light. More accurately, I saw the world as light, rather than as matter. My attention had shifted, first rather innocently from seeing a lit-up building to seeing a lit-up building. Then the shift deepened, from seeing a building that was lit-up by the (...)
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  46.  37
    Virtual Laboratories and Virtual Worlds.Piet Hut - unknown
    Since we cannot put stars in a laboratory, astrophysicists had to wait till the invention of computers before becoming laboratory scientists. For half a century now, we have been conducting experiments in our virtual laboratories. However, we ourselves have remained behind the keyboard, with the screen of the monitor separating us from the world we are simulating. Recently, 3D on-line technology, developed first for games but now deployed in virtual worlds like Second Life, is beginning to make it possible for (...)
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  47.  30
    Can we overcome the anthropocentrism bias in sustainability discourse?Piet Naudé - 2017 - African Journal of Business Ethics 11 (2).
    Based on a turn to the rational human subject in Descartes, Kant and Feuerbach, this paper critically examines four efforts at shaping sustainability discourse: the definition of sustainability in Our common future; stewardship Christian theology; forms of partisan justice; and GDP as measure of economic growth. These efforts made certain advances, but because they share the underlying anthropocentric bias of Western philosophy, they fail to step out of the current sustainability paradigm. The paper closes with two suggestions of how to (...)
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  48.  20
    Cultural justice. A neglected task of business ethics in Africa?Piet J. Naudé - 2007 - African Journal of Business Ethics 2 (1):40.
    This paper argues that an African business ethic should take the promotion of cultural justice as one of its major tasks. After an explanation of globalisation as homogenizing cultural force that shapes moral identity, the notion of cultural justice as "unselfconscious living" is explained. This is then set in the context of an agenda for business ethics in Africa that would require more work on how a narrative moral identity is constructed, and how trans-cultural business environments could be created and (...)
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  49.  26
    Eu-topia: over de verhouding van de plaats tot de ander.Piet Raes - 1999 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 16 (2):77-88.
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  50.  26
    Introduction to Apel.Piet Strydom - 2000 - European Journal of Social Theory 3 (2):131-136.
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