This chapter contains sections titled: * A Neuroscientific Theory of Cognition: The Global Workspace Model * The Burden of Proof and the Loss of Innocence * The Harshest Attack on Freedom and Consciousness: Daniel Dennett * A More Radical Entailment? * Consciousness as an Emergent Property * Conclusion * Notes.

In this Open Peer Commentary, we draw on our clinical experience to argue that instrumental paternalism carves a pathway to competent refusal of medical intervention. Whether C successfully navigat...

One of the deepest problems in philosophical theology is that of divine causality and human freedom. The analogy between God and the author of a work of fiction can shed light on this and many other thorny problems in philosophical and dogmatic theology.

This book examines the U.S economy from 1967 to 2011 and utilizes a new method to predict the future of the economy as far ahead as 2030. Projections using estimates from the U.S. Bureau of Census are used to further project personal income, personal income annual change, and disposable personal income to 2030.

We draw a distinction between defensive and predatory forms of aggression, and how these forms relate to basic neuropsychological systems, especially the Fight-Flight-Freeze-System (FFFS; putatively related to defensive aggression), and the Behavioural Approach System (BAS; putatively related to predatory aggression). These systems may help further to account for proximal brain processes and personality influences in the context of sex differences.

In recent years, analytically trained philosophers have given extensive attention to various issues involved in the “culture wars,” including abortion, same-sex marriage, stem-cell research, and assisted suicide. There are, however, moral judgments that virtually no one questions. Defenses of adult-child sex, for example, are rare. There is also “conventional immorality”—the breach of conventional moral standards within roughly defined limits that at least limit the resulting damage to third parties and social institutions. These phenomena frame moral discussion even when, as often (...) happens, conventional people are in serious moral disagreement. In this essay I try to make sense of the phenomenon; in a subsequent essay I will show how conventional morality contains within itself the seeds of its collapse, and hence requires support from human nature, either rationally discovered or understood through revelation accepted in faith. (shrink)

Frege held that the result of applying a predicate to names lacks reference if any of the names lack reference. We defend the principle against a number of plausible objections. We put forth an account of consequence for a first-order language with identity in which the principle holds.

Prior propounded a theory that, if correct, explains how it is possible for a statement about propositions to be true even if there are no propositions. The major feature of his theory is his treatment of sentence letters as bindable variables in non-referential positions. His theory, however, does not include a semantical account of the resulting quantification. The paper tries to fill that gap.

When reading John Stuart Mill, it's easy to have a sense of "déja vu all over again." At first sight, his ideas seem completely familiar, well understood, and thoroughly absorbed in the way we live now. Do we need him to explain the advantages of free speech and open debate? Or to emphasize attending to the consequences of actions? To protect differences that don't harm others, and to plead for equality of opportunity? Even if he once counted as "dangerous" or (...) "subversive", he can appear all too tame today. On John Stuart Mill aims to approach him differently - not by rehearsing his (considerable) contributions to contemporary attitudes, but by starting just where the ideas he has bequeathed to us seem most problematic. Our own political debates hardly approximate the conditions envisaged in the famous defense of free speech. If we read more closely - and more widely - it becomes evident that he was already aware of the problem, and that he struggled to reconcile the claims of democracy with the importance of expertise. Those struggles can help us as we wrestle with kindred difficulties. In this extended, and beautifully written, essay, Kitcher develops some of Mill's ideas in the context of contemporary ethical, social, and political issues and debates, and what he would have made of them. These debates--such as those around government mandated Covid-19 masks and vaccines, Second Amendment worship, income inequality, gay marriage, and climate change--involve questions of individual freedom, free speech, equality, and utilitarianism, all of which are central to Mill's project. In doing so, Kitcher draws primarily, though not exclusively, on the three works by Mill (sometimes in close collaboration with Harriet Taylor) that typically feature on the Contemporary Civilization syllabus: On Liberty, Utilitarianism, and The Subjection of Women. He also discusses Mill's Principles of Political Economy. By focusing on questions that are salient today, he hopes to capture the tone of exploratory conversations at which Contemporary Civilization aims. (shrink)

"My interest in [Max] Scheler's critique of Kant runs back nearly a decade.... The more I read of Scheler, the more I began to see the value of a project dealing with his critique of Kant in _Der Formalismus in der Ethik und die Materiale Wetethik_, which would possess the virtue of focusing in a single project three important strands of philosophical interest: phenomenology, Kantianism, and ethics.... "The study is divided into six chapters and two appendices. Each of the chapters (...) constituting the body of the work contains a brief analysis of the Kantian position or discussion of the basic questions at issue in it, an exposition of Scheler's critique of the Kantian position and its presuppositions, and a detailed appraisal of Scheler's critique." -- from the introduction by the author. (shrink)

Revised versions of papers presented at the 1994 Tyndale Fellowship jubilee conference held in Hayes Conference Centre, Swanwick.

Jeremy Bentham identifies and criticizes around fifty fallacious arguments used by politicians to thwart measures of reform, and exposes the sinister interests that lead to their employment. This edition restores Bentham's original structure and previously-omitted sections, and remains as relevant to political debate today as it was in his time.