Results for 'Peter Maňo'

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  1.  12
    Ritualization increases the perceived efficacy of instrumental actions.Dimitris Xygalatas, Peter Maňo & Gabriela Baranowski Pinto - 2021 - Cognition 215 (C):104823.
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  2.  93
    Green Central Banking.Peter Dietsch, François Claveau, Clément Fontan & Jérémie Dion - 2024 - The Philosophy of Money and Finance 1:283-302.
    This chapter argues that central banks find themselves between a rock and a hard place when it comes to green central banking. Either they endorse the project, exposing them to the charge that they lack the input legitimacy to do so, or they eschew taking into account climate concerns, thus undermining their output legitimacy. Our discourse analysis of central bankers’ speeches shows that disagreements among officials from the same institution regarding green central banking are grounded on issues outside their core (...)
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  3.  58
    A fairer and more effective carbon tax.Peter Dietsch - 2024 - Nature Sustainability 7:1584–1591.
    Given available technologies, current consumption behaviour is incompatible with the goal of keeping global warming below 2 °C. Economists present carbon pricing as the most efficient tool to induce people to adjust their consumption behaviour. This Perspective critically analyses the ethics, economics and politics of one key form of carbon pricing: carbon taxes are levied to discourage fossil-fuel-intensive consumption. The core claim of this Perspective is that progressive individual carbon taxes (that is, taxes whose rate increases the more emissions an (...)
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  4.  37
    Independent Agencies, Distribution, and Legitimacy: The Case of Central Banks.Peter Dietsch - 2020 - American Political Science Review 114 (2):591-595.
    Delegation to independent agencies can reap real benefits for policy-making. In the case of monetary policy, it shores up the credibility of the central bank. However, the discretion of IAs needs to be constrained to ensure their legitimacy. This letter focuses on one potential constraint, namely, the idea that IAs should not make choices on distributional trade-offs. Given that monetary policy today has significant distributive consequences, if this constraint were respected, the independence of central banks would have to be repealed. (...)
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  5.  20
    No Wellbeing for Robots (and Hence no Rights).Peter Königs - 2025 - American Philosophical Quarterly 62 (2):191-208.
    A central question in AI ethics concerns the moral status of robots. This article argues against the idea that they have moral status. It proceeds by defending the assumption that consciousness is necessary for welfare subjectivity. Since robots most likely lack consciousness, and welfare subjectivity is necessary for moral status, it follows that robots lack moral status. The assumption that consciousness is necessary for welfare subjectivity appears to be in tension with certain widely accepted theories of wellbeing, especially versions of (...)
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  6.  46
    Rethinking Sovereignty in International Fiscal Policy.Peter Dietsch - 2011 - Review of International Studies 37 (5):2107-2120.
    The power to raise taxes is a sine qua non for the functioning of the modern state. Governments frequently defend the independence of their fiscal policy as a matter of sovereignty. This article challenges this defence by demonstrating that it relies on an antiquated conception of sovereignty. Instead of the Westphalian sovereignty centred on non-intervention that has long dominated relations between states, today's fiscal interdependence calls for a conception of sovereignty that assigns duties as well as rights to states. While (...)
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  7.  44
    The state and tax competition – a normative perspective.Peter Dietsch - 2018 - In Martin O'Neill & Shepley Orr, Taxation: Philosophical Perspectives. Oxford University Press. pp. 203-223.
    Governments increasingly use their fiscal policy to attract mobile capital from abroad. This tax competition puts a strain on the international fiscal system by undermining the capacity of states to make autonomous fiscal choices and by exacerbating inequalities. The existing regulatory framework is not able to address these challenges. Yet, what considerations should guide our efforts for reform? This chapter argues that a first necessary step consists in understanding the principles that justify the state as the principal locus of fiscal (...)
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  8.  17
    Consciousness is a Private Language: The Semantic Closure Theory of Consciousness.Peter Kuhn - manuscript
    The semantic closure theory of consciousness attempts to explain the privacy of conscious representations. Such an explanation requires that representational content is more than just information carried by cognitive states but also arises in virtue of functional interrelations between such states. This paper shows that, given such a fine-grained view of representational content, the privacy or non-communicability of certain mental contents can be readily explained. Furthermore, the degree of semantic closure, i.e. the degree to which the states of a representational (...)
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  9.  10
    Čapek’s Argument for the Reality of Temporal Passage.Peter Kügler - forthcoming - Erkenntnis:1-13.
    The antirealist position on temporal passage is that time exists but does not pass. Antirealists either claim that experiences of passage represent something that does not exist or that these experiences do not represent passage. This paper reconstructs and defends an argument for the reality of passage by Milič Čapek that is based on the idea of mental passage, the passage of experience itself. The belief that mental passage exists is introspectively justified. This justification is not undermined by perceptual illusions (...)
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  10. G.A. Cohen, Karl Marx’s Theory of History – A Defence.Peter Dietsch - 2015 - In Jacob T. Levy, The Oxford Handbook of Classics in Contemporary Political Theory. Oxford: Oxford University Press.
    Cohen’s book is one of the founding publications of Analytical Marxism, aiming to reconstruct and in some cases reformulate some of Marx’s core claims using the rigorous tools of contemporary philosophy. The first part of the chapter analyzes Cohen’s defense of the controversial idea of historical materialism. Can the idea that history follows some underlying law of progress, which is central to Marx’s writing, stand up to scrutiny? This part of the chapter discusses, first, the radical challenges to historical materialism (...)
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  11.  89
    Normative dimensions of central banking – how the guardians of financial markets affect justice.Peter Dietsch - 2016 - In Lisa Herzog, Just Financial Markets?: Finance in a Just Society. Oxford University Press. pp. 231-249.
    Monetary policy, and the response it elicits from financial markets, raises normative questions. This chapter, building on an introductory section on the objectives and instruments of monetary policy, analyzes two such questions. First, it assesses the impact of monetary policy on inequality and argues that the unconventional policies adopted in the wake of the financial crisis exacerbate inequalities in income and wealth. Depending on the theory of justice one holds, this impact is problematic. Should monetary policy be sensitive to inequalities (...)
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  12.  74
    Central banking and inequalities: old tropes and new practices.Peter Dietsch, François Claveau, Clément Fontan & Jérémie Dion - 2022 - In Guillaume Vallet, Silvio Kappes & Louis-Philippe Rochon, Central Banking, Monetary Policy and Social Responsibility. Edward Elgar Publishing. pp. 88-111.
  13.  68
    Tax competition and its effects on domestic and global justice.Peter Dietsch - 2011 - In Ayelet Banai & Miriam Ronzoni, Social Justice, Global Dynamics: Theoretical and Empirical Perspectives. Routledge. pp. 95-113.
  14.  59
    Les banques centrales et la justice sociale.Peter Dietsch - 2019 - Éthique Publique 21 (2).
    Dans cet article, nous présentons deux arguments en faveur d’une attention accrue des banques centrales à l’égard des implications distributives des politiques monétaires. En mobilisant la doctrine du double effet, nous montrons que la responsabilité des banquiers centraux quant aux effets distributifs de leurs politiques monétaires non conventionnelles est engagée. De plus, étant donné que le levier traditionnel de la fiscalité fait face à de sérieuses difficultés aujourd’hui, l’appui des banques centrales pourrait être décisif pour la réduction des inégalités économiques. (...)
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  15.  48
    If it's not your talent, how come you're getting an incentive?Peter Dietsch - 2023 - Oxford Studies in Political Philosophy 9:183-212.
    The idea that pushing for more equality comes at a cost in terms of economic efficiency is widely accepted. Underpinning this idea is the premise that some of the most productive members of society will work less if we lower their pay. If this is true, some argue, it justifies paying the most productive a premium to work, provided doing so benefits everyone. This chapter argues that the standard version of the incentives argument suffers from two important blind spots. First, (...)
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  16.  46
    Patents on drugs – the wrong prescription?Peter Dietsch - 2008 - In Axel Gosseries, Alain Marciano & Alain Strowel, Intellectual Property and Theories of Justice. Basingstoke & N.Y.: Palgrave McMillan. pp. 230-245.
    Theories of justice and intellectual property are vast topics in their own right. The contributions to this volume examine how they relate. How do our justifications for protecting intellectual property fare from an ethical perspective? Any attempt to tackle this question in a relatively short chapter like this one will have to be restricted in scope. My claims are limited in four ways. First, I concentrate on one kind of intellectual property protection, namely patents. Second, the claims of justice put (...)
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  17.  10
    In Praise of Ineffectiveness.Peter Seipel - 2024 - Philosophia 52 (5):1301-1316.
    Effective altruism implies that we should donate to an asteroid deflection program at the expense of saving a nearby child’s life. I argue that anyone who finds this result counterintuitive has prima facie reason to reject, or at least doubt that their own values commit them to, effective altruism.
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  18.  47
    Concurrence fiscale et responsabilité étatique.Peter Dietsch & François Claveau - 2008 - Éthique Publique 10 (1):34-44.
    La concurrence fiscale internationale est une composante essentielle du paysage fiscal contemporain. Cet essai analyse les responsabilités de l’État dans ce contexte d’interdépendance des systèmes fiscaux. Il soutient que l’État a le devoir 1) de mettre en œuvre le projet collectif défini par sa population, 2) de respecter l’autonomie des autres États et 3) d’assister les pays démunis. Cette conceptualisation des responsabilités étatiques a des conséquences théoriques et pratiques. Du côté théorique, la conjonction des deux premières responsabilités pousse à abandonner (...)
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  19.  40
    Designing the fiscal-monetary nexus: Policy options for the EU.Peter Dietsch - 2023 - Review of Social Economy 81 (1):154-171.
    In recent decades, and in particular since the shift towards independent central banks, there has been no explicit coordination of fiscal and monetary policy. In the Eurozone, this lack of coordination represents an important flaw, especially since the Eurozone is not an optimal currency area. Complementing monetary union with a transfer union represents one possible solution. This paper argues that the negative impact of post-2008 and post-Covid-19 unconventional monetary policy on income inequalities provides a second reason to coordinate fiscal and (...)
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  20.  6
    Attitudes About NIPT Routinisation: A Report from a Qualitative Study of 20 UK Healthcare Professionals’.Peter D. Young - forthcoming - Health Care Analysis:1-19.
    All healthcare professionals (HCPs) have responsibilities to provide information to patients according to the duties found within UK decision-making guidance and with regards to theory about the doctor-patient relationship. While routinisation can be understood in a number of different ways, this paper is concerned with how routines might negatively affect patients in the decision-making process. Therefore, in this manuscript, medical decision making is understood as problematically routine when a medical test or procedure is framed as a standard one and—given the (...)
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  21.  5
    Relational Moral Demands.Fabienne Peter - forthcoming - Proceedings of the Aristotelian Society.
    Relational moral theories hold that at least some moral demands are grounded in a relation between individuals. But how should this relation be understood? Most contemporary relational theories have an individuals-first structure: they presuppose that the moral relations that ground moral demands can be explained in terms of relational moral properties of the individuals involved. Radical relationalism, by contrast, has a relations-first structure: it holds that the moral relations that ground relational moral demands are normatively prior to relational moral properties (...)
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  22.  93
    Donatella Di Cesare: Heidegger, die Juden, die Shoah (Heidegger Forum 12) und Peter Trawny, Andrew J. Mitchell (Hg.): Heidegger, die Juden, noch einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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  23.  5
    Pains You Can’t Ignore: Attentional Demand and the Problem of Intensity.Peter Burgess - forthcoming - Erkenntnis:1-21.
    Much of the focus on pain in the literature is the nature of pain’s badness. This paper addresses the relatively overlooked problem of intensity. I construe intensity as the degree to which pains demand involuntary attention, the degree to which a pain can’t be ignored. I use a global workspace framework to explain intensity, a view that is uniquely situated to explain the relevant empirical evidence. I construe intensity theoretically via a pain’s mode of representation, how pain is represented rather (...)
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  24.  5
    Self‐Knowledge and History: Gadamer and Collingwood.Peter Fristedt - forthcoming - European Journal of Philosophy:e13047.
    Quassim Cassam argues that contemporary philosophers largely neglect the kind of “substantial” self-knowledge most people care about – knowledge of my character, beliefs, and desires – in favor of “trivial” forms of it that are nevertheless philosophically illuminating. This article takes up Cassam's challenge to turn toward accounts of substantial self-knowledge, and, building on the work of Gadamer, makes the case that any such account has to address the question of the historical formation of the knowing subject. That historical formation (...)
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  25.  6
    Paścātnūtanavādaya: viślēṣaṇātmaka adhyayanayak.Manōj Prasanna Ratnāyaka - 2011 - Koḷamba: Ăs. Goḍagē saha Sahōdarayō.
    Post-modernism and its influence in Sri Lanka.
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  26. Two Unsuccessful Arguments for Immaterialism.Peter Dillard - 2011 - American Catholic Philosophical Quarterly 85 (2):269-286.
    I examine two arguments for the conclusion that thinking is not a physical process. James F. Ross argues that thinking is determinate in a manner that nopurely physical process can be. Peter Geach argues that thinking is a basic activity that, unlike basic physical processes, cannot be assigned a precise position in time. I present two objections to Ross’s argument. I then show that even if Geach’s argument avoids these objections, it is vulnerable to two other objections. I conclude (...)
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  27.  4
    Un paso hacia adelante y dos hacía atrás.Peter Ehret - 2025 - Anales de la Cátedra Francisco Suárez 59.
    El concepto moderno de solidaridad destaca por su carácter dinámico que se asienta sobre una tensión dialéctica entre la individualización de una sociedad pluralista por un lado y la funcionalidad integradora de una comunidad delimitada por otro. Pero la inmersión de los sujetos en instituciones que remedian los intereses individuales a través de una “confiabilidad abstracta” nos exige revisar la relación entre Estado moderno e identidad nacional desde una perspectiva crítica inspirada en la teoría de Nicos Poulantzas. Esto nos lleva (...)
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  28.  16
    The spell of Calcidius: platonic concepts and images in the medieval West.Peter Dronke - 2008 - Impruneta (Firenze): SISMEL edizioni del Galluzzo.
    While histories of literature and philosophy have till now presented Calcidius as if he were no more than a secondhand mediator of Platonic thought, Peter Dronke, in The Spell of Calcidius, shows that this judgement must be radically revised. Calcidius' commentary (probably of the early fourth century) on Plato's Timaeus is a deeply individual work, which was able to inspire a fresh way of looking for truth, of searching for a world-picture that was not ready-made, among exceptional thinkers across (...)
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  29.  11
    Socrates Meets Sartre: The Father of Philosophy Cross-Examines the Founder of Existentialism.Peter Kreeft - 2005 - St. Augustine's Press.
    Kreeft takes the reader through the world of existentialist philosophy, posing questions that challenge the concepts that Sartre proposed. Based on an imagination dialogue between Socrates and Sartre that takes place in the afterlife, this profound and witty book makes an entertaining and informative exploration of modern philosophy "Peter Kreeft's work is (1) unfailingly brilliant, (2) intellectually agile, (3) astonishingly perspicacious, (4) gloriously orthodox, (5) Chestertonian aphoristic." - Thomas Howard, author of On Being Catholic.
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  30.  14
    What is This Thing Called Art?Peter Lamarque - 2016 - Routledge.
    What is art? Why do we value it? How is meaning discerned and discovered? Can art compete with science and philosophy in the search for truth? This succinct and engaging introduction tackles some of the fundamental philosophical questions of why art, in its wide variety of forms, should matter to us. In a clear and accessible style, Peter Lamarque addresses key topics such as: the definition of art representation and resemblance meaning and significance art and emotion artistic form and (...)
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  31.  10
    Riding the wind: a new philosophy for a new era.Peter H. Marshall - 1998 - New York: Cassell.
    In this account of his mature thinking, Peter Marshall develops a dynamic and organic philosophy for the coming millennium which he calls liberation ecology. Liberation ecology is holistic in viewing the world as a harmonious whole and all beings and things as interwoven threads in nature's web. It is intuitive in recognizing intuition as the main source of knowledge and the imagination as the great organ of morality. It is ecological in seeing human beings as fellow voyagers with other (...)
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  32.  40
    Chaperone-percolator model: a possible molecular mechanism of Anfinsen-cage-type chaperones.Peter Csermely - 1999 - Bioessays 21 (11):959-965.
  33. Enhancing the civic ideal in television journalism.Peter Dahlgren - 1998 - In Kees Brants, Joke Hermes & Liesbet van Zoonen, The media in question: popular cultures and public interests. Thousand Oaks, Calif.: Sage Publications.
     
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  34. Beyond Humanism: JA Symonds and the Replotting of the Renaissance in The Renaissance in Victorian Literature.Peter Allan Dale - 1988 - Clio: A Journal of Literature, History, and the Philosophy of History 17 (2):109-137.
  35. David Schmidtz, The Limits of Government: An Essay on the Public Goods Argument Reviewed by.Peter Danielson - 1991 - Philosophy in Review 11 (5):355-357.
  36.  81
    Learning to cooperate: Reciprocity and self-control.Peter Danielson - 2002 - Behavioral and Brain Sciences 25 (2):256-257.
    Using a simple learning agent, we show that learning self-control in the primrose path experiment does parallel learning cooperation in the prisoner's dilemma. But Rachlin's claim that “there is no essential difference between self-control and altruism” is too strong. Only iterated prisoner's dilemmas played against reciprocators are reduced to self-control problems. There is more to cooperation than self-control and even altruism in a strong sense.
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  37.  85
    Taking anarchism seriously.Peter Danielson - 1978 - Philosophy of the Social Sciences 8 (2):137-152.
  38.  35
    A Hypothetical Case of Compassionate Supply.Peter Davis - 1996 - Health Care Analysis 4 (3):220-222.
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  39.  36
    A brief introduction to the history of community informatics.Peter Day - 2010 - AI and Society 25 (3):259-263.
  40.  71
    C. G. Prado , Searle and Foucault on Truth (Cambridge: Cambridge University Press, 2006).Peter DeAngelis - 2008 - Foucault Studies 5:118-122.
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  41. Edited volumes-the scientific enterprise in early modern europe. Readings from Isis.Peter Dear - 1998 - History and Philosophy of the Life Sciences 20 (1):129.
     
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  42.  28
    The Uses of Experiment: Studies in the Natural Sciences. David Gooding, Trevor Pinch, Simon Schaffer.Peter Dear - 1991 - Isis 82 (1):102-103.
  43. Introduction.Peter Morton - 1994 - Eidos: The Canadian Graduate Journal of Philosophy 12.
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  44.  24
    Eating People.Peter Mottley - 1993 - Philosophy Now 8:20-21.
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  45.  10
    The Rambler’s Guide to Philosophy.Peter Mottley - 1995 - Philosophy Now 14:38-38.
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  46.  19
    High Ideals and Hard Cases: The Evolution of a Hospice.Peter Mudd - 1982 - Hastings Center Report 12 (2):11-14.
  47.  11
    Investigations of philosophy.Peter Munz - 1959 - Dialectica 13 (1):57-80.
  48.  7
    Problems of Religious Knowledge.Peter Munz - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  49. The phenomenon of consciousness from a popperian perspective.Peter Munz - 2008 - In Hans Liljenström & Peter Århem, Consciousness transitions: phylogenetic, ontogenetic, and physiological aspects. Boston: Elsevier.
     
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  50.  10
    II. Contradiction, Duplicity and Opposition.Peter Durno Murray - 1999 - In Nietzsche's affirmative morality: a revaluation based in the Dionysian world-view. New York: Walter de Gruyter. pp. 58-97.
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