Results for 'Philip Deane'

964 found
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  1. Review of Wild Fruits: Thoreau's Rediscovered Last Manuscript. [REVIEW]Philip Cafaro & Bradley Dean - 2002 - Environmmental Ethics 24.
     
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  2.  14
    Recent advances in drug design methods: Where will they lead?Philip M. Dean - 1994 - Bioessays 16 (9):683-687.
    Drug design methods have made significant new advances over the last ten years, mainly in the areas of molecular modelling. In more recent times important developments in theory have led to a different type of modelling becoming possible, the so‐called de novo or automated design algorithms. In this new method the programs perform much of the chemist's thinking, in finding appropriately sized chemical groups to fit into a target site. However this is a combinatoric problem which has no general analytical (...)
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    Stylometrics do not exclude the seventh letter.Philip Deane - 1973 - Mind 82 (325):113-117.
  4.  37
    Long-term effects of mild traumatic brain injury on cognitive performance.Philip J. A. Dean & Annette Sterr - 2013 - Frontiers in Human Neuroscience 7.
  5.  12
    Thucydides' Dates 465-431 B.C.Charles W. Fornara & Philip Deane - 1974 - American Journal of Philology 95 (2):187.
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  6.  65
    Consumption of glucose drinks slows sensorimotor processing: double-blind placebo-controlled studies with the Eriksen flanker task.Christopher Hope, Ellen Seiss, Philip J. A. Dean, Katie E. M. Williams & Annette Sterr - 2013 - Frontiers in Human Neuroscience 7.
  7. Oxford Studies in Philosophy of Religion Volume 9.Lara Buchak, Dean W. Zimmerman & Philip Swenson (eds.) - 2019 - Oxford University Press.
    Oxford Studies in Philosophy of Religion is an annual volume offering a regular snapshot of state-of-the-art work in this longstanding area of philosophy that has seen an explosive growth of interest over the past half century.
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  8.  38
    Affective responses to coherence in high and low risk scenarios.David M. Gamblin, Adrian P. Banks & Philip J. A. Dean - 2019 - Cognition and Emotion 34 (3):462-480.
    ABSTRACTPresenting information in a coherent fashion has been shown to increase processing fluency, which in turn influences affective responses. The pattern of responses have been explained by two...
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  9. What makes a theory of consciousness unscientific?Michal Klincewicz, Tony Cheng, Joel Snyder, Michael Schmitz, Miguel Angel Sebastian, Derek H. Arnold, Mark G. Baxter, Tristan A. Bekinschtein, Yoshua Bengio, James W. Bisley, Jacob Browning, Dean Buonomano, David Carmel, Marisa Carrasco, Peter Carruthers, Olivia Carter, Dorita H. F. Chang, Ian Charest, Mouslim Cherkaoui, Axel Cleeremans, Michael A. Cohen, Philip R. Corlett, Kalina Christoff, Sam Cumming, Cody A. Cushing, Beatrice de Gelder, Felipe De Brigard, Daniel C. Dennett, Nadine Dijkstra, Paul E. Dux, Adrien Doerig, Stephen M. Fleming, Keith Frankish, Chris D. Frith, Sarah Garfinkel, Melvyn A. Goodale, Jacqueline Gottlieb, Jake R. Hanson, Ran R. Hassin, Michael H. Herzog, Cecilia Heyes, Po-Jang Hsieh, Shao-Min Hung, Robert Kentridge, Tomas Knapen, Nikos Konstantinou, Konrad Kording, Timo L. Kvamme, Sze Chai Kwok, Renzo C. Lanfranco & Hakwan Lau - 2025 - Nature Neuroscience 28 (4):1-5.
    Theories of consciousness have a long and controversial history. One well-known proposal — integrated information theory — has recently been labeled as ‘pseudoscience’, which has caused a heated open debate. Here we discuss the case and argue that the theory is indeed unscientific because its core claims are untestable even in principle.
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  10.  49
    Philip Deane: Thucydides' Dates 465–431 B.C. Pp. 138. Don Mills, Ont.: Longmans, Canada, 1972. Stiff paper, $5.50.G. L. Cawkwell - 1976 - The Classical Review 26 (1):121-121.
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  11.  16
    Philip James Jones 1921-2006.Trevor Dean - 2009 - In Dean Trevor, Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. pp. 207.
    Philip James Jones, a Fellow of the British Academy, was one of the most distinguished, complex, and challenging of medieval historians. His works on the Italian city-states of the thirteenth to fifteenth centuries and on Italy's agrarian history are monuments built to last, benchmarks that defined the field for a generation. Jones was elected a Fellow of the British Academy in 1984 and was awarded the Serena Medal for Italian studies in 1988. He won a major open scholarship in (...)
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  12.  38
    (1 other version)Book Review Section 2. [REVIEW]J. J. Chambliss, Hernan Vera, Philip G. Altbach, Deane Neubauer, Gail Mccutcheon, Michael W. Apple, Edward W. Stevens Jr & Gail Paulus Sorenson - 1988 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 19 (1):81-118.
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  13.  17
    God in an Open Universe.William Hasker Thomas Jay Oord & Dean Zimmerman (eds.) - 2011 - Pickwick Publications.
    Description: Since its inception, the discussion surrounding Open Theism has been dominated by polemics. On crucial philosophical issues, Openness proponents have largely been devoted to explicating the underlying framework and logical arguments supporting their perspective against competing theological and philosophical perspectives. As a result, very little constructive work has been done on the interconnections between Open Theism and the natural sciences. Given the central place of sciences in today's world, any perspective that hopes to have a broad impact must necessarily (...)
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  14.  11
    Young people, education, and sustainable development: Exploring principles, perspectives, and praxis.Peter Blaze Corcoran & Philip M. Osano (eds.) - 2009 - Brill | Wageningen Academic.
    Young people have an enormous stake in the present and future state of Earth. Almost half of the human population is under the age of 25. If young people’s resources of energy, time, and knowledge are misdirected towards violence, terrorism, socially-isolating technologies, and unsustainable consumption, civilization risks destabilization. Yet, there is a powerful opportunity for society if young people can participate positively in all aspects of sustainable development. In order to do so, young people need education, political support, resources, skills, (...)
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  15.  7
    Medical Ethics: Sources of Catholic Teaching by Kevin D. O’Rourke, O.P. and Philip Boyle, O.P., and: Medical Ethics: Common Ground for Understanding by Kevin D. O’Rourke, O.P. and Dennis Brodeur, and: Healthcare Ethics: A Theological Analysis by Kevin D. O’Rourke, O.P. and Benedict Ashley, O.P. [REVIEW]Robert Barry - 1992 - The Thomist 56 (3):545-554.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 545 Haroutunian, would have balked at the notion that their " empiricism " could be abstracted from the christological and trinitarian confession 0£ the church. In general, it would seem that a genuinely " empirical" approach would seek to engage the actual truth claims of religious com· munities on their own terms-even when those claims conflict with historicist suppositions. Second, in so far as Dean thinks there (...)
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  16.  63
    Review: Peter van Inwagen and Dean Zimmerman (eds): Persons: Human and Divine. [REVIEW]Eric T. Olson - 2008 - Mind 117 (465):234-237.
    This book consists of fifteen new essays and an introduction by Zimmerman. Most of the authors are Christian philosophers in the ‘analytic’ tradition, and the book is of particular interest to readers of that sort; but there is nothing here that will interest only Christians. As the title suggests, all the essays have at least something to do with persons as such, and most deal with metaphysical issues. Beyond that they are pretty disparate. Seven papers are on substance dualism or (...)
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  17. Christ and evolution: Wonder and wisdom.Celia Deane-Drummond - 2010 - Ars Disputandi 10.
     
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  18. Creaturely Theology: On God, Humans, and Other Animals.Celia Deane-Drummond & David Clough - 2010 - Ars Disputandi 10.
  19. Toward an Ecological Ethic of Care.Deane Curtin - 1991 - Hypatia 6 (1):60 - 74.
    This paper argues that the language of rights cannot express distinctively ecofeminist insights into the treatment of nonhuman animals and the environment. An alternative is proposed in the form of a politicized ecological ethic of care which can express ecofeminist insights. The paper concludes with consideration of an ecofeminist moral issue: how we choose to understand ourselves morally in relation to what we are willing to count as food. "Contextual moral vegetarianism" represents a response to a politicized ecological ethic of (...)
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  20.  23
    Ben Shneiderman: making a difference 2001.Camille Dickson-Deane - 2009 - Acm Sigcas Computers and Society 39 (2):24-26.
  21. (1 other version)Dōgen, deep ecology, and the ecological self.Deane Curtin - 1994 - Environmental Ethics 16 (2):195-213.
    A core project for deep ecologists is the reformulation of the concept of self. In searching for a more inclusive understanding of self, deep ecologists often look to Buddhist philosophy, and to the Japanese Buddhist philosopher Dōgen in particular, for inspiration. I argue that, while Dōgen does share a nondualist, nonanthropocentric framework with deep ecology, his phenomenology of the self is fundamentally at odds with the expanded Self found in the deep ecology literature. I suggest, though I do not fully (...)
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  22.  50
    Experiencing Wonder and Seeking Wisdom.Celia Deane-Drummond - 2007 - Zygon 42 (3):587-590.
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  23. Are animals moral? A theological appraisal of the evolution of vice and virtue.Celia Deane-Drummond - 2009 - Zygon 44 (4):932-950.
    I discuss controversial claims about the status of non-human animals as moral beings in relation to philosophical claims to the contrary. I address questions about the ontology of animals rather than ethical approaches as to how humans need to treat other animals through notions of, for example, animal rights. I explore the evolutionary origins of behavior that can be considered vices or virtues and suggest that Thomas Aquinas is closer to Darwin's view on nonhuman animals than we might suppose. An (...)
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  24.  81
    The Principled Case for Employing Private Military and Security Companies in Interventions for Human Rights Purposes.Deane-Peter Baker & James Pattison - 2011 - Journal of Applied Philosophy 29 (1):1-18.
    The possibility of using private military and security companies to bolster the capacity to undertake intervention for human rights purposes has been increasingly debated. The focus of such discussions has, however, largely been on practical issues and the contingent problems posed by private force. By contrast, this article considers the principled case for privatising humanitarian intervention. It focuses on two central issues. First, does outsourcing humanitarian intervention to private military and security companies pose some fundamental, deeper problems in this context, (...)
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  25. Genetically Modified Theology: the Religious Dimensions of Public Concerns About Agricultural Biotechnology.Celia Deane-Drummond, Robin Grove-White & Bronislaw Szerszynski - 2001 - Studies in Christian Ethics 14 (2):23-41.
  26.  55
    (1 other version)Defending the common life: National-defence after Rodin.Deane-Peter Baker - 2006 - Journal of Applied Philosophy 23 (3):259–275.
    abstract David Rodin has recently put forward a compelling but disturbing argument to the effect that the traditional justification in Just War Theory of a state's right to self‐defence (what Rodin calls national‐defence), which is derived from the legitimate case of personal self‐defence, fails. He concludes that the only way to justify forceful responses to aggression against states by other states or non‐state groups is by viewing the right to do so as falling under a form of law‐enforcement, which in (...)
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  27.  78
    A state of mind like water: Ecosophy T and the buddhist traditions.Deane Curtin - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (2):239 – 253.
    Arne Naess has come under many influences, most notably Gandhi and Spinoza. The Buddhist influence on his work, though less pervasive, provides the most direct account of key deep ecological concepts such as Self?realization and intrinsic value. I read Ecosophy T as a rigorously phenomenological branch of Deep Ecology. like early Buddhism, Naess responds to the human suffering that causes environmental destruction by challenging us to return to the reality of lived experience. This Buddhist reading clarifies, but it also complicates. (...)
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  28.  45
    Ethical considerations in frequent Flier programs.Richard H. Deane - 1988 - Journal of Business Ethics 7 (10):755 - 762.
    An overwhelming majority of business travelers are now members of frequent flier programs operated by the airline industry. This article addresses relevant ethical issues, particularly employee perceptions of ethical issues, in such programs. A structured questionnaire technique, supported by personal interviews, was used to gather insights into frequent flier practices and attitudes. A fundamental conclusion of the research is that (1) significant ethical dilemmas are posed by frequent flier programs, (2) employees and employers generally choose to ignore these ethical dilemmas, (...)
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  29.  55
    (1 other version)Pigden Revisited, or In Defence of Popper’s Critique of the Conspiracy Theory of Society.Deane Galbraith - 2022 - Philosophy of the Social Sciences 52 (4):235-257.
    Philosophy of the Social Sciences, Volume 52, Issue 4, Page 235-257, July 2022. Charles Pigden’s 1995 article “Popper Revisited, or What is Wrong with Conspiracy Theories?” stimulated what is today a fertile sub-field of philosophical enquiry into conspiracy theories. In his article, Pigden identifies Karl Popper as the originator of the philosophical argument that it is naïve to believe in any conspiracy theory. But Popper was not criticizing belief in conspiracy theories at all, as Pigden defined them or as they (...)
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  30.  64
    Becoming human in theistic perspective.Celia Deane-Drummond & Paul Wason - 2012 - Zygon 47 (4):870-874.
  31.  96
    Making Peace with the Earth.Deane Curtin - 1995 - Environmental Ethics 17 (1):59-73.
    Since its inception in the years following World War II, the green revolution has been defended, not just as a technical program designed to alleviate world hunger, but on moral grounds as a program to achieve world peace. In this paper, I dispute the moral claim to a politics of peace, arguing instead that the green revolution is warist in its treatment of the environment and indigenous communities, and that the agricultural practices that the green revolution was designed to supplant—principally (...)
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  32.  8
    Pierre Teilhard de Chardin on people and planet.Celia Deane-Drummond (ed.) - 2006 - Oakville, CT: Equinox.
    This volume offers a contribution to Teilhardian scholarship with a particular focus in mind, namely his significance in current debates about the human relationship with the natural world. His cosmic mysticism and intense interest in both cosmological and evolutionary sciences are highly relevant to current debates about how best to construct a meaningful spirituality for the twenty first century. not only does this book probe more deeply into his mystical insights in ways that challenge the reader's understanding of spirituality, it (...)
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  33. A Response To Michael Northcott.Celia Deane-Drummond - 1994 - Studies in Christian Ethics 7 (1):46-51.
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  34. Gun Bans, Risk, and Self-Defense.Deane-Peter Baker - 2014 - International Journal of Applied Philosophy 28 (2):235-249.
    While there are no serious arguments in favor of there being no state control whatsoever over the private ownership and employment of firearms, there are significant arguments on the other extreme of the ‘gun control debate’ which contend for bans on the private ownership of firearms or some subset thereof. In this paper I argue that gun ban proponents like Jeff McMahan and Nicholas Dixon confuse the risk or likelihood of being confronted by an attacker intent on serious or lethal (...)
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  35. Gaia as Science Made Myth: Implications for Environmental Ethics.Celia Deane-Drummond - 1996 - Studies in Christian Ethics 9 (2):1-15.
  36.  49
    Rebellion and African Ethics.Deane-Peter Baker - 2016 - Journal of Military Ethics 15 (4):288-298.
    In this paper I draw on Thaddeus Metz’s pioneering work in African ethics, and particularly his account of the concept described by the terms ubuntu, botho, hunhu or utu, to sketch an African normative understanding of the act of rebellion against the authority of the state. Most commonly articulated in the phrase “a person is a person through other persons”, ubuntu is interpreted by Metz as a unique communitarian moral principle which can be described in its essence as the claim (...)
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  37.  10
    Education Within the Knowledge Industry.Deane Neubauer - 2011 - In John N. Hawkins & W. James Jacob, Policy Debates in Comparative, International, and Development Education. Palgrave-Macmillan. pp. 47.
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  38. Christ and evolution: A drama of wisdom?1.Celia Deane-Drummond - 2012 - Zygon 47 (3):524-541.
    Abstract This paper argues that a genuine engagement of Christianity with evolution needs to include a discussion of Christology. Further, it develops a particular approach to Christology through a theo-dramatic account of incarnation. The somewhat static post-Chalcedon theological categories of divine and human natures are hard to square with contemporary evolutionary accounts of human origins. Once the divine Logos is portrayed in the active categories of Wisdom it becomes easier to envisage divine and creaturely wisdom coexisting in the person of (...)
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  39.  19
    The President's science advisers.Philip H. Abelson - 1965 - Minerva 3 (2):149-158.
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  40.  46
    Making good better: A proposal for teaching ethics at the service academies.Deane-Peter Baker - 2012 - Journal of Military Ethics 11 (3):208-222.
    Abstract This paper addresses the teaching of mandatory ethics courses in a military context, with particular reference to the Service Academies of the United States Armed Forces. In seeking to optimize the core ethics course's potential to develop Midshipmen and Cadets' moral reasoning skills I suggest a model that employs case-based scenarios, woven together into a metanarrative, in place of the traditional historical case study and in a manner that gives students deliberate, guided practice in ethical decision-making. The described model (...)
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  41.  55
    Dissolving the self.George Deane - 2020 - Philosophy and the Mind Sciences 1 (I):1-27.
    Psychedelic drugs such as psilocybin, LSD and DMT are known to induce powerful alterations in phenomenology. Perhaps of most philosophical and scientific interest is their capacity to disrupt and even “dissolve” one of the most primary features of normal experience: that of being a self. Such “peak” or “mystical” experiences are of increasing interest for their potentially transformative therapeutic value. While empirical research is underway, a theoretical conception of the mechanisms underpinning these experiences remains elusive. In the following paper, psychedelic-induced (...)
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  42.  51
    Acquisition and application of knowledge in complex inference tasks.Donald H. Deane, Kenneth R. Hammond & David A. Summers - 1972 - Journal of Experimental Psychology 92 (1):20.
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  43.  10
    Correction: Embracing the Useless and Refusing the Vertical: A Feminist Response to Adjunct Hell.Samantha Deane - 2024 - Studies in Philosophy and Education 43 (5):553-553.
  44.  93
    Getting Warmer: Predictive Processing and the Nature of Emotion.Sam Wilkinson, George Deane, Kathryn Nave & Andy Clark - 2019 - In Laura Candiotto, The Value of Emotions for Knowledge. Springer Verlag. pp. 101-119.
    Predictive processing accounts of neural function view the brain as a kind of prediction machine that forms models of its environment in order to anticipate the upcoming stream of sensory stimulation. These models are then continuously updated in light of incoming error signals. Predictive processing has offered a powerful new perspective on cognition, action, and perception. In this chapter we apply the insights from predictive processing to the study of emotions. The upshot is a picture of emotion as inseparable from (...)
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  45.  72
    Losing Ourselves: Active Inference, Depersonalization, and Meditation.George Deane, Mark Miller & Sam Wilkinson - 2020 - Frontiers in Psychology 11.
  46.  94
    Cross-Border Trafficking in Nepal and India—Violating Women’s Rights.Tameshnie Deane - 2010 - Human Rights Review 11 (4):491-513.
    Human trafficking is both a human rights violation and the fastest growing criminal industry in the world. This article examines cross-border trafficking of girls and women in Nepal to India. It gives a brief explanation of what is meant by trafficking and then looks at the reasons behind trafficking. In Nepal, women and children are trafficked internally and to India and the Middle East for commercial sexual exploitation or forced marriage, as well as to India and within the country for (...)
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  47. Alvin Plantinga.Deane-Peter Baker (ed.) - 2007 - New York: Cambridge University Press.
    Few thinkers have had as much impact on contemporary philosophy as has Alvin Plantinga. The work of this quintessential analytic philosopher has in many respects set the tone for the debate in the fields of modal metaphysics and epistemology and he is arguably the most important philosopher of religion of our time. In this volume, a distinguished team of today's leading philosophers address the central aspects of Plantinga's philosophy - his views on natural theology; his responses to the problem of (...)
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  48.  16
    Education for War, What's It Good For?Samantha Deane - 2018 - Philosophy of Education 74:117-121.
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  49.  35
    Futurenatural?: A future of science through the lens of wisdom.Celia Deane‐Drummond - 1999 - Heythrop Journal 40 (1):41–59.
    This paper offers a theological critique of the future of ‘nature’ as suggested by New Biology, including recent developments in genetic engineering. It explores the biblical basis for grounding a theology of creation in the wisdom motif. The relationship between wisdom and creation in the Old Testament is discussed. The link between wisdom, Christ and the Holy Spirit is suggestive of wisdom's involvement in re‐creation as well as initial creation. An argument is put forward for a Trinitarian basis for wisdom. (...)
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  50. Genetics and Christian Ethics.Celia Deane-Drummond - 2005 - Cambridge University Press.
    In the immediate future we are likely to witness significant developments in human genetic science. It is therefore of critical importance that Christian ethics engages with the genetics debate, since it affects not just the way we perceive ourselves and the natural world, but also has wider implications for our society. This book considers ethical issues arising out of specific practices in human genetics, including genetic screening, gene patenting, gene therapy, genetic counselling as well as feminist concerns. Genetics and Christian (...)
     
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